Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-22T15:54:44.863Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 August 2016

Mimi Hanaoka
Mimi Hanaoka
Affiliation:
University of Richmond
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Authority and Identity in Medieval Islamic Historiography
Persian Histories from the Peripheries
 , pp. 261 - 296
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Note on alphabetization: The articles such as al-, von, van, and de La at the beginning of names are not considered for the purpose of alphabetization and the name is alphabetized according to the main part of the name (e.g., Ḥasan ibn Muḥammad al-Qummī appears “Al-Qummī, Ḥasan ibn Muḥammad,” under “Q”).

Bulletin of the School of Oriental and African Studies

Encyclopedia of Islam, Second Edition

Encyclopedia of Islam, Third Edition

Encyclopedia Iranica

Encyclopaedia of the Quran

International Journal of Middle Eastern Studies

Journal of the American Oriental Society

Jerusalem Studies in Arabic and Islam

Journal of the Royal Asiatic Society

Journal of Semitic Studies

al-Sijistānī, Abū Dāʾūd Sulaymān ibn al-Ashʿath (817 or 818–889). Sunan Abī Dāwūd/[Abī Dāwūd Sulaymān ibn al-Ashʿath al-Sijistānī al-Azdī]. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Abu-Lughod, Janet L. “The Islamic City – Historic Myth, Islamic Essence, and Contemporary Relevance.” IJMES 19: 2 (May 1987): 155–176.Google Scholar
Abū ʾl-Shaykh al-Iṣfahānī, Abū Muḥammad ʿAbd Allāh b. Muḥammad b. Jaʿfar b. Hayyān (887 or 888–979). Ṭabaqāt al-muhaddithīn bi-Iṣfahān wa l-wāridīn ʿalayhā [Genertaions of Hadith Transmitters from Isfahan and Those who Vistied it], edited by al-Balushi, ʿAbd al-Ghaffār ʿAbd al-Haqq, 2 vols. Beirut: Muʾassasat al- Risālah, 1407/1987–1412/1992.Google Scholar
Abū Ṭāhir Ṭarsūsī, Muḥammad ibn Ḥasan. Abū Muslimʹnāmah/bih rivāyat-i Abū Ṭāhir Ṭarṭūsī; bih ihtimām-i Ḥusayn Ismāʿīlī, 4 vols. Tehran: Muʿīn: Qaṭrah: Anjuman-i Īrānʹshināsī-i Farānsah dar Īrān, 1380 [2001].Google Scholar
Afsar, Ayaz. “Plot Motifs in Joseph/Yūsuf Story: A Comparative Study of Biblical and Qur’ānic Narrative.” Islamic Studies 45: 2 (Summer 2006): 167–189.Google Scholar
Afshār, Īraj, ed. Qandīyah: dar bayān-i mazārāt-i Samarqand/bikūshish-i Īraj Afshār. Tehran: Zabān va farhang-i Īrān, 1334 [1955].Google Scholar
Ahmed, Shahab. “Mapping the World of a Scholar in Sixth/Twelfth Century Bukhārā: Regional Tradition in Medieval Islamic Scholarship as Reflected in a Bibliography.” JAOS 120: 1 (Jan.–Mar. 2000): 24–43.CrossRefGoogle Scholar
Akasoy, Anna, Burnett, Charles, and Yoeli-Tlalim, Ronit, eds. Islam and Tibet: Interactions along the Musk Routes. Farnham, England; Burlington, VT: Ashgate, 2011.Google Scholar
Aksarāʾī, Karīm al-Dīn Maḥmūd ibn Muḥammad (fl. ca. 1300). Tārīkh-i Salājiqah, yā, Musāmarat al-akhbār va musāyarat al-akhyār/taʾlīf-i Maḥmūd ibn Muḥammad Āqsarāʾī; bi-ihtimām va taṣḥīḥ-i ʿUsmān Tūrān. Tehran: Intishārāt-i Asāṭīr, 1362 [1983 or 1984].Google Scholar
Ali, Ahmed. Al-Qurʾān: A Contemporary Translation. Princeton, NJ: Princeton University Press, 2001.Google Scholar
Alvstad, Erik. “Reading the Dream Text: A Nexus between Dreams and Texts in the Rabbinic Literature of Late Antiquity.” PhD dissertation, University of Gothenburg, 2010.Google Scholar
Amanat, Abbas. “Introduction: Iranian Identity Boundaries: A Historical Overview.” In Iran Facing Others: Identity Boundaries in a Historical Perspective, edited by Amanat, Abbas and Vejdani, Farzin, 1–33. New York: Palgrave Macmillan, 2012.CrossRefGoogle Scholar
Amir-Moezzi, Mohammad Ali. The Spirituality of Shiʿi Islam: Beliefs and Practices. London: I. B. Taurus in association with The Institute of Ismaili Studies, 2011.CrossRefGoogle Scholar
Amir-Moezzi, Mohammad Ali. “ʿAlī b. Ibrāhīm al-Qummī.” In EI3.Google Scholar
Amir-Moezzi, Mohammad Ali. “al-Ṭūsī.” In EI2.Google Scholar
Amoretti, Biancamaria Scarcia. “A Historical Atlast of the ʿAlids: A Proposal and a Few Samples.” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 92–122. London and New York: Routledge, 2012.Google Scholar
Amoretti, Biancamaria Scarcia and Bottini, Laura, eds. The Role of the Sādāt/Ašrāf in Muslim History and Civilization: Proceedings of the International Colloquium = Il ruolo dei Sādāt/Ašrāf nella storia e civilta islamica: atti del convegno internazionale (Roma, 2–4/3/1998). Rome: Istituto per l’Oriente C. A. Nallino, 2000.Google Scholar
Āmulī, Awlīyā Allāh (fl. 1362). Tārīkh-i Rūyān/taʾlīf-i mawlānā Awliyāʾ Allāh Āmulī; bih tashīh va taḥshīh Manūchihr Sutūdah. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1348 [1969].Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London; New York: Verso, 2006.Google Scholar
Anooshahr, Ali. The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods. London and New York: Routledge, 2009.Google Scholar
Antrim, Zayde. “Ibn ʿAsakir’s Representations of Syria and Damascus in the Introduction to the Taʾrikh Madinat Dimashq.” IJMES 38: 1 (2006): 109–129. doi: 10.1017.S0020743806381056.Google Scholar
Antrim, Zayde. Routes and Realms: The Power of Place in the Early Islamic World. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Antrim, Zayde. “Waṭan before Waṭaniyya: Loyalty to Land in Ayyūbid and Mamlūk Syria.” Al-Masaq 22: 2 (2010): 173–190. doi: 10.1080/09503110.2010.488890.CrossRefGoogle Scholar
Aristotle. Parva Naturalia: A Revised Text with Introduction and Commentary by Sir David Ross. Oxford: Clarendon Press, 1955.Google Scholar
Arjomand, Said Amir. The Shadow of God and the Hidden Imam: Religion, Political Order, and Societal Change in Shiʿite Iran from the Beginning to 1890. Chicago: University of Chicago Press, 1984.CrossRefGoogle Scholar
Ashraf, Ahmad. “Iranian Identity i: Perspectives.” In EIr.Google Scholar
Ashraf, Ahmad. “Iranian Identity iii: Medieval Islamic Period.” In EIr.Google Scholar
Auchterlonie, Paul. Arabic Biographical Dictionaries: A Summary Guide and Bibliography. Durham: Middle East Libraries Committee, 1987.Google Scholar
Austin, John Langshaw. How to Do Things with Words. Cambridge: Harvard University Presss, 1975.CrossRefGoogle Scholar
Awn, Peter. Satan’s Tragedy and Redemption: Iblīs in Sufi Psychology. Leiden: E.J. Brill, 1983.CrossRefGoogle Scholar
Azad, Arezou. Sacred Landscape in Medieval Afghanistan: Revisiting the Faḍāʾil-i Balkh. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Babayan, Kathryn. “The Safavid Synthesis: From Qizilbash Islam to Imamite Shi’ism.” Iranian Studies 27: 1/4, Religion and Society in Islamic Iran during the Pre-Modern Era (1994): 135–161.CrossRefGoogle Scholar
Al-Balādhurī, Aḥmad ibn Yaḥya (d. 279/892). Kitāb Futūḥ al-Buldān/taʾlīf Aḥmad ibn Yaḥya ibn Jābir al-maʿrūf bi al-Balādhurī, nasharahū wa wadaʿa malāhiqahū wafahārisahū Ṣalāh ad-Dīn al-Munajjid. Cairo: Maktabat al-Naḥdah al-Miṣrīyah, 1956–1961.Google Scholar
Baldick, Julian. Imaginary Muslims: The Uwaysi Sufis of Central Asia. London; New York: I.B. Tauris, 1993.CrossRefGoogle Scholar
Balkhī, Abū Bakr ʿAbd Allah ibn ʿUmar ibn Muḥammad ibn Dāwūd. Faḍāʾil-i Balkh/muʾallif bih zabān ʿArabī Zifá Allāh va-al-Dīn Abū Bakr ʿAbd Allāh ibn ʿUmar ibn Muḥammad ibn Dāwūd VāʿiṭBalkhī; tarjamah Fārsī ʿAbd Allāh Muḥammad ibn Muḥammad ibn Ḥusayn Ḥusaynī Balkī; bi-tasḥīḥ va taḥshiyah-i ʿAbd al-Ḥayy Ḥabībī. Tehran: Bunyād-i Farhang-i Iran, 1350 [1971 or 1972].Google Scholar
Barthold, W. and Frye, R. N.. “Buḵh̲ārā.” In EI2.Google Scholar
Al-Bayhaqī, Abū al-Ḥasan ʿAlī ibn Zayd, “Ibn Funduq,” (1105 or 1106–1169 or 1170). Lubāb al-ansāb wa-al-alqāb wa-al-aʿqāb/li-Abī al-Ḥasan ʿAlī ibn Abī al-Qāsim ibn Zayd al- Bayhaqī al-shahīr bi-Ibn al-Funduq; maʿa muqaddamah li-samāḥat al-ʿallāmah al-Marʿashī al-Najafī; taḥqīq Mahdī al-Rajāʼī; ishrāf Maḥmūd al-Marʿashī. Qum: Āyat Allāh al-ʿUẓmá al-Marʿashī al-Najafī, 1410 [1989 or 1990].Google Scholar
Al-Bayhaqī, Abū al-Ḥasan ʿAlī ibn Zayd, “Ibn Funduq,” (1105 or 1106–1169 or 1170). Tārīkh-i Bayhaq. Edited by Bahmanyar, Ahmad. Tehran: Mu’assas va Mudir-i Bungah-i Danish, 1317/1938, 2nd edition 1965.Google Scholar
Bayram, Mikail. “State Formation among the Seljuqs of Anatolia.” In Les Seljoukides d’Anatolie, edited by Leiser, Gary, 137–155. Mésogeios: Méditerranée: Histoire, peuples, langues, cultures 25–26. Paris: Editions Hêrodotos, 2005.Google Scholar
Beeston, A. F. L. and Conrad, Lawrence I.. “On Some Umayyad Poetry in the History of al-Ṭabarī.” JRAS, Third Series, 3: 2 (July 1993): 191–206.CrossRefGoogle Scholar
Belle, E. M. S., Shah, S., Parfitt, T., and Thomas, M. G.. “Y Chromosomes of Self-Identified Syeds from the Indian Subcontinent show Evidence of Elevated Arab Ancestry but not of a Recent Common Patrilineal Origin.” Archaeological and Anthropological Sciences, 2 (2010): 217–224. Accessed August 15, 2011. doi: 10.1007/s12520-010-0040–1.CrossRefGoogle Scholar
Bennison, Amira K. and Gascoigne, Alison L., eds. Cities in the Pre-Modern Islamic World: The Urban Impact of Religion, State and Society. Abingdon: Routledge, 2007.CrossRefGoogle Scholar
Berkey, Jonathan. Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education. Princeton, NJ: Princeton University Press, 1992.CrossRefGoogle Scholar
Bernheimer, Teresa. The ʿAlids: The First Family of Islam, 750–1200. Edinburgh: Edinburgh University Press, 2013.CrossRefGoogle Scholar
Bernheimer, Theresa. “Genealogy, Marriage, and the Drawing of Boundaries among the ʿAlids (eight-twelfth centuries).” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 75–91. London; New York: Routledge, 2012.Google Scholar
Bernheimer, Teresa. “The Rise of sayyids and sādāt: The Āl Zubāra and Other ‘Alids in Ninth- to Eleventh-Century Nishapur.” Studia Islamica 100: 1 (2005): 43–69.Google Scholar
Bierman, Irene A., ed. Text and Context in Islamic Societies. Reading, UK: Ithaca Press, 2004.Google Scholar
Bilu, Yoram. “The Role of Charismatic Dreams in the Creation of Sacred Space in Present-Day Israel.” In Sacred Space: Shrine, City, Land, edited by Keder, Benjamin Z. and Zwi Werblowsky, R. J., 295–315. New York: New York University Press, 1998.CrossRefGoogle Scholar
Björkman, W. “Ḳalansuwa.” In EI2.Google Scholar
Björkman, W. “Tulband.” In EI2.Google Scholar
Blair, Sheila S. “The Madrasa at Zuzan: Islamic Architecture in Eastern Iran on the Eve of the Mongol Invasions.” Muqarnas 3 (1985): 75–91.CrossRefGoogle Scholar
Blair, Sheila. “A Medieval Persian Builder.” Journal of the Society of Architectural Historians, 45: 4 (Dec. 1986): 389–395.CrossRefGoogle Scholar
Blair, Sheila S. “Sufi Saints and Shrine Architecture in the Early Fourteenth Century.” Muqarnas 7 (1990): 35–49.CrossRefGoogle Scholar
Blessing, Patricia. Rebuilding Anatolia after the Mongol Conquest: Islamic Architecture in the Lands of Rūm, 1240–1330. Farnham, Surrey; Burlington, VT: Ashgate Publishing, 2014.Google Scholar
Borrut, Antoine. “Remembering Karbalāʾ: The Construction of an Early Islamic Site of Memory.” JSAI 42 (2015): 249–282.Google Scholar
Bosworth, C. Edmund. “Ahsan Al-Taqasim.” In EIr.Google Scholar
Bosworth, C. E. “The Armies of the Ṣaffārids.” BSOAS 31: 3 (1968): 534–554.CrossRefGoogle Scholar
Bosworth, C. E. “Bayhaq.” In EIr.Google Scholar
Bosworth, C. E. “Dailamīs in Central Iran: The Kākūyids of Jibāl and Yazd.” Iran 8 (1970): 73–95.CrossRefGoogle Scholar
Bosworth, C. E. “The Development of Persian Culture under the Early Ghaznavids.” Iran, 6 (1968): 33–44.CrossRefGoogle Scholar
Bosworth, C. E. The Ghaznavids: Their Empire in Afghanistan and Eastern Iran 994–1040. Edinburgh: Edinburgh University Press, 1963.Google Scholar
Bosworth, C. E. “The Heritage of Rulership in Early Islamic Iran and the Search for Dynastic Connections with the Past.” Iran 11 (1973): 51–62.CrossRefGoogle Scholar
Bosworth, C. E., ed. Historic Cities of the Islamic World. Leiden; Boston: Brill, 2007.CrossRefGoogle Scholar
Bosworth, C. E. History of the Saffarids of Sistan and the Maliks of Nimruz: (247/861 to 949/1542–3). Costa Mesa, CA: Mazda Publishers in association with Bibliotheca Persica, 1994.Google Scholar
Bosworth, C. E. “The Interaction of Arabic and Persian Literature and Culture in the 10th and 11th centuries.” Al-Abhath 27 (1978–9): 59–75.Google Scholar
Bosworth, C. E. “Khurāsān.” In EI2.Google Scholar
Bosworth, C. E. “ḴhWĀrazm.” In EI2.Google Scholar
Bosworth, C. E. “Ḳutayba b. Muslim.” In EI2.Google Scholar
Bosworth, C. E. “On the Chronology of the Ziyārids in Gurgān and Tabaristān.” Der Islam XL (1964): 25–34.Google Scholar
Bosworth, C. E. “The Origins of the Seljuqs.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 13–31. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Bosworth, C. E. “The Persian Contribution to Islamic Historiography in the Pre-Mongol Period.” In The Persian Presence in the Islamic World, edited by Hovannisian, Richard G. and Sabagh, Georges, 218–236. Cambridge: Cambridge University Press, 1998.Google Scholar
Bosworth, C. E. “The Persian Impact on Arabic Literature.” In The Cambridge History of Arabic Literaturre: Arabic Literature to the End of the Umayyad Period, edited by Beeston, A. F. L. et al., 483–496. Cambridge: Cambridge University Press, 1983.CrossRefGoogle Scholar
Bosworth, C. E. “The Political and Dynastic History of the Iranian World (A.D. 1000–1217).” In The Cambridge History of Iran, vol 5: The Saljuq and Mongol Periods, edited by Boyle, J. A., 1–202. Cambridge: Cambridge University Press, 1968; online publication date March 2008. http://dx.doi.org/10.1017/CHOL9780521069366.001 (accessed August 27, 2013).Google Scholar
Bosworth, C. E. “Sabzawār.” In EI2.Google Scholar
Bosworth, C. E. “Ṣaffārids.” In EI2.Google Scholar
Bosworth, C. Edmund. “Sistan and Its Local Histories.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 31–43.CrossRefGoogle Scholar
Bosworth, C. E. “SISTĀN ii. In the Islamic period.” In EIr.Google Scholar
Bosworth, C. E. “Sīstān.” In EI2.Google Scholar
Bosworth, C. E. Sīstān under the Arabs, From the Islamic Conquest to the Rise of the Ṣaffārids (30–250/651–864). Rome: Istituto Italiano Per Il Medio Ed Estremo Oriente (IsMEO), (Reports and Memoirs, XI) 1968.Google Scholar
Bosworth, C. E. “The Ṭāhirids and Arabic Culture.” JSS, XIV (1969): 45–79.Google Scholar
Bosworth, C. E. “The Ṭāhirids and Persian Literature.” Iran 7 (1969): 103–106.CrossRefGoogle Scholar
Bosworth, C. E. “The Tahirids and Saffarids.” In The Cambridge History of Iran, IV, The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 90–135. Cambridge: Cambridge University Press, 1975.Google Scholar
Bosworth, C. E. “TĀRIḴ-E SISTĀN.” In EIr.Google Scholar
Bosworth, C. E. “Ṭurān.” In EIr.Google Scholar
Bosworth, C. E., Hillenbrand, R., Rogers, J. M., de Blois, F. C., Darley-Doran, R. E.. “Sald̲j̲ūḳids.” In EI2.Google Scholar
Bosworth, C. E. “Sāmānids.” In EI2.Google Scholar
Bosworth, C. E. “Sayyid.” In EI2.Google Scholar
Boyce, Mary, trans. Letter of Tansar. Rome: Istituto Italiano per il Medio ed Estremo Oriente (IsMEO), 1968.Google Scholar
Bray, Julia. “ʿAbbasid Myth and the Human Act: Ibn ʿAbd Rabbih and Others.” In On Fiction and Adab in Medival Arabic Literature, edited by Kennedy, Phillip F., 1–54. Wiesbaden: Harrassovitz Verlag, 2005.Google Scholar
Bray, Julia, ed. Writing and Representation in Medieval Islam: Muslim Horizons. London; New York: Routledge, 2006.CrossRefGoogle Scholar
Brockopp, Jonathan. “Contradictory Evidence and the Exemplary Scholar: The Lives of Sahnun b. Sa’ʿid (d. 854).” IJMES 43: 1 (Feb 2011): 115–132.Google Scholar
Brown, Jonathan. The Canonization of al-Bukhari and Muslim: The Formation and Function of the Sunni Hadith Canon. Leiden: Brill; Biggleswade: Extenza Turpin [distributor], 2007.CrossRefGoogle Scholar
Brown, Peter. The Cult of Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981.Google Scholar
Bulliet, Richard W. “The Age Structure of Medieval Islamic Education.” Studia Islamica LVII (1983): 105–117.CrossRefGoogle Scholar
Bulliet, Richard W. “City Histories in Medieval Iran.” Iranian Studies 1: 3 (Summer 1968): 104–109.CrossRefGoogle Scholar
Bulliet, Richard W. Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge: Harvard University Press, 1979.CrossRefGoogle Scholar
Bulliet, Richard W. “Conversion Stories in Early Islam.” In Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries, edited by Gervers, Michael and Bikhazi, Ramzi Jibran, 123–133. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
Bulliet, Richard W. Islam: The View from the Edge. New York: Columbia University Press, 1994.Google Scholar
Bulliet, Richard W. “Local Politics in Eastern Iran under the Ghaznavids and Seljuks.” Iranian Studies 11: 1/4, State and Society in Iran (1978): 35–56.CrossRefGoogle Scholar
Bulliet, Richard W. The Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press, 1972.Google Scholar
Bulliet, Richard. “A Quantitative Approach to Medieval Muslim Biographical Dictionaries.” Journal of Economic and Social History of the Orient XIII, Part II (April 1970): 195–211.CrossRefGoogle Scholar
Bulliet, Richard. “The Shaikh Al-Islām and the Evolution of Islamic Society.” Studia Islamica 35 (1972): 53–67.CrossRefGoogle Scholar
Al-Bukhārī, Muḥammad ibn Ismāʿīl (810–870). Ṣaḥīḥ Bukhārī; Jamʿ jawāmiʿ al-ahādīth wa-al-asānīd wa-makniz al-ṣiḥāḥ wa-al-sunan wa-al-masānīd, 3 vols. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Burton, John. An Introduction to the Hadith. Edinburgh: Edinburgh University Press, 1994.Google Scholar
Cahen, Claude. “Alp Arslan.” In EI2.Google Scholar
Cahen, Claude. The Formation of Turkey: The Seljukid Sultanate of Rūm: Eleventh to Fourteenth Century, translated and edited by Holt, P. M.. London; New York: Longman, 2001.Google Scholar
Cahen, Claude. “The Historiography of the Seljuqid Period.” In Historians of the Middle East, edited by Lewis, B. and Holt, P. M., 59–78. London: Oxford University Press, 1962.Google Scholar
Cahen, Claude. “Ibn ʿAbbād, Abu’l-Ḳāsim Ismāʿīl b. ʿAbbād b. al-ʿAbbās b. ʿAbbād b. Aḥmad b. Idrīs.” In EI2.Google Scholar
Cahen, Claude. Pre-Ottoman Turkey: A General Survey of the Material and Spiritual Culture and History c. 1071–1330, translated from the French by Jones-Williams, J.. New York: Taplinger Pub. Co., 1968.Google Scholar
Cahen, Claude. La Turquie pré-ottomane. Istanbul: Dıvıt Matbaacılık ve Yayıncılık, 1988.Google Scholar
Cahen, Claude. “Tribes, Cities, and Social Organization.” In The Cambridge History of Iran Volume 4: The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 302–328. Cambridge: Cambridge University Press, 1975; online publication date March 2008. http://dx.doi.org/10.1017/CHOL9780521200936.009 (accessed December 07, 2013).Google Scholar
Calmard, J. “Ḳum.” In EI2.Google Scholar
Cameron, Averil and Conrad, Lawrence I., eds. The Byzantine and Early Islamic Near East, Papers of the First Workshop on Late Antiquity and Early Islam, vol. 1: Problems in the Literary Source Material. Princeton, NJ: Darwin Press, 1992.Google Scholar
Castelli, Elizabeth. “The Ambivalent Legacy of Violence and Victimhood: Using Early Christian Martyrs to Think With.” Spiritus: A Journal of Christian Spirituality 6 (2006): 1–24.CrossRefGoogle Scholar
Castelli, Elizabeth. Martyrdom and Memory: Early Christian Culture Making. New York: Columbia University Press, 2004.Google Scholar
Chih, Rachida. “Shurafāʾ and Sufis: The Qādiriyya Būdshishiyya in Contemporary Morocco.” In Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, edited by Mayeur-Jaouen, Catherine and Papas, Alexandre, 198–219. Berlin: Klaus Schwarz; Paris: École des Hautes Études en Sciences Sociales, 2014.Google Scholar
Clarke, Nicola. The Muslim Conquest of Iberia: Medieval Arabic Narratives. Milton Park, Abingdon, Oxon; New York: Routledge, 2012.CrossRefGoogle Scholar
Cobb, P. M. “ʿUmar (Ii) b.ʿAbdal-ʿAzīz.” In EI2.Google Scholar
Conrad, Lawrence I. “Abraha and Muhammad: Some Observations Apropos of Chronology and Literary Topoi in the Early Arabic Historical Tradition.” BSOAS 50 (1987): 225–240.CrossRefGoogle Scholar
Conrad, Lawrence I. “The Arabs and the Colossus.” JRAS, Third Series, 6: 2 (July 1996): 165–187.CrossRefGoogle Scholar
Conrad, Lawrence I. “The Biblical Tradition for the Plague of the Philistines.” JAOS 104: 2 (April–June 1984): 281–287.CrossRefGoogle Scholar
Conrad, Lawrence I. “The Conquest of Arwād: A Source-Critical Study in the Historiography of the Early Medieval Near East.” In The Byzantine and Early Islamic Near East, Papers of the First Workshop on Late Antiquity and Early Islam, vol. 1: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., 317–401. Princeton, NJ: Darwin Press, 1992.Google Scholar
Conrad, Lawrence I. “Recovering Lost Texts: Some Methodological Issues. Review of The Making of the Last Prophet: A Reconstruction of the Earliest Biography of Muḥammad by Gordon Darnell Newby.” JAOS 113: 2 (April–June 1993): 258–263.CrossRefGoogle Scholar
Conrad, Lawrence I. “Review of Muhammad: His Life Based on the Earliest Sources by Martin Lings.” Middle East Journal 38: 1 (Winter 1984): 159–160.Google Scholar
Coogan, Michael D., ed. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford; New York: Oxford University Press, 2001.Google Scholar
Cooperson, Michael. Classical Arabic Biography: The Heirs of the Prophets in The Age of al-Maʾmūn. Cambridge; New York: Cambridge University Press, 2000.CrossRefGoogle Scholar
