Book contents
- Frontmatter
- Ludwig Wittgenstein
- 1 Wittgenstein's critique of philosophy
- 2 Pictures, logic, and the limits of sense in Wittgenstein's Tractatus
- 3 Fitting versus tracking
- 4 Philosophy as grammar
- 5 A philosophy of mathematics between two camps
- 6 Necessity and normativity
- 7 Wittgenstein, mathematics, and ethics
- 8 Notes and afterthoughts on the opening of Wittgenstein's Investigations
- 9 Mind, meaning, and practice
- 10 “Whose house is that?” Wittgenstein on the self
- 11 The question of linguistic idealism revisited
- 12 Forms of life
- 13 Certainties of a world-picture
- 14 The availability of Wittgenstein's philosophy
- Bibliography
- Index
1 - Wittgenstein's critique of philosophy
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Ludwig Wittgenstein
- 1 Wittgenstein's critique of philosophy
- 2 Pictures, logic, and the limits of sense in Wittgenstein's Tractatus
- 3 Fitting versus tracking
- 4 Philosophy as grammar
- 5 A philosophy of mathematics between two camps
- 6 Necessity and normativity
- 7 Wittgenstein, mathematics, and ethics
- 8 Notes and afterthoughts on the opening of Wittgenstein's Investigations
- 9 Mind, meaning, and practice
- 10 “Whose house is that?” Wittgenstein on the self
- 11 The question of linguistic idealism revisited
- 12 Forms of life
- 13 Certainties of a world-picture
- 14 The availability of Wittgenstein's philosophy
- Bibliography
- Index
Summary
Philosophy is a battle against the bewitchment of our intelligence by means of language.
(PI, 109)INTRODUCTION
In this essay I shall try to describe the central features of Wittgenstein's critique of traditional philosophy as they appear in their most mature form in the Philosophical Investigations and in the Remarks on the Foundations of Mathematics. The leading idea can be stated quite simply: Philosophers are led into confusion because they are antecedently disposed to view various uses of language in ways inappropriate to them. This is not usually (or simply) a matter of reasoning from false premises about language but is, instead, a tendency to view language from a skewed or disoriented perspective. The proper task of philosophy-indeed, its whole task-is to induce us to abandon such improper perspectives.
Wittgenstein uses various similes and metaphors to indicate how we can be captured by an inappropriate orientation: “It is like a pair of glasses on our nose through which we see whatever we look at. It never occurs to us to take them off” (PI, 103). Notice that this passage does not suggest that we exchange our glasses for a better pair. We should simply take them off, for our “uncorrected” way of viewing the world was adequate to begin with.
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- Chapter
- Information
- The Cambridge Companion to Wittgenstein , pp. 34 - 58Publisher: Cambridge University PressPrint publication year: 1996
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