This chapter argues that there are two basic approaches to natural law, especially but not exclusively in the Jewish tradition. In the first, natural law is essentially concerned with human goods. In the second, natural law is essentially concerned with human rights. The first approach is that of ‘natural theology’. The second approach is what is called here ‘normative theology’. For natural theology, natural law is rooted in a larger, beneficial, teleological Nature, ruled by the Creator-God. For normative theology, the ‘nature’ in natural law is human nature, which is essentially lawful, having been made in God’s image by the lawgiving Creator-God. The chapter analyses and critiques the first approach to natural law, while the second is analysed and its theological and philosophical preferability advocated. From a theological perspective, rights are more closely related to divinely commanded duties (mitsvot) than goods are. From a philosophical perspective, connecting natural law with human rights as divine entitlements avoids the problem of deriving prescriptions from descriptive states of affairs; a problem natural law based on natural theology does not seem able to overcome.