Cooperson, Michael. “Probability, Plausibility, and ‘Spiritual Communication’ in Classical Arabic Biography.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, Phillip F., 69–83. Wiesbaden: Harrassovitz Verlag, 2005.Google Scholar
Corbin, Henry. Creative Imagination in the Ṣūfism of Ibn ʿArabī. Translated from the French by Ralph Manheim. Princeton, NJ: Princeton University Press, [1981], 1969.Google Scholar
Crone, Patricia. The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Crone, Patricia and Hinds, Martin. God’s Caliph: Religious Authority in the First Centuries of Islam. Cambridge [Cambridgeshire]; New York: Cambridge University Press, 1986.Google Scholar
Dabashi, Hamid. Authority in Islam: From the Rise of Muhammad to the Establishment of the Umayyads. New Brunswick, NJ: Transaction Publishers, 1989.Google Scholar
Daftary, Farhad. A History of Shiʿi Islam. London: I. B. Taurus in association with The Institute of Ismaili Studies, 2013.Google Scholar
Daftary, Farhad. Ismāʿīlīs: Their History and Doctrines. Cambridge [England]; New York: Cambridge University Press, 1990.Google Scholar
Daftary, Farhad. “The Medieval Ismāʿīlīs of the Iranian Lands.” In Studies in Honor of Clifford Edmund Bosworth, II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, C., 43–81. Leiden: Brill, 2000.Google Scholar
Daftary, Farhad and Meri, Josef W., eds. Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung. London; New York: I. B. Tauris in association with The Institute of Ismaili Studies, 2003.Google Scholar
Dahan, S. “The Origin and Development of the Local Histories of Syria.” In Historians of the Middle East, edited by Lewis, B. and Holt, P. M., 108–117. London: Oxford University Press, 1962.Google Scholar
Daniel, Elton L. The Political and Social History of Khurasan under Abbasid Rule, 747–820. Minneapolis: Bibliotheca Islamica, 1979.Google Scholar
Daniel, Elton L. “Taherids.” In EIr.Google Scholar
Dartigues, André. “Resurrection of the Dead.” Encyclopedia of Christian Theology, First Edition, edited by Lacoste, Jean-Yves ([S.I.]: Routledge, 2004. Religion Online).Google Scholar
Daryaee, Touraj. “Ethnic and Territorial Boundaries in Late Antique and Early Medieval Persia (Third to Tenth Century).” In Borders, Barriers, and Ethnogenesis, Frontiers in Late Antiquity and Middle Ages, edited by Curta, Florin, 123–138. Turnhout: Brepols, 2005.Google Scholar
Daryaee, Touraj. “The Fall of the Sasanian Empire to the Arab Muslims: From Two Centuries of Silence to Decline and Fall of the Sasanian Empire: The Partho- Sasanian Confederacy and the Arab Conquest of Iran.” Journal of Persianate Studies 3 (2010): 239–254.CrossRefGoogle Scholar
Daryaee, Touraj. “The Wonders and Worthiness of Sīstān.” Iranshenasi, A Journal of Iranian Studies VIII: 3 (Autumn 1996): 534–542.Google Scholar
Davis, Dick. “Iran and Aniran: The Shaping of a Legend.” In Iran Facing Others: Identity Boundaries in a Historical Perspective, edited by Amanat, Abbas and Vejdani, Farzin, 37–48. New York: Palgrave Macmillan, 2012.Google Scholar
DeWeese, Devin. Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition. University Park, PA: Pennsylvania State University Press, 1994.Google Scholar
Al-Dhahabī, Muḥammad ibn Aḥmad (1274–1348). Siyar aʿlām al-nubalā/taṣnīf Shams al-Dīn Muḥammad ibn Aḥmad ibn ʿUthmān al-Dhahabī; ashrafa ʿalá taḥqīq al-kitāb wa-kharraja aḥādīthahu Shuʿayb al-Arnaʾūṭ; ḥaqqaqa hādhā al-juzʾ Ḥusayn al-Asad, vols. 1–25, 29–30. Beirut: Muʾassasat al-Risālah, 1981–.Google Scholar
Dietrich, A. “al-Ḥadjdjādj b. Yūsuf b. al-Ḥakam b. ʿAḳīl al-Thaḳafī, Abū Muḥammad.” In EI2.Google Scholar
Donner, Fred M. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing. Princeton, NJ: Darwin Press, 1998.Google Scholar
Drechsler, Andreas. “QOM i. History to the Safavid Period.” In EIr.Google Scholar
Drechsler, Andreas. “TĀRIḴ-E QOM.” In EIr.Google Scholar
Dunlop, D. M. “al-Bayhaḳī.” In EI2.Google Scholar
Durand-Guédy, David. Iranian Elites and Turkish Rulers: A History of Iṣfahān in the Saljūq Period. New York: Routledge, 2010.Google Scholar
Edgar, Iain R. The Dream in Islam: From Qurʾanic Tradition to Jihadist Inspiration. New York: Berghahn Books, 2011.CrossRefGoogle Scholar
Eds. “Ṭabaristān.” Encyclopaedia of Islam, Second Edition, edited by: Bearman, P., Bianquis, Th., Bosworth, C. E., van Donzel, E., Heinrichs, W. P.. Brill Online, 2015.Google Scholar
El-Hibri, Tayeb. Parable and Politics in Early Islamic History: The Rashidun Caliphs. New York: Columbia University Press, 2010.CrossRefGoogle Scholar
El-Hibri, Tayeb. “The Redemption of Umayyad Memory by the ʿAbbāsids.” JNES 61: 4 (Oct. 2002): 241–265.Google Scholar
El-Hibri, Tayeb. “The Regicide of the Caliph al-Amīn and the Challenge of Representation in Medieval Islamic Historiography.” Arabica 42: 3 (Nov. 1995): 334–364.CrossRefGoogle Scholar
El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Hārūn al-Rashīd and the Narrative of the ‘Abbasid Caliphate. Cambridge: Cambridge University Press, 1999.CrossRefGoogle Scholar
El-Hibri, Tayeb. “The Unity of Tabari’s Chronicle.” Al-’Usur al-Wusta: The Bulletin of Middle East Medievalists 11 (1999): 1–3.Google Scholar
Eliash, Joseph. “Ḥasan al-’Askarī, Abū Muḥammad Ḥasan b. Alī.” In EI2.Google Scholar
Eliash, Joseph. “‘The Šīʿite Qurʾān’: A Reconsideration of Goldziher’s Interpretation.” Arabica 16: 1 (Feb. 1969): 15–24.CrossRefGoogle Scholar
Encyclopaedia Iranica [electronic resource]. Edited by Yarshater, Ehsan. New York: Columbia University Center for Iranian Studies, 1996–.Google Scholar
Encyclopedia of Christian Theology, First Edition [electronic resource]. Edited by Lacoste, Jean-Yves. [S.I.]: Routledge, 2004. Religion Online.Google Scholar
Encyclopedia of Early Christianity, Second Edition [electronic resource]. Edited by Ferguson, Everett, McHugh, Michael P., and Norris, Frederick W.. [S.I.]: Garland Publishing, Inc., 1998. Religion Online.Google Scholar
Encyclopaedia of Islam, Second Edition, Brill Online [electronic resource]. Edited by Bearman, P., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P.. Brill, 1955–2005.Google Scholar
Encyclopaedia of Islam, Three, Brill Online [electronic resource]. Edited by Fleet, Kate, Krämer, Gudrun, Matringe, Denis, Nawas, John, and Rowson, Everett. Brill, 2007–.Google Scholar
Encyclopaedia Islamica [electronic resource]. Editors-in-Chief: Madelung, Wilferd and Daftary, Farhad. London: Brill, in association with the Institute of Ismaili Studies, 2007–.Google Scholar
Encyclopaedia of the Quran [electronic resource]. Edited by McAuliffe, Jane Dammen. Leiden and Boston: Brill, 2001–2006.Google Scholar
Enderwitz, S. “Shuʿūbiyya.” In EI2.Google Scholar
Faḍāʾil al-Shām/taḥqīq Abī ʿAbd al-Raḥmān ʿĀdil ibn Saʿd. Beirut: Dār al-Kutub al- ʿIlmīyah, 2001.Google Scholar
Fahd, Toufic. La divination arabe: études religieuses, sociologiques et folkloriques sur le milieu natif de l’Islam. Paris: Sindbad, 1987.Google Scholar
Fahd, T. “Istiḵh̲āra.” In EI2.Google Scholar
Fahd, T. “Nubuwwa.” In EI2.Google Scholar
Fahd, T. and Daiber, H.. “Ruʾyā.” In EI2.Google Scholar
Fākihī, Muḥammad ibn Isḥāq (d. 885). Akhbār Makkah fī qadīm al-dahr wa-ḥadīthih/aṣnīf Abī ʿAbd Allāh Muḥammad ibn Isḥāq ibn al-ʿAbbās al-Fākihī al-Makkī; dirāsat wa-taḥqīq ʿAbd al-Malik ibn ʿAbd Allāh ibn Duhaysh, 6 vols. in 3. Beirut: Dār Khiḍr; Mecca: Yuṭlabu min Maktabat wa-Maṭbaʻat al-Nahḍah al-Ḥadīthah: 1994.Google Scholar
Felek, Özgen and Knysh, Alexander D., eds. Dreams and Visions in Islamic Societies. Albany: State University of New York Press, 2012.Google Scholar
Ferguson, Everett. “Martyr, Martyrdom.” Encyclopedia of Early Christianity, Second Edition, edited by, Ferguson, Everett, McHugh, Michael P., and Norris, Frederick W. (Garland Publishing, Inc., 1998. Religion Online).Google Scholar
Fierro, Maribel. “Genealogies of Power in Al-Andalus: Politics, Religion, and Ethnicity during the Second/Eighth–Fifth/Eleventh Centuries.” Annales Islamologiques 42 (2008): 29–56.Google Scholar
Firdawsī, . Shāhnāmah: The Persian Book of Kings/Abolqasem Ferdowsi; translated by Dick Davis; with a foreword by Azar Nafisi. New York: Viking, 2006.Google Scholar
Fischer, Klaus and de Planhol, Xavier. “Bost.” In EIr.Google Scholar
Flood, Finbarr Barry. Objects of Translation: Material Culture and Medieval “Hindu-Muslim” Encounter. Princeton, NJ: Princeton University Press, 2009.Google Scholar
Frye, Richard Nelson. “Bāwand.” In EI2.Google Scholar
Frye, Richard Nelson. Bukhara: The Medieval Achievement. Costa Mesa, CA: Mazda Publishers, 1997.Google Scholar
Frye, Richard Nelson, ed. The Cambridge History of Iran, vol. IV: The Period from the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press, 1975; online publication date March 2008.CrossRefGoogle Scholar
Frye, Richard Nelson, ed. The Histories of Nishapur. Cambridge, MA: Harvard University Press, 1965.Google Scholar
Frye, Richard Nelson. “Notes on the History of Transoxiana.” Harvard Journal of Asiatic Studies 19: 1/2 (June 1956): 106–125.CrossRefGoogle Scholar
Fyzee, A. A. A. “Ibn Bābawayh(I).” In EI2.Google Scholar
Gaborieau, M., et al. “Ziyāra (a., pl. ziyārāt).” In EI2.Google Scholar
Gaillard, Marina. “Abū Ṭāhir Ṭarsūsī.” In EI3.Google Scholar
Gardīzī, ʿAbd al-Ḥayy ibn Zaḥḥāk (active 11th century). The Ornament of Histories: A History of the Eastern Islamic lands AD 650–1041: The Original Text of Abū Saʿīd ʿAbd al- Ḥayy Gardīzī, translated and edited by Edmund Bosworth, C.. London: I.B. Tauris, 2011.Google Scholar
Geary, Patrick. Furta Sacra. Princeton, NJ: Princeton University Press, 1978.CrossRefGoogle Scholar
Van Gelder, Geert Jan. “Dream Towns of Islam: Geography in Arabic Oneirocritical Works.” In Myths, Historical Archetypes, and Symbolic Figures in Arabic Literature: Towards a New Hermeneutic Approach: Proceedings of the International Symposium in Beirut, June 25th–June 30th, 1996, edited by Neuwirth, Angelika et al., 507–520. Beirut: In Kommission bei Franz Steiner Verlag Stuttgart, 1999.Google Scholar
Gervers, Michael and Bikhazi, Ramzi Jibran, eds. Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
Ghaemmaghami, Omid. “Numinous Vision, Messianic Encounters: Typological Representations in a Version of the Prophet’s ḥadīth al-ruʾyā and in Visions and Dreams of the Hidden Imam.” In Dreams and Visions in Islamic Societies, edited by Felek, Özgen and Knysh, Alexander D., 51–76. Albany: State University of New York Press, 2012.Google Scholar
Gibb, H. A. R. The Arab Conquests in Central Asia. New York: AMS Press, 1970 (1923).Google Scholar
Gibb, H. A. R. “The Social Significance of the Shuʿūbiyya.” In Studies on the Civilization of Islam, edited by Shaw, Stanford J. and Polk, William R., 62–73. Princeton, NJ: Princeton University Press, 1982.CrossRefGoogle Scholar
Gnoli, Gherardo. The Idea of Iran: An Essay on Its Origin. Roma: Istituto italiano per il Medio ed. Estremo Oriente; Leiden: E. J. Brill [distributor], 1989.Google Scholar
Gnoli, Gherardo. “Iranian Identity ii: Pre-Islamic Period.” In EIr.Google Scholar
Goitein, S. D. “The Sanctity of Jerusalem and Palestine in Early Islam.” Reprinted in Studies in Islamic History and Institutions, 135–148. Leiden: E. J. Brill, 1968.CrossRefGoogle Scholar
Golden, Peter. An Introduction to the History of the Turkic Peoples: Ethnogenesis and State-Formation in Medieval and Early Modern Eurasia and the Middle East. Wiesbaden: O. Harrassowitz, 1992.Google Scholar
Golden, Peter. “The Migrations of the Oguz.” Archivum Ottomanicum IV (1972).Google Scholar
Reprinted in Nomads and their Neighbours in the Russian Steppe: Turks, Khazars and Qipchaqs by Golden, Peter B., 45–84. Aldershot, Hants, England; Burlington, VT: Ashgate/Variorum, 2003.Google Scholar
Goldziher, Ignác. “Abdāl.” In EI2.Google Scholar
Goldziher, I. “The Appearance of the Prophet in Dreams.” Journal of the Royal Asiatic Society of Great Britain and Ireland (April 1912): 503–506.CrossRefGoogle Scholar
Goldziher, Ignác. Introduction to Islamic Theology and Law. Translated by Andras, and Hamori, Ruth. Princeton, NJ: Princeton University Press, 1981.CrossRefGoogle Scholar
Goldziher, Ignác. Muslim Studies. Edited by Stern, S. M., translated from the German by Barber, C. R. and Stern, S. M.. Albany: State University of New York Press, 1977.Google Scholar
Goldziher, Ignác. Muslim Studies. Edited by Stern, S. M., translated from the German by Barber, C. R. and Stern, S. M.. Chicago: Aldine Pub. Co., 1968.Google Scholar
Golombek, Lisa, “Urban Patterns of Pre-Savafid Isfahan.” Iranian Studies 7: 1/2, Studies on Isfahan: Proceedings of the Isfahan Colloquium, Part I (Winter–Spring, 1974): 18–44.CrossRefGoogle Scholar
Goodson, Caroline, Lester, Anne E., and Symes, Carol, eds. Cities, Texts, and Social Networks, 400–1500: Experiences and Perceptions of Medieval Urban Space. Surrey, UK: Ashgate, 2010.Google Scholar
Goto, A. “Keynote Presentation: A Challenge to the Notion of Islamic Cities.” In Urbanism in Islam: Proceedings of the Second International Conference on Urbanism in Islam (ICUIT II), November 27–29, 1990, edited by Yukuwa, Tadeshi, 287–300. Tokyo: Research Project “Urbanism in Islam” and Middle Eastern Culture Center in Japan, 1994.Google Scholar
Grabar, Oleg. “La mosquée et le sanctuaire: Sainteté des lieux en Islam.” Revue de l’histoire des religions. 222 : 4, Lieux de culte, lieux saints dans le judaïsme, le christianisme et l’islam (OCTOBRE–DÉCEMBRE 2005): 481–489.CrossRefGoogle Scholar
Grabar, Oleg. “Space and Holiness in Medieval Jerusalem Author.” Islamic Studies 40: 3/4, Special Issue: Jerusalem (Autumn–Winter 2001): 681–692.Google Scholar
Graham, William. Divine Word and Prophetic Word in Early Islam: A Reconsideration of the Sources, with Special Reference to the Divine Saying or Hadîth Qudsî. The Hague: Mouton, 1977.CrossRefGoogle Scholar
Green, Nile. “The Religious and Cultural Roles of Dreams and Visions in Islam.” JRAS Third Series 13: 3 (Nov. 2003): 287–313.Google Scholar
Green, Nile. “Stories of Saints and Sultans: Re-Membering History at the Sufi Shrines of Aurangabad.” Modern Asian Studies 38: 2 (May 2004): 419–446.CrossRefGoogle Scholar
Von Grunebaum, Gustave E. “Firdausî’s Concept of History.” In Islam: Essays in the Nature and Growth of a Cultural Tradition, 2nd edition, edited by von Grunebaum, Gustave E, 168–184. London: Routledge and Kegan Paul Ltd., 1961.Google Scholar
Von Grunebaum, Gustave E. Islam: Essays in the Nature and Growth of a Cultural Tradition, 2nd ed. London: Routledge and Kegan Paul Ltd., 1961.Google Scholar
Von Grunebaum, Gustave E. “The Sacred Character of Islamic Cities.” In Melanges Taha Hussain/Ilá Ṭāhā Ḥusayn fī ʿīd mīlādih al-sabʿīn dirāsāt muhdāt min aṣdiqāʾih wa- talāmīdhih; ashrafa ʿalá iʿdādihā ʿAbd al-Raḥmān Badawī, 25–37. Cairo: Dār al- Maʿārif, 1962.Google Scholar
Von Grunebaum, Gustave E. “The Structure of the Muslim Town.” In Islam: Essays in the Nature and Growth of a Cultural Tradition, 2nd ed., edited by von Grunebaum, Gustave E., 141–158. London: Routledge and Kegan Paul Ltd., 1961.Google Scholar
Von Grunebaum, Gustave Edmund and Caillois, Roger, eds. The Dream and Human Societies. Berkeley, CA: University of California Press, 1966.CrossRefGoogle Scholar
Gutas, Dmitry. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society (2nd–4th/8th–10th centuries). London: Routledge, 1998.CrossRefGoogle Scholar
Haider, Najam Iftikhar. The Origins of the Shīʻa: Identity, Ritual, and Sacred Space in Eighth-Century Kūfa. New York: Cambridge University Press, 2011.Google Scholar
Haider, Najam. “Prayer, Mosque, and Pilgrimage: Mapping Shīʿī Sectarian Identity in 2nd/8th Century Kūfa.” Islamic Law and Society 16: 2 (2009): 151–174.CrossRefGoogle Scholar
Al-Ḥākim al-Nīsābūrī, Muḥammad ibn ʿAbd Allāh (933–1014). Tārīkh Naysābūr: ṭabaqāt shuyūkh al-Ḥākim/taʾlīf Abī ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Ḥākim al-Nīsābūrī; jamaʿ wa-taḥqīq wa-dirāsat, Abī Muʿāwīyah Māzin ibn ʿAbd al-Raḥmān al-Baḥṣalī al-Bayrūtī. Beirut: Dār al-Bashāʾir al-Islāmīyah, 1427 [2006 or 2007].Google Scholar
Al-Ḥakīm al-Tirmidhī, Muḥammad ibn ʿAlī (fl. 898). The Concept of Sainthood in Early Islamic Mysticism: Two Works by al-Hakim al-Tirmidhi: An Annotated Translation with Introduction by Bernd Radtke and John O’Kane. Richmond, Surrey: Curzon Press, 1996.Google Scholar
Halbwachs, Maurice. On Collective Memory. Edited and translated by Coser, Lewis A.. Chicago and London: University of Chicago Press, 1992.CrossRefGoogle Scholar
Halkias, Georgios T. “The Muslim Queens of the Himalayas: Princess Exchanges in Baltistan and Ladakh. In Islam and Tibet: Interactions along the Musk Routes, edited by Akasoy, Anna, Burnett, Charles, and Yoeli-Tlalim, Ronit, 261 – 279. Farnham, England; Burlington, VT: Ashgate, 2011.Google Scholar
Hallaq, Wael B. “The Authenticity of Prophetic Ḥadīth: A Pseudo-Problem.” Studia Islamica 89 (1999): 75–90.CrossRefGoogle Scholar
Hallaq, Wael B. A History of Islamic Legal Theories: An Introduction to Sunnī uṣūl al-fiqh. Cambridge; New York: Cambridge University Press, 1997.CrossRefGoogle Scholar
Halm, Heinz. “BAYHAQĪ, ẒAHĪR-AL-DĪN ABU’L-ḤASAN ʿALĪ B. ZAYD.” In EIr.Google Scholar
Halm, Heinz. Shiʿism; Translated by Janet Watson and Marian Hill. New York: Columbia University Press, 2004.Google Scholar
Hamada, Masami. Higashi torukisutan, chagataigo seija densetsu no kenkyu = Hagiographies du Turkestan oriental; textes cagatay éd., trad. en japonais et annotés avec une introd. analytique et historique par Masami Hamada. Kyoto: Kyoto Daigaku Daigakuin Bungaku Kenkyu-ka, 2006.Google Scholar
Al-Hamawī, Yaʿqūb b. ʿAbd Allāh al-Yāqūt. Muʿjam al-buldān, edited by, Wustenfeld, F., 6 vols. Leipzig, 1866–1873.Google Scholar
Hameen-Anttila, Jaakko. “Building an Identity: Place as an Image of Self in Classical Arabic Literature.” Quaderni di Studi Arabi 3 (2002): 53–79.Google Scholar
Hameen-Anttila, Jaakko. “The Corruption of Christianity: Salmān al-Fārisi’s Quest as a Paradigmatic Model.” Studio Orientalia 85 (1999): 115–126.Google Scholar
Hanaoka, Mimi. “Perspectives from the Peripheries: Strategies for ‘Centering’ Persian Histories from the ‘Peripheries.’” Journal of Persianate Studies 8: 1 (2015): 1–22. doi: 10.1163/18747167–12341276.CrossRefGoogle Scholar
Hanaoka, Mimi. “Visions of Muhammad in Bukhara and Tabaristan: Dreams and Their Uses in Persian Local Histories.” Iranian Studies 47: 2 (Mar. 2014): 289–303. doi: 10.1080/00210862.2013.860326.CrossRefGoogle Scholar
Hawting, G.R.. “al- Mukhtār b. Abī ʿUbayd al-Thaḳafī.” In EI2.Google Scholar
Hermansen, Marcia K. “Dreams and Dreaming in Islam.” In Dreams: A Reader on Religious, Cultural, and Psychological Dimensions of Dreaming, edited by Bulkeley, Kelly, 73–91. New York: Palgrave, 2001.CrossRefGoogle Scholar
Hermansen, Marcia K. “Introduction to the Study of Dreams and Visions in Islam.” Religion 27 (1997): 1–5.CrossRefGoogle Scholar
Hermansen, Marcia K. “Visions as ‘Good to Think’: A Cognitive Approach to Visionary Experience in Islamic Sufi Thought.” Religion 27: 1 (1997): 25–43.CrossRefGoogle Scholar
Hillenbrand, Carole. “Aspects of the Court of the Great Seljuqs.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 22–38. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Hillenbrand, Carole. “al-Mustaẓhir Bi’llāh.” In EI2.Google Scholar
Hillenbrand, Carole. “Rāvandī, the Seljuk court at Konya and the Persianization of Anatolian cities,” In Les Seldjoukides d’Anatolie, edited by Leiser, Gary, 157–169. Paris: Editions Hêrodotos, 2005.Google Scholar
Hillenbrand, Carole. “Some Reflections on Seljuq Historiography.” In Eastern Approaches to Byzantium: Papers from the Thirty-Third Spring Symposium of Byzantine Studies, University of Warwick, Coventry, March 1999, edited by Eastmond, Antony, 73–88. Aldershot; Burlington USA: Ashgate/Variorum, c2001.Google Scholar
Hillenbrand, Carole, ed. Studies in Honor of Clifford Edmund Bosworth, II: The Sultan’s Turret: Studies in Persian and Turkish Culture. Leiden: Brill, 2000.Google Scholar
Hillenbrand, Carole. Turkish Myth and Muslim Symbol: The Battle of Manzikert. Edinburgh: Edinburgh University Press, 2007.Google Scholar
Hinds, Martin. “The First Arab Conquests in Fars.” Iran 22 (1984): 39–55. Reprinted in Studies in Early Islamic History by Martin Hinds and edited by J. L. Bacharach, L. I. Conrad, and P. Crone, 199–231. Princeton, NJ: Darwin Press, 1996.CrossRefGoogle Scholar
Hirschler, Konrad. Medieval Arabic Historiography: Authors as Actors. London and New York: Routledge, 2006.CrossRefGoogle Scholar
Hirschler, Konrad. The Written Word in the Medieval Arabic Lands: A Social and Cultural History of Reading Practices. Edinburgh: Edinburgh University Press, 2012.Google Scholar
Hodgson, Marshall G. S. “ḎJafar al-Ṣādiḳ.” In EI2.Google Scholar
Hodgson, Marshall G. S. The Venture of Islam, vol. 2: The Expansion of Islam in the Middle Periods. Chicago: University of Chicago Press, 1974.CrossRefGoogle Scholar
Hoffman, Valerie J. “The Role of Visions in Contemporary Egyptian Religious Life.” Religion 27: 1 (1997): 45–64.CrossRefGoogle Scholar
Hosein, M. Hidayet. “A Treatise on the Interpretaiton of Dreams.” Islamic Culture VI: 4 (Oct. 1932): 568–585.Google Scholar
