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Part IV - Contemporary Issues

Published online by Cambridge University Press:  03 December 2020

Steven Kepnes
Affiliation:
Colgate University, New York
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Print publication year: 2020

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References

Selected Further Reading

Berkovits, Eliezer. Faith after the Holocaust. New York: KTAV, 1973.Google Scholar
Berkovits, Eliezer. God, Man and History: A Jewish Interpretation. Middle Village: Jonathan David Publishers, 1959.Google Scholar
Fackenheim, Emil L. Fackenheim’s Jewish Philosophy: An Introduction. Toronto: University of Toronto Press, 2013.Google Scholar
Fackenheim, Emil L. God’s Presence in History. New York: New York University Press, 1970.Google Scholar
Fackenheim, Emil L. The Jewish Return into History, New York: Schocken, 1978.Google Scholar
Fackenheim, Emil L. To Mend the World. New York: Schocken, 1982.Google Scholar
Greenberg, Irving. “Cloud of Smoke, Pillar of Fire.” In Auschwitz: Beginning of a New Era? Reflections on the Holocaust, 2655. Edited by Fleischner, Eva. New York: KTAV, 1977.Google Scholar
Jonas, Hans. “The Concept of God after Auschwitz: A Jewish Voice.The Journal of Religion 67.1 (1987): 113.CrossRefGoogle Scholar
Jonas, Hans. Mortality and Morality: A Search for the Good after Auschwitz. Edited by Vogel, Lawrence. Evanston, IL: Northwestern University Press, 1996.Google Scholar
Katz, Steven T., Biderman, Shlomo, and Greenberg, Gershon, eds. Wrestling with God: Jewish Theological Responses during and after the Holocaust. Oxford: Oxford University Press, 2007.Google Scholar
Morgan, Michael L. Beyond Auschwitz: Post-Holocaust Jewish Thought in America. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Rubenstein, Richard L. After Auschwitz: History, Theology, and Contemporary Judaism, Second Edition. Baltimore: The Johns Hopkins University Press, 1992.CrossRefGoogle Scholar
Rubenstein, Richard L. Morality and Eros. New York: McGraw-Hill, 1970.Google Scholar
Rubenstein, Richard L. and Roth, John K.. Approaches to Auschwitz. Louisville, KY: Westminster John Knox Press, 1987.Google Scholar

