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7 - Tradition and revelation: moments of being in Virginia Woolf’s major novels

from KEY NOVELISTS

Published online by Cambridge University Press:  28 July 2007

Morag Shiach
Affiliation:
Queen Mary University of London
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Summary

Virginia Woolf (1882-1941) was determined to produce not only something beautiful in her art but also something all her own. She was, as her numerous diaries and essays demonstrate, intrigued by notions of time, space and consciousness. The impact of such influences upon the creation of identity is a central theme in her work and the representation of these complicated ideas in fiction was her greatest challenge. Woolf wrote in 1921, 'If a writer were a free man and not a slave, if he could write what he chose, not what he must … there would be no plot, no comedy, no tragedy, no love interest.' The traditional plot-led structure of 'the novel' was a source of frustration for her as she believed that it did not reflect what it felt like to be alive. 'Life', she wrote, 'is not a series of gig lamps symmetrically arranged; life is a luminous halo.' Woolf’s nine novels represent her negotiation of, and response to, that persistent frustration as she worked towards forging a new form of writing, one that would reflect the 'halo', the 'uncircumscribed spirit' of life. Her resultant experiments with narrative structure enabled her to explore new ways of representing time, space and consciousness in her works.

In 'A Sketch of the Past' (1941), Woolf suggested that most people spend their lives wrapped in a kind of 'cotton wool' that limits their perceptions, protecting them from strong sensations. 'From this,' she states, 'I reach what I might call a philosophy; … that behind the cotton wool is hidden a pattern.' For Woolf, this 'pattern' is a paradigm of connection, of universal meaning and purpose normally unseen or unnoticed in everyday life.

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Publisher: Cambridge University Press
Print publication year: 2007

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