Hourani, Albert Habib, and Stern, S. M., eds. The Islamic City: A Colloquium [Held at All Souls College, June 28–July 2, 1965] published under the auspices of the Near Eastern History Group, Oxford, and the Near East Centre, University of Pennsylvania. Oxford, Cassirer; Philadelphia: University of Pennsylvania Press, 1970.Google Scholar
Hovannisian, Richard G. and Sabagh, Georges, eds. The Persian Presence in the Islamic World. Cambridge, UK: Cambridge University Press, 1998.Google Scholar
Hoyland, Robert G. “History, Fiction and Authorship in the First Centuries of Islam.” In Writing and Representation in Medieval Islam: Muslim Horizons, edited by Bray, Julia, 16–46. London; New York: Routledge, 2006.Google Scholar
Huart, Cl. “Kay KHusraw.” In EI2.Google Scholar
Hughes, Aaron. “Imagining the Divine: Ghazali on Imagination, Dreams, and Dreaming.” Journal of the American Academy of Religion 70: 1 (Mar. 2002): 33–53.CrossRefGoogle Scholar
Al-Hujvīrī, ʿAlī ibn ʿUthmān (d. ca. 1072). The Kashf al-mahjúb: The Oldest Persian Treatise on Sufism/by ‘Alí B. ‘Uthmán al-Jullábí al-Hujwírí; Translated by Nicholson, Reynold A.. London: Printed for the trustees of the “E. J. W. Gibb Memorial” by Luzac, 1911, reprinted edition with corrections 2000.Google Scholar
Humphreys, R. Stephen. “Borrowed Lives: The Reproduction of Texts in Islamic Cultures.” In Text and Context in Islamic Societies, edited by Bierman, Irene A. with an introduction by Afaf Lutfi Al-Sayyid Marsot, 69–86. Reading: Ithaca Press, 2004.Google Scholar
Humphreys, R. Stephen. Islamic History: A Framework for Inquiry. Princeton, NJ: Princeton University Press, 1991.Google Scholar
Humphreys, R. Stephen. “Qurʾanic Myth and Narrative Structure in Early Islamic Historiography.” In Tradition and Innovation in Late Antiquity, edited by Humphreys, R. S. and Clover, F. M.. Madison: University of Wisconsin Press, 1989.Google Scholar
Husaini, Qari Sayyid Kalimullah. “Contribution of Zahiruʾd-Din al-Bayhaqi to Arabic and Persian Literature.” Islamic Culture 34: 1 (1960): 49–59.Google Scholar
Husaini, Qari Sayyid Kalimullah. “Life and Works of Zahiruʾd-Din Al-Bayhaqi, the Author of the Tarikh-i-Bayhaq.” Islamic Culture 28: 1 (1954): 297–318.Google Scholar
Al-Ḥusaynī, Ṣadr al-Dīn ʿAlī ibn Nāṣir (active 1180–1225). The History of the Seljuq State: A Translation with Commentary of the ‘Akhbār al-dawla al-saljūqiyya’ by Clifford Edmund Bosworth. Milton Park, Abingdon, Oxon; New York: Routledge, 2011.Google Scholar
Ibn ʿAbd al-Barr, Yūsuf ibn ʿAbd Allāh (978 or 979–1071). al-Istīʿāb fī maʿrifat al-aṣḥāb/li-Abī ʿUmar Yūsuf ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Barr al-Qurtubī; taḥqīq ʿAlī Muḥammad al-Bajjāwī, ʿAdil Aḥmad ʿAbd al-Mawjūd; qaddama la-hu wa-qazzaṭahu Muḥammad ʿAbd al-Manʿam al-Barrī, Jumʿah Ṭāhir al-Tijjār, 4 vols. Beirut: Dār al-Kutub al-ʿIlmīyah, 1995.Google Scholar
Ibn ʿAbd al-Ḥakam, (d. 257/870 or 871). Futūḥ Misr. Edited by Torrey, Charles. New Haven: Yale University Press, 1922.Google Scholar
Ibn ʿAbd al-Ḥakam, The History of the Conquest of Egypt, North Africa and Spain, Known as The Futūh Miṣr of Ibn Abd al-Ḥakam, Edited from the Manuscripts in London, Paris and Leyden, by Charles C. Torrey. New Haven, Yale University Press, 1922.Google Scholar
FutuḥMisr wa-akhbāruhā/taʾlīf Abī al-Qāsim ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam [edited from the manuscripts in London, Paris, and Leyden by Charles C. Torrey]. Baghdad: Maktabat al- Mathnī, 1968.Google Scholar
Ibn ʿAbd Al-Hakam, Futūḥ Afrīqiyā wa-al-Andalus, taʾlīf ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam. Ḥaqqaqahu wa-qaddama lahu ʿAbd Allāh Anīs al-Ṭabbāʿ. Beirut: aktabat al-Madrasah wa-Dār al-Kitāb al-Lubnānī lil-Ṭibāʿah wa-al-Nashr, 1964.Google Scholar
Ibn ʿAbd al-Ḥakam, The History of the Conquest of Spain. Translated and edited by Harris Jones, John. New York: B. Franklin [translation made in 1858], 1969.Google Scholar
Ibn Abī al-Dunyā, Abu Bakr ʿAbd Allāh ibn Muḥammad (823–894, d. 281/894). Morality in the Guise of Dreams/Ibn Abī al-Dunyā; A Critical Edition of Kitāb al-Manām, with Introduction by Leah Kinberg. Leiden; New York: E.J. Brill, 1994.CrossRefGoogle Scholar
Ibn Abī Shaybah, ʿAbd Allāh ibn Muḥammad (775 or 776–849). Muṣannaf Ibn Abī Shaybah fī al-aḥādīth wa-al-āthār/li-ʿAbd Allāh ibn Muḥammad ibn Abī Shaybah Ibrāhīm ibn ʿUthmān ibn Abī Bakr ibn Abī Shaybah al-Kūfī al-ʿAbsī; ḍabaṭahu wa-ʿallaqa ʿalayhi Saʻīd al-Laḥḥām, 9 vols. Beirut: Dār al-Fikr, 1989.Google Scholar
Ibn Abī Yaʿlá, Abū al-Ḥusayn Muḥammad ibn Muḥammad (1059–1131). Ṭabaqāt al-Ḥanābilah/taʾlīf Abī al-Ḥusayn Muḥammad ibn Muḥammad ibn al-Ḥusayn ibn Abī Yaʻlā al-Ḥanbalī; kharraja aḥādīthahu wa-waḍaʿa ḥawāshīhi Abū Ḥāzim Usāmah ibn Ḥasan, Abū al-Zahrāʾ Ḥāzim ʿAlī Bahjat. Beirut: Dār al-Kutub al- ʻIlmīyah, 1997.Google Scholar
Ibn al-ʿAdīm, Kamāl al-Dīn ʿUmar ibn Aḥmad (588/1192–660/1262). Bughyat al-ṭalab fī tārīkh Ḥalab/ṣanafahu Ibn al-ʿAdīm Kamāl al-Dīn ʿUmar ibn Aḥmad ibn ʿAlī Jarādah; ḥaqqaqahu wa-qaddama la-hu Suhayl Zakkār. Beirut: Dār al-Fikr, 1988.Google Scholar
Ibn al-ʿArabī, (1165–1240). The Bezels of Wisdom; Translation and Introduction by Austin, R. W. J.; Pref. by Titus Burckhardt. New York: Paulist Press, 1980.Google Scholar
Ibn ʿAsākir, Abu al-Qasim ʿAli b. al-Hasan (d. 571/1175). Tārīkh madīnat Dimashq: wa-dhikr faḍlihā wa-tasmiyat man ḥallahā min al-amāthil aw ijtāza bi-nawāhīhā min wāridīhā wa-ahlihā/taṣnīf Abī al-Qāsim ʿAlī ibn al-Ḥasan ibn Hibat Allāh ibn ʿAbd Allāh al-Shāfiʿī al-maʿrūf bi-ibn ʿAsākir; dirāsat wa-taḥqīq ʿAlī Shīrī. 70 vols. Beirut: Dār al-Fikr, 1995–1998.Google Scholar
Ibn al-Athīr, ʿIzz al-Dīn (1160–1233). Usd al-ghābah fi maʿrifat al-Sahābah / taʾlīf ʻIzz al-Dīn Abī al-Ḥasan ʻAlī ibn Muḥammad ibn ʿAbd al-Karīm al-Jazarī al-maʿrūf bi- Ibn al-Athīr. Ashrafa ʿalá al-taḥqīq Muḥammad Ṣabīḥ. Ishtaraka fī al-taḥqīq Maḥmūd Fāyid [wa-]Muḥammad ʿĀshūr [wa-]Muḥammad al-Bannā. Cairo: al- Maktabah al-Taʿāwunīyah, 1964.Google Scholar
Ibn al-Athīr, ʿIzz al-Dīn (1160–1233). Al-Kāmil fī al-Tārīkh, edited by Tornberg, C. J., 12 vols. Beirut: Dar Sādir, 1965–67.Google Scholar
Ibn Bābawayh al-Qummī, Muḥammad ibn ʿAlī (918 or 919–991 or 992). Kitāb man lā yaḥḍuru al-faqīh/taʾlīf Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn Mūsá ibn Bābawayh; ashrafa ʿalá taḥqīqihi wa-al-taʿlīq ʿalayhi Ḥasan al-Mūsawī al- Kharsān. Beirut: Dār Ṣaʿb: Dār al-Taʿāruf, 1981.Google Scholar
Ibn Bībī, Nāṣir al-Dīn Ḥusayn ibn Muḥammad (d. 1284 or 1285). Akhbār-i Salajiqah-ʾi Rūm, bā matn-i kāmil-i Saljūqnāmah-ʾi Ibn Bībī, jāmiʿ-i maṭālib-i tārīkhī-i kitāb-i al-awāmir al-ʿAlāʾīyah fī al-umūr al-ʻAlāʿīyah; Taṣnīf-i Amīr Nāṣir al-Dīn Ḥusayn (Yaḥyā) ibn Muḥammad ibn ʿAlī al-Jaʿfarī al-Raghdī mashhūr bih Ibn Bībī al-Munjamah. Bi- inz̤imām-i taʿlīqāt va iz̤āfāt bi-ihtimām-i Muḥammad Javād Mashkūr. Tehran: Kitābfurūshī-i Tihrān, 1971.Google Scholar
Ibn Bībī, Nāṣir al-Dīn Ḥusayn ibn Muḥammad (d. 1284 or 1285). Kitāb al-avāmir al-ʿAlāʾīyah fī al-umūr al-ʿAlāʿīyah, edited with introduction by Necati, Lugal and Sadık Erzi, Adnan. Ankara: Türk Tarih Kurumu Basımevi, 1957.Google Scholar
Ibn Ḥajar al-ʿAsqalānī, Aḥmad ibn ʿAlī (1372–1449). Fatḥ al-bārī bi-sharḥ al-Bukhārī /taʾlīf Shihāb al-Dīn Abī al-Faḍl al-ʿAsqalānī al-maʿrūf bi-Ibn Hajar. Cairo: Maktabat wa-Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalbī, 1959–1963.Google Scholar
Ibn Ḥajar al-ʿAsqalānī, Aḥmad ibn ʿAlī (1372–1449). Kitāb al-isābah fī tamyiz al-Sahābah, edited by Muḥammad al-Zaynī, Ṭāhā, 13 vols. Cairo: Maktabat al-Kullīyāt al- Azharīyah, 1389–1396/1969–1977.Google Scholar
Ibn Ḥajar al-ʿAsqalānī, Aḥmad ibn ʿAlī (1372–1449). Tahdhīb al-tahdhīb/li-Shihāb al-Dīn Abī al-Faḍl Aḥmad ibn ʿAlī ibn Ḥajar al-ʿAsqalānī, 12 vols. Beirut: Dār Ṣādir, 1968.Google Scholar
Ibn Ḥawqal, Muḥammad (active tenth century). Configuration de la terre (Kitab surat al-Ard) [par] Ibn Hauqal. Introd. et traduction, avec index, par J. H. Kramers et G. Wiet. Beirut: Commission internationale pour la traduction des chefs-d’œuvre, 1964.Google Scholar
Ibn Ḥawqal, Muḥammad (active tenth century). Kitāb Sūrat al-arḍ. Beirut: Dār Maktabat al-Ḥayah, 1992.Google Scholar
Ibn al-Ḥawrānī, ʿUthmān ibn Aḥmad (sixteenth century). Kitāb Ziyārāt al-Shām, al-musammá, al-Ishārāt ilá amākin al-ziyārāt/taʾlīf ʿUthmān ibn Aḥmad ibn Muḥammad ibn Rajab ibn Suwayyiḥ ibn Saʿīd al-Suwaydī al-shahīr bi-Ibn al-Hawrānī al-Dimashqī; ʿuniya bi-tanqīḥihi wa-īḍāḥ mā yalzamu li-Iʿādat ṭibāʿatihi Aḥmad al-Faḍl Ibrāhīm ʿĪd. Damascus: A.al-F.I. ʿĪd, 1998.Google Scholar
Ibn Hazm, ʿAlī b. Aḥmad. Jamharat ansāb al-ʿarab. Edited by Harun, ʿA.-S. M.. Cairo, 1962.Google Scholar
Ibn Hishām, ʿAbd al-Malik (d. 834). Al-Sirat al-nabawiyyah. Edited by al-Saqqā, Mustafa et al., 2 vols. Cairo: Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalabī, 1955.Google Scholar
Ibn Hishām, ʿAbd al-Malik (d. 834). The Life of Muhammad; A Translation of Isḥaq’s Sīrat rasūl Allah. Translated, with Introduction and Notes by A. Guillaume. Lahore: Oxford University Press, 1967.Google Scholar
Ibn Isfandiyār, Bahā al-Dīn Muḥammad ibn al-Ḥasan (d. after 613/1217). Abridged Translation of the History of Tabaristan Compiled about A.H. 613 (A.D. 1216) by Muhammad b. al-Hasan b. Isfandiyar, Based on the India office Ms. Compared with Two Mss. in the British Museum. Translated by Browne, Edward G.. Leiden, E.J. Brill; London, B. Quaritch, 1905.Google Scholar
Ibn Isfandiyār, Bahā al-Dīn Muḥammad ibn al-Ḥasan (d. after 613/1217). Tārīkh Tabaristān, talʾīf Bahāʾ al-Dīn Muḥammad ibn Ḥasan ibn Isfandiyār kātib. Edited by Iqbal, ʿAbbas, 2 vols. Tehran: Muḥammad Ramazani, 1941.Google Scholar
Ibn Kathīr, Ismāʿīl ibn ʿUmar (ca. 1301–1373). Tafsīr al-Qurʾān al-ʿaẓīm/li-Abī al-FidāʾIsmāʿīl ibn ʿUmar ibn Kathīr al-Qurashī al-Dimashqī; taḥqīq Sāmī ibn Muḥammad al-Salāmah, 8 vols. Riyadh: Dār Ṭībah, 1997.Google Scholar
Ibn Mājah, Muḥammad ibn Yazīd (d. 887). English translation of Sunan Ibn Mâjah; compiled by Muhammad Bin Yazeed Ibn Majah Al-Qazwinî; ahâdith edited, researched and referenced by Abu Tâhir Zubair ʿAli Zaʾī; translated by Nasiruddin al-Khattab; edited by Huda Khattab; final review by Abu Khaliyl, 5 vols. Riyadh: Darussalam, 2007.Google Scholar
Ibn Mājah, Muḥammad ibn Yazīd (d. 887). Sunan Ibn Mājah/[li-Muḥammad ibn Yazīd Abu ʿAbd Allāh ibn Mājah al-Qazwīnī]; Jamʿ jawāmiʿ al-aḥādīth wa-al-asānīd wa-makniz al-ṣiḥāḥ wa-al-sunan wa-al-masānīd. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Ibn Qudāmah al-Maqdisī, Muḥammad ibn Aḥmad (ca. 1306–1344). Faḍāʾil al-Shām/taʾlīf Muḥammad ibn Aḥmad ibn ʿAbd al-Hādī; taḥqīq Majdī Fatḥī al-Sayyid. Ṭanṭā: Dār al-Ṣaḥābah lil-Turāth, 1988.Google Scholar
Ibn Qutaybah, ʿAbd Allāh ibn Muslim (828–889). Kitāb Taʿbīr al-ruʾyā/taʾlīf Abī Muḥammad ʿAbd Allāh ibn Muslim ibn Qutaybah al-Dīnūrī; ʿuniya bi-taḥqīqihi Ibrāhīm Ṣāliḥ. Damascus: Dār al-Bashāʾir, 2001.Google Scholar
Ibn al-Qūṭīyah, Muḥammad ibn ʿUmar (d. 977). Early Islamic Spain: The History of Ibn al-Qūṭīya: A Study of the Unique Arabic Manuscript in the Bibliothèque Nationale de France, Paris, with a Translation, Totes, and Comments. Edited by James, David. London; New York: Routledge, 2009.Google Scholar
Ibn al-Qūṭīyah, Muḥammad ibn ʿUmar (d. 977). Tārīkh iftitāḥ al-Andalus/li-Ibn al-Qūṭīyah al-Qurṭubī matbūʿan bi-”Qiṣṣat fatḥ al-Andalus” li-Ibn Qutaybah wa-”Akhbār al-fatḥ” min al-Risālah al-Sharīfīyah; ḥaqqaqahu wa-sharaḥahu bi-al muqābilah maʿa makhṭūṭay Bārīs wa-Madrīd wa-qaddama la-hu ʿAbd Allāh Anīs al-Ṭabbāʿ; ʿuniya bi-murājaʿat al-taḥqīq wa-al-muqaddimah al-tārīkhīyah wa-waḍaʿa al-fahāris ʿUmar Fārūq. al-Ṭabʿah 1. Beirut: Muʾassasat al-Maʿārif, 1994.Google Scholar
Ibn Saʿd, Abū ʿAbd Allāh Muḥammad (ca. 784–845). Kitāb al-tabaqāt al-kabīr. Edited by Sachau, Eduard et al. 9 vols. Leiden: E.J. Brill, 1904–40.Google Scholar
Ibn Saʿd, Abū ʿAbd Allāh Muḥammad (ca. 784–845). Kitāb al-Ṭabaqāt al-kabīr/li-Muḥammad ibn Saʿd ibn Manīʿ al-Zahrī; taḥqīq ʿAlī Muḥammad ʿUmar. 11 vols. Cairo: Maktabat al-Khānjī, 2001.Google Scholar
Ibn Shaddād, ʿIzz al-Dīn Abū ʿAbdullah Muḥammad (1217–1285, d. 684/1285). al-Aʿlāq al-khaṭīrah fī dhikr Umarāʾ al-Shām wa-al-Jazīrah: tārīkh Lubnān wa-al-Urdun wa- Filasṭīn/li-Ibn Shaddād, ʿIzz al-Dīn Abī ʿAbd All-ah Muḥammad ibn ʿAlī ibn Ibrāhīm al-Ḥalabī; ʿaná bi-nashrihi wa-taḥqīqih wa-waḍʿ fahārisih Sāmi al- Dahhān. Damascus: al-Maʿhad al-Faransī lil-Dirāsāt al-ʿArabīyah, 1962.Google Scholar
Ibn Shaddād, ʿIzz al-Dīn Abū ʿAbdullah Muḥammad (1217–1285, d. 684/1285). Tārīkh Madinat Dimashq, Ed, Dahhan, Sami. Also known as al-Aʿlāq al-khaṭīrah fī dhikr Umarāʾ al-Shām wa-al-Jazīrah: tarikh madinat Dimashq. Damascus: al-Maʿhad al- Faransī lil-Dirāsāt al-ʿArabīyah 1956.Google Scholar
Al-Iṣbahānī, Abū-l-Faraj ʿAli b. Husayn (897 or 898–967). Kitāb al-aghānī/taʾlīf Abī al-Faraj al-Iṣfahānī; ashrafa ʿalá murājaʿatihi wa-ṭabʿihi ʿAbd Allāh al-ʿAlāylī, Mūsá Sulaymān, Aḥmad Abū Saʿd. Beirut: Dār al-Thaqāfah, 1955–61.Google Scholar
Al-Isfizārī, Muʿīn al-Dīn Muḥammad Zamchī (d. 1491/1492). Rawzāt al-jannāt fi awsāf-i madinat-i Harat/ taʾlīf Muʿīn al-Din Muḥammad al-Zamajī al-Isfizāri; bā tashiḥ va havashī va taʿaliqat-i Muḥammad Kāzim Imām. Tehran: Danishgāh-i Tihrān, 1338 [1959 or 1969].Google Scholar
Itani, Kōzō. “Mongoru shin’nyū-go no rūmu: Kyōdai-kan no surutan-i arasoi o megutte (The Rūm Saltanat after Mongol Invasion).” Tōyōshi Kenkyu 39: 2 (1980): 358–387.Google Scholar
Itani, Kōzō. “Rūmu sarutanato to horazumushā (Rüm Saltanat and the Khwārazmshāh).” Tōyōshi Kenkyu 47: 1 (1988): 116–149.Google Scholar
Jacobi, Renate. “Mukhaḍram.” In EI2.Google Scholar
Jaʿfar b, Muḥammad b. Ḥasan Jaʿfarī. Tārīkh-i Yazd. Edited by Afshār, Īraj. Tehran: Bungāh-i Tarjumah va Nashr-i Kitāb, AHS 1338/1960.Google Scholar
Jeffery, A. and Mendelsohn, I.. “The Orthography of the Samarqand Qur’ān Codex.” JAOS 62: 3 (Sep. 1942): 175–195.CrossRefGoogle Scholar
Juynboll, G. H. A. Muslim Tradition: Studies in Chronology, Provenance, and Authority of Early Hadith. Cambridge; New York: Cambridge University Press, 1983.CrossRefGoogle Scholar
Juynboll, G. H. A. Studies on the Origins and Uses of Islamic Hadith. Aldershot: Variorum, 1996.Google Scholar
Kamaly, Hossein. Four Moments in the Early Islamic History of Isfahan. Columbia University PhD thesis, 2004.Google Scholar
Karakaya-Stump, Ayfer. “The Vefā’iyye, The Bektashiyye and Genealogies of ‘Hererodox’ Islam in Anatolia.” Turcica 44 (2012–2013): 279–300.Google Scholar
Al-Kātib, Aḥmad ibn Ḥusayn ibn ʿAlī (active 1435–1467). Tārīkh-i jadīd-i Yazd, Bi-kushish-i Iraj Afshar. Tehran: Ibn Sīnā, 1345 [1966].Google Scholar
Katz, Jonathan G. Dreams, Sufism & Sainthood: The Visionary Career of Muhammad al-Zawâwî. Leiden: E. J. Brill, 1996.CrossRefGoogle Scholar
Katz, Jonathan G. “An Egyptian Sufi Interprets His Dreams: ‘Abd al-Wahhâb al-Sha’râni 1493–1565.” Religion 27: 1 (1997): 7–24.CrossRefGoogle Scholar
Katz, Jonathan G. “Visionary Experience, Autobiography, and Sainthood in North African Islam.” Princeton Papers in Near Eastern Studies 1 (1991): 85–118.Google Scholar
Keck, David. Angels and Angelology in the Middle Ages. New York: Oxford University Press, 1998.CrossRefGoogle Scholar
Kennedy, Hugh. “Central Government and Provincial Élites in the Early ‘Abbāsid Caliphate.” BSOAS 44: 1 (1981): 26–38.CrossRefGoogle Scholar
Kennedy, Hugh. “How to Found and Islamic City.” In Cities, Texts, and Social Networks, 400–1500: Experiences and Perceptions of Medieval Urban Space, edited by Goodson, Caroline, Lester, Anne E., and Symes, Carol, 45–63. Surrey, UK: Ashgate, 2010.Google Scholar
Kennedy, Philip F., ed. On Fiction and Adab in Medieval Arabic Literature. Wiesbaden: Harrassowitz, 2005.Google Scholar
Khalek, Nancy. Damascus after the Muslim Conquest: Text and Image in Early Islam. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Khalidi, Tarif. Arabic Historical Thought in the Classical Period. New York: Cambridge University Press, 1994.CrossRefGoogle Scholar
Khan, M. S. “The Early History of Zaydī Shī’īsm in Daylamān and Gīlān.” In Mélanges offerts à Henry Corbin, edited by Hossein Nasr, Seyyed, 257–277. Tehran: Institute of Islamic Studies, McGill University, Tehran Branch [markaz-i furūsh, Kitābfurūshī-i Ṭahūrī], 1977.Google Scholar
Al-Khatīb al-Baghdadī, Abū Bakr Aḥmad ibn ʿAlī (1002–1071). Tārīkh Baghdad, 14 vols. Beirut: Dar al-Kitāb al-ʿArabī, 1966.Google Scholar
Khaṭīb al-Tibrīzī, Muḥammad ibn ʿAbd Allāh (fl. 1337). Mishkāt al-Masābīḥ; English translation with explanatory notes by James Robson. Lahore: S. M. Ashraf, 1975.Google Scholar
Kilpatrick, Hilary. Making The Great Book of Songs: Compilation and the Author’s Craft in Abū l-Faraj al-Iṣbahānī’s Kitāb al-aghānī. London; New York: RoutledgeCurzon, 2003.CrossRefGoogle Scholar
Kinberg, Leah. “Dreams and Sleep.” In Encyclopaedia of the Quran, edited by McAuliffe, Jane Dammen, 546–553. Leiden and Boston: Brill, 2001–2006.Google Scholar
Kinberg, Leah. “Dreams as a Means to Evaluate Hadith.” JSAI 23 (1999): 79–99.Google Scholar
Kinberg, Leah. “The Individual’s Experience as it Applies to the Community: An Examination of Six Dream Narrations Dealing with the Islamic Understasnding of Death.” al-Qantara 21 (2000): 425–44.Google Scholar
Kinberg, Leah. “Interaction between This World and the Afterworld in Early Islamic Tradition.” Oriens, 29/30 (1986): 285–308.CrossRefGoogle Scholar
Kinberg, Leah. “The Legitimization of the Madhāhib through Dreams.” Arabica 32: 1 (Mar. 1985): 47–79.CrossRefGoogle Scholar
Kinberg, Leah. “Literal Dreams and Prophetic Hadith in Classical Islam – A Comparison of Two Ways of Legitimation.” Der Islam 70: 2 (1993): 279–300.Google Scholar
Kinberg, Leah. “The Standardization of Qurʾan Readings: The Testimonial Value of Dreams.” The Arabist: Budapest Studies in Arabic vols. 3–4 (1991): 223–38.Google Scholar
Kinberg, Leah. “What Is Meant by Zuhd.” Studia Islamica 61 (1985): 27–44.CrossRefGoogle Scholar
Al-Kisāʾī, Muḥammad ibn ʿAbd Allāh (eleventh century). The Tales of the Prophets of al-Kisāʹī. Translated from the Arabic, with notes, by Thackston, W. M. Jr. Boston: Twayne Publishers, 1978.Google Scholar
Kister, M. J. “Do not Assimilate Yourselves… Lā tashabbahū… ” In Muslims and Others in Early Islamic Society, edited by Hoyland, Robert. Aldershot: Ashgate, 2004.Google Scholar
Kister, M. J. “The Interpretation of Dreams: An Unknown Manuscript of Ibn Qutayba’s ʿIbārat al- ruʾyā.” Israel Oriental Studies 4 (1974): 67–103.Google Scholar
Kister, M. J. “O God, Tighten Thy Grip on Muḍar … Some Socio-Economic and Religious Aspects of an Early Ḥadīth.” Journal of the Economic and Social History of the Orient 24: 3 (Oct. 1981): 242–273.Google Scholar
Kister, M. J. “‘You Shall Only Set out for Three Mosques’. A Study of an Early Tradition,” Le Muséon 82 (1969): 173–96, Reprinted in Studies in Jāhiliyya and Early Islam (London: Variorum, 1980), III.Google Scholar
Kleinberg, Aviad M. Prophets in Their Own Country: Living Saints and the Making of Sainthood in the Later Middle Ages. Chicago: University of Chicago Press, 1992.Google Scholar
Korobeinikov, Dimitri. “‘The King of the East and the West’: The Seljuk Dynastic Concept and Titles in the Muslim and Christian Sources.” In The Seljuks of Anatolia: Court and society in the medieval Middle East, edited by Peacock, A.C.S. and Yildiz, Sara Nur, 68–90. London; New York: I. B. Tauris: Distributed by Palgrave Macmillan, 2013.Google Scholar
Köprülü, Mehmed Fuad. The Seljuks of Anatolia: Their History and Culture According to Local Muslim Sources. Translated and edited by Leiser, Gary. Salt Lake City, UT: University of Utah Press, 1992.Google Scholar
Knysh, Alexander D. Ibn ʿArabī in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany: State University of New York Press, 1999.Google Scholar
Krenkow, Fritz. “The Tarikh-Baghdad (vol. XXVII) of the Khatib Abu Bakr Ahmad B. ‘Ali B. Thabit Albaghdadi. Short Account of the Biographies.” Journal of the Royal Asiatic Society of Great Britain and Ireland (Jan. 1912): 31–79.CrossRefGoogle Scholar
Al-Kulaynī, Muḥammad ibn Yaʿqūb, (d. 941?). al-Kāfī; compiled by Abū Jaʿfar Muḥammad ibn Yaʿqūb ibn Isḥāq al-Kulaynī ar-Rāzī. Tehran: Group of Muslim Brothers, 1978–.al-Kutub al-arbaʿah, al-Kāfī/Abī Jaʿfar Muḥammad ibn Yaʿqūb al-Kulaynī. Man lā yaḥḍuruhu al-faqīh/Abī Jaʿfar al-Ṣadūq Muḥammad ibn Bābawayah al-Qummī. Tahdhīb al-aḥkām/Abī Jaʿfar Muḥammad ibn al-Ḥasan al-Ṭūsī. al-Istibṣār/Abī Jaʿfar Muḥammad ibn al-Ḥasan al-Ṭūsī. Qum: Muʾassasat Anṣāriyān, 2005.Google Scholar
Lambton, Ann K. S. “An Account of the Tarikhi Qumm.” BSOAS 12: 2 (1948): 586–596.CrossRefGoogle Scholar
Lambton, A.K.S. “Bayhaḳ.” In EI2.Google Scholar
Lambton, A. K. S. “Changing Concepts of Justice and Injustice from the 5th/11th Century to the 8th/14th Century in Persia: The Saljuq Empire and the Ilkhanate.” Studia Islamica 68 (1988): 27–60.CrossRefGoogle Scholar
Lambton, A. K. S. “CITIES iii. Administration and Social Organization.” In EIr.Google Scholar
Lambton, Ann K. S. Continuity and Change in Medieval Persia: Aspects of Administrative, Economic, and Social History, 11th–14th century. Albany, NY: Bibliotheca Persica, c1988.Google Scholar