Selected Further Reading

Adler, Rachel. Engendering Judaism: An Inclusive Theology and Ethics. Philadelphia: Jewish Publication Society, 1998.Google Scholar
Adler, Rachel. “I’ve Had Nothing Yet, So I Can’t Take More.Moment 8 (1983): 2226.Google Scholar
Adler, Rachel. “The Jew Who Wasn’t There: Halakhah and the Jewish Woman.” Davka (Summer 1971.): 611. Reprinted in Heschel, Susanna, On Being a Jewish Feminist, 1218.Google Scholar
Benjamin, Mara. “Tracing the Contours of a Half Century of Jewish Feminist Theology.” Journal of Feminist Studies in Religion 36.1 (2020): 1131.CrossRefGoogle Scholar
Biala, Tamar, ed. Dirshuni: Israeli Women Writing Midrash, vol. 2. Tel Aviv: Yedioth Ahronoth [Hebrew], 2018.Google Scholar
Cover, M. Robert.The Supreme Court, 1982 Term—Foreword: Nomos and Narrative,” Harvard Law Review 97.4(1983): 468.CrossRefGoogle Scholar
Fonrobert, Charlotte Elisheva.The Handmaid, the Trickster and the Birth of the Messiah: A Critical Appraisal of the Feminist Valorization of Midrash Aggada.” In Current Trends in the Study of Midrash, 245–75. Edited by Bakhos., Carol Leiden: Brill, 2006.Google Scholar
Graetz, Naomi. Unlocking the Garden: A Feminist Jewish Look at the Bible, Midrash, and God. Piscataway, NJ: Gorgias, 2005.Google Scholar
Greenberg, Blu. On Women and Judaism: A View From Tradition. Philadelphia: Jewish Publication Society, 1981.Google Scholar
Hartman, Tova. Feminism Encounters Traditional Judaism. Waltham, MA: Brandeis University Press, 2007.Google Scholar
Heschel, Susanna, ed. On Being a Jewish Feminist: A Reader. New York: Schocken, 1983.Google Scholar
Irshai, Ronit. “‘And I Find a Wife More Bitter Than Death’ (Ecclesiastes 7:26): Feminist Hermeneutics, Women’s Midrashim, and the Boundaries of Acceptance in Modern Orthodox Judaism.Feminist Studies in Religion 33.1(2017b): 6986.CrossRefGoogle Scholar
Irshai, Ronit. Fertility and Jewish Law: Feminist Perspectives on Orthodox Responsa Literature. Waltham, MA: Brandeis University Press, 2012.Google Scholar
Irshai, Ronit. “Religion and Morality: Akedah Theology and Cumulative Revelation as Contradictory Theologies in Jewish Modern-Orthodox Feminism.Journal of Modern Jewish Studies 16.2(2017a): 219–35.Google Scholar
Irshai, Ronit. “Tamar Ross: An Intellectual Portrait”, Library of Contemporary Jewish Philosophers: Tamar Ross – Constructing Faith, 140. Edited by Tirosh-Samuelson, Hava and Hughes, Aaron W.. Leiden and Boston, MA: Brill Academic Publishers, 2016.Google Scholar
Irshai, Ronit. “Toward A Gender Critical Approach to the Philosophy of Jewish Law (Halakhah).” Journal of Feminist Studies in Religion 26.2(2010): 5577.Google Scholar
Leibowitz, Yeshayahu. Faith, History, and Values. Jerusalem: The Hebrew University Magnes Press, 1981/1982.Google Scholar
Leibowitz, Yeshayahu. Judaism, Human Values, and the Jewish State. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Myers, Jody. “The Midrashic Enterprise of Contemporary Jewish Women. In Jews and Gender—The Challenge to Hierarchy, Studies in Contemporary Jewry, Volume 16, 119–41. Edited by Frankel., Jonathan Oxford: Oxford University Press, 2000.Google Scholar
Ozick, Cynthia. “Notes Toward Finding the Right Question.” In On Being a Jewish Feminist, 120–51. Edited by Heschel, Susanna. New York: Schocken, 1983.Google Scholar
Plaskow, Judith. “Jewish Theology in Feminist Perspective.” In Feminist Perspectives on Jewish Studies, 6281. Edited by Davidman, Lynn and Tenenbaum, Shelly. New Haven, CT: Yale University Press, 1994.Google Scholar
Plaskow, Judith. “The Right Question is Theological.” In On Being a Jewish Feminist, 223–34. Edited by Heschel, Susanna. New York: Schocken. 1983.Google Scholar
Plaskow, Judith. Standing Again at Sinai: Judaism from a Feminist Perspective. San Francisco: Harper & Row, 1990.Google Scholar
Ross, Tamar. Expanding the Palace of Torah: Orthodoxy and Feminism. Waltham, MA: Brandeis University Press, 2004.Google Scholar
Ross, Tamar. “Modern Orthodoxy and the Challenge of Feminism.” In Jewish Orthodoxy: New Perspectives, 255–94. Edited by Salmon, Joseph, Ravitzky, Aviezer, and Ferziger, Adam. Jerusalem: The Hebrew University Magnes Press, 2007 [Hebrew].Google Scholar
Ross, Tamar and Gellman, Yehuda. “The Implications of Feminism for Orthodox Jewish Theology.” In Multi-Culturalism in a Democratic Jewish State: Prof. Ariel Rosen-Zvi Memorial Volume, 443–74. Edited by Mautner, Menachem, Sagi, Avi, and Shamir, Ronen. Tel Aviv: Tel Aviv University Press [Hebrew], 1998.Google Scholar
Soloveitchik, Joseph Dov. Halakhic Man. Philadelphia: Jewish Publication Society, 1983.Google Scholar
Soloveitchik, Joseph Dov. The Secret of the Individual and the Collective: A Selection of Hebrew Writings. Jerusalem: Orot [Hebrew], 1975.Google Scholar
Tirosh-Samuelson, Hava. “Feminism and Gender.” In The Cambridge History of Jewish Philosophy, Vol. 2: The Modern Age, 154–89. Edited by Kavka, Martin, Braiterman, Zachary, and Novak, David. New York: Cambridge University Press, 2012.Google Scholar
Umansky, Ellen, M.“Creating a Jewish Feminist Theology: Problems and Possibilities.” In Weaving the Visions: New Patterns in Feminist Spirituality, 187–98. Edited by Plaskow, Judith and Christ, Carol. San Francisco: Harper & Row, 1989.Google Scholar
Umansky Ellen, M. and Ashton, Dianne, eds. Four Centuries of Jewish Women’s Spirituality—A Sourcebook (revised edition). Waltham, MA: Brandeis University Press, 2009.Google Scholar
Weingarten-Mintz, Nehama and Biala, Tamar, eds. Dirshuni: Israeli Women Writing Midrash. Tel Aviv: Yedioth Ahronoth [Hebrew, 2009]Google Scholar

