Book contents
- Frontmatter
- 1 An introduction to Hume's thought
- 2 Hume's new science of the mind
- 3 Hume and the philosophy of science
- 4 Hume's scepticism
- 5 Hume's moral psychology
- 6 Hume, human nature, and the foundations of morality
- 7 The structure of Hume's political theory
- 8 David Hume: Principles of political economy
- 9 Hume's literary and aesthetic theory
- 10 David Hume, "the historian"
- 11 Hume on religion
- Appendix: Hume's autobiographies
- Bibliography
- Index of Names and Subjects
- Index of Citations and References
6 - Hume, human nature, and the foundations of morality
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- 1 An introduction to Hume's thought
- 2 Hume's new science of the mind
- 3 Hume and the philosophy of science
- 4 Hume's scepticism
- 5 Hume's moral psychology
- 6 Hume, human nature, and the foundations of morality
- 7 The structure of Hume's political theory
- 8 David Hume: Principles of political economy
- 9 Hume's literary and aesthetic theory
- 10 David Hume, "the historian"
- 11 Hume on religion
- Appendix: Hume's autobiographies
- Bibliography
- Index of Names and Subjects
- Index of Citations and References
Summary
I found that the moral Philosophy transmitted to us by Antiquity, labor'd under the same Inconvenience that has been found in their natural Philosophy, of being entirely Hypothetical, & depending more upon Invention than Experience. Every one consulted his Fancy in erecting Schemes of Virtue & of Happiness, without regarding human Nature, upon which every moral Conclusion must depend. This therefore I resolved to make my principal Study, & the Source from which I wou'd derive every Truth in Criticism as well as Morality.
(KHL)Of “late years” there has been, Hume wrote in his Treatise of Human Nature, a controversy that has “so much excited the curiosity of the publick, whether these moral distinctions be founded on natural and original principles, or arise from interest and education” Those who adopted the second of these views-those who traced the alleged distinction between virtue and vice to self-interest and education - had claimed, as Hume puts it, that morality itself has "no foundation in nature" but is, rather, founded merely on the pain or pleasure that arises from considerations of self-interest. In contrast, those who ranged themselves on the other side of this issue - those who said that moral distinctions are founded on natural and original principles - claimed that "morality is something real, essential, and founded on nature" (T 2.1.7, 295-6).
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- Information
- The Cambridge Companion to Hume , pp. 148 - 181Publisher: Cambridge University PressPrint publication year: 1993
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