Lambton, A. K. S. “Ḥisba.” In EI2.Google Scholar
Lambton, A. K. S. “Kawmiyya iii: In Persia.” In EI2.Google Scholar
Lambton, Ann K. S. Local Particularism and the Common People in Pre-Modern Iran, Working Paper. Durham, UK: University of Durham, Institute for Middle Eastern and Islamic Studies, 2001.Google Scholar
Lambton, Ann K. S. “Persian Biographical Literature.” In Historians of the Middle East, edited by Lewis, Bernard and Holt, P. M.. London: Oxford University Press, 1962.Google Scholar
Lambton, A. K. S. “Persian Local Histories: The Tradition behind them and the Assumptions of their Authors.” In Yad-nama in Memoria di Alessandro Bausani, University of Rome, Studi orientali, vol. 10, edited by Scarcia Amoretti, B. and Rostagno, L., 227–38. Roma: Bardi editore, 1991.Google Scholar
Lambton, Ann K. S. “Qum: The Evolution of a Medieval City.” Journal of the Royal Asiatic Society of Great Britain and Ireland 2 (1990): 322–39.Google Scholar
Lamoreaux, John C. “An Early Muslim Autobiographical Dream Narrative: Abū Ja’far al-Qayinī and His Dream of the Prophet Muhammad.” In Dreaming Across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Marlow, Louise, 78–98. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Lamoreaux, John C. Early Muslim Tradition of Dream Interpretation. Albany: State University of New York Press, 2002.Google Scholar
Lange, Christian Robert and Mecit, Songul. Introduction to The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 1–9. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Lange, Christian Robert and Mecit, Songül, @eds. The Seljuqs: Politics, Society and Culture. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Lapidus, Ira M. “The Evolution of Muslim Urban Society.” Comparative Studies in Society and History 15: 1 (Jan. 1973): 21–50.CrossRefGoogle Scholar
Lapidus, Ira M. Muslim Cities in the Later Middle Ages. Cambridge, MA: Harvard University Press, 1967.Google Scholar
Lapidus, Ira M. “The Separation of State and Religion in the Development of Early Islamic Society.” IJMES 6: 4 (Oct. 1975): 363–385.Google Scholar
Lassner, Jacob. Islamic Revolution and Historical Memory: An Inquiry into the Art of ʻAbbāsid Apologetics. New Haven: American Oriental Society, 1986.Google Scholar
Lecomte, G. “Ibn Ḳutayba, Abū Muḥammad ʿAbd Allāh b. Muslim al-Dīnawarī.” In EI2.Google Scholar
Leder, Stefan. “Conventions of Fictional Narration in Learned Literature.” In Story-Telling in the Framework of Non-Fictional Arabic Literature, edited by Leder, Stefan, 34–60. Wiesbaden: Harrassowitz, 1998.Google Scholar
Leder, Stefan. “The Literary Use of Khabar: A Basic Form of Historical Writing.” In The Byzantine and Early Islamic Near East, Papers of the First Workshop on Late Antiquity and Early Islam, vol 1: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., 277–315. Princeton, NJ: Darwin Press, 1992.Google Scholar
Leder, Stefan, ed. Story-Telling In the Framework of Non-Fictional Arabic Literature. Wiesbaden: Harrassowitz, 1998.Google Scholar
Leder, Stefan. “The Use of Composite Form in the Maing of the Islamic Historical Tradition.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 125–148. Wiesbaden: Harrasowitz, 2005.Google Scholar
Leiser, Gary. “Ibrahim Kafesoglu, ‘The First Seljuk Raid into Eastern Anatolia (1015–1021) and its Historical Significance.’” In Les Seljoukides d’Anatolie, edited by Leiser, Gary, 27–47. Mésogeios: Méditerranée: Histoire, peuples, langues, cultures, 25–26. Paris: Editions Hêrodotos, 2005.Google Scholar
Leiser, Gary, ed. Les Seljoukides d’Anatolie. Mésogeios: Méditerranée: Histoire, peuples, langues, cultures, 25–26. Paris: Editions Hêrodotos, 2005.Google Scholar
Leiser, G. @“Sulaymān b. Ḳutulmıs̲h̲.” In EI2.Google Scholar
LeStrange, G. E. The Lands of the Eastern Caliphate: Mesopotamia, Persia, and Central Asia, From the Moslem Conquest to the Time of Timur. Cambridge: Cambridge University Press, 1930.Google Scholar
Lewis, Bernard. “ʿAlids.” In EI2.Google Scholar
Lewis, Bernard. “ʿAlī al- Riḍā, Abu ‘l-Ḥasan b. Mūsā b. Ḏjaʿfar.” In EI2.Google Scholar
Lewis, B. @“al-ʿAskarī.” In EI2.Google Scholar
Livne-Kafri, Ofer. “The Early Šīʿa and Jerusalem,” Arabica 48: 1 (2001): 112–120.CrossRefGoogle Scholar
Lockhart, L. “Fārs.” In EI2.Google Scholar
Lory, Pierre. Le rêve et ses interprétations en Islam. Paris: Albin Michel, 2003.Google Scholar
Lory, Pierre. “L’interprétation des rêves dans la culture musulmane.” In Le mythe: pratiques, récits, theories, vol. 2, edited by Catala, Pascale, Boccara, Michel, Zafiropoulos, Markos, 95–105. Paris: Economica Anthropos, 2004.Google Scholar
Lory, Pierre. “L’interprétation des rêves de portée religieuse chez Ibn Shâhîn.” In Le developpement due soufisme en Egypt a l’epoque mamelouke = Tatawwur al-tasawwuf fi Misr fi al-Asr al-Mamluki = The Development of Sufism in Mamluk Egypt, edited by McGregor, Richard with Sabra, A., 259–266. Cairo: Institut Français d’Archéologie Orientale Press, 2006.Google Scholar
Lory, Pierre. “La Vision de Dieu dans l’Onirocritique Musulmane Médiévale.” In Reason and Inspiration in Islam: Theology, Philosophy, and Mysticism in Muslim Thought: Essays in Honour of Hermann Landolt, edited by Lawson, Todd, 353–363. London; New York: I. B. Tauris; London: In association with The Institute of Ismaili Studies; New York: Distributed in the United States by St. Martin’s Press, 2005.Google Scholar
Lory, Pierre. “La vision du Prophète en rêve dans l’onirocritique musulmane.” In Autour du regard: mélanges Gimaret, edited by Chaumont, E. with Aigle, D., Amir-Moezzi, M. A. and Lory, P., 181–212. Leuven: Peeters, 2003.Google Scholar
Luschey, H. “ARDAŠĪR I, ii. Rock reliefs.” In EIr.Google Scholar
Luther, Kenneth Allin. “Atābakān-e Āḏarbāyjāns.” In EIr.Google Scholar
Luther, Kenneth Allin. “Islamic Rhetoric and the Persian Historians 1000–1300 A.D.” In Studies in Near Eastern Culture and History in Memory of Ernest T. Abdel-Massih, edited by Bellamy, J. A., 90–98. Ann Arbor: University of Michigan, 1990.Google Scholar
Madelung, Wilferd. “ʿAbd Allāh B. Al-Zubayr and the Mahdi.” JNES 40: 4, Arabic and Islamic Studies in Honor of Nabia Abbott: Part Two (Oct. 1981): 291–305.Google Scholar
Madelung, Wilferd. “Abū Isḥāq al-Ṣābī on the Alids of Tabaristān and Gīlān.” JNES 26: 1 (Jan. 1967): 17–57.Google Scholar
Madelung, Wilferd. “The Assumption of the Title Shāhānshāh by the Būyids and the Reign of the Daylam (Dawlat Al-Daylam).” JNES 28: 2 (April 1969): 84–108.Google Scholar
Madelung, Wilferd. “The Early Murji’a in Khurasan and Transoxania and the Spread of Hanafism.” Der Islam 59 (1982): 32–39; reprinted in Wilferd Madelung, Religious Schools and Sects in Medieval Islam. London: Variorum Reprints, 1985.CrossRefGoogle Scholar
Madelung, Wilferd. “al-Kulaynī (or al-Kulīnī), Abū D̲j̲aʿfar Muḥammad.” In EI2.Google Scholar
Madelung, Wilferd. “The Minor Dynasties of Northern Iran.” In The Cambridge History of Iran, vol. 4: The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 198–249. Cambridge: Cambridge University Press, 1975; online publication date March 2008. http://dx.doi.org/10.1017/CHOL9780521200936.007 (accessed August 27, 2013).CrossRefGoogle Scholar
Madelung, Wilferd. “Muḥammad b.ʿAlī al-Riḍā b. Mūsā b. Ḏjaʿfar, Abū Ḏjaʿfar al-Ḏjawād or al-Tāḳī.” In EI2.Google Scholar
Madelung, Wilferd. Religious and Ethnic Movements in Medieval Islam. Aldershot, Hampshire, Great Britain: Variorum; Brookfield, Vt.: Ashgate Pub. Co., c1992.Google Scholar
Madelung, Wilferd. Religious Schools and Sects in Medieval Islam. London: Variorum Reprints, 1985.Google Scholar
Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany, NY: Persian Heritage Foundation, c1988.Google Scholar
Madelung, Wilferd. “The Minor Dynasties of Northern Iran.” In The Cambridge History of Iran, vol. 4: The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 198–249. Cambridge: Cambridge University Press, 1975.CrossRefGoogle Scholar
Madelung, Wilferd. “Muḥammad b.ʿAlī al-Riḍā b. Mūsā b. Ḏjaʿfar, Abū Ḏjaʿfar al-Ḏjawād or al-Tāḳī.” In EI2.Google Scholar
Madelung, Wilferd. “S̲h̲īʿa.” In EI2.Google Scholar
Al-Mafarrukhī al-Iṣfahānī, Mufaḍḍal b. Saʿd b. al-Ḥusayn (d. ca. 1082). Kitāb maḥāsin Iṣfahān, edited by al-Din al-Husayni al-Tihrani, al-Sayyid Jalal. Tehran: Maṭbaʿat [al-] Majlis al-Millī, 1383/1933.Google Scholar
Al-Mafarrukhī al-Iṣfahānī, Mufaḍḍal b. Saʿd b. al-Ḥusayn (d. ca. 1082). Tarjamah-ʾi Maḥāsin-i Iṣfahān az ʿArabī bi-Fārsī/bi-qalam-i Ḥusayn ibn Muḥammad ibn Abī al-Rizā Āvī. edited by, Iqbal, Abbas (Tehran, 1328/1950). Tehran: Shirkat Sihāmī-i Chāp, 1328 [1949].Google Scholar
Mahallati, Mohammad. “The Significance of Dreams and Dream Interpretation in the Qurʾan: Two Sufi Commentaries on Sūrat Yūsuf.” In Dreaming across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Marlow, Louise, 153–178. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Al-Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī (1627 or 1628 to approximately 1699). Biḥār al-anwār: al-jāmiʿah li-durar akhbār al-aʾimmah al-aṭhār/taʾlīf Muḥammad Bāqir al-Majlisī; [taḥqīq wa-taʿlīq Muḥammad Bāqir al-Maḥmūdī]. Tehran: Wizārat al-Irshād al-Islāmī, 1365– [1986–].Google Scholar
Maksidi, George. “Muslim Institutions of Learning in Eleventh-century Baghdad.” BSOAS 24: 1 (1961): 1–56.Google Scholar
Maksidi, George. The Rise of Colleges: Institutions of Learning in Islam and the West. Edinburgh: Edinburgh University Press, 1981.Google Scholar
Mallett, Alex. “Alp Arslan.” In EI3.Google Scholar
Malti-Douglas, Fedwa. “Controversy and Its Effects in the Biographical Tradition of Al-Khaṭīb Al-Baghdādī.” Studia Islamica 46 (1977): 115–131.CrossRefGoogle Scholar
Manz, Beatrice Forbes. “Local Histories of Southern Iran.” In History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods, edited by Pfeiffer, Judith and Quinn, Sholeh A., 267–281. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar
Marlow, Louise, ed. Dreaming Across Boundaries: The Interpretation of Dreams in Islamic Lands. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Maroth, M. “The Science of Dreams in Islamic Culture.” JSAI 20 (1996): 229–236.Google Scholar
Marsham, Andrew. Rituals of Islamic Monarchy: Accession and Succession in the First Muslim Empire. Edinburgh: Edinburgh University Press, 2009.CrossRefGoogle Scholar
Massignon, Louis. Salmân Pâk et les prémices spirituelles de l’Islam iranien; Salmān Pāk and the spiritual beginnings of Iranian Islam. Translated from the French by Unvala, Jamshedji Maneckji. Bombay: J. M. Unvala, 1955.Google Scholar
Matin-Asgari, Afshin. “The Academic Debate and Iranian Identity: Nation and Empire Entangled.” In Iran Facing Others: Identity Boundaries in a Historical Perspective, edited by Amanat, Abbas and Vejdani, Farzin, 171–190. New York: Palgrave Macmillan, 2012.Google Scholar
Matthee, R. “Safavid Dynasty.” In EIr.Google Scholar
Mauriello, Raffaele. “Genealogical Prestige and Marriage Strategy among the Ahl al-Bayt: The Case of the al-Sadr Family in Recent Times.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 131–148. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Mayeur-Jaouen, Catherine and Papas, Alexandre, eds. Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World. Berlin: Klaus Schwarz; Paris: École des Hautes Études en Sciences Sociales, 2014.Google Scholar
Mayeur-Jaouen, Catherine and Papas, Alexandre. Introduction to Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, edited by Mayeur-Jaouen, Catherine and Papas, Alexandre, 7–25. Berlin: Klaus Schwarz; Paris: École des Hautes Études en Sciences Sociales, 2014.Google Scholar
Mavroudi, Maria V. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. Leiden; Boston: Brill, 2002.CrossRefGoogle Scholar
McChesney, R. D. Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889. Princeton, NJ: Princeton University Press, 1991.CrossRefGoogle Scholar
Mecit, Songul. The Rum Seljuqs: Evolution of a Dynasty. Park, Milton, Abingdon, Oxon; New York: Routledge, 2014.Google Scholar
Meisami, Julie Scott. “History as Literature.” Iranian Studies 33: 1/2 (Winter–Spring, 2000): 15–30.CrossRefGoogle Scholar
Meisami, Julie. S. “Masʿūdī and the Reign of al-Amīn: Narrative and Meaning in Medieval Muslim Historiography.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 149–176. Wiesbaden: Harrasowitz, 2005.Google Scholar
Meisami, Julie Scott. “Palaces and Paradises: Palace Description in Medieval Persian Poetry.” In Islamic Art and Literature, edited by Grabar, Oleg and Robinson, Synthia, 21–54. Princeton, NJ: Markus Wiener, 2001.Google Scholar
Meisami, Julie Scott. “The Past in Service of the Present: Two Views of History in Medieval Persia.” Poetics Today 14: 2 (Summer 1993): 247–275.CrossRefGoogle Scholar
Meisami, Julie Scott. Persian Historiography to the End of the Twelfth Century. Edinburgh: Edinburgh University Press, 1999.CrossRefGoogle Scholar
Meisami, Julie Scott. “Rāvandī’s Rāḥat al-Ṣudūr: History or Hybrid?” Edebiyât n.s. 5.2 (1994): 181–215.Google Scholar
Meisami, Julie. S. “Rulers and the Writing of History.” In Writers and Rulers: Perspectives on Their Relationship from Abbasid to Safavid Times, edited by Gruendler, B. and Marlow, L., 73–95. Wiesbaden: Reichert Verlag, 2004.Google Scholar
Meisami, Julie S. “Why Write History in Persian? Historical Writing in the Samanid Period.” In Studies in Honor of Clifford Edmund Bosworth, II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, C., 348–374. Leiden: Brill, 2000.Google Scholar
Meisami, Julie. S. “Writing Medieval Women: Representations and Misrepresentations.” In Writing and Representation in Medieval Islam: Muslim Horizons, edited by Bray, Julia, 47–87. London; New York: Routledge, 2006.Google Scholar
Melchert, Christopher. “Bukhārī and Early Hadith Criticism.” JAOS 121: 1 (Jan.–Mar. 2001): 7–19.CrossRefGoogle Scholar
Melchert, Christopher. The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Leiden; New York: Brill, 1997.CrossRefGoogle Scholar
Melchert, Christopher. “The Piety of the Hadith Folk.” IJMES 34: 3 (Aug. 2002): 425–439.Google Scholar
Melchert, Christopher. “The Transition from Asceticism to Mysticism at the Middle of the Ninth Century C.E.” Studia Islamica 83 (1996): 51–70.CrossRefGoogle Scholar
Mélikoff-Sayar, Irène. Abū Muslim: le “Porte-Hache” du Khorassan dans la tradition épique turco-iranienne, Illustré de 6 reproductions fac-similés de manuscrits persans et turcs. Paris: A. Maisonneuve, 1962.Google Scholar
Melville, Charles. “Anatolia under the Mongols.” In The Cambridge History of Turkey, vol. I, Byzantium to Turkey, 1071–1453, edited by Fleet, Kate, 51–101. Cambridge: Cambridge University Press, 2009.Google Scholar
Melville, Charles. “The Caspian Provinces: A World Apart – Three Local Histories of Mazandaran.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 45–91.CrossRefGoogle Scholar
Melville, Charles. “The Early Persian Historiography of Anatolia.” In History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods, edited by Pfeiffer, Judith and Quinn, Sholeh A., 135–166. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar
Melville, Charles. “From Tabriz to Herat: Persian Historiography in the 15th Century.” In Iran und iranisch geprägte Kulturen: Studien zum 65. Geburtstag von Bert G. Fragner [Iran and Iraniate cultures: Studies for Bert G. Fragner on his 65th birthday], edited by Ritter, M., Kauz, R., and Hoffmann, B., 28–38. Wiesbaden: Reichert, 2008.Google Scholar
Melville, Charles. Persian Historiography. London; New York: I. B. Tauris; New York: Distributed in the United States and Canada exclusively by Palgrave Macmillan, 2012.CrossRefGoogle Scholar
Melville, Charles. “Persian Local Histories: Views from the Wings.” Iranian Studies 33: 1/2 (Winter–Spring 2000 [2001]): 7–14.CrossRefGoogle Scholar
Melville, Charles. “Sarbadārids.” In EI2.Google Scholar
Mendelsohn, I. “The Columbia University Copy of the Samarqand Kufic Qurʾan.” The Moslem World 30: 4 (Oct. 1940): 375–378.CrossRefGoogle Scholar
Meri, Josef W. The Cult of Saints among Muslims and Jews in Medieval Syria. Oxford; New York: Oxford University Press, 2002.CrossRefGoogle Scholar
Meri, J. W. “The Islamic Cult of Saints and Medieval Popular Culture.” Al-ʿUsūr al-wustā 11: 2 (Oct. 1999): 34–35; 44.Google Scholar
Meri, J. W. “Re-appropriating Sacred Space: Medieval Jews and Muslims Seeking Elijah and al-Khadir.” Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue 5: 3 (1999): 237–264.CrossRefGoogle Scholar
Miller, Isabel. “Local History in Ninth/Fifteenth Century Yazd: The Tārkh-i Jadīd-i Yazd.” Iran 27 (1989): 75–79.CrossRefGoogle Scholar
Miller, Patricia Cox. Dreams in Late Antiquity: Studies in the Imagination of a Culture. Princeton, NJ: Princeton University Press, 1994.CrossRefGoogle Scholar
Minorsky, V. and Vasmer, R.. “Māzandarān.” In EI2.Google Scholar
Miquel, A. “al-Muḳaddasī.” In EI2.Google Scholar
Mir, Mustansir. “The Qur’anic Story of Joseph: Plot, Themes, and Characters.” Muslim World 76: 1 (Jan. 1986): 1–15.CrossRefGoogle Scholar
Mirza, Sarah. “Dreaming the Truth in the Sīra of Ibn Hishām.” In Dreams and Visions in Islamic Societies, edited by Felek, Özgen and Knysh, Alexander D., 15–30. Albany: State University of New York Press, 2012.Google Scholar
Mittermaier, Amira. “The Book of Visions: Dreams, Poetry, and Prophecy in Contemporary Egypt.” IJMES 39 (2007): 229–247.Google Scholar
Mittermaier, Amira. Dreams that Matter: Egyptian Landscapes of the Imagination. Berkeley, CA: University of California Press, 2011.Google Scholar
Mittermaier, Amira. “(Re)Imagining Space: Dreams and Saint Shrines in Egypt.” In Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam No. 8), edited by Stauth, Georg and Schielke, Samuli, 47–67. Bielefeld: Transcript; Piscataway, NJ: Distributed in North America by Transaction Publishers, 2008.CrossRefGoogle Scholar
Al-Mizzī, Yūsuf ibn al-Zakī ʿAbd al-Raḥmān (1256–1341). Tahdhīb al-kamāl fī asmāʾ al-rijāl/li-Jamāl al-Dīn Abī al-Ḥajjāj Yūsuf al-Mizzī; ḥaqqaqahu wa-ḍabaṭa naṣṣahu wa-ʿallaqa ʿalayhī Bashshār ʿAwwād Maʿrūf. 35 vols. Beirut: Muʾassasat al-Risālah, 2002.Google Scholar
Moin, A. Azfar. “Partisan Dreams and Prophetic Visions: Shiʿi Critique in al-Masʿūdī’s History of the Abbasids.” JAOS 127: 4 (Oct.–Dec. 2007): 415–427.Google Scholar
Montgomery, James E. “Serendipity, Resistance, and Multivalency: Ibn Khurradadhbih and his Kitab al-Masalik wa-l-mamalik.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 177–232. Wiesbaden: Harrasowitz, 2005.Google Scholar
Momen, Moojan. An Introduction to Shiʿi Islam: The History and Doctrines of Twelver Shiʿism. Oxford: George Ronal, 1985.Google Scholar
Morimoto, Kazuo. “The Earliest ʿAlid Genealogy for the Safavids: New Evidence for the Pre-Dynastic Claim to Sayyid Status.” Iranian Studies 43: 4 (Sept. 2010): 447–469. doi: 10.1080/00210862.2010.495561.CrossRefGoogle Scholar
Morimoto, Kazuo. “The Formation and Development of the Science of Talibid Genealogies in the 10th and 11th century in the Middle East.” Oriente Moderno Nuova serie, 18 (79): 2, The Role of the Sādāt/Ašrāf in Muslim History and Civiliation/Il Ruolo Dei Sādāt/Ašrāf Nella Storia e Civilità Islamiche (1999): 541–570.CrossRefGoogle Scholar
Morimoto, Kazuo. “How to Behave toward Sayyids and Sharīfs: A Trans-Sectarian Tradition of Dream Accounts.” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 15–36. London; New York: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo. Introduction to Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 1–12. London; New York: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo. “Keeping the Prophet’s Family Alive: Profile of a Genealogical Discipline.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 11–23. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Morimoto, Kazuo. “The Prophet’s Family as the Perennial Source of Saintly Scholars: Al-Samhudi on ʿIlm and Nasab.” In Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, edited by Mayeur-Jaouen, Catherine and Papas, Alexandre, 106–124. Berlin: Klaus Schwarz Verlag and Paris: École des Hautes Études en Sciences Sociales, 2014:Google Scholar
Morimoto, Kazuo, ed. Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet. London; New York: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo. “Toward the Formation of Sayyido-Sharifology: Questioning Accepted Fact.” The Journal of Sophia Asian Studies 22 (2004): 87–103. http://ci.nii.ac.jp/naid/110004497103/en (accessed August 25, 2013).Google Scholar
Morony, Michael. “The Age of Conversions: A Reassessment.” In Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries, edited by Gervers, Michael and Bikhazi, Ramzi Jibran, 135–150. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
Mottahedeh, Roy. Loyalty and Leadership in Early Islamic Society. Princeton, NJ: Princeton University Press, 1980.CrossRefGoogle Scholar
Mottahedeh, Roy. “The Shu’ūbīyah Controversy and the Social History of Early Islamic Iran.” IJMES 7: 2 (1976): 168–182.Google Scholar
Mottahedeh, Roy. “Some Islamic Views of the Pre-Islamic Past.” Harvard Middle Eastern and Islamic Review 1: 1 (1994): 17–29.Google Scholar
