from Part V - Analytic Philosophy and Theology
Published online by Cambridge University Press: 03 December 2020
I argue that a traditional Jewish conception of God should be that of a perfectly good being. This follows from the demand for our maximal love of God. A perfectly good being must have a perfectly good character and need have power and knowledge only to the degree needed to express its perfectly good character. It need not be omnipotent or omniscient. It would be eternal and creator and sustainer of the world. It is an open question whether God must be a metaphysically necessary being.
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