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Chapter 13 - Elements of Biology in Aristotle’s Political Science

Published online by Cambridge University Press:  14 May 2021

Sophia M. Connell
Affiliation:
Birkbeck College, University of London
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Summary

Aristotle is a political scientist and a student of biology. Political science, in his view, is concerned with the human good and thus it includes the study of ethics. He approaches many subjects from the perspective of both political science and biology: the virtues, the function of humans, and the political nature of humans. In light of the overlap between the two disciplines, I look at whether or not Aristotle’s views in biology influence or explain some of his theses in political science. I show that we should not seek a unified answer to this question, for the relationship between the two disciplines varies depending on the topic. In some cases, for example the nature of the human function, the biological background is likely to be endorsed as one of the presuppositions of the ethical enquiry. In other cases, for example the study of social hierarchies, even though the ethical works and the biological works come to similar conclusions, it is hard to establish that the biological approach is intended to provide support to the ethico-political approach. In conclusion, I show that Aristotle’s political science and his biology are in conflict at least in two important cases: his account of justice towards nonhuman animals and his exhortation to contemplate.

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Publisher: Cambridge University Press
Print publication year: 2021

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References

Guide to Further Reading

Barney, R. 2008. “Aristotle’s Argument for the Human Function,” Oxford Studies in Ancient Philosophy 34: 293322.Google Scholar
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Karbowski, J. 2019. “Political Animals and Human Nature in Aristotle’s Politics,” in Keil, G. and Kreft, N. (eds.), Aristotle’s Anthropology (Cambridge University Press), 221237.CrossRefGoogle Scholar
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Gill, M. L. 1997. “Material Necessity in Meteorology IV.12,” in Kullmann, W. and Föllinger, S. (eds.), Aristotelische Biologie, Intentionen, Methode, Ergebnisse (Stuttgart: Steiner), 145161.Google Scholar
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Merleau, C. T. 2003. “Bodies, Genders and Causation in Aristotle’s Biological and Political Theory,” Ancient Philosophy 23(1): 135151.Google Scholar
Nielsen, K. M. 2015. “The Constitution of the Soul: Aristotle on Lack of Deliberative Authority,” Classical Quarterly 65(2): 572586.Google Scholar
Witt, C. 1998. “Form, Normativity and Gender in Aristotle. A Feminist Perspective,” in Freeland, C. A (ed.), Feminist Interpretations of Aristotle (University Park, PN: Penn State University Press), 117136.Google Scholar
Broadie, S. 1991. Ethics with Aristotle (Oxford University Press), chapter 7.Google Scholar
Charles, D. 1999. “Aristotle on Well-Being and Intellectual Contemplation: David Charles,” Aristotelian Society Supplementary Volume 73(1): 205223.Google Scholar
Irwin, T. 2012. “Conceptions of Happiness in the Nicomachean Ethics,” in Shields, C. (ed.), The Oxford Handbook of Aristotle (Oxford University Press), 495523.Google Scholar
Richardson Lear, G. 2005. Happy Lives and the Highest Good: An Essay on Aristotle’s “Nicomachean Ethics (Princeton University Press).Google Scholar
Scott, D. 1999. “Aristotle on Well-being and Intellectual Contemplation: Dominic Scott,” Aristotelian Society Supplementary Volume 73(1): 225242.Google Scholar
Whiting, J. 1986. “Human Nature and Intellectualism in Aristotle,” Archiv Für Geschichte Der Philosophie 68(1): 7095.Google Scholar

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