Book contents
- Frontmatter
- Introduction
- Part I: Foundations of The Harlem Renaissance
- Part II: Major Authors and Texts
- 4 Negro drama and the Harlem Renaissance
- 5 Jean Toomer and the avant-garde
- 6 “To tell the truth about us”: the fictions and non-fictions of Jessie Fauset and Walter White
- 7 African American folk roots and Harlem Renaissance poetry
- 8 Lyric stars: Countee Cullen and Langston Hughes
- 9 “Perhaps Buddha is a woman”: women’s poetry in the Harlem Renaissance
- 10 Transgressive sexuality and the literature of the Harlem Renaissance
- 11 Sexual desire, modernity, and modernism in the fiction of Nella Larsen and Rudolph Fisher
- 12 Banjo meets the Dark Princess: Claude McKay, W. E. B. Du Bois, and the transnational novel of the Harlem Renaissance
- 13 The Caribbean voices of Claude McKay and Eric Walrond
- 14 George Schuyler and Wallace Thurman: two satirists of the Harlem Renaissance
- 15 Zora Neale Hurston, folk performance, and the “Margarine Negro”
- Part III: The Post-Renaissance
- Further Reading
- Index
8 - Lyric stars: Countee Cullen and Langston Hughes
from Part II: - Major Authors and Texts
Published online by Cambridge University Press: 28 July 2007
- Frontmatter
- Introduction
- Part I: Foundations of The Harlem Renaissance
- Part II: Major Authors and Texts
- 4 Negro drama and the Harlem Renaissance
- 5 Jean Toomer and the avant-garde
- 6 “To tell the truth about us”: the fictions and non-fictions of Jessie Fauset and Walter White
- 7 African American folk roots and Harlem Renaissance poetry
- 8 Lyric stars: Countee Cullen and Langston Hughes
- 9 “Perhaps Buddha is a woman”: women’s poetry in the Harlem Renaissance
- 10 Transgressive sexuality and the literature of the Harlem Renaissance
- 11 Sexual desire, modernity, and modernism in the fiction of Nella Larsen and Rudolph Fisher
- 12 Banjo meets the Dark Princess: Claude McKay, W. E. B. Du Bois, and the transnational novel of the Harlem Renaissance
- 13 The Caribbean voices of Claude McKay and Eric Walrond
- 14 George Schuyler and Wallace Thurman: two satirists of the Harlem Renaissance
- 15 Zora Neale Hurston, folk performance, and the “Margarine Negro”
- Part III: The Post-Renaissance
- Further Reading
- Index
Summary
Many people have considered the work of Countee Cullen and Langston Hughes to represent two antagonistic strands of Harlem Renaissance thinking about the role of the black artist, the nature of African American literature, and indeed whether something called “Negro Literature” existed. It is unquestionably true that the two poets themselves to some extent felt such an antagonism, as seen most famously in Hughes' 1926 essay “The Negro Artist and the Racial Mountain,” that began with a sort of racial syllogism attributed to an unnamed Negro poet in which the statement “I want to be a poet - not a Negro poet” becomes “I would like to be white.” While Hughes does not name the poet, the opening premise of this syllogism closely resembles a statement Cullen made during a 1924 interview in which he declared, “if I am going to be a poet at all, I am going to be POET and not NEGRO POET.”
Hughes, too, is well known as the progenitor of a new black vernacular lyric poetry, particularly the genre of blues poetry, while the statement “White folks is white” in the first line of Cullen's “Uncle Jim” represents practically the entirety of his published verse directly utilizing some version of a distinctly African American idiom.
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- The Cambridge Companion to the Harlem Renaissance , pp. 112 - 125Publisher: Cambridge University PressPrint publication year: 2007
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