Mottahedeh, Roy. “The Transmission of Learning: The Role of the Islamic Northeast.” In Madrasa: La transmission du savoir dans le monde musulman, edited by Grandin, Nicole and Gaborieau, Marc, 63–72. Paris: AP editions Arguments, 1997.Google Scholar
Mourad, Suleiman. Early Islam between Myth and History: Al-Ḥasan al-Baṣri (d.110 H/728 CE) and The Formation of His Legacy in Classical Islamic Scholarship. Leiden: E. J. Brill, 2006.Google Scholar
Al-Muqaddasī, Muḥammad ibn Aḥmad (b. ca. 946). Best Divisions for Knowledge of the Regions: A Translation of Aḥsan al-taqāsīm fī maʿrifat al-aqālīm. Translated by Basil Anthony Collins; reviewed by Muhammad Hamid al-Tai. Reading, UK: Centre for Muslim Contribution to Civilisation: Garnet Publishing, 1994.Google Scholar
Al-Muqaddasī, Muḥammad ibn Aḥmad (b. ca. 946). Kitāb aḥsan al-taqāsīm fī maʿrifat al-aqālīm, lil-Muqaddasī al-maʿrūf bi-al-Bashshārī. Edited by deGoeje, M. J.. Leiden: Maṭbaʿat Brīl, 1906, 1962.Google Scholar
Muslim ibn, al-Ḥajjāj al-Qushayrī (ca. 821–875). Ṣaḥīḥ Muslim/[Abī al-Ḥusayn Muslim ibn al-Ḥajjāj al-Qushayrī al-Nīsābūrī]. Vaduz, Liechtenstein: Jamʻīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Al-Najāshī, Aḥmad ibn ʿAlī (982–1058). Al-Rijal. Tehran: n.p., n.d.Google Scholar
Nakanishi, Tatsuya. “Shindai no Chuugoku Muslim ni okeru Perusha go bunka juyou (Persian language reception amongst Qing Dynasty Chinese Muslims).” In Perushiago ga musunda sekai: mō hitotsu no yūrashiashi (The World That Persian Bound Together: Another Eurasian History) edited by Morimoto, Kazuo, 175–203. Sapporo: Hokkaidō daigaku shuppankai, 2009.Google Scholar
Al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar (899 [or 889]–959). The History of Bukhara; Translated From a Persian Abridgement of the Arabic Original by Narshakhī. Edited and translated by Frye, Richard N.. Cambridge, MA: Mediaeval Academy of America, 1954.Google Scholar
Al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar Tārīkh-i Bukhārā; taʾlīf-i Abū Bakr Muḥammad ibn Jaʿfar al-Narshakhī; tarjumah-ʹi Abū Naṣr Aḥmad ibn Muḥammad ibn Naṣr al-Qabāvī; talkhīṣ-i Muḥammad ibn Zafar ibn ʿUmar; taṣḥīḥ va taḥshīyah-i Mudarris Razavī. Tehran: Bunyād-i Farhang-i Iran, 1972.Google Scholar
Al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar Tarjamah Fārisīyah li-kitāb Tārīkh Bukhara: li-Muḥammad al-Narshakhī (tuwuffiya 348 H)/Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar, 899–959.; Qubāvī, Abū Naṣr Aḥmad ibn Muḥammad; Schefer, Charles Henri Auguste. Frankfurt: Jumhūrīyat Almāniyā al-Ittiḥādīyah: Maʿhad Tārīkh al-ʿUlūm al-ʿArabīyah wa-al-Islāmīyah fī iṭār Jāmiʿat Frānkfūrt, 1993, 1892.Google Scholar
Newman, Andrew. J. “The Development and Political Significance of Rationalist (uṣuli) and Traditionalist (akhbari) School in Imami Shiʿi History from the Third/Ninth to the Tenth/Sixteenth Century A.D.” Doctoral Thesis, UCLA, Los Angeles, 1986.Google Scholar
Newman, Andrew. The Formative Period of Twelver Shiʿism: Hadith as Discourse between Qum and Baghdad. Richmond: Curzon, 2000.Google Scholar
Newman, Andrew J., ed. Society and Culture in the Early Modern Middle East: Studies on Iran in the Safavid Period. Leiden; Boston: Brill, 2003.CrossRefGoogle Scholar
Al-Nīshāpūrī, Ẓahīr al-Dīn. Saljūqnāma; The Saljūqnāma of Ẓahīr al-Dīn Nīshāpūrī. Edited by Morton, A. H.. Chippenham: Antony Row, 2004 (E. J. W. Gibb Memorial Trust).Google Scholar
Al-Nīshāpūrī, Ẓāhir al-Dīn. The Saljūqnāma of Ẓahīr al-Dīn Nīshāpūrī: A Critical Text Making Use of the Unique Manuscript in the Library of the Royal Asiatic Society. Edited by Morton, A.H.. Warminster: Gibb Memorial Trust, 2004.Google Scholar
Noegel, Scott B. Noctural Ciphers: The Allusive Language of Dreams in the Ancient Near East. New Haven: American Oriental Society, 2007.Google Scholar
Norris, H. T. “The Shuʿūbiyya.” In The Cambridge History of Arabic Literature: ʿAbbāsid Belles-lettres, edited by Ashtiany, Julia, Johnstone, T. M., Latham, J. D., Serjeant, R. B., and Rex Smith, G., 31–47. Cambridge: Cambridge University Press 1990.Google Scholar
Noth, Albrecht. The Early Arabic Historical Tradition: A Source-Critical Study/ Albrecht Noth in collaboration with Lawrence I. Conrad; translated from the German by Bonner, Michael. Princeton, NJ: Darwin Press, 1994.Google Scholar
Oberhelman, Steven M. Dreambooks in Byzantium: Six Oneirocritica in Translation, with Commentary and Introduction. Aldershot, England; Burlington, VT: Ashgate, 2008.Google Scholar
Omar, Irfan. “Khidr in Islamic Tradition.” The Muslim World 83: 3–4 (July–Oct. 1993): 279–94.CrossRefGoogle Scholar
O’Meara, Simon. “The Foundation Legend of Fez and other Islamic Cities in Light of the Life of the Prophet.” In Cities in the Pre-Modern Islamic World: The Urban Impact of Religion, State and Society, edited by Bennison, Amira K. and Gascoigne, Alison L., 27–41. Milton Park, Abingdon, UK; New York: Routledge, 2007.Google Scholar
Ott, Undine. “Medieval Conversion Narratives from East Central Europe and Central Asia: A Case Study on the Arpads and the Qarakhanids.” In Conversions: Looking for Ideological Change in the Early Middle Ages, edited by Słupecki, Leszek and Simek, Rudolf (Studia Medievalia Septentrionalia 23), 265–290. Wien: Fassbender, 2013.Google Scholar
Papas, Alexandre. “So Close to Samarkand, Lhasa: Sufi Hagiographies, Founder Myths, and Sacred Space in Himalayan Islam.” In Islam and Tibet: Interactions along the Musk Routes, edited by Akasoy, Anna, Burnett, Charles, and Yoeli- Tlalim, Ronit, 261–279. Farnham, England; Burlington, VT: Ashgate, 2011.Google Scholar
Paul, Jürgen. “Early Islamic History of Iran: From the Arab Conquest to the Mongol Invasion.” Iranian Studies 31: 3/4, A Review of the “Encyclopaedia Iranica” (Summer–Autumn 1998): 463–471.CrossRefGoogle Scholar
Paul, Jürgen. “The Histories of Herat.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 93–115.CrossRefGoogle Scholar
Paul, Jurgen. “The Histories of Isfahan: Mafarrukhi’s Kitāb maḥāsin Iṣfahān.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 117–132.CrossRefGoogle Scholar
Paul, Jurgen. “The Histories of Samarqand.” Studia Iranica 22: 1 (1993): 69–92.CrossRefGoogle Scholar
Peacock, Andrew C. S. Early Seljūq History: A New Interpretation. London; New York: Routledge, 2010.Google Scholar
Peacock, Andrew C. S. Mediaeval Islamic Historiography and Political Legitimacy: Balʿamī’s Tārīkhnāma. New York: Routledge, 2007.CrossRefGoogle Scholar
Peacock, A. C. S. “Seljuq Legitimacy in Islamic History.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 79–95. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Peacock, Andrew C. S. and Yildiz, Sara Nur, eds. The Seljuks of Anatolia: Court and Society in the Medieval Middle East. London; New York: I.B. Tauris: Distributed by Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Pickthall, Mohammed Marmaduke. The Meaning of the Glorious Koran: An Explanatory Translation by Mohammed Marmaduke Pickthall. New York: New American Library, 1953.Google Scholar
Pines, S. “The Arabic Recension of Parva Naturalia and the Philosophical Doctrine Concerning Veridical Dreams According to al-Risala al-Manamiyya and Other Sources.” Israel Oriental Studies 4 (1974): 104–153.Google Scholar
Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. London and New York: I. B. Tauris & Co Ltd in association with the Iran Heritage Foundation, 2008.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “Iranian Tradition in Tus and the Arab Presence in Khurasan.” PhD thesis, Columbia University, 1995.Google Scholar
Pourshariati, Parvaneh. “Khurasan and the Crises of Legitimacy: A Comparative Historiographical Perspective.” In Views from the Edge: Essays in Honor of Richard W. Bulliet, edited by Yavari, Neguin, Potter, Lawrence G., and Oppenheim, Jean-Marc Ran, 208–229. New York: Columbia University Press for the Middle East Institute, Columbia University, 2004.Google Scholar
Pourshariati, Parvaneh. “Local Histories of Khurasan and the Pattern of Arab Settlement.” Studia Iranica 27 (1998): 48–81.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “Local Historiography in Early Medieval Iran and the Tārīkh-i Bayhaq.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 133–164.CrossRefGoogle Scholar
Powers, David. Law, Society, and Culture in the Maghrib, 1300–1500. New York: Cambridge University Press, 2002.CrossRefGoogle Scholar
Pratt, Mary Louise. Toward a Speech Act Theory of Literary Discourse. Bloomington: Indiana University Press, 1977.Google Scholar
Al-Qadi, Wadad. “Biographical Dictionaries: Inner Structure and Cultural Significance.” In The Book in the Islamic World: The Written Word and Communication in The Middle East, edited by Atiyeh, George N., 93–123. Albany: State University of New York Press; [Washington, D.C.]: Library of Congress, 1995.Google Scholar
Quinn, Sholeh A. “The Dreams of Shaykh Safī al-Dīn in Late Safavid Chronicles.” In Dreaming across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Marlow, Louise, 221–234. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Quinn, Sholeh. “The Timurid Historiographical Legacy: A Comparative Study of Persianate Historical Writing.” In Society and Culture in the Early Modern Middle East: Studies on Iran in the Savafid Period, edited by Newman, Andrew J., 19–31. Leiden and Boston: Brill, 2003.CrossRefGoogle Scholar
Al-Qummī, Ḥasan ibn Muḥammad (d. 1015 or 1016). Tārīkh-i Qum/taʾlīf-i Ḥasan ibn Muḥammad ibn Ḥasan ibn Sāʾib ibn Mālik Ashʻarī Qummī; tarjamah-ʾi Tāj al- Dīn Ḥasan ibn Bahāʾ al-Dīn ʿAlī ibn Ḥasan ibn ʿAbd al-Malik Qummī; taḥqīq-i Muḥammad Rizā Anṣārī Qummī. Qum: Kitābkhānah-ʾi Buzurg-i Ḥazrat-i Āyat Allāh al-ʿUẓmá Marʿashī Najafī, 2006.Google Scholar
Al-Rabaʿī, ʿAlī ibn Muḥammad (d. 1052 or 1053). Faḍāʾil al-Shām/taḥqīq Abī ʿAbd al-Raḥmān ʿĀdil ibn Saʿd. Beirut: Dār al-Kutub al-ʻIlmīyah, 2001.Google Scholar
Rafiee, M.-R., Sokhansanj, A., Naghizadeh, M.-A., and Farazmand, A.. “Analysis of Y-Chromosomal Short Tandem Repeat (STR) Polymorphism in an Iranian Sadat Population.” Russian Journal of Genetics 45: 8 (2009): 969–973.CrossRefGoogle Scholar
Fadl Allāh Tabīb, Rashīd al-Dīn (d. 1318); Zahīr al-Dīn Nīshāpūrī (d. ca. 1184 or 1185); Kenneth A Luther; Clifford Edmund Bosworth. The History of the Seljuq Turks from the Jami` al-tawarikh: An Ilkhanid adaptation of the Saljuq-nama of Zahir al-Din Nishapur. Richmond, Surrey: Curzon, 2001.Google Scholar
Al-Rāvandī, Muḥammad ibn ʿAlī, Bakr, Najm al-Dīn Abū (fl. 1202). The Ráḥat-uṣ ṣudúr wa áyat-us-surúr, being a history of the Saljúqs. by Muḥammad ibn ‘Alí ibn Sulaymán ar- Ráwandí, edited with notes, glossary and indices, by Muḥammad Iqbál… Printed by Messrs. E. J. Brill of Leyden for the Trustees of the “E. J. W. Gibb memorial.” Leiden and London: Brill and Luzac & Co., 1921.Google Scholar
Rasch, B., and Born, J.. “About Sleep’s Role in Memory.” Physiological Reviews 93: 2 (April 1, 2013): 681–766. doi: 10.1152/physrev.00032.2012.CrossRefGoogle ScholarPubMed
Raymond, Andre. “Islamic City, Arab City: Orientalist Myths and Recent Views.” British Journal of Middle Eastern Studies 21: 1 (1994): 3–18.CrossRefGoogle Scholar
Redford, Scott. “City Building in Seljuq Rum.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 256–276. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Rekaya, M. “Ḳārinids.” In EI2.Google Scholar
Renard, John. Friends of God: Islamic Images of Piety, Commitment, and Servanthood. Berkeley, CA: University of California Press, c2008.Google Scholar
Renard, John. “Khiḍr.” In EQ.Google Scholar
Rendsburg, Gary A. “Literary Structures in the Qur’anic and Biblical Stories of Joseph.” The Muslim World 78: 2 (April 1988): 118–120.CrossRefGoogle Scholar
Reynolds, Dwight F. “Symbolic Narratives of Self: Dreams in Medieval Arabic Autobiographies.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 261–286. Wiesbaden: Harrasowitz, 2005.Google Scholar
Rhani, Zakaria. “The Genealogy of Power and the Power of Genealogy in Morocco: History, Imaginary, and Politics.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 37–51. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Ritter, H.. “Abū Yazīd (Bāyazīd) Ṭayfūr b. Īsā b. Surūs̲h̲ān al- Biṣṭāmī.” In EI2.Google Scholar
Robinson, Chase. “The Conquest of Khuzistan: A Historiographical Reassessment.” BSOAS 67 (2004): 30–37.CrossRefGoogle Scholar
Robinson, Chase. Islamic Historiography. Cambridge, UK; New York: Cambridge University Press, 2003.Google Scholar
Romanov, Maxim. “Digital Analysis of Arabic Biographic Collections.” Comparative Oriental Manuscript Studies Newsletter 4 (July 2012): 9–11.Google Scholar
Romanov, Maxim. “Dreaming Ḥanbalites: Dream-Tales in Prosopographical Dictionaries.” In Dreams and Visions in Islamic Societies, edited by Knysh, Alexander and Felek, Ozgen, 31–50. Albany, NY: SUNY Press, 2012.Google Scholar
Romanov, Maxim. Working Paper, “[Toward] Abstract Models for Islamic History.” Presented at the Digital Humanities and Islamic & Middle Eastern Studies, Brown University, October 24–25, 2013, revised September 2014.Google Scholar
Romanov, Maxim. “Toward the Digital History of the pre-Modern Muslim World: Developing Text-Mining Techniques for the Study of Arabic Biographical Collections.” In Methods and Means for Digital Analysis of Ancient and Medieval Texts and Manuscripts, Proceedings of the Conference. Leuven: Brepols Publishers, 2012. doi: 10.1484/M.LECTIO-EB.5.102573.Google Scholar
Rosenthal, Franz. A History of Muslim Historiography, 2nd revised edition. Leiden: E. J. Brill, 1968.CrossRefGoogle Scholar
Rypka, Jan. History of Iranian Literature; Written in collaboration with Otakar Klíma [and others], Edited by Karl Jahn. Dordrecht: D. Reidel, 1968.Google Scholar
Al-Sahmī, Ḥamzah ibn Yūsuf (d. 1035 or 1036). Tārīkh Jurjan, al-musammá ayḍan, Kitāb Maʿrifat ʿulamāʾ ahl Jurjān/taʾlīf Ḥamzah ibn Yūsuf al-Sahmī; qaraʾahu wa-ḍabaṭa naṣṣahu Yaḥyá Murād. Beirut: Manshūrāt Muḥammad ʿAlī Bayḍūn, Dār al-Kutub al-ʿIlmīyah, 2004.Google Scholar
Al-Sahmī, Ḥamzah ibn Yūsuf (1035 or 1036). Tārīkh Jurjān, aw, Kitāb maʿrifat ʿulamāʾ ahl Jurjān/li-Abī al-Qāsim Ḥamzah ibn Yūsuf ibn Ibrāhīm al-Sahmī. ʿAn al-nuskhah al-waḥīdah al-maḥfūẓah fī maktabat Būdlīn bi-Jāmi ʻat Aksfūrd min mustamlakāt Wilyam Lād (raqim 676); Taḥta murāqabat Muḥammad ʿAbd al-Muʿīd Khan. Hyderabad, Deccan: Maṭbaʿat Majlis Dāʾirat al-Maʿārif al-ʿUthmānīyah, 1967.Google Scholar
Savant, Sarah Bowen. “Isaac as the Persians’ Ishmael: Pride and the Pre-Islamic Past in Medieval Islam.” Comparative Islamic Studies 2: 1 (2006): 5–25.CrossRefGoogle Scholar
Savant, Sarah Bowen. The New Muslims of Post-Conquest Iran. Cambridge; New York: Cambridge University Press, 2013.CrossRefGoogle Scholar
Savant, Sarah Bowen. “‘Persians’ in Early Islam.” Annales Islamologiques 42 (2008): 73–92.Google Scholar
Savant, Sarah Bowen, and de Felipe, Helena, eds. Genealogy and Knowledge in Muslim Societies: Understanding the Past. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.CrossRefGoogle Scholar
Savory, R. M. “ʿAbbās I.” In EI2.Google Scholar
Schacht, Joseph. “Foreign Elements in Ancient Islamic Law.” Journal of Comparative Legislation 32: 3/4 (1950): 9–17.Google Scholar
Schacht, Joseph. Introduction to Islamic Law. Oxford: Clarendon Press, 1964.Google Scholar
Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford; New York: Clarendon Press, 1979.Google Scholar
Schaeder, H. H., Bosworth, C. E., and Crowe, Yolande. “Samarḳand.” In EI2.Google Scholar
Schimmel, Annemarie. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press, 1975.Google Scholar
Schimmel, Annemarie. “The Ornament of the Saints: The Religious Situation in Iran in Pre-Safavid Times.” Iranian Studies 7: 1/2, Studies on Isfahan: Proceedings of the Isfahan Colloquium, Part I (Winter–Spring 1974): 88–111.CrossRefGoogle Scholar
Schulman, David and Stroumsa, Guy G., eds. Dream Cultures: Explorations in the Comparative History of Dreaming. New York: Oxford University Press, 1999.CrossRefGoogle Scholar
Sells, Michael A., trans. Early Islamic Mysticism: Sufi, Qurʾan, Miraj, Poetic and Theological Writings/translated, edited, and with an introduction by Michael A. Sells. New York: Paulist Press, 1996.Google Scholar
Senturk, Recep. Narrative Social Structure: Anatomy of the Hadith Transmission Network, 610–1505. Stanford, CA: Stanford University Press, 2005.Google Scholar
Seyyedi, Seyyed Mohammad. “ʿAbbās b. Mirdās.” In Encyclopaedia Islamica.Google Scholar
al-Dīn Bitlīsī, Sharaf (b. 1543). The Sharafnama, or, The History of the Kurdish Nation, 1597; English translation and commentaries by M.R. Izady; Sharafnāmah by Sharaf al- Dīn ibn Shams al-Dīn Rūzhkī al-Akāsirī, Costa Mesa, CA.: Mazda, 2005.Google Scholar
Sharon, Moshe. Black Banners from the East: The Establishment of the ʿAbbasid State-Incubation of a Revolt. Jerusalem: Magnes Press/Hebrew University, 1983.CrossRefGoogle Scholar
Shimamoto, Takamitsu. “Some Reflections on the Origin of Qom – Myth and History.” Orient (Tokyo) 27 (1991): 95–113.CrossRefGoogle Scholar
Shoshan, Boaz. “The ‘Politics of Notables’ in Medieval Islam.” Asian and African Studies: Journal of the Israel Oriental Society 20: 2 (July 1986): 179–215.Google Scholar
Sirriyeh, Elizabeth. “Arab Stars, Assyrian Dogs, and Greek ‘Angels’: How Islamic is Muslim Dream Interpretation?” Journal of Islamic Studies 22: 2 (2011): 215–233.CrossRefGoogle Scholar
Sirriyeh, Elizabeth. Dreams and Visions in the World of Islam: A History of Muslim Dreaming and Foreknowing. London: I. B. Tauris, 2015.CrossRefGoogle Scholar
Sirriyeh, Elizabeth. “Dreams of the Holy Dead: Traditional Islamic Oneirocriticism versus Salafi Skepticism.” JSS 45: 1 (Spring 2000): 115–130.Google Scholar
Sizgorich, Thomas. “Narrative and Community in Islamic Late Antiquity,” Past & Present 185 (Nov. 2004): 9–42.CrossRefGoogle Scholar
Sizgorich, Thomas. Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam. Philadelphia: University of Pennsylvania Press, 2009.CrossRefGoogle Scholar
Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Chicago: University of Chicago Press, 1987.Google Scholar
Somers, Margaret R. “The Narrative Construction of Identity: A Relationship and Network Approach.” Theory and Society 23: 5 (1994): 605–660.CrossRefGoogle Scholar
Sourdel, D., Bosworth, C. E., Hardy, P., and İnalcık, Halil. “G̲h̲ulām.” In EI2.Google Scholar
Sourdel-Thomine, J. “Bust.” In EI2.Google Scholar
Stauth, Georg and Schielke, Samuli, eds. Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam No. 8). Bielefeld: Transcript; Piscataway, NJ: Distributed in North America by Transaction Publishers, 2008.Google Scholar
Stauth, Georg and Schielke, Samuli. “Introduction.” In Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam No. 8), edited by Stauth, Georg and Schielke, Samuli, 7–21. Bielefeld: Transcript; Piscataway, NJ: Distributed in North America by Transaction Publishers, 2008.CrossRefGoogle Scholar
Stern, M. S. “Muhammad and Joseph: A Study of Koranic Narrative.” JNES 44: 3 (July 1985): 193–204.Google Scholar
Stillman, Y. K., Stillmann, N. A., Majda, T.. “Libās.” In EI2.Google Scholar
Storey, Charles Ambrose (1888–1967). Persian Literature: A Bio-Bibliographical Survey, 5 vols. in 12. London: Luzac & Co., 1927.Google Scholar
Streck, M. “Mashhad.” In EI2.Google Scholar
Al-Sulamī, Al-ʿAbbās b. Mirdās (d. ca. 639). Dīwān al-ʿAbbās ibn Mirdās al-Sulamī, coll. and edited by al-Jubūrī, Yaḥyā. Baghdad: Dār al-Jumhūrīyah, 1968.Google Scholar
Sviri, Sara. “Dreaming Analyzed and Recorded: Dreams in the World of Medieval Islam.” In Dream Cultures: Explorations in the Comparative History of Dreaming, edited by Schulman, David and Stroumsa, Guy G., 252–273. New York and Oxford: Oxford University Press, 1999.CrossRefGoogle Scholar
al-Subkī, Tāj al-Dīn ʿAbd al-Wahhāb ibn ʿAlī (ca. 1327–1370). Ṭabaqāt al-Shāfiʿīyah al-kubrá/li-Tāj al-Dīn Abī Naṣr ʿAbd al-Wahhāb ibn ʿAlī ibn ʿAbd al-Kāfī al-Subkī; taḥqīq Maḥmūd Muḥammad al-Ṭanāḥī [wa] ʻAbd al-Fattāḥ Muḥammad al-Ḥilw, 10 vols. Cairo: ʿĪsā al-Bābī al-Ḥalabī [1964–1966].Google Scholar
Szombathy, Zoltán. “Genealogy in Medieval Muslim Societies.” Studia Islamica 95 (2002): 5–35.CrossRefGoogle Scholar
Szombathy, Zoltán. “Moves and Techniques of Genealogical Forgery in Pre-Modern Muslim Societies.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 24–36. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Al-Ṭabarī, Muḥammad Jarīr (d. 310/923). The History of al-Ṭabarī, vol. XXXIX: Biographies of the Prophet’s Companions and Their Successors: al- Ṭabarī’s Supplement to His History. Translated and Annotated by Landau-Tasseron, Ella. Albany: State University of New York Press, 1998.Google Scholar
Al-Ṭabarī, Muḥammad Jarīr (d. 310/923). The History of al-Ṭabarī, vol. IX; The Last Years of the Prophet: The Formation of the State A.D. 630–632/A.H. 8–11. Translated and Annotated by Poonawala, Ismail K.. Albany, NY: State University of New York Press, 1998.Google Scholar
Talmon-Heller, Daniella. “`Ilm, Baraka, Shafa`a – the Resources of Ayyubid and Early Mamluk `Ulama.” Mamluk Studies Review 13: 2 (2009): 1–23.Google Scholar
Tavakoli-Targhi, Mohamad. “Contested Memories: Narrative Structures and Allegorical Meanings of Iran’s Pre-Islamic History.” Iranian Studies 29: 1/2 (Winter–Spring 1996): 149–175.CrossRefGoogle Scholar
