Book contents
- The Cambridge Companion to the Hebrew Bible and Ethics
- Cambridge Companions to Religion
- The Cambridge Companion to the Hebrew Bible and Ethics
- Copyright page
- Dedication
- Contents
- Notes on Contributors
- Introduction
- Part I Legal Ethics
- 1 The Decalogue
- 2 The Talionic Principle and Its Calibrations
- 3 Community Violence in Deuteronomy
- 4 The Construction of Gender Roles in the Book of the Covenant and in Deuteronomy
- 5 Economics and the Law
- Part II Narrative Ethics
- Part III Prophetic Ethics
- Part IV Wisdom/Poetic Ethics
- Part V Faithful Ethics
- Index
- Cambridge Companions to Religion (continued from page iii)
- References
5 - Economics and the Law
from Part I - Legal Ethics
Published online by Cambridge University Press: 05 February 2021
- The Cambridge Companion to the Hebrew Bible and Ethics
- Cambridge Companions to Religion
- The Cambridge Companion to the Hebrew Bible and Ethics
- Copyright page
- Dedication
- Contents
- Notes on Contributors
- Introduction
- Part I Legal Ethics
- 1 The Decalogue
- 2 The Talionic Principle and Its Calibrations
- 3 Community Violence in Deuteronomy
- 4 The Construction of Gender Roles in the Book of the Covenant and in Deuteronomy
- 5 Economics and the Law
- Part II Narrative Ethics
- Part III Prophetic Ethics
- Part IV Wisdom/Poetic Ethics
- Part V Faithful Ethics
- Index
- Cambridge Companions to Religion (continued from page iii)
- References
Summary
Care for the poor has been widely viewed as a defining characteristic feature of Hebrew ethics. There is a wealth of normative prescriptions across the law, the prophets, and the wisdom writings on the proper treatment of the marginalized and the vulnerable. Economic morality is not a peripheral concern in the Hebrew Scriptures. This essay considers the law’s teachings on economic life. Economic norms are found in the Decalogue (Exod 20:2–17; Deut 5:6–21), the Covenant Code (Exod 20:22–23:33), the Deuteronomic Code (Deuteronomy 12–26), and the Holiness Code (Leviticus 17–26). These laws are an expression of God’s moral will and articulate ideals on how Israel should live as the chosen people of God – but these laws, including the prescriptions on economic life, should not be taken as descriptions of the nation’s actual practice.
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- The Cambridge Companion to the Hebrew Bible and Ethics , pp. 68 - 82Publisher: Cambridge University PressPrint publication year: 2021
References
Further Reading
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