Introduction
Published online by Cambridge University Press: 28 May 2009
Summary
Some scientific thinkers, while not themselves philosophers, make philosophers necessary. Charles Darwin is an obvious case. His conclusions about the history and diversity of life - including the evolutionary origin of humans - have seemed to bear on fundamental questions about being, knowledge, virtue and justice. Are we different in kind from other animals? Do our apparently unique capacities for language, reason and morality point to a divine spark within us, or to ancestral animal legacies still in evidence in our simian relatives? What forms of social life are we naturally disposed towards - competitive and selfish forms, or cooperative and altruistic ones? Once we adopt a Darwinian perspective, moreover, how should we respond to such venerable doctrines of the Western tradition as Aristotle's essentialism, Descartes' dualism of body and mind and Kant's rejection of the very possibility of a natural science of the mind? The Cambridge Companion to Darwin aims to facilitate understanding of such issues. It provides an introduction to Darwin's thinking and to the various and often contentious uses made of his legacies today. To serve these ends, the volume departs somewhat from the precedents of earlier volumes in this series. The chapters come in four clusters, two broadly historical and two broadly philosophical.
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- The Cambridge Companion to Darwin , pp. 1 - 18Publisher: Cambridge University PressPrint publication year: 2009
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