Tārīkh-e Sīstān. Translated by Gold, Milton. Rome: Instituto Italiano per il Medio ed Estremo Oriente, 1976.Google Scholar
Tārīkh-i Sīstān. Edited by al-Shuʿarāʾ Bahār, Malik. Tehran: AHS 1314/1935–1936.Google Scholar
Al-Thaʿlabī, Abū Isḥāq Aḥmad ibn Muḥammad (d. 1035). ʿArāʾis al-majālis fī qiṣaṣ al-anbiyā, or: Lives of the Prophets. Translated and Annotated by William M. Brinner. Leiden; Boston: Brill, 2002.Google Scholar
Al-Tirmidhī, Muḥammad ibn ʿĪsā (d. 892). English translation of Jāmiʿ at-Tirmidhī = Jāmiʿ al-Tirmidhī/compiled by Abū ʿEīsā Mohammad ibn ʿEīsā at-Tirmidhī; translated by Abu Khaliyl; Ahādith edited and referenced by Abu Tāhir Zubair ʿAli Zaʾi; final review by Islamic Research Section Darussalam. Riyadh: Darussalam, 2007.Google Scholar
Al-Tirmidhī, Muḥammad ibn ʿĪsā (d. 892). Sunan al-Tirmidhī: Jamʿ jawāmiʿ al-aḥādīth wa-al-asānīd wa-makniz al-ṣiḥāḥ wa-al-sunan wa-al-masānīd, 2 vols. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Tonaga, Yasushi. “Sufi Saints and Non-Sufi Saints in Early Islamic History.” The Journal of Sophia Asian Studies 22 (2004): 1–13. http://ci.nii.ac.jp/naid/110004497097/en (accessed August 25, 2013).Google Scholar
Tor, Debra. “Historical Representations of Yaʿqūb B. Al-Layth,” JRAS Third Series, 12: 3 (Nov. 2002): 247–275.CrossRefGoogle Scholar
Treadwell, Luke. “Shāhānshāh and al-Malik al-Mu’ayyad: The Legitimation of Power in Sāmānid and Būyid Iran.” In Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, edited by Daftary, Farhad and Meri, Josef W., 318–337. London; New York: I. B. Tauris in association with The Institute of Ismaili Studies, 2003.Google Scholar
Trimingham, John Spencer. The Sufi Orders in Islam; With a New Introduction by John O. Voll. New York: Oxford University Press, 1998.Google Scholar
Al-Ṭūsī, Muḥammad ibn al-Ḥasan (995–1067). al-Istibṣār fī-mā ikhtalafa min al-akhbār/taʾlīf Abī Jaʿfar Muḥammad ibn al-Ḥasan al-Ṭūsī; Ḥaqqaqahu wa-ʿallaqa ʿalayhi al-Sayyid Ḥasan al-Mūsawī al-Kharsān. Nahaḍa bi-mashrūʿihi ʿAlī al-Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyah 1390 [1970 or 1971].Google Scholar
Al-Ṭusi, Muḥammad ibn al-Ḥasan, (995–1067). Kitab Fihrist kutub al-shiʿa, edited by Sprenger, A. and ʿAbd al-Haqq, Mawlawy. Calcutta: Asiatic Society of Bengal: 1853–1854 (or 1855).Google Scholar
de La Vaissière, É. “SOGDIANA iii. HISTORY AND ARCHEOLOGY.” In EIr.Google Scholar
Vardanyan, Aram. “Numismatic Evidence for the Presence of Zaydī ‘Alids in the Northern Jibāl, Gīlān and Khurāsān from AH 250 to 350 (A.D. 864–961).” The Numismatic Chronicle 170 (2010): 355–374.Google Scholar
Veccia Vaglieri, L. “ʿAlī b. Abī Ṭālib.” In EI2.Google Scholar
Vryonis, Speros Jr. The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth century. Berkeley, CA: University of California Press, 1971.Google Scholar
Waldman, Marilyn Robinson. Toward a Theory of Historical Narrative: A Case Study in Perso-Islamicate Historiography. Columbus: Ohio State University Press, 1980.Google Scholar
Walker, Paul E. “Purloined Symbols of the Past: The Theft of Souvenirs and Sacred Relics in the Rivalry between the Abbasids and Fatimids.” In Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, edited by Daftary, Farhad and Meri, Josef W., 364–387. London; New York: I. B. Tauris in association with The Institute of Ismaili Studies, 2003.Google Scholar
Wiesehöfer, Joseph. “ARDAŠĪR I, i. History.” In EIr.Google Scholar
Wensinck, A. J. (Arent Jan). Concordance et indices de la tradition musulmane/al-Muʿjam al-mufahras li-alfāẓ al-Ḥadīth al-Nabawī: ʿan al-kutub al-sittah wa-ʿan Musnad al-Dārimī wa-Muwaṭṭaʾ Mālik wa-Musnad Aḥmad ibn Ḥanbal/rattabahu wa-naẓẓamahu lafif min al-mustashriqīn; wa-nasharahu A.Y. Winsink. Leiden: Brīl, 1936–1988.CrossRefGoogle Scholar
Wensinck, A.J. “al-K̲h̲aḍir (al-K̲h̲iḍr).” In EI2.Google Scholar
Werner, Christoph. “The Amazon, the Sources of the Nile, and Tabriz: Nadir Mirza’s Tārīkh va jughrāfī-yi dār al-salṭana-yi Tabrīz and the Local Historiography of Tabriz and Azerbaijan.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 165–184.CrossRefGoogle Scholar
Wheatley, Paul. The Places Where Men Pray Together: Cities in Islamic Lands, Seventh through the Tenth Centuries. Chicago: University of Chicago Press, 2001.Google Scholar
White, Hayden. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore, MD: Johns Hopkins University Press, 1973.Google Scholar
Woods, John E. “The Rise of Timurid Historiography.” JNES 46 (1987): 81–108.Google Scholar
Yāqūt ibn, ʿAbd Allāh al-Ḥamawī (1179?–1229). Muʿjam al-Buldān, 5 vols. Beriut: Dar Sader-Dar Beyrouth, 1955–1957.Google Scholar
Yāqūt ibn, ʿAbd Allāh al-Ḥamawī (1179?–1229). Muʿjam al-udabāʾ fī ʿishrīn juzʾ/li-Yāqūt; rajaʿatʹhu Wizārat al-Maʿārif al-ʿUmūmīyah; [taḥqīq] Aḥmad Farīd Rifāʿī, 20 vols. in 10. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [1979?]Google Scholar
Yarshater, Ehsan. Foreword to Tārīkh-e Sīstān, Translated by Milton Gold, xvii–xxi. Rome: Instituto Italiano per il Medio ed Estremo Oriente, 1976.Google Scholar
Yarshater, Ehsan. “Ibn-i Isfandiyār.” In EI2.Google Scholar
Yarshater, Ehsan. “The Persian Presence in the Islamic World.” In The Persian Presence in the Islamic World, edited by Hovannisian, Richard. G. and Sabagh, Georges, 4–125. Cambridge: Cambridge University Press, 1998.Google Scholar
Yasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult and Community. New York: Cambridge University Press, 2009.Google Scholar
Yazici, Tahsin. “Ḳalandar.” In EI2.Google Scholar
Yukuwa, Tadeshi, ed. Urbanism in Islam: Proceedings of the Second International Conference on Urbanism in Islam (ICUIT II), November 27–29, 1990. Tokyo: Research Project “Urbanism in Islam” and Middle Eastern Culture Center in Japan, 1994.Google Scholar
Yūsofī, Ḡ. Ḥ. “Abū Moslem Ḵorāsānī.” In EIr.Google Scholar
Yūsuf ʿAlī, Abdullah. The Meaning of the Holy Qurʾān, 10th edition. Beltsville, MD.: Amana Publications, 1999.Google Scholar
Ẓahīr al-Dīn Marʿashī, (fl. 1413–1488). Tārīkh Ṭabaristān va Rūyān va Māzandarān, taʾlīf-i Ẓahīr al-Dīn ibn Naṣīr al-Dīn Marʿashī; Bā muqaddamah-i Muḥammad Javād Mashkūr. Bih kūshish-i Muḥammad Ḥusayn Tasbīḥī. Tehran: Muʾassasah-i Maṭbūʿātī-i Sharq, 1966.Google Scholar
Zarrinkūb, ʿAbd al-Husayn. “The Arab Conquest of Iran and Its Aftermath.” In The Cambridge History of Iran, vol. IV, edited by Frye, Richard N., 1–57. Cambridge: Cambridge University Press, 1975.Google Scholar
Ziai, Hossein. “Dreams and Dream Interpretation.” In EIr.Google Scholar
al-Sijistānī, Abū Dāʾūd Sulaymān ibn al-Ashʿath (817 or 818–889). Sunan Abī Dāwūd/[Abī Dāwūd Sulaymān ibn al-Ashʿath al-Sijistānī al-Azdī]. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Abu-Lughod, Janet L. “The Islamic City – Historic Myth, Islamic Essence, and Contemporary Relevance.” IJMES 19: 2 (May 1987): 155–176.Google Scholar
Abū ʾl-Shaykh al-Iṣfahānī, Abū Muḥammad ʿAbd Allāh b. Muḥammad b. Jaʿfar b. Hayyān (887 or 888–979). Ṭabaqāt al-muhaddithīn bi-Iṣfahān wa l-wāridīn ʿalayhā [Genertaions of Hadith Transmitters from Isfahan and Those who Vistied it], edited by al-Balushi, ʿAbd al-Ghaffār ʿAbd al-Haqq, 2 vols. Beirut: Muʾassasat al- Risālah, 1407/1987–1412/1992.Google Scholar
Abū Ṭāhir Ṭarsūsī, Muḥammad ibn Ḥasan. Abū Muslimʹnāmah/bih rivāyat-i Abū Ṭāhir Ṭarṭūsī; bih ihtimām-i Ḥusayn Ismāʿīlī, 4 vols. Tehran: Muʿīn: Qaṭrah: Anjuman-i Īrānʹshināsī-i Farānsah dar Īrān, 1380 [2001].Google Scholar
Afsar, Ayaz. “Plot Motifs in Joseph/Yūsuf Story: A Comparative Study of Biblical and Qur’ānic Narrative.” Islamic Studies 45: 2 (Summer 2006): 167–189.Google Scholar
Afshār, Īraj, ed. Qandīyah: dar bayān-i mazārāt-i Samarqand/bikūshish-i Īraj Afshār. Tehran: Zabān va farhang-i Īrān, 1334 [1955].Google Scholar
Ahmed, Shahab. “Mapping the World of a Scholar in Sixth/Twelfth Century Bukhārā: Regional Tradition in Medieval Islamic Scholarship as Reflected in a Bibliography.” JAOS 120: 1 (Jan.–Mar. 2000): 24–43.CrossRefGoogle Scholar
Akasoy, Anna, Burnett, Charles, and Yoeli-Tlalim, Ronit, eds. Islam and Tibet: Interactions along the Musk Routes. Farnham, England; Burlington, VT: Ashgate, 2011.Google Scholar
Aksarāʾī, Karīm al-Dīn Maḥmūd ibn Muḥammad (fl. ca. 1300). Tārīkh-i Salājiqah, yā, Musāmarat al-akhbār va musāyarat al-akhyār/taʾlīf-i Maḥmūd ibn Muḥammad Āqsarāʾī; bi-ihtimām va taṣḥīḥ-i ʿUsmān Tūrān. Tehran: Intishārāt-i Asāṭīr, 1362 [1983 or 1984].Google Scholar
Ali, Ahmed. Al-Qurʾān: A Contemporary Translation. Princeton, NJ: Princeton University Press, 2001.Google Scholar
Alvstad, Erik. “Reading the Dream Text: A Nexus between Dreams and Texts in the Rabbinic Literature of Late Antiquity.” PhD dissertation, University of Gothenburg, 2010.Google Scholar
Amanat, Abbas. “Introduction: Iranian Identity Boundaries: A Historical Overview.” In Iran Facing Others: Identity Boundaries in a Historical Perspective, edited by Amanat, Abbas and Vejdani, Farzin, 1–33. New York: Palgrave Macmillan, 2012.CrossRefGoogle Scholar
Amir-Moezzi, Mohammad Ali. The Spirituality of Shiʿi Islam: Beliefs and Practices. London: I. B. Taurus in association with The Institute of Ismaili Studies, 2011.CrossRefGoogle Scholar
Amir-Moezzi, Mohammad Ali. “ʿAlī b. Ibrāhīm al-Qummī.” In EI3.Google Scholar
Amir-Moezzi, Mohammad Ali. “al-Ṭūsī.” In EI2.Google Scholar
Amoretti, Biancamaria Scarcia. “A Historical Atlast of the ʿAlids: A Proposal and a Few Samples.” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 92–122. London and New York: Routledge, 2012.Google Scholar
Amoretti, Biancamaria Scarcia and Bottini, Laura, eds. The Role of the Sādāt/Ašrāf in Muslim History and Civilization: Proceedings of the International Colloquium = Il ruolo dei Sādāt/Ašrāf nella storia e civilta islamica: atti del convegno internazionale (Roma, 2–4/3/1998). Rome: Istituto per l’Oriente C. A. Nallino, 2000.Google Scholar
Āmulī, Awlīyā Allāh (fl. 1362). Tārīkh-i Rūyān/taʾlīf-i mawlānā Awliyāʾ Allāh Āmulī; bih tashīh va taḥshīh Manūchihr Sutūdah. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1348 [1969].Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London; New York: Verso, 2006.Google Scholar
Anooshahr, Ali. The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods. London and New York: Routledge, 2009.Google Scholar
Antrim, Zayde. “Ibn ʿAsakir’s Representations of Syria and Damascus in the Introduction to the Taʾrikh Madinat Dimashq.” IJMES 38: 1 (2006): 109–129. doi: 10.1017.S0020743806381056.Google Scholar
Antrim, Zayde. Routes and Realms: The Power of Place in the Early Islamic World. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Antrim, Zayde. “Waṭan before Waṭaniyya: Loyalty to Land in Ayyūbid and Mamlūk Syria.” Al-Masaq 22: 2 (2010): 173–190. doi: 10.1080/09503110.2010.488890.CrossRefGoogle Scholar
Aristotle. Parva Naturalia: A Revised Text with Introduction and Commentary by Sir David Ross. Oxford: Clarendon Press, 1955.Google Scholar
Arjomand, Said Amir. The Shadow of God and the Hidden Imam: Religion, Political Order, and Societal Change in Shiʿite Iran from the Beginning to 1890. Chicago: University of Chicago Press, 1984.CrossRefGoogle Scholar
Ashraf, Ahmad. “Iranian Identity i: Perspectives.” In EIr.Google Scholar
Ashraf, Ahmad. “Iranian Identity iii: Medieval Islamic Period.” In EIr.Google Scholar
Auchterlonie, Paul. Arabic Biographical Dictionaries: A Summary Guide and Bibliography. Durham: Middle East Libraries Committee, 1987.Google Scholar
Austin, John Langshaw. How to Do Things with Words. Cambridge: Harvard University Presss, 1975.CrossRefGoogle Scholar
Awn, Peter. Satan’s Tragedy and Redemption: Iblīs in Sufi Psychology. Leiden: E.J. Brill, 1983.CrossRefGoogle Scholar
Azad, Arezou. Sacred Landscape in Medieval Afghanistan: Revisiting the Faḍāʾil-i Balkh. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Babayan, Kathryn. “The Safavid Synthesis: From Qizilbash Islam to Imamite Shi’ism.” Iranian Studies 27: 1/4, Religion and Society in Islamic Iran during the Pre-Modern Era (1994): 135–161.CrossRefGoogle Scholar
Al-Balādhurī, Aḥmad ibn Yaḥya (d. 279/892). Kitāb Futūḥ al-Buldān/taʾlīf Aḥmad ibn Yaḥya ibn Jābir al-maʿrūf bi al-Balādhurī, nasharahū wa wadaʿa malāhiqahū wafahārisahū Ṣalāh ad-Dīn al-Munajjid. Cairo: Maktabat al-Naḥdah al-Miṣrīyah, 1956–1961.Google Scholar
Baldick, Julian. Imaginary Muslims: The Uwaysi Sufis of Central Asia. London; New York: I.B. Tauris, 1993.CrossRefGoogle Scholar
Balkhī, Abū Bakr ʿAbd Allah ibn ʿUmar ibn Muḥammad ibn Dāwūd. Faḍāʾil-i Balkh/muʾallif bih zabān ʿArabī Zifá Allāh va-al-Dīn Abū Bakr ʿAbd Allāh ibn ʿUmar ibn Muḥammad ibn Dāwūd VāʿiṭBalkhī; tarjamah Fārsī ʿAbd Allāh Muḥammad ibn Muḥammad ibn Ḥusayn Ḥusaynī Balkī; bi-tasḥīḥ va taḥshiyah-i ʿAbd al-Ḥayy Ḥabībī. Tehran: Bunyād-i Farhang-i Iran, 1350 [1971 or 1972].Google Scholar
Barthold, W. and Frye, R. N.. “Buḵh̲ārā.” In EI2.Google Scholar
Al-Bayhaqī, Abū al-Ḥasan ʿAlī ibn Zayd, “Ibn Funduq,” (1105 or 1106–1169 or 1170). Lubāb al-ansāb wa-al-alqāb wa-al-aʿqāb/li-Abī al-Ḥasan ʿAlī ibn Abī al-Qāsim ibn Zayd al- Bayhaqī al-shahīr bi-Ibn al-Funduq; maʿa muqaddamah li-samāḥat al-ʿallāmah al-Marʿashī al-Najafī; taḥqīq Mahdī al-Rajāʼī; ishrāf Maḥmūd al-Marʿashī. Qum: Āyat Allāh al-ʿUẓmá al-Marʿashī al-Najafī, 1410 [1989 or 1990].Google Scholar
Al-Bayhaqī, Abū al-Ḥasan ʿAlī ibn Zayd, “Ibn Funduq,” (1105 or 1106–1169 or 1170). Tārīkh-i Bayhaq. Edited by Bahmanyar, Ahmad. Tehran: Mu’assas va Mudir-i Bungah-i Danish, 1317/1938, 2nd edition 1965.Google Scholar
Bayram, Mikail. “State Formation among the Seljuqs of Anatolia.” In Les Seljoukides d’Anatolie, edited by Leiser, Gary, 137–155. Mésogeios: Méditerranée: Histoire, peuples, langues, cultures 25–26. Paris: Editions Hêrodotos, 2005.Google Scholar
Beeston, A. F. L. and Conrad, Lawrence I.. “On Some Umayyad Poetry in the History of al-Ṭabarī.” JRAS, Third Series, 3: 2 (July 1993): 191–206.CrossRefGoogle Scholar
Belle, E. M. S., Shah, S., Parfitt, T., and Thomas, M. G.. “Y Chromosomes of Self-Identified Syeds from the Indian Subcontinent show Evidence of Elevated Arab Ancestry but not of a Recent Common Patrilineal Origin.” Archaeological and Anthropological Sciences, 2 (2010): 217–224. Accessed August 15, 2011. doi: 10.1007/s12520-010-0040–1.CrossRefGoogle Scholar
Bennison, Amira K. and Gascoigne, Alison L., eds. Cities in the Pre-Modern Islamic World: The Urban Impact of Religion, State and Society. Abingdon: Routledge, 2007.CrossRefGoogle Scholar
Berkey, Jonathan. Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education. Princeton, NJ: Princeton University Press, 1992.CrossRefGoogle Scholar
Bernheimer, Teresa. The ʿAlids: The First Family of Islam, 750–1200. Edinburgh: Edinburgh University Press, 2013.CrossRefGoogle Scholar
Bernheimer, Theresa. “Genealogy, Marriage, and the Drawing of Boundaries among the ʿAlids (eight-twelfth centuries).” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 75–91. London; New York: Routledge, 2012.Google Scholar
Bernheimer, Teresa. “The Rise of sayyids and sādāt: The Āl Zubāra and Other ‘Alids in Ninth- to Eleventh-Century Nishapur.” Studia Islamica 100: 1 (2005): 43–69.Google Scholar
Bierman, Irene A., ed. Text and Context in Islamic Societies. Reading, UK: Ithaca Press, 2004.Google Scholar
Bilu, Yoram. “The Role of Charismatic Dreams in the Creation of Sacred Space in Present-Day Israel.” In Sacred Space: Shrine, City, Land, edited by Keder, Benjamin Z. and Zwi Werblowsky, R. J., 295–315. New York: New York University Press, 1998.CrossRefGoogle Scholar
Björkman, W. “Ḳalansuwa.” In EI2.Google Scholar
Björkman, W. “Tulband.” In EI2.Google Scholar
Blair, Sheila S. “The Madrasa at Zuzan: Islamic Architecture in Eastern Iran on the Eve of the Mongol Invasions.” Muqarnas 3 (1985): 75–91.CrossRefGoogle Scholar
Blair, Sheila. “A Medieval Persian Builder.” Journal of the Society of Architectural Historians, 45: 4 (Dec. 1986): 389–395.CrossRefGoogle Scholar
Blair, Sheila S. “Sufi Saints and Shrine Architecture in the Early Fourteenth Century.” Muqarnas 7 (1990): 35–49.CrossRefGoogle Scholar
Blessing, Patricia. Rebuilding Anatolia after the Mongol Conquest: Islamic Architecture in the Lands of Rūm, 1240–1330. Farnham, Surrey; Burlington, VT: Ashgate Publishing, 2014.Google Scholar
Borrut, Antoine. “Remembering Karbalāʾ: The Construction of an Early Islamic Site of Memory.” JSAI 42 (2015): 249–282.Google Scholar
Bosworth, C. Edmund. “Ahsan Al-Taqasim.” In EIr.Google Scholar
Bosworth, C. E. “The Armies of the Ṣaffārids.” BSOAS 31: 3 (1968): 534–554.CrossRefGoogle Scholar
Bosworth, C. E. “Bayhaq.” In EIr.Google Scholar
Bosworth, C. E. “Dailamīs in Central Iran: The Kākūyids of Jibāl and Yazd.” Iran 8 (1970): 73–95.CrossRefGoogle Scholar
Bosworth, C. E. “The Development of Persian Culture under the Early Ghaznavids.” Iran, 6 (1968): 33–44.CrossRefGoogle Scholar
Bosworth, C. E. The Ghaznavids: Their Empire in Afghanistan and Eastern Iran 994–1040. Edinburgh: Edinburgh University Press, 1963.Google Scholar
Bosworth, C. E. “The Heritage of Rulership in Early Islamic Iran and the Search for Dynastic Connections with the Past.” Iran 11 (1973): 51–62.CrossRefGoogle Scholar
Bosworth, C. E., ed. Historic Cities of the Islamic World. Leiden; Boston: Brill, 2007.CrossRefGoogle Scholar
Bosworth, C. E. History of the Saffarids of Sistan and the Maliks of Nimruz: (247/861 to 949/1542–3). Costa Mesa, CA: Mazda Publishers in association with Bibliotheca Persica, 1994.Google Scholar
Bosworth, C. E. “The Interaction of Arabic and Persian Literature and Culture in the 10th and 11th centuries.” Al-Abhath 27 (1978–9): 59–75.Google Scholar
Bosworth, C. E. “Khurāsān.” In EI2.Google Scholar
Bosworth, C. E. “ḴhWĀrazm.” In EI2.Google Scholar
Bosworth, C. E. “Ḳutayba b. Muslim.” In EI2.Google Scholar
Bosworth, C. E. “On the Chronology of the Ziyārids in Gurgān and Tabaristān.” Der Islam XL (1964): 25–34.Google Scholar
Bosworth, C. E. “The Origins of the Seljuqs.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 13–31. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Bosworth, C. E. “The Persian Contribution to Islamic Historiography in the Pre-Mongol Period.” In The Persian Presence in the Islamic World, edited by Hovannisian, Richard G. and Sabagh, Georges, 218–236. Cambridge: Cambridge University Press, 1998.Google Scholar
Bosworth, C. E. “The Persian Impact on Arabic Literature.” In The Cambridge History of Arabic Literaturre: Arabic Literature to the End of the Umayyad Period, edited by Beeston, A. F. L. et al., 483–496. Cambridge: Cambridge University Press, 1983.CrossRefGoogle Scholar
Bosworth, C. E. “The Political and Dynastic History of the Iranian World (A.D. 1000–1217).” In The Cambridge History of Iran, vol 5: The Saljuq and Mongol Periods, edited by Boyle, J. A., 1–202. Cambridge: Cambridge University Press, 1968; online publication date March 2008. http://dx.doi.org/10.1017/CHOL9780521069366.001 (accessed August 27, 2013).Google Scholar
Bosworth, C. E. “Sabzawār.” In EI2.Google Scholar
Bosworth, C. E. “Ṣaffārids.” In EI2.Google Scholar
Bosworth, C. Edmund. “Sistan and Its Local Histories.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 31–43.CrossRefGoogle Scholar
Bosworth, C. E. “SISTĀN ii. In the Islamic period.” In EIr.Google Scholar
Bosworth, C. E. “Sīstān.” In EI2.Google Scholar
Bosworth, C. E. Sīstān under the Arabs, From the Islamic Conquest to the Rise of the Ṣaffārids (30–250/651–864). Rome: Istituto Italiano Per Il Medio Ed Estremo Oriente (IsMEO), (Reports and Memoirs, XI) 1968.Google Scholar
Bosworth, C. E. “The Ṭāhirids and Arabic Culture.” JSS, XIV (1969): 45–79.Google Scholar
Bosworth, C. E. “The Ṭāhirids and Persian Literature.” Iran 7 (1969): 103–106.CrossRefGoogle Scholar
Bosworth, C. E. “The Tahirids and Saffarids.” In The Cambridge History of Iran, IV, The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 90–135. Cambridge: Cambridge University Press, 1975.Google Scholar
Bosworth, C. E. “TĀRIḴ-E SISTĀN.” In EIr.Google Scholar
Bosworth, C. E. “Ṭurān.” In EIr.Google Scholar
Bosworth, C. E., Hillenbrand, R., Rogers, J. M., de Blois, F. C., Darley-Doran, R. E.. “Sald̲j̲ūḳids.” In EI2.Google Scholar
Bosworth, C. E. “Sāmānids.” In EI2.Google Scholar
Bosworth, C. E. “Sayyid.” In EI2.Google Scholar
Boyce, Mary, trans. Letter of Tansar. Rome: Istituto Italiano per il Medio ed Estremo Oriente (IsMEO), 1968.Google Scholar
Bray, Julia. “ʿAbbasid Myth and the Human Act: Ibn ʿAbd Rabbih and Others.” In On Fiction and Adab in Medival Arabic Literature, edited by Kennedy, Phillip F., 1–54. Wiesbaden: Harrassovitz Verlag, 2005.Google Scholar
Bray, Julia, ed. Writing and Representation in Medieval Islam: Muslim Horizons. London; New York: Routledge, 2006.CrossRefGoogle Scholar
Brockopp, Jonathan. “Contradictory Evidence and the Exemplary Scholar: The Lives of Sahnun b. Sa’ʿid (d. 854).” IJMES 43: 1 (Feb 2011): 115–132.Google Scholar
Brown, Jonathan. The Canonization of al-Bukhari and Muslim: The Formation and Function of the Sunni Hadith Canon. Leiden: Brill; Biggleswade: Extenza Turpin [distributor], 2007.CrossRefGoogle Scholar
Brown, Peter. The Cult of Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981.Google Scholar
Bulliet, Richard W. “The Age Structure of Medieval Islamic Education.” Studia Islamica LVII (1983): 105–117.CrossRefGoogle Scholar
