Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 The Joseph and Moses narratives 4: narratives about the origins of Israel
- 2 Historical notes on Israel's conquest of Palestine: a peasants' rebellion
- 3 The background of the patriarchs: a reply to William Dever and Malcolm Clark
- 4 Conflict themes in the Jacob narratives
- 5 History and tradition: a response to J. B. Geyer
- 6 Text, context, and referent in Israelite historiography
- 7 Palestinian pastoralism and Israel's origins
- 8 The intellectual matrix of early biblical narrative: inclusive monotheism in Persian period Palestine
- 9 How Yahweh became God: Exodus 3 and 6 and the heart of the Pentateuch
- 10 4Q Testimonia and Bible composition: a Copenhagen Lego hypothesis
- 11 Why talk about the past? The Bible, epic and historiography
- 12 Historiography in the Pentateuch: twenty-five years after Historicity
- 13 The messiah epithet in the Hebrew Bible
- 14 Kingship and the wrath of God: or teaching humility
- 15 From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- 16 Job 29: biography or parable?
- 17 Mesha and questions of historicity
- 18 Imago dei: a problem in the discourse of the Pentateuch
- 19 Changing perspectives on the history of Palestine
- Index of biblical references
- Index of authors
16 - Job 29: biography or parable?
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 The Joseph and Moses narratives 4: narratives about the origins of Israel
- 2 Historical notes on Israel's conquest of Palestine: a peasants' rebellion
- 3 The background of the patriarchs: a reply to William Dever and Malcolm Clark
- 4 Conflict themes in the Jacob narratives
- 5 History and tradition: a response to J. B. Geyer
- 6 Text, context, and referent in Israelite historiography
- 7 Palestinian pastoralism and Israel's origins
- 8 The intellectual matrix of early biblical narrative: inclusive monotheism in Persian period Palestine
- 9 How Yahweh became God: Exodus 3 and 6 and the heart of the Pentateuch
- 10 4Q Testimonia and Bible composition: a Copenhagen Lego hypothesis
- 11 Why talk about the past? The Bible, epic and historiography
- 12 Historiography in the Pentateuch: twenty-five years after Historicity
- 13 The messiah epithet in the Hebrew Bible
- 14 Kingship and the wrath of God: or teaching humility
- 15 From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- 16 Job 29: biography or parable?
- 17 Mesha and questions of historicity
- 18 Imago dei: a problem in the discourse of the Pentateuch
- 19 Changing perspectives on the history of Palestine
- Index of biblical references
- Index of authors
Summary
2004
The purpose of this chapter is to clarify some of the central thematic elements used in Job 29:1-20's nostalgic reflection on Job's role at the city gate ‘when God was with him’: all stereotypical thematic elements, which are frequently associated with ‘messianic’ figures, supporting the pedagogical function of identity creation, through which the pious are attracted to a figure's imitatio. That the development of such figures is hardly restricted by the presence of an anointed figure or even kingship, is already clear in the Book of Psalms.
On borrowing and dependence: the issue of sources in traditional literature
In a recent study, Antoinette Clarke Wire has attempted to relate the development of heroic stories by examining the oral character of early Jewish narratives and relating the elements so defined within an assumption of oral tradition. Much influenced by the studies of M. Parry and A. Lord's research into Serbo-Croatian oral tradition in relationship to Homer, as well as by some of the early studies of forms by A. Jolles and (more recently) D. E. Bynum, Clarke Wire set herself the task of applying some of the insights won from such research in epic literature to some of the shorter narratives or ‘legends’ of early Jewish tradition: narratives, which she sees as ‘apparently oral stories’ preserved in literary texts. She attempts to overcome the difficulties of identifying ‘storytelling performance’ by adapting methods developed by the folklore scholars, A. Dundes and D. Ben-Amos.
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- Biblical Narrative and Palestine's HistoryChanging Perspectives, pp. 251 - 270Publisher: Acumen PublishingPrint publication year: 2013