Selected Further Reading

Berkovits, Eliezer. God, Man and History. New York: Jonathan David, 1965.Google Scholar
Dulles, Avery. Models of Revelation. Maryknoll: Orbis Books, 2001.Google Scholar
Fackre, Gabriel. The Doctrine of Revelation: A Narrative Interpretation. Grand Rapids, MI: W. B. Eerdmans Publishing Company, 1997.Google Scholar
Fishbane, Michael. Sacred Attunement: A Jewish Theology. Chicago and London: The University of Chicago Press, 2008.CrossRefGoogle Scholar
Heschel, Abraham Joshua. Heavenly Torah: As Refracted Through the Generations. London: Continuum, 2006.Google Scholar
Jacobs, Louis. “Human Element in Divine Revelation.The Jewish Chronicle, May 24, 1996.Google Scholar
Kaplan, Aryeh. Inner Space: Introduction to Kabbalah, Meditation and Prophecy. Brooklyn: Moznaim Publishing Corporation, 1991.Google Scholar
Klug, Brian. “Speaking of God: Ludwig Wittgenstein and the Paradox of Religious Experience.” In Religious Experience Revisited: Expressing the Inexpressible?, 243–61. Edited by Hardtke, Thomas, Schmiedel, Ulrich, and Tan, Tobias. Leiden and Boston, MA: Brill, 2016.Google Scholar
Leibowitz, Yeshayahu. Emunah, Historiah, ve-Arakhim. Jerusalem: Academon, 1982.Google Scholar
Levenson, Jon D. Sinai and Zion. San Francisco: Harper Collins, 1985.Google Scholar
Levinas, Emmanuel. “The Jewish Understanding of Scripture.Cross Currents 44. 4 (Winter 94/95): 488504.Google Scholar
Levinas, Emmanuel. “Revelation in the Jewish Tradition.” In Levinas Reader, 192–93. Edited by Hand, Sean. Hoboken: Blackwell Publishers, 1989.Google Scholar
Mendelssohn, Moses. Jerusalem, Or, On Religious Power and Judaism. Translated by Allan Arkush. Hanover and London: Brandeis University Press, 1983.Google Scholar
Shonkoff, Sam Berrin.Michael Fishbane: An Intellectual Portrait.” In Michael Fishbane: Jewish Hermeneutical Theology,12. Edited by Tirosh-Samuelson, Hava and Bernstein, Philip S.. Boston, MA: Brill, 2015.Google Scholar
Soloveitchik, Joseph B.Confrontation.Tradition: A Journal of Orthodox Thought 6.2 (1964): 529.Google Scholar

Selected Further Reading

Blidstein, Gerald. “Maimonides and Meiri on the Legitimacy of Non-Judaic Religions.” In Scholars and Scholaship: The Interaction between Judaism and Other Cultures, 2735. Edited by Landman, Leo. New York: Yeshiva University Press, 1990.Google Scholar
Brill, Alan. Judaism and Other Religions: Models of Understanding. New York: Palgrave Macmillan, 2010.Google Scholar
Goshen-Gottstein, Alon. “Genius Theologian, Lonely Theologian: Yitz Greenberg on Christianity.” In A Torah Giant: The Intellectual Legacy of Rabbi Dr. Irving (Yitz) Greenberg, 7192. Edited by Yanklowitz, Shmuly. Jerusalem: Urim, 2018.Google Scholar
Goshen-Gottstein, Alon. Luther the Antisemite: A Contemporary Jewish Perspective. Minneapolis, MN: Fortress Press, 2018.Google Scholar
Goshen-Gottstein, Alon. Religious Genius – Appreciating Outstanding Individuals Across Religions. New York: Palgrave Macmillan, 2017.Google Scholar
Goshen-Gottstein, Alon, ed. Religious Truth: Towards a Jewish Theology of Religions. Oxford: Littman Library of Jewish Civilization, 2020.Google Scholar
Goshen-Gottstein, Alon. Same God, Other God: Judaism, Hinduism and the Problem of Idolatry. New York: Palgrave Macmillan, 2015.Google Scholar
Greenberg, Irving. For the Sake of Heaven and Earth: The New Encounter Between Judaism and Christianity. Philadelphia: Jewish Publication Society, 2004.Google Scholar
Halbertal, Moshe. “Ones Possessed of Religion: Religious Tolerance in the Teachings of the Me’iri.The Edah Journal 1.1 (2000).Google Scholar
Hartman, David. Conflicting Visions: Spiritual Possibilities of Modern Israel. New York: Schocken, 1990.Google Scholar
Katz, Jacob. Exclusiveness and Tolerance. Oxford: Oxford University Press, 1961.Google Scholar
Kogan, Michael. Opening the Covenant: A Jewish Theology of Christianity. Oxford: Oxford University Press, 2008.Google Scholar
Novak, David. Jewish-Christian Dialogue. Oxford: Oxford University Press, 1989.Google Scholar
Sacks, Jonathan. The Dignity of Difference: How to Avoid the Clash of Civilizations. London: Continuum, 2002.Google Scholar
Sherbok, Dan Cohn. Judaism and Other Faiths. Basingstoke: Macmillan, 1994.Google Scholar

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  • Contemporary Issues
  • Edited by Steven Kepnes, Colgate University, New York
  • Book: The Cambridge Companion to Jewish Theology
  • Online publication: 03 December 2020
Available formats
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  • Contemporary Issues
  • Edited by Steven Kepnes, Colgate University, New York
  • Book: The Cambridge Companion to Jewish Theology
  • Online publication: 03 December 2020
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Contemporary Issues
  • Edited by Steven Kepnes, Colgate University, New York
  • Book: The Cambridge Companion to Jewish Theology
  • Online publication: 03 December 2020
Available formats
×