Bulliet, Richard W. “City Histories in Medieval Iran.” Iranian Studies 1: 3 (Summer 1968): 104–109.CrossRefGoogle Scholar
Bulliet, Richard W. Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge: Harvard University Press, 1979.CrossRefGoogle Scholar
Bulliet, Richard W. “Conversion Stories in Early Islam.” In Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries, edited by Gervers, Michael and Bikhazi, Ramzi Jibran, 123–133. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
Bulliet, Richard W. Islam: The View from the Edge. New York: Columbia University Press, 1994.Google Scholar
Bulliet, Richard W. “Local Politics in Eastern Iran under the Ghaznavids and Seljuks.” Iranian Studies 11: 1/4, State and Society in Iran (1978): 35–56.CrossRefGoogle Scholar
Bulliet, Richard W. The Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press, 1972.Google Scholar
Bulliet, Richard. “A Quantitative Approach to Medieval Muslim Biographical Dictionaries.” Journal of Economic and Social History of the Orient XIII, Part II (April 1970): 195–211.CrossRefGoogle Scholar
Bulliet, Richard. “The Shaikh Al-Islām and the Evolution of Islamic Society.” Studia Islamica 35 (1972): 53–67.CrossRefGoogle Scholar
Al-Bukhārī, Muḥammad ibn Ismāʿīl (810–870). Ṣaḥīḥ Bukhārī; Jamʿ jawāmiʿ al-ahādīth wa-al-asānīd wa-makniz al-ṣiḥāḥ wa-al-sunan wa-al-masānīd, 3 vols. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Burton, John. An Introduction to the Hadith. Edinburgh: Edinburgh University Press, 1994.Google Scholar
Cahen, Claude. “Alp Arslan.” In EI2.Google Scholar
Cahen, Claude. The Formation of Turkey: The Seljukid Sultanate of Rūm: Eleventh to Fourteenth Century, translated and edited by Holt, P. M.. London; New York: Longman, 2001.Google Scholar
Cahen, Claude. “The Historiography of the Seljuqid Period.” In Historians of the Middle East, edited by Lewis, B. and Holt, P. M., 59–78. London: Oxford University Press, 1962.Google Scholar
Cahen, Claude. “Ibn ʿAbbād, Abu’l-Ḳāsim Ismāʿīl b. ʿAbbād b. al-ʿAbbās b. ʿAbbād b. Aḥmad b. Idrīs.” In EI2.Google Scholar
Cahen, Claude. Pre-Ottoman Turkey: A General Survey of the Material and Spiritual Culture and History c. 1071–1330, translated from the French by Jones-Williams, J.. New York: Taplinger Pub. Co., 1968.Google Scholar
Cahen, Claude. La Turquie pré-ottomane. Istanbul: Dıvıt Matbaacılık ve Yayıncılık, 1988.Google Scholar
Cahen, Claude. “Tribes, Cities, and Social Organization.” In The Cambridge History of Iran Volume 4: The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 302–328. Cambridge: Cambridge University Press, 1975; online publication date March 2008. http://dx.doi.org/10.1017/CHOL9780521200936.009 (accessed December 07, 2013).Google Scholar
Calmard, J. “Ḳum.” In EI2.Google Scholar
Cameron, Averil and Conrad, Lawrence I., eds. The Byzantine and Early Islamic Near East, Papers of the First Workshop on Late Antiquity and Early Islam, vol. 1: Problems in the Literary Source Material. Princeton, NJ: Darwin Press, 1992.Google Scholar
Castelli, Elizabeth. “The Ambivalent Legacy of Violence and Victimhood: Using Early Christian Martyrs to Think With.” Spiritus: A Journal of Christian Spirituality 6 (2006): 1–24.CrossRefGoogle Scholar
Castelli, Elizabeth. Martyrdom and Memory: Early Christian Culture Making. New York: Columbia University Press, 2004.Google Scholar
Chih, Rachida. “Shurafāʾ and Sufis: The Qādiriyya Būdshishiyya in Contemporary Morocco.” In Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, edited by Mayeur-Jaouen, Catherine and Papas, Alexandre, 198–219. Berlin: Klaus Schwarz; Paris: École des Hautes Études en Sciences Sociales, 2014.Google Scholar
Clarke, Nicola. The Muslim Conquest of Iberia: Medieval Arabic Narratives. Milton Park, Abingdon, Oxon; New York: Routledge, 2012.CrossRefGoogle Scholar
Cobb, P. M. “ʿUmar (Ii) b.ʿAbdal-ʿAzīz.” In EI2.Google Scholar
Conrad, Lawrence I. “Abraha and Muhammad: Some Observations Apropos of Chronology and Literary Topoi in the Early Arabic Historical Tradition.” BSOAS 50 (1987): 225–240.CrossRefGoogle Scholar
Conrad, Lawrence I. “The Arabs and the Colossus.” JRAS, Third Series, 6: 2 (July 1996): 165–187.CrossRefGoogle Scholar
Conrad, Lawrence I. “The Biblical Tradition for the Plague of the Philistines.” JAOS 104: 2 (April–June 1984): 281–287.CrossRefGoogle Scholar
Conrad, Lawrence I. “The Conquest of Arwād: A Source-Critical Study in the Historiography of the Early Medieval Near East.” In The Byzantine and Early Islamic Near East, Papers of the First Workshop on Late Antiquity and Early Islam, vol. 1: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., 317–401. Princeton, NJ: Darwin Press, 1992.Google Scholar
Conrad, Lawrence I. “Recovering Lost Texts: Some Methodological Issues. Review of The Making of the Last Prophet: A Reconstruction of the Earliest Biography of Muḥammad by Gordon Darnell Newby.” JAOS 113: 2 (April–June 1993): 258–263.CrossRefGoogle Scholar
Conrad, Lawrence I. “Review of Muhammad: His Life Based on the Earliest Sources by Martin Lings.” Middle East Journal 38: 1 (Winter 1984): 159–160.Google Scholar
Coogan, Michael D., ed. The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford; New York: Oxford University Press, 2001.Google Scholar
Cooperson, Michael. Classical Arabic Biography: The Heirs of the Prophets in The Age of al-Maʾmūn. Cambridge; New York: Cambridge University Press, 2000.CrossRefGoogle Scholar
Cooperson, Michael. “Probability, Plausibility, and ‘Spiritual Communication’ in Classical Arabic Biography.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, Phillip F., 69–83. Wiesbaden: Harrassovitz Verlag, 2005.Google Scholar
Corbin, Henry. Creative Imagination in the Ṣūfism of Ibn ʿArabī. Translated from the French by Ralph Manheim. Princeton, NJ: Princeton University Press, [1981], 1969.Google Scholar
Crone, Patricia. The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Crone, Patricia and Hinds, Martin. God’s Caliph: Religious Authority in the First Centuries of Islam. Cambridge [Cambridgeshire]; New York: Cambridge University Press, 1986.Google Scholar
Dabashi, Hamid. Authority in Islam: From the Rise of Muhammad to the Establishment of the Umayyads. New Brunswick, NJ: Transaction Publishers, 1989.Google Scholar
Daftary, Farhad. A History of Shiʿi Islam. London: I. B. Taurus in association with The Institute of Ismaili Studies, 2013.Google Scholar
Daftary, Farhad. Ismāʿīlīs: Their History and Doctrines. Cambridge [England]; New York: Cambridge University Press, 1990.Google Scholar
Daftary, Farhad. “The Medieval Ismāʿīlīs of the Iranian Lands.” In Studies in Honor of Clifford Edmund Bosworth, II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, C., 43–81. Leiden: Brill, 2000.Google Scholar
Daftary, Farhad and Meri, Josef W., eds. Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung. London; New York: I. B. Tauris in association with The Institute of Ismaili Studies, 2003.Google Scholar
Dahan, S. “The Origin and Development of the Local Histories of Syria.” In Historians of the Middle East, edited by Lewis, B. and Holt, P. M., 108–117. London: Oxford University Press, 1962.Google Scholar
Daniel, Elton L. The Political and Social History of Khurasan under Abbasid Rule, 747–820. Minneapolis: Bibliotheca Islamica, 1979.Google Scholar
Daniel, Elton L. “Taherids.” In EIr.Google Scholar
Dartigues, André. “Resurrection of the Dead.” Encyclopedia of Christian Theology, First Edition, edited by Lacoste, Jean-Yves ([S.I.]: Routledge, 2004. Religion Online).Google Scholar
Daryaee, Touraj. “Ethnic and Territorial Boundaries in Late Antique and Early Medieval Persia (Third to Tenth Century).” In Borders, Barriers, and Ethnogenesis, Frontiers in Late Antiquity and Middle Ages, edited by Curta, Florin, 123–138. Turnhout: Brepols, 2005.Google Scholar
Daryaee, Touraj. “The Fall of the Sasanian Empire to the Arab Muslims: From Two Centuries of Silence to Decline and Fall of the Sasanian Empire: The Partho- Sasanian Confederacy and the Arab Conquest of Iran.” Journal of Persianate Studies 3 (2010): 239–254.CrossRefGoogle Scholar
Daryaee, Touraj. “The Wonders and Worthiness of Sīstān.” Iranshenasi, A Journal of Iranian Studies VIII: 3 (Autumn 1996): 534–542.Google Scholar
Davis, Dick. “Iran and Aniran: The Shaping of a Legend.” In Iran Facing Others: Identity Boundaries in a Historical Perspective, edited by Amanat, Abbas and Vejdani, Farzin, 37–48. New York: Palgrave Macmillan, 2012.Google Scholar
DeWeese, Devin. Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition. University Park, PA: Pennsylvania State University Press, 1994.Google Scholar
Al-Dhahabī, Muḥammad ibn Aḥmad (1274–1348). Siyar aʿlām al-nubalā/taṣnīf Shams al-Dīn Muḥammad ibn Aḥmad ibn ʿUthmān al-Dhahabī; ashrafa ʿalá taḥqīq al-kitāb wa-kharraja aḥādīthahu Shuʿayb al-Arnaʾūṭ; ḥaqqaqa hādhā al-juzʾ Ḥusayn al-Asad, vols. 1–25, 29–30. Beirut: Muʾassasat al-Risālah, 1981–.Google Scholar
Dietrich, A. “al-Ḥadjdjādj b. Yūsuf b. al-Ḥakam b. ʿAḳīl al-Thaḳafī, Abū Muḥammad.” In EI2.Google Scholar
Donner, Fred M. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing. Princeton, NJ: Darwin Press, 1998.Google Scholar
Drechsler, Andreas. “QOM i. History to the Safavid Period.” In EIr.Google Scholar
Drechsler, Andreas. “TĀRIḴ-E QOM.” In EIr.Google Scholar
Dunlop, D. M. “al-Bayhaḳī.” In EI2.Google Scholar
Durand-Guédy, David. Iranian Elites and Turkish Rulers: A History of Iṣfahān in the Saljūq Period. New York: Routledge, 2010.Google Scholar
Edgar, Iain R. The Dream in Islam: From Qurʾanic Tradition to Jihadist Inspiration. New York: Berghahn Books, 2011.CrossRefGoogle Scholar
Eds. “Ṭabaristān.” Encyclopaedia of Islam, Second Edition, edited by: Bearman, P., Bianquis, Th., Bosworth, C. E., van Donzel, E., Heinrichs, W. P.. Brill Online, 2015.Google Scholar
El-Hibri, Tayeb. Parable and Politics in Early Islamic History: The Rashidun Caliphs. New York: Columbia University Press, 2010.CrossRefGoogle Scholar
El-Hibri, Tayeb. “The Redemption of Umayyad Memory by the ʿAbbāsids.” JNES 61: 4 (Oct. 2002): 241–265.Google Scholar
El-Hibri, Tayeb. “The Regicide of the Caliph al-Amīn and the Challenge of Representation in Medieval Islamic Historiography.” Arabica 42: 3 (Nov. 1995): 334–364.CrossRefGoogle Scholar
El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Hārūn al-Rashīd and the Narrative of the ‘Abbasid Caliphate. Cambridge: Cambridge University Press, 1999.CrossRefGoogle Scholar
El-Hibri, Tayeb. “The Unity of Tabari’s Chronicle.” Al-’Usur al-Wusta: The Bulletin of Middle East Medievalists 11 (1999): 1–3.Google Scholar
Eliash, Joseph. “Ḥasan al-’Askarī, Abū Muḥammad Ḥasan b. Alī.” In EI2.Google Scholar
Eliash, Joseph. “‘The Šīʿite Qurʾān’: A Reconsideration of Goldziher’s Interpretation.” Arabica 16: 1 (Feb. 1969): 15–24.CrossRefGoogle Scholar
Encyclopaedia Iranica [electronic resource]. Edited by Yarshater, Ehsan. New York: Columbia University Center for Iranian Studies, 1996–.Google Scholar
Encyclopedia of Christian Theology, First Edition [electronic resource]. Edited by Lacoste, Jean-Yves. [S.I.]: Routledge, 2004. Religion Online.Google Scholar
Encyclopedia of Early Christianity, Second Edition [electronic resource]. Edited by Ferguson, Everett, McHugh, Michael P., and Norris, Frederick W.. [S.I.]: Garland Publishing, Inc., 1998. Religion Online.Google Scholar
Encyclopaedia of Islam, Second Edition, Brill Online [electronic resource]. Edited by Bearman, P., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P.. Brill, 1955–2005.Google Scholar
Encyclopaedia of Islam, Three, Brill Online [electronic resource]. Edited by Fleet, Kate, Krämer, Gudrun, Matringe, Denis, Nawas, John, and Rowson, Everett. Brill, 2007–.Google Scholar
Encyclopaedia Islamica [electronic resource]. Editors-in-Chief: Madelung, Wilferd and Daftary, Farhad. London: Brill, in association with the Institute of Ismaili Studies, 2007–.Google Scholar
Encyclopaedia of the Quran [electronic resource]. Edited by McAuliffe, Jane Dammen. Leiden and Boston: Brill, 2001–2006.Google Scholar
Enderwitz, S. “Shuʿūbiyya.” In EI2.Google Scholar
Faḍāʾil al-Shām/taḥqīq Abī ʿAbd al-Raḥmān ʿĀdil ibn Saʿd. Beirut: Dār al-Kutub al- ʿIlmīyah, 2001.Google Scholar
Fahd, Toufic. La divination arabe: études religieuses, sociologiques et folkloriques sur le milieu natif de l’Islam. Paris: Sindbad, 1987.Google Scholar
Fahd, T. “Istiḵh̲āra.” In EI2.Google Scholar
Fahd, T. “Nubuwwa.” In EI2.Google Scholar
Fahd, T. and Daiber, H.. “Ruʾyā.” In EI2.Google Scholar
Fākihī, Muḥammad ibn Isḥāq (d. 885). Akhbār Makkah fī qadīm al-dahr wa-ḥadīthih/aṣnīf Abī ʿAbd Allāh Muḥammad ibn Isḥāq ibn al-ʿAbbās al-Fākihī al-Makkī; dirāsat wa-taḥqīq ʿAbd al-Malik ibn ʿAbd Allāh ibn Duhaysh, 6 vols. in 3. Beirut: Dār Khiḍr; Mecca: Yuṭlabu min Maktabat wa-Maṭbaʻat al-Nahḍah al-Ḥadīthah: 1994.Google Scholar
Felek, Özgen and Knysh, Alexander D., eds. Dreams and Visions in Islamic Societies. Albany: State University of New York Press, 2012.Google Scholar
Ferguson, Everett. “Martyr, Martyrdom.” Encyclopedia of Early Christianity, Second Edition, edited by, Ferguson, Everett, McHugh, Michael P., and Norris, Frederick W. (Garland Publishing, Inc., 1998. Religion Online).Google Scholar
Fierro, Maribel. “Genealogies of Power in Al-Andalus: Politics, Religion, and Ethnicity during the Second/Eighth–Fifth/Eleventh Centuries.” Annales Islamologiques 42 (2008): 29–56.Google Scholar
Firdawsī, . Shāhnāmah: The Persian Book of Kings/Abolqasem Ferdowsi; translated by Dick Davis; with a foreword by Azar Nafisi. New York: Viking, 2006.Google Scholar
Fischer, Klaus and de Planhol, Xavier. “Bost.” In EIr.Google Scholar
Flood, Finbarr Barry. Objects of Translation: Material Culture and Medieval “Hindu-Muslim” Encounter. Princeton, NJ: Princeton University Press, 2009.Google Scholar
Frye, Richard Nelson. “Bāwand.” In EI2.Google Scholar
Frye, Richard Nelson. Bukhara: The Medieval Achievement. Costa Mesa, CA: Mazda Publishers, 1997.Google Scholar
Frye, Richard Nelson, ed. The Cambridge History of Iran, vol. IV: The Period from the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press, 1975; online publication date March 2008.CrossRefGoogle Scholar
Frye, Richard Nelson, ed. The Histories of Nishapur. Cambridge, MA: Harvard University Press, 1965.Google Scholar
Frye, Richard Nelson. “Notes on the History of Transoxiana.” Harvard Journal of Asiatic Studies 19: 1/2 (June 1956): 106–125.CrossRefGoogle Scholar
Fyzee, A. A. A. “Ibn Bābawayh(I).” In EI2.Google Scholar
Gaborieau, M., et al. “Ziyāra (a., pl. ziyārāt).” In EI2.Google Scholar
Gaillard, Marina. “Abū Ṭāhir Ṭarsūsī.” In EI3.Google Scholar
Gardīzī, ʿAbd al-Ḥayy ibn Zaḥḥāk (active 11th century). The Ornament of Histories: A History of the Eastern Islamic lands AD 650–1041: The Original Text of Abū Saʿīd ʿAbd al- Ḥayy Gardīzī, translated and edited by Edmund Bosworth, C.. London: I.B. Tauris, 2011.Google Scholar
Geary, Patrick. Furta Sacra. Princeton, NJ: Princeton University Press, 1978.CrossRefGoogle Scholar
Van Gelder, Geert Jan. “Dream Towns of Islam: Geography in Arabic Oneirocritical Works.” In Myths, Historical Archetypes, and Symbolic Figures in Arabic Literature: Towards a New Hermeneutic Approach: Proceedings of the International Symposium in Beirut, June 25th–June 30th, 1996, edited by Neuwirth, Angelika et al., 507–520. Beirut: In Kommission bei Franz Steiner Verlag Stuttgart, 1999.Google Scholar
Gervers, Michael and Bikhazi, Ramzi Jibran, eds. Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
Ghaemmaghami, Omid. “Numinous Vision, Messianic Encounters: Typological Representations in a Version of the Prophet’s ḥadīth al-ruʾyā and in Visions and Dreams of the Hidden Imam.” In Dreams and Visions in Islamic Societies, edited by Felek, Özgen and Knysh, Alexander D., 51–76. Albany: State University of New York Press, 2012.Google Scholar
Gibb, H. A. R. The Arab Conquests in Central Asia. New York: AMS Press, 1970 (1923).Google Scholar
Gibb, H. A. R. “The Social Significance of the Shuʿūbiyya.” In Studies on the Civilization of Islam, edited by Shaw, Stanford J. and Polk, William R., 62–73. Princeton, NJ: Princeton University Press, 1982.CrossRefGoogle Scholar
Gnoli, Gherardo. The Idea of Iran: An Essay on Its Origin. Roma: Istituto italiano per il Medio ed. Estremo Oriente; Leiden: E. J. Brill [distributor], 1989.Google Scholar
Gnoli, Gherardo. “Iranian Identity ii: Pre-Islamic Period.” In EIr.Google Scholar
Goitein, S. D. “The Sanctity of Jerusalem and Palestine in Early Islam.” Reprinted in Studies in Islamic History and Institutions, 135–148. Leiden: E. J. Brill, 1968.CrossRefGoogle Scholar
Golden, Peter. An Introduction to the History of the Turkic Peoples: Ethnogenesis and State-Formation in Medieval and Early Modern Eurasia and the Middle East. Wiesbaden: O. Harrassowitz, 1992.Google Scholar
Golden, Peter. “The Migrations of the Oguz.” Archivum Ottomanicum IV (1972).Google Scholar
Reprinted in Nomads and their Neighbours in the Russian Steppe: Turks, Khazars and Qipchaqs by Golden, Peter B., 45–84. Aldershot, Hants, England; Burlington, VT: Ashgate/Variorum, 2003.Google Scholar
Goldziher, Ignác. “Abdāl.” In EI2.Google Scholar
Goldziher, I. “The Appearance of the Prophet in Dreams.” Journal of the Royal Asiatic Society of Great Britain and Ireland (April 1912): 503–506.CrossRefGoogle Scholar
Goldziher, Ignác. Introduction to Islamic Theology and Law. Translated by Andras, and Hamori, Ruth. Princeton, NJ: Princeton University Press, 1981.CrossRefGoogle Scholar
Goldziher, Ignác. Muslim Studies. Edited by Stern, S. M., translated from the German by Barber, C. R. and Stern, S. M.. Albany: State University of New York Press, 1977.Google Scholar
Goldziher, Ignác. Muslim Studies. Edited by Stern, S. M., translated from the German by Barber, C. R. and Stern, S. M.. Chicago: Aldine Pub. Co., 1968.Google Scholar
Golombek, Lisa, “Urban Patterns of Pre-Savafid Isfahan.” Iranian Studies 7: 1/2, Studies on Isfahan: Proceedings of the Isfahan Colloquium, Part I (Winter–Spring, 1974): 18–44.CrossRefGoogle Scholar
Goodson, Caroline, Lester, Anne E., and Symes, Carol, eds. Cities, Texts, and Social Networks, 400–1500: Experiences and Perceptions of Medieval Urban Space. Surrey, UK: Ashgate, 2010.Google Scholar
Goto, A. “Keynote Presentation: A Challenge to the Notion of Islamic Cities.” In Urbanism in Islam: Proceedings of the Second International Conference on Urbanism in Islam (ICUIT II), November 27–29, 1990, edited by Yukuwa, Tadeshi, 287–300. Tokyo: Research Project “Urbanism in Islam” and Middle Eastern Culture Center in Japan, 1994.Google Scholar
Grabar, Oleg. “La mosquée et le sanctuaire: Sainteté des lieux en Islam.” Revue de l’histoire des religions. 222 : 4, Lieux de culte, lieux saints dans le judaïsme, le christianisme et l’islam (OCTOBRE–DÉCEMBRE 2005): 481–489.CrossRefGoogle Scholar
Grabar, Oleg. “Space and Holiness in Medieval Jerusalem Author.” Islamic Studies 40: 3/4, Special Issue: Jerusalem (Autumn–Winter 2001): 681–692.Google Scholar
Graham, William. Divine Word and Prophetic Word in Early Islam: A Reconsideration of the Sources, with Special Reference to the Divine Saying or Hadîth Qudsî. The Hague: Mouton, 1977.CrossRefGoogle Scholar
Green, Nile. “The Religious and Cultural Roles of Dreams and Visions in Islam.” JRAS Third Series 13: 3 (Nov. 2003): 287–313.Google Scholar
Green, Nile. “Stories of Saints and Sultans: Re-Membering History at the Sufi Shrines of Aurangabad.” Modern Asian Studies 38: 2 (May 2004): 419–446.CrossRefGoogle Scholar
Von Grunebaum, Gustave E. “Firdausî’s Concept of History.” In Islam: Essays in the Nature and Growth of a Cultural Tradition, 2nd edition, edited by von Grunebaum, Gustave E, 168–184. London: Routledge and Kegan Paul Ltd., 1961.Google Scholar
Von Grunebaum, Gustave E. Islam: Essays in the Nature and Growth of a Cultural Tradition, 2nd ed. London: Routledge and Kegan Paul Ltd., 1961.Google Scholar
Von Grunebaum, Gustave E. “The Sacred Character of Islamic Cities.” In Melanges Taha Hussain/Ilá Ṭāhā Ḥusayn fī ʿīd mīlādih al-sabʿīn dirāsāt muhdāt min aṣdiqāʾih wa- talāmīdhih; ashrafa ʿalá iʿdādihā ʿAbd al-Raḥmān Badawī, 25–37. Cairo: Dār al- Maʿārif, 1962.Google Scholar
Von Grunebaum, Gustave E. “The Structure of the Muslim Town.” In Islam: Essays in the Nature and Growth of a Cultural Tradition, 2nd ed., edited by von Grunebaum, Gustave E., 141–158. London: Routledge and Kegan Paul Ltd., 1961.Google Scholar
Von Grunebaum, Gustave Edmund and Caillois, Roger, eds. The Dream and Human Societies. Berkeley, CA: University of California Press, 1966.CrossRefGoogle Scholar
Gutas, Dmitry. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society (2nd–4th/8th–10th centuries). London: Routledge, 1998.CrossRefGoogle Scholar
Haider, Najam Iftikhar. The Origins of the Shīʻa: Identity, Ritual, and Sacred Space in Eighth-Century Kūfa. New York: Cambridge University Press, 2011.Google Scholar
Haider, Najam. “Prayer, Mosque, and Pilgrimage: Mapping Shīʿī Sectarian Identity in 2nd/8th Century Kūfa.” Islamic Law and Society 16: 2 (2009): 151–174.CrossRefGoogle Scholar
