Book contents
- Frontmatter
- Introduction
- 1 Transcendentalism and Its Times
- 2 Ralph Waldo Emerson in His Family
- 3 The Radical Emerson?
- 4 Emerson as Lecturer
- 5 Emerson and Nature
- 6 Essays: First Series (1941)
- 7 Transcendental Friendship
- 8 Tears for Emerson
- 9 The Remembering Wine
- 10 Post-Colonial Emerson and the Erasure of Europe
- 11 ''Metre-Making'' Arguments
- 12 The Conduct of Life
- Selected Bibliography
- Index
Introduction
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Transcendentalism and Its Times
- 2 Ralph Waldo Emerson in His Family
- 3 The Radical Emerson?
- 4 Emerson as Lecturer
- 5 Emerson and Nature
- 6 Essays: First Series (1941)
- 7 Transcendental Friendship
- 8 Tears for Emerson
- 9 The Remembering Wine
- 10 Post-Colonial Emerson and the Erasure of Europe
- 11 ''Metre-Making'' Arguments
- 12 The Conduct of Life
- Selected Bibliography
- Index
Summary
My purpose here is to say something about Ralph Waldo Emerson as a figure in American culture. It was Emerson who, in literary terms at least, really put America on the map; who created for himself the practically nonexistent role of man of letters, and for about a half century - from the golden age of Jackson to the gilded age of Grant - criticized, cajoled, sometimes confused, but mainly inspired audiences in America and abroad. When Emerson died in 1882 he was indisputably a figure - for some a figure of fun, but for most one to be spoken of with reverence approaching awe. Matthew Arnold declared that Emerson's was the most important work done in prose in the nineteenth century. Nietzsche called him a “brother soul.” One of his disciples, Moncure Conway, likened him to Buddha, and twenty years later William James would pronounce him divine.
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- Information
- The Cambridge Companion to Ralph Waldo Emerson , pp. 1 - 12Publisher: Cambridge University PressPrint publication year: 1999
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