Book contents
- Benefactors and the Polis
- Benefactors and the Polis
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Part I Benefiting the Community in Early Greece
- Part II Classical Benefactors
- Part III Hellenistic Benefactors
- Part IV Benefactors and the Polis under Rome
- Part V The Decline and Fall of Euergetism?
- Chapter 11 Bishops and the Politics of Lithomania in Early Byzantium
- Chapter 12 Euergetism, Christianity and Municipal Culture in Late Antiquity, from Aquileia to Gerasa (Fourth to Sixth Centuries CE)
- Conclusion
- Index
- Index locorum
- References
Chapter 11 - Bishops and the Politics of Lithomania in Early Byzantium
from Part V - The Decline and Fall of Euergetism?
Published online by Cambridge University Press: 21 January 2021
- Benefactors and the Polis
- Benefactors and the Polis
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Part I Benefiting the Community in Early Greece
- Part II Classical Benefactors
- Part III Hellenistic Benefactors
- Part IV Benefactors and the Polis under Rome
- Part V The Decline and Fall of Euergetism?
- Chapter 11 Bishops and the Politics of Lithomania in Early Byzantium
- Chapter 12 Euergetism, Christianity and Municipal Culture in Late Antiquity, from Aquileia to Gerasa (Fourth to Sixth Centuries CE)
- Conclusion
- Index
- Index locorum
- References
Summary
Contrary to common belief, Christian bishops did not simply continue practicing traditional euergetism in Christianized form in cities of the late Roman Near East. From the late fourth century onwards, they had to answer for their use of church resources to an ideologically significant special interest group known as the ptōchoi. Entitled to church resources called the poor fund (ptōchika), this constituency was often comprised not only of the urban poor but of local monastic leaders who had close connections with influential lay donors. This chapter examines the details of three early fifth-century allegations of episcopal lithomania (excessive construction of church buildings) to date the historical emergence of this urban constituency and show how it pressured bishops to spend funds in their interest. It argues that the pressure exerted by this group was crucial in ensuring that episcopal budgets would be spent not just on monumental vanity projects but on philanthropic institutions and services. Hence these ptōchoi were actively involved in the politics that changed the urban landscape of the Roman Near East.
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- Benefactors and the PolisThe Public Gift in the Greek Cities from the Homeric World to Late Antiquity, pp. 267 - 296Publisher: Cambridge University PressPrint publication year: 2021
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