Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 The Joseph and Moses narratives 4: narratives about the origins of Israel
- 2 Historical notes on Israel's conquest of Palestine: a peasants' rebellion
- 3 The background of the patriarchs: a reply to William Dever and Malcolm Clark
- 4 Conflict themes in the Jacob narratives
- 5 History and tradition: a response to J. B. Geyer
- 6 Text, context, and referent in Israelite historiography
- 7 Palestinian pastoralism and Israel's origins
- 8 The intellectual matrix of early biblical narrative: inclusive monotheism in Persian period Palestine
- 9 How Yahweh became God: Exodus 3 and 6 and the heart of the Pentateuch
- 10 4Q Testimonia and Bible composition: a Copenhagen Lego hypothesis
- 11 Why talk about the past? The Bible, epic and historiography
- 12 Historiography in the Pentateuch: twenty-five years after Historicity
- 13 The messiah epithet in the Hebrew Bible
- 14 Kingship and the wrath of God: or teaching humility
- 15 From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- 16 Job 29: biography or parable?
- 17 Mesha and questions of historicity
- 18 Imago dei: a problem in the discourse of the Pentateuch
- 19 Changing perspectives on the history of Palestine
- Index of biblical references
- Index of authors
Introduction
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- 1 The Joseph and Moses narratives 4: narratives about the origins of Israel
- 2 Historical notes on Israel's conquest of Palestine: a peasants' rebellion
- 3 The background of the patriarchs: a reply to William Dever and Malcolm Clark
- 4 Conflict themes in the Jacob narratives
- 5 History and tradition: a response to J. B. Geyer
- 6 Text, context, and referent in Israelite historiography
- 7 Palestinian pastoralism and Israel's origins
- 8 The intellectual matrix of early biblical narrative: inclusive monotheism in Persian period Palestine
- 9 How Yahweh became God: Exodus 3 and 6 and the heart of the Pentateuch
- 10 4Q Testimonia and Bible composition: a Copenhagen Lego hypothesis
- 11 Why talk about the past? The Bible, epic and historiography
- 12 Historiography in the Pentateuch: twenty-five years after Historicity
- 13 The messiah epithet in the Hebrew Bible
- 14 Kingship and the wrath of God: or teaching humility
- 15 From the mouth of babes, strength: Psalm 8 and the Book of Isaiah
- 16 Job 29: biography or parable?
- 17 Mesha and questions of historicity
- 18 Imago dei: a problem in the discourse of the Pentateuch
- 19 Changing perspectives on the history of Palestine
- Index of biblical references
- Index of authors
Summary
Patriarchs and Pentateuch
After his undergraduate studies at Duquesne University, Thomas Thompson spent a year in Oxford, before going to Tübingen, where he lived and studied with Kurt Galling and Herbert Haag from 1963 to 1975, and was a research associate on the Tübinger Atlas des vorderen Orients, publishing a book on the Bronze Age in Sinai and the Negev (1975) and on the Bronze Age in Palestine (1979). His PhD (Temple University) on the historicity of the patriarchs was published in 1974. After teaching part-time at the University of North Carolina from 1976 to 1978, he spent ten years as a private scholar before taking a post at Lawrence University, then at Marquette University in Milwaukee, where he remained until 1993. Denied tenure in that Jesuit school, he accepted a chair in Copenhagen, where he remains, having retired in 2009.
In understanding and appreciating the work of Thomas Thompson it is important to realize how much his formation owes to Europe and how far his published views isolated him from mainstream American academic life. It is equally important to recognize that from the beginning he was as much, if not more, interested in literature, especially folk literature, than in history and archaeology. It was his Historicity of the Patriarchal Narratives, which, together with John Van Seters's Abraham in History and Tradition, may be said to have buried the notion of a ‘patriarchal age,’ but Thompson's interests were, as his subsequent work has shown clearly, less concerned with ‘historicity’ as an issue in itself, than with how we should read and understand such narratives.
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- Information
- Biblical Narrative and Palestine's HistoryChanging Perspectives, pp. 1 - 8Publisher: Acumen PublishingPrint publication year: 2013