HEGEL’S LECTURES ON THE PHILOSOPHY OF RELIGION

Hegel lectured on the philosophy of religion for the first time in the summer semester of 1821 at the University of Berlin, lectures that he was to repeat on three occasions, in 1824, 1827, and 1831. His delay in addressing the topic of religion was not a sign of lack of interest. On the contrary, there was no topic in which he had a deeper and more abiding concern, as evidenced from his days as a theological student in Tübingen through the years in Frankfurt, Jena, and Nuremberg. Upon his departure from Jena, he wrote to a friend: “I was eager to lecture on theology at a university and might well have done so after some years of continuing to lecture on philosophy.” However, the opportunity to do so did not present itself until after his arrival in Berlin. He was stimulated to offer his own views by the impending publication of Friedrich Schleiermacher's Glaubenslehre, a work with which Hegel had reason to believe he would find sharp disagreements. As a philosopher, he did not lecture on theology per se but on philosophy of religion, a discipline that he took to be engaged not simply with the phenomenon of religion but with the nature and reality of the object of religion, namely, God. Since this transcendent referent had been rendered problematic by Enlightenment philosophy, history, and science, Hegel set out to develop a new philosophical theology that would reestablish the conceptual foundations of religion by offering a postmetaphysical and postcritical way of thinking about God.