Book contents
- Frontmatter
- Introduction
- 1 Late medieval theology
- 2 Lollardy
- 3 Hussite theology and the law of God
- 4 The theology of Erasmus
- 5 Luther
- 6 Melanchthon
- 7 Confessional Lutheran theology
- 8 The theology of Zwingli
- 9 Bucer
- 10 The theology of John Calvin
- 11 John Calvin and later Calvinism
- 12 The theology of Thomas Cranmer
- 13 The theology of the English reformers
- 14 The Scottish Reformation
- 15 An introduction to Anabaptist theology
- 16 Catholic theologians of the Reformation period before Trent
- 17 The Council of Trent
- Conclusion
- Select bibliography
- Index
- Series list
14 - The Scottish Reformation
theology and theologians
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Late medieval theology
- 2 Lollardy
- 3 Hussite theology and the law of God
- 4 The theology of Erasmus
- 5 Luther
- 6 Melanchthon
- 7 Confessional Lutheran theology
- 8 The theology of Zwingli
- 9 Bucer
- 10 The theology of John Calvin
- 11 John Calvin and later Calvinism
- 12 The theology of Thomas Cranmer
- 13 The theology of the English reformers
- 14 The Scottish Reformation
- 15 An introduction to Anabaptist theology
- 16 Catholic theologians of the Reformation period before Trent
- 17 The Council of Trent
- Conclusion
- Select bibliography
- Index
- Series list
Summary
To the best of my memory, no monograph has ever been devoted to 'The Theology (or Theologians) of the Scottish Reformation'. The name most likely to spring to mind as theological animator of the movement is that of John Knox, yet, among the several roles he played in it, historians have not cast him characteristically as a theologian. James S. McEwen’s selective account is judiciously entitled The Faith of John Knox, and even Richard G. Kyle, the author of The Mind of John Knox, which is the nearest we have to a comprehensive exposition of his thought, had to grant that 'as a theologian Knox developed no dramatically fresh interpretations, nor will he ever be accorded the status of a first-rate thinker of the Protestant Reformation'.
Such a verdict would not have worried Knox himself, as is clear from his introduction to the only sermon he ever committed to print, indeed the only exposition of any portion of scripture thus preserved from over two decades of ‘al my studye and travayle within the Scriptures of God’.
That I did not in writ communicat my judgement upon the Scriptures, I have ever thought and yet thinke my selfe to have most just reason. For considering my selfe rather cald of my God to instruct the ignorant, comfort the sorrowfull, confirme the weake, and rebuke the proud, by tong and livelye voyce in these most corrupt dayes, than to compose bokes for the age to come, seeing that so much is written (and that by men of most singular condition), and yet so little well observed; I decreed to containe my selfe within the bondes of that vocation, wherunto I founde my selfe especially called.
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- Information
- The Cambridge Companion to Reformation Theology , pp. 174 - 193Publisher: Cambridge University PressPrint publication year: 2004
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