Book contents
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- Principal events in Bodin's life
- Bibliography
- Note on the text
- Notes on format
- Notes on translation
- République, edition of 1583 (Paris), table of contents
- Book I, chapter 8, On sovereignty
- Book I, chapter 10, On the true marks of sovereignty
- Book II, chapter 1, On the kinds of state in general
- Book II, chapter 5, Whether it is lawful to make an attempt upon the tyrant's life and to nullify and repeal his ordinances after he is dead
- Textual notes
- Index
- Cambridge Texts in the History of Political Thought
Book II, chapter 5, Whether it is lawful to make an attempt upon the tyrant's life and to nullify and repeal his ordinances after he is dead
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- Principal events in Bodin's life
- Bibliography
- Note on the text
- Notes on format
- Notes on translation
- République, edition of 1583 (Paris), table of contents
- Book I, chapter 8, On sovereignty
- Book I, chapter 10, On the true marks of sovereignty
- Book II, chapter 1, On the kinds of state in general
- Book II, chapter 5, Whether it is lawful to make an attempt upon the tyrant's life and to nullify and repeal his ordinances after he is dead
- Textual notes
- Index
- Cambridge Texts in the History of Political Thought
Summary
Ignorance of the exact meaning of the term “tyrant” has led many people astray, and has been the cause of many inconveniences. We have said that a tyrant is someone who makes himself into a sovereign prince by his own authority – without election, or right of succession, or lot, or a just war, [298] or a special calling from God. This is what is understood by tyrant in the writings of the ancients and in the laws that would have him put to death. Indeed, the ancients established great prizes and rewards for those who killed tyrants, offering titles of nobility, prowess, and chivalry to them along with statues and honorific titles, and even all the tyrant's goods, because they were taken as true liberators of the fatherland, or of the motherland, as the Cretans say. In this they did not distinguish between a good and virtuous prince and a bad and wicked one, for no one has the right to seize the sovereignty and make himself the master of those who had been his companions, no matter what pretenses of justice and virtue he may offer. In strictest law, furthermore, {unauthorized} use of the prerogatives reserved to sovereignty is punishable by death. Hence if a subject seeks, by whatever means, to invade the state and steal it from his king or, in a democracy or aristocracy, to turn himself from a fellow-citizen into lord and master, he deserves to be put to death.
- Type
- Chapter
- Information
- Bodin: On Sovereignty , pp. 110 - 126Publisher: Cambridge University PressPrint publication year: 1992