Book contents
- Frontmatter
- Introduction: Beauvoir and the ambiguity of “ambiguity” in ethics
- 1 Beauvoir’s place in philosophical thought
- 2 Reading Simone de Beauvoir with Martin Heidegger
- 3 The body as instrument and as expression
- 4 Beauvoir and Merleau-Ponty on ambiguity
- 5 Bergson’s influence on Beauvoir’s philosophical methodology
- 6 Philosophy in Beauvoir’s fiction
- 7 Complicity and slavery in The Second Sex
- 8 Beauvoir on Sade: making sexuality into an ethic
- 9 Beauvoir and feminism: interview and reflections
- 10 Life-story in Beauvoir’s memoirs
- 11 Beauvoir on the ambiguity of evil
- 12 Simone de Beauvoir: (Re)counting the sexual difference
- 13 Beauvoir and biology: a second look
- 14 Beauvoir’s Old Age
- Bibliography
- Index
14 - Beauvoir’s Old Age
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction: Beauvoir and the ambiguity of “ambiguity” in ethics
- 1 Beauvoir’s place in philosophical thought
- 2 Reading Simone de Beauvoir with Martin Heidegger
- 3 The body as instrument and as expression
- 4 Beauvoir and Merleau-Ponty on ambiguity
- 5 Bergson’s influence on Beauvoir’s philosophical methodology
- 6 Philosophy in Beauvoir’s fiction
- 7 Complicity and slavery in The Second Sex
- 8 Beauvoir on Sade: making sexuality into an ethic
- 9 Beauvoir and feminism: interview and reflections
- 10 Life-story in Beauvoir’s memoirs
- 11 Beauvoir on the ambiguity of evil
- 12 Simone de Beauvoir: (Re)counting the sexual difference
- 13 Beauvoir and biology: a second look
- 14 Beauvoir’s Old Age
- Bibliography
- Index
Summary
Surely one of the more off-putting aspects of Simone de Beauvoir's work is her negative depiction of old age in The Second Sex and elsewhere. In the 1940s Beauvoir argued that it was both a woman's “erotic attractiveness and . . . fertility which, in the view of society and in her own, provide the justification of her existence.” For this reason she depicts aging as the deprivation of femininity and value for a woman. She repeatedly describes the experience as une mutilation. Beauvoir suggests that the experience of most women is similar: “Long before the eventual mutilation [la definitive mutilation], woman is haunted by the horror of growing old” (SS 587; DS i i 400), she writes confidently, not distinguishing at this point in her work among the experiences of old age in women of different cultural backgrounds, eras, or life-history.
As is so often the case in her writing, Beauvoir’s rhetoric plays two hands at once. On the one hand, throughout The Second Sex she depicts societal views about femininity and aging that she does not herself support. On the other hand, her writing seems on occasion to abet these views. Her use of the brutal word mutilation is a case in point. Beauvoir uses the term to forcefully remind us that the rejection of older women from the public sphere and the domains of value should be regarded as a violent formof social exclusion.
- Type
- Chapter
- Information
- The Cambridge Companion to Simone de Beauvoir , pp. 286 - 304Publisher: Cambridge University PressPrint publication year: 2003
- 8
- Cited by