Al-Ḥākim al-Nīsābūrī, Muḥammad ibn ʿAbd Allāh (933–1014). Tārīkh Naysābūr: ṭabaqāt shuyūkh al-Ḥākim/taʾlīf Abī ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Ḥākim al-Nīsābūrī; jamaʿ wa-taḥqīq wa-dirāsat, Abī Muʿāwīyah Māzin ibn ʿAbd al-Raḥmān al-Baḥṣalī al-Bayrūtī. Beirut: Dār al-Bashāʾir al-Islāmīyah, 1427 [2006 or 2007].Google Scholar
Al-Ḥakīm al-Tirmidhī, Muḥammad ibn ʿAlī (fl. 898). The Concept of Sainthood in Early Islamic Mysticism: Two Works by al-Hakim al-Tirmidhi: An Annotated Translation with Introduction by Bernd Radtke and John O’Kane. Richmond, Surrey: Curzon Press, 1996.Google Scholar
Halbwachs, Maurice. On Collective Memory. Edited and translated by Coser, Lewis A.. Chicago and London: University of Chicago Press, 1992.CrossRefGoogle Scholar
Halkias, Georgios T. “The Muslim Queens of the Himalayas: Princess Exchanges in Baltistan and Ladakh. In Islam and Tibet: Interactions along the Musk Routes, edited by Akasoy, Anna, Burnett, Charles, and Yoeli-Tlalim, Ronit, 261 – 279. Farnham, England; Burlington, VT: Ashgate, 2011.Google Scholar
Hallaq, Wael B. “The Authenticity of Prophetic Ḥadīth: A Pseudo-Problem.” Studia Islamica 89 (1999): 75–90.CrossRefGoogle Scholar
Hallaq, Wael B. A History of Islamic Legal Theories: An Introduction to Sunnī uṣūl al-fiqh. Cambridge; New York: Cambridge University Press, 1997.CrossRefGoogle Scholar
Halm, Heinz. “BAYHAQĪ, ẒAHĪR-AL-DĪN ABU’L-ḤASAN ʿALĪ B. ZAYD.” In EIr.Google Scholar
Halm, Heinz. Shiʿism; Translated by Janet Watson and Marian Hill. New York: Columbia University Press, 2004.Google Scholar
Hamada, Masami. Higashi torukisutan, chagataigo seija densetsu no kenkyu = Hagiographies du Turkestan oriental; textes cagatay éd., trad. en japonais et annotés avec une introd. analytique et historique par Masami Hamada. Kyoto: Kyoto Daigaku Daigakuin Bungaku Kenkyu-ka, 2006.Google Scholar
Al-Hamawī, Yaʿqūb b. ʿAbd Allāh al-Yāqūt. Muʿjam al-buldān, edited by, Wustenfeld, F., 6 vols. Leipzig, 1866–1873.Google Scholar
Hameen-Anttila, Jaakko. “Building an Identity: Place as an Image of Self in Classical Arabic Literature.” Quaderni di Studi Arabi 3 (2002): 53–79.Google Scholar
Hameen-Anttila, Jaakko. “The Corruption of Christianity: Salmān al-Fārisi’s Quest as a Paradigmatic Model.” Studio Orientalia 85 (1999): 115–126.Google Scholar
Hanaoka, Mimi. “Perspectives from the Peripheries: Strategies for ‘Centering’ Persian Histories from the ‘Peripheries.’” Journal of Persianate Studies 8: 1 (2015): 1–22. doi: 10.1163/18747167–12341276.CrossRefGoogle Scholar
Hanaoka, Mimi. “Visions of Muhammad in Bukhara and Tabaristan: Dreams and Their Uses in Persian Local Histories.” Iranian Studies 47: 2 (Mar. 2014): 289–303. doi: 10.1080/00210862.2013.860326.CrossRefGoogle Scholar
Hawting, G.R.. “al- Mukhtār b. Abī ʿUbayd al-Thaḳafī.” In EI2.Google Scholar
Hermansen, Marcia K. “Dreams and Dreaming in Islam.” In Dreams: A Reader on Religious, Cultural, and Psychological Dimensions of Dreaming, edited by Bulkeley, Kelly, 73–91. New York: Palgrave, 2001.CrossRefGoogle Scholar
Hermansen, Marcia K. “Introduction to the Study of Dreams and Visions in Islam.” Religion 27 (1997): 1–5.CrossRefGoogle Scholar
Hermansen, Marcia K. “Visions as ‘Good to Think’: A Cognitive Approach to Visionary Experience in Islamic Sufi Thought.” Religion 27: 1 (1997): 25–43.CrossRefGoogle Scholar
Hillenbrand, Carole. “Aspects of the Court of the Great Seljuqs.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 22–38. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Hillenbrand, Carole. “al-Mustaẓhir Bi’llāh.” In EI2.Google Scholar
Hillenbrand, Carole. “Rāvandī, the Seljuk court at Konya and the Persianization of Anatolian cities,” In Les Seldjoukides d’Anatolie, edited by Leiser, Gary, 157–169. Paris: Editions Hêrodotos, 2005.Google Scholar
Hillenbrand, Carole. “Some Reflections on Seljuq Historiography.” In Eastern Approaches to Byzantium: Papers from the Thirty-Third Spring Symposium of Byzantine Studies, University of Warwick, Coventry, March 1999, edited by Eastmond, Antony, 73–88. Aldershot; Burlington USA: Ashgate/Variorum, c2001.Google Scholar
Hillenbrand, Carole, ed. Studies in Honor of Clifford Edmund Bosworth, II: The Sultan’s Turret: Studies in Persian and Turkish Culture. Leiden: Brill, 2000.Google Scholar
Hillenbrand, Carole. Turkish Myth and Muslim Symbol: The Battle of Manzikert. Edinburgh: Edinburgh University Press, 2007.Google Scholar
Hinds, Martin. “The First Arab Conquests in Fars.” Iran 22 (1984): 39–55. Reprinted in Studies in Early Islamic History by Martin Hinds and edited by J. L. Bacharach, L. I. Conrad, and P. Crone, 199–231. Princeton, NJ: Darwin Press, 1996.CrossRefGoogle Scholar
Hirschler, Konrad. Medieval Arabic Historiography: Authors as Actors. London and New York: Routledge, 2006.CrossRefGoogle Scholar
Hirschler, Konrad. The Written Word in the Medieval Arabic Lands: A Social and Cultural History of Reading Practices. Edinburgh: Edinburgh University Press, 2012.Google Scholar
Hodgson, Marshall G. S. “ḎJafar al-Ṣādiḳ.” In EI2.Google Scholar
Hodgson, Marshall G. S. The Venture of Islam, vol. 2: The Expansion of Islam in the Middle Periods. Chicago: University of Chicago Press, 1974.CrossRefGoogle Scholar
Hoffman, Valerie J. “The Role of Visions in Contemporary Egyptian Religious Life.” Religion 27: 1 (1997): 45–64.CrossRefGoogle Scholar
Hosein, M. Hidayet. “A Treatise on the Interpretaiton of Dreams.” Islamic Culture VI: 4 (Oct. 1932): 568–585.Google Scholar
Hourani, Albert Habib, and Stern, S. M., eds. The Islamic City: A Colloquium [Held at All Souls College, June 28–July 2, 1965] published under the auspices of the Near Eastern History Group, Oxford, and the Near East Centre, University of Pennsylvania. Oxford, Cassirer; Philadelphia: University of Pennsylvania Press, 1970.Google Scholar
Hovannisian, Richard G. and Sabagh, Georges, eds. The Persian Presence in the Islamic World. Cambridge, UK: Cambridge University Press, 1998.Google Scholar
Hoyland, Robert G. “History, Fiction and Authorship in the First Centuries of Islam.” In Writing and Representation in Medieval Islam: Muslim Horizons, edited by Bray, Julia, 16–46. London; New York: Routledge, 2006.Google Scholar
Huart, Cl. “Kay KHusraw.” In EI2.Google Scholar
Hughes, Aaron. “Imagining the Divine: Ghazali on Imagination, Dreams, and Dreaming.” Journal of the American Academy of Religion 70: 1 (Mar. 2002): 33–53.CrossRefGoogle Scholar
Al-Hujvīrī, ʿAlī ibn ʿUthmān (d. ca. 1072). The Kashf al-mahjúb: The Oldest Persian Treatise on Sufism/by ‘Alí B. ‘Uthmán al-Jullábí al-Hujwírí; Translated by Nicholson, Reynold A.. London: Printed for the trustees of the “E. J. W. Gibb Memorial” by Luzac, 1911, reprinted edition with corrections 2000.Google Scholar
Humphreys, R. Stephen. “Borrowed Lives: The Reproduction of Texts in Islamic Cultures.” In Text and Context in Islamic Societies, edited by Bierman, Irene A. with an introduction by Afaf Lutfi Al-Sayyid Marsot, 69–86. Reading: Ithaca Press, 2004.Google Scholar
Humphreys, R. Stephen. Islamic History: A Framework for Inquiry. Princeton, NJ: Princeton University Press, 1991.Google Scholar
Humphreys, R. Stephen. “Qurʾanic Myth and Narrative Structure in Early Islamic Historiography.” In Tradition and Innovation in Late Antiquity, edited by Humphreys, R. S. and Clover, F. M.. Madison: University of Wisconsin Press, 1989.Google Scholar
Husaini, Qari Sayyid Kalimullah. “Contribution of Zahiruʾd-Din al-Bayhaqi to Arabic and Persian Literature.” Islamic Culture 34: 1 (1960): 49–59.Google Scholar
Husaini, Qari Sayyid Kalimullah. “Life and Works of Zahiruʾd-Din Al-Bayhaqi, the Author of the Tarikh-i-Bayhaq.” Islamic Culture 28: 1 (1954): 297–318.Google Scholar
Al-Ḥusaynī, Ṣadr al-Dīn ʿAlī ibn Nāṣir (active 1180–1225). The History of the Seljuq State: A Translation with Commentary of the ‘Akhbār al-dawla al-saljūqiyya’ by Clifford Edmund Bosworth. Milton Park, Abingdon, Oxon; New York: Routledge, 2011.Google Scholar
Ibn ʿAbd al-Barr, Yūsuf ibn ʿAbd Allāh (978 or 979–1071). al-Istīʿāb fī maʿrifat al-aṣḥāb/li-Abī ʿUmar Yūsuf ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Barr al-Qurtubī; taḥqīq ʿAlī Muḥammad al-Bajjāwī, ʿAdil Aḥmad ʿAbd al-Mawjūd; qaddama la-hu wa-qazzaṭahu Muḥammad ʿAbd al-Manʿam al-Barrī, Jumʿah Ṭāhir al-Tijjār, 4 vols. Beirut: Dār al-Kutub al-ʿIlmīyah, 1995.Google Scholar
Ibn ʿAbd al-Ḥakam, (d. 257/870 or 871). Futūḥ Misr. Edited by Torrey, Charles. New Haven: Yale University Press, 1922.Google Scholar
Ibn ʿAbd al-Ḥakam, The History of the Conquest of Egypt, North Africa and Spain, Known as The Futūh Miṣr of Ibn Abd al-Ḥakam, Edited from the Manuscripts in London, Paris and Leyden, by Charles C. Torrey. New Haven, Yale University Press, 1922.Google Scholar
FutuḥMisr wa-akhbāruhā/taʾlīf Abī al-Qāsim ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam [edited from the manuscripts in London, Paris, and Leyden by Charles C. Torrey]. Baghdad: Maktabat al- Mathnī, 1968.Google Scholar
Ibn ʿAbd Al-Hakam, Futūḥ Afrīqiyā wa-al-Andalus, taʾlīf ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam. Ḥaqqaqahu wa-qaddama lahu ʿAbd Allāh Anīs al-Ṭabbāʿ. Beirut: aktabat al-Madrasah wa-Dār al-Kitāb al-Lubnānī lil-Ṭibāʿah wa-al-Nashr, 1964.Google Scholar
Ibn ʿAbd al-Ḥakam, The History of the Conquest of Spain. Translated and edited by Harris Jones, John. New York: B. Franklin [translation made in 1858], 1969.Google Scholar
Ibn Abī al-Dunyā, Abu Bakr ʿAbd Allāh ibn Muḥammad (823–894, d. 281/894). Morality in the Guise of Dreams/Ibn Abī al-Dunyā; A Critical Edition of Kitāb al-Manām, with Introduction by Leah Kinberg. Leiden; New York: E.J. Brill, 1994.CrossRefGoogle Scholar
Ibn Abī Shaybah, ʿAbd Allāh ibn Muḥammad (775 or 776–849). Muṣannaf Ibn Abī Shaybah fī al-aḥādīth wa-al-āthār/li-ʿAbd Allāh ibn Muḥammad ibn Abī Shaybah Ibrāhīm ibn ʿUthmān ibn Abī Bakr ibn Abī Shaybah al-Kūfī al-ʿAbsī; ḍabaṭahu wa-ʿallaqa ʿalayhi Saʻīd al-Laḥḥām, 9 vols. Beirut: Dār al-Fikr, 1989.Google Scholar
Ibn Abī Yaʿlá, Abū al-Ḥusayn Muḥammad ibn Muḥammad (1059–1131). Ṭabaqāt al-Ḥanābilah/taʾlīf Abī al-Ḥusayn Muḥammad ibn Muḥammad ibn al-Ḥusayn ibn Abī Yaʻlā al-Ḥanbalī; kharraja aḥādīthahu wa-waḍaʿa ḥawāshīhi Abū Ḥāzim Usāmah ibn Ḥasan, Abū al-Zahrāʾ Ḥāzim ʿAlī Bahjat. Beirut: Dār al-Kutub al- ʻIlmīyah, 1997.Google Scholar
Ibn al-ʿAdīm, Kamāl al-Dīn ʿUmar ibn Aḥmad (588/1192–660/1262). Bughyat al-ṭalab fī tārīkh Ḥalab/ṣanafahu Ibn al-ʿAdīm Kamāl al-Dīn ʿUmar ibn Aḥmad ibn ʿAlī Jarādah; ḥaqqaqahu wa-qaddama la-hu Suhayl Zakkār. Beirut: Dār al-Fikr, 1988.Google Scholar
Ibn al-ʿArabī, (1165–1240). The Bezels of Wisdom; Translation and Introduction by Austin, R. W. J.; Pref. by Titus Burckhardt. New York: Paulist Press, 1980.Google Scholar
Ibn ʿAsākir, Abu al-Qasim ʿAli b. al-Hasan (d. 571/1175). Tārīkh madīnat Dimashq: wa-dhikr faḍlihā wa-tasmiyat man ḥallahā min al-amāthil aw ijtāza bi-nawāhīhā min wāridīhā wa-ahlihā/taṣnīf Abī al-Qāsim ʿAlī ibn al-Ḥasan ibn Hibat Allāh ibn ʿAbd Allāh al-Shāfiʿī al-maʿrūf bi-ibn ʿAsākir; dirāsat wa-taḥqīq ʿAlī Shīrī. 70 vols. Beirut: Dār al-Fikr, 1995–1998.Google Scholar
Ibn al-Athīr, ʿIzz al-Dīn (1160–1233). Usd al-ghābah fi maʿrifat al-Sahābah / taʾlīf ʻIzz al-Dīn Abī al-Ḥasan ʻAlī ibn Muḥammad ibn ʿAbd al-Karīm al-Jazarī al-maʿrūf bi- Ibn al-Athīr. Ashrafa ʿalá al-taḥqīq Muḥammad Ṣabīḥ. Ishtaraka fī al-taḥqīq Maḥmūd Fāyid [wa-]Muḥammad ʿĀshūr [wa-]Muḥammad al-Bannā. Cairo: al- Maktabah al-Taʿāwunīyah, 1964.Google Scholar
Ibn al-Athīr, ʿIzz al-Dīn (1160–1233). Al-Kāmil fī al-Tārīkh, edited by Tornberg, C. J., 12 vols. Beirut: Dar Sādir, 1965–67.Google Scholar
Ibn Bābawayh al-Qummī, Muḥammad ibn ʿAlī (918 or 919–991 or 992). Kitāb man lā yaḥḍuru al-faqīh/taʾlīf Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn Mūsá ibn Bābawayh; ashrafa ʿalá taḥqīqihi wa-al-taʿlīq ʿalayhi Ḥasan al-Mūsawī al- Kharsān. Beirut: Dār Ṣaʿb: Dār al-Taʿāruf, 1981.Google Scholar
Ibn Bībī, Nāṣir al-Dīn Ḥusayn ibn Muḥammad (d. 1284 or 1285). Akhbār-i Salajiqah-ʾi Rūm, bā matn-i kāmil-i Saljūqnāmah-ʾi Ibn Bībī, jāmiʿ-i maṭālib-i tārīkhī-i kitāb-i al-awāmir al-ʿAlāʾīyah fī al-umūr al-ʻAlāʿīyah; Taṣnīf-i Amīr Nāṣir al-Dīn Ḥusayn (Yaḥyā) ibn Muḥammad ibn ʿAlī al-Jaʿfarī al-Raghdī mashhūr bih Ibn Bībī al-Munjamah. Bi- inz̤imām-i taʿlīqāt va iz̤āfāt bi-ihtimām-i Muḥammad Javād Mashkūr. Tehran: Kitābfurūshī-i Tihrān, 1971.Google Scholar
Ibn Bībī, Nāṣir al-Dīn Ḥusayn ibn Muḥammad (d. 1284 or 1285). Kitāb al-avāmir al-ʿAlāʾīyah fī al-umūr al-ʿAlāʿīyah, edited with introduction by Necati, Lugal and Sadık Erzi, Adnan. Ankara: Türk Tarih Kurumu Basımevi, 1957.Google Scholar
Ibn Ḥajar al-ʿAsqalānī, Aḥmad ibn ʿAlī (1372–1449). Fatḥ al-bārī bi-sharḥ al-Bukhārī /taʾlīf Shihāb al-Dīn Abī al-Faḍl al-ʿAsqalānī al-maʿrūf bi-Ibn Hajar. Cairo: Maktabat wa-Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalbī, 1959–1963.Google Scholar
Ibn Ḥajar al-ʿAsqalānī, Aḥmad ibn ʿAlī (1372–1449). Kitāb al-isābah fī tamyiz al-Sahābah, edited by Muḥammad al-Zaynī, Ṭāhā, 13 vols. Cairo: Maktabat al-Kullīyāt al- Azharīyah, 1389–1396/1969–1977.Google Scholar
Ibn Ḥajar al-ʿAsqalānī, Aḥmad ibn ʿAlī (1372–1449). Tahdhīb al-tahdhīb/li-Shihāb al-Dīn Abī al-Faḍl Aḥmad ibn ʿAlī ibn Ḥajar al-ʿAsqalānī, 12 vols. Beirut: Dār Ṣādir, 1968.Google Scholar
Ibn Ḥawqal, Muḥammad (active tenth century). Configuration de la terre (Kitab surat al-Ard) [par] Ibn Hauqal. Introd. et traduction, avec index, par J. H. Kramers et G. Wiet. Beirut: Commission internationale pour la traduction des chefs-d’œuvre, 1964.Google Scholar
Ibn Ḥawqal, Muḥammad (active tenth century). Kitāb Sūrat al-arḍ. Beirut: Dār Maktabat al-Ḥayah, 1992.Google Scholar
Ibn al-Ḥawrānī, ʿUthmān ibn Aḥmad (sixteenth century). Kitāb Ziyārāt al-Shām, al-musammá, al-Ishārāt ilá amākin al-ziyārāt/taʾlīf ʿUthmān ibn Aḥmad ibn Muḥammad ibn Rajab ibn Suwayyiḥ ibn Saʿīd al-Suwaydī al-shahīr bi-Ibn al-Hawrānī al-Dimashqī; ʿuniya bi-tanqīḥihi wa-īḍāḥ mā yalzamu li-Iʿādat ṭibāʿatihi Aḥmad al-Faḍl Ibrāhīm ʿĪd. Damascus: A.al-F.I. ʿĪd, 1998.Google Scholar
Ibn Hazm, ʿAlī b. Aḥmad. Jamharat ansāb al-ʿarab. Edited by Harun, ʿA.-S. M.. Cairo, 1962.Google Scholar
Ibn Hishām, ʿAbd al-Malik (d. 834). Al-Sirat al-nabawiyyah. Edited by al-Saqqā, Mustafa et al., 2 vols. Cairo: Maṭbaʿat Muṣṭafā al-Bābī al-Ḥalabī, 1955.Google Scholar
Ibn Hishām, ʿAbd al-Malik (d. 834). The Life of Muhammad; A Translation of Isḥaq’s Sīrat rasūl Allah. Translated, with Introduction and Notes by A. Guillaume. Lahore: Oxford University Press, 1967.Google Scholar
Ibn Isfandiyār, Bahā al-Dīn Muḥammad ibn al-Ḥasan (d. after 613/1217). Abridged Translation of the History of Tabaristan Compiled about A.H. 613 (A.D. 1216) by Muhammad b. al-Hasan b. Isfandiyar, Based on the India office Ms. Compared with Two Mss. in the British Museum. Translated by Browne, Edward G.. Leiden, E.J. Brill; London, B. Quaritch, 1905.Google Scholar
Ibn Isfandiyār, Bahā al-Dīn Muḥammad ibn al-Ḥasan (d. after 613/1217). Tārīkh Tabaristān, talʾīf Bahāʾ al-Dīn Muḥammad ibn Ḥasan ibn Isfandiyār kātib. Edited by Iqbal, ʿAbbas, 2 vols. Tehran: Muḥammad Ramazani, 1941.Google Scholar
Ibn Kathīr, Ismāʿīl ibn ʿUmar (ca. 1301–1373). Tafsīr al-Qurʾān al-ʿaẓīm/li-Abī al-FidāʾIsmāʿīl ibn ʿUmar ibn Kathīr al-Qurashī al-Dimashqī; taḥqīq Sāmī ibn Muḥammad al-Salāmah, 8 vols. Riyadh: Dār Ṭībah, 1997.Google Scholar
Ibn Mājah, Muḥammad ibn Yazīd (d. 887). English translation of Sunan Ibn Mâjah; compiled by Muhammad Bin Yazeed Ibn Majah Al-Qazwinî; ahâdith edited, researched and referenced by Abu Tâhir Zubair ʿAli Zaʾī; translated by Nasiruddin al-Khattab; edited by Huda Khattab; final review by Abu Khaliyl, 5 vols. Riyadh: Darussalam, 2007.Google Scholar
Ibn Mājah, Muḥammad ibn Yazīd (d. 887). Sunan Ibn Mājah/[li-Muḥammad ibn Yazīd Abu ʿAbd Allāh ibn Mājah al-Qazwīnī]; Jamʿ jawāmiʿ al-aḥādīth wa-al-asānīd wa-makniz al-ṣiḥāḥ wa-al-sunan wa-al-masānīd. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Ibn Qudāmah al-Maqdisī, Muḥammad ibn Aḥmad (ca. 1306–1344). Faḍāʾil al-Shām/taʾlīf Muḥammad ibn Aḥmad ibn ʿAbd al-Hādī; taḥqīq Majdī Fatḥī al-Sayyid. Ṭanṭā: Dār al-Ṣaḥābah lil-Turāth, 1988.Google Scholar
Ibn Qutaybah, ʿAbd Allāh ibn Muslim (828–889). Kitāb Taʿbīr al-ruʾyā/taʾlīf Abī Muḥammad ʿAbd Allāh ibn Muslim ibn Qutaybah al-Dīnūrī; ʿuniya bi-taḥqīqihi Ibrāhīm Ṣāliḥ. Damascus: Dār al-Bashāʾir, 2001.Google Scholar
Ibn al-Qūṭīyah, Muḥammad ibn ʿUmar (d. 977). Early Islamic Spain: The History of Ibn al-Qūṭīya: A Study of the Unique Arabic Manuscript in the Bibliothèque Nationale de France, Paris, with a Translation, Totes, and Comments. Edited by James, David. London; New York: Routledge, 2009.Google Scholar
Ibn al-Qūṭīyah, Muḥammad ibn ʿUmar (d. 977). Tārīkh iftitāḥ al-Andalus/li-Ibn al-Qūṭīyah al-Qurṭubī matbūʿan bi-”Qiṣṣat fatḥ al-Andalus” li-Ibn Qutaybah wa-”Akhbār al-fatḥ” min al-Risālah al-Sharīfīyah; ḥaqqaqahu wa-sharaḥahu bi-al muqābilah maʿa makhṭūṭay Bārīs wa-Madrīd wa-qaddama la-hu ʿAbd Allāh Anīs al-Ṭabbāʿ; ʿuniya bi-murājaʿat al-taḥqīq wa-al-muqaddimah al-tārīkhīyah wa-waḍaʿa al-fahāris ʿUmar Fārūq. al-Ṭabʿah 1. Beirut: Muʾassasat al-Maʿārif, 1994.Google Scholar
Ibn Saʿd, Abū ʿAbd Allāh Muḥammad (ca. 784–845). Kitāb al-tabaqāt al-kabīr. Edited by Sachau, Eduard et al. 9 vols. Leiden: E.J. Brill, 1904–40.Google Scholar
Ibn Saʿd, Abū ʿAbd Allāh Muḥammad (ca. 784–845). Kitāb al-Ṭabaqāt al-kabīr/li-Muḥammad ibn Saʿd ibn Manīʿ al-Zahrī; taḥqīq ʿAlī Muḥammad ʿUmar. 11 vols. Cairo: Maktabat al-Khānjī, 2001.Google Scholar
Ibn Shaddād, ʿIzz al-Dīn Abū ʿAbdullah Muḥammad (1217–1285, d. 684/1285). al-Aʿlāq al-khaṭīrah fī dhikr Umarāʾ al-Shām wa-al-Jazīrah: tārīkh Lubnān wa-al-Urdun wa- Filasṭīn/li-Ibn Shaddād, ʿIzz al-Dīn Abī ʿAbd All-ah Muḥammad ibn ʿAlī ibn Ibrāhīm al-Ḥalabī; ʿaná bi-nashrihi wa-taḥqīqih wa-waḍʿ fahārisih Sāmi al- Dahhān. Damascus: al-Maʿhad al-Faransī lil-Dirāsāt al-ʿArabīyah, 1962.Google Scholar
Ibn Shaddād, ʿIzz al-Dīn Abū ʿAbdullah Muḥammad (1217–1285, d. 684/1285). Tārīkh Madinat Dimashq, Ed, Dahhan, Sami. Also known as al-Aʿlāq al-khaṭīrah fī dhikr Umarāʾ al-Shām wa-al-Jazīrah: tarikh madinat Dimashq. Damascus: al-Maʿhad al- Faransī lil-Dirāsāt al-ʿArabīyah 1956.Google Scholar
Al-Iṣbahānī, Abū-l-Faraj ʿAli b. Husayn (897 or 898–967). Kitāb al-aghānī/taʾlīf Abī al-Faraj al-Iṣfahānī; ashrafa ʿalá murājaʿatihi wa-ṭabʿihi ʿAbd Allāh al-ʿAlāylī, Mūsá Sulaymān, Aḥmad Abū Saʿd. Beirut: Dār al-Thaqāfah, 1955–61.Google Scholar
Al-Isfizārī, Muʿīn al-Dīn Muḥammad Zamchī (d. 1491/1492). Rawzāt al-jannāt fi awsāf-i madinat-i Harat/ taʾlīf Muʿīn al-Din Muḥammad al-Zamajī al-Isfizāri; bā tashiḥ va havashī va taʿaliqat-i Muḥammad Kāzim Imām. Tehran: Danishgāh-i Tihrān, 1338 [1959 or 1969].Google Scholar
Itani, Kōzō. “Mongoru shin’nyū-go no rūmu: Kyōdai-kan no surutan-i arasoi o megutte (The Rūm Saltanat after Mongol Invasion).” Tōyōshi Kenkyu 39: 2 (1980): 358–387.Google Scholar
Itani, Kōzō. “Rūmu sarutanato to horazumushā (Rüm Saltanat and the Khwārazmshāh).” Tōyōshi Kenkyu 47: 1 (1988): 116–149.Google Scholar
Jacobi, Renate. “Mukhaḍram.” In EI2.Google Scholar
Jaʿfar b, Muḥammad b. Ḥasan Jaʿfarī. Tārīkh-i Yazd. Edited by Afshār, Īraj. Tehran: Bungāh-i Tarjumah va Nashr-i Kitāb, AHS 1338/1960.Google Scholar
Jeffery, A. and Mendelsohn, I.. “The Orthography of the Samarqand Qur’ān Codex.” JAOS 62: 3 (Sep. 1942): 175–195.CrossRefGoogle Scholar
Juynboll, G. H. A. Muslim Tradition: Studies in Chronology, Provenance, and Authority of Early Hadith. Cambridge; New York: Cambridge University Press, 1983.CrossRefGoogle Scholar
Juynboll, G. H. A. Studies on the Origins and Uses of Islamic Hadith. Aldershot: Variorum, 1996.Google Scholar
Kamaly, Hossein. Four Moments in the Early Islamic History of Isfahan. Columbia University PhD thesis, 2004.Google Scholar
Karakaya-Stump, Ayfer. “The Vefā’iyye, The Bektashiyye and Genealogies of ‘Hererodox’ Islam in Anatolia.” Turcica 44 (2012–2013): 279–300.Google Scholar
Al-Kātib, Aḥmad ibn Ḥusayn ibn ʿAlī (active 1435–1467). Tārīkh-i jadīd-i Yazd, Bi-kushish-i Iraj Afshar. Tehran: Ibn Sīnā, 1345 [1966].Google Scholar
Katz, Jonathan G. Dreams, Sufism & Sainthood: The Visionary Career of Muhammad al-Zawâwî. Leiden: E. J. Brill, 1996.CrossRefGoogle Scholar
Katz, Jonathan G. “An Egyptian Sufi Interprets His Dreams: ‘Abd al-Wahhâb al-Sha’râni 1493–1565.” Religion 27: 1 (1997): 7–24.CrossRefGoogle Scholar
Katz, Jonathan G. “Visionary Experience, Autobiography, and Sainthood in North African Islam.” Princeton Papers in Near Eastern Studies 1 (1991): 85–118.Google Scholar
Keck, David. Angels and Angelology in the Middle Ages. New York: Oxford University Press, 1998.CrossRefGoogle Scholar
Kennedy, Hugh. “Central Government and Provincial Élites in the Early ‘Abbāsid Caliphate.” BSOAS 44: 1 (1981): 26–38.CrossRefGoogle Scholar
Kennedy, Hugh. “How to Found and Islamic City.” In Cities, Texts, and Social Networks, 400–1500: Experiences and Perceptions of Medieval Urban Space, edited by Goodson, Caroline, Lester, Anne E., and Symes, Carol, 45–63. Surrey, UK: Ashgate, 2010.Google Scholar
Kennedy, Philip F., ed. On Fiction and Adab in Medieval Arabic Literature. Wiesbaden: Harrassowitz, 2005.Google Scholar
Khalek, Nancy. Damascus after the Muslim Conquest: Text and Image in Early Islam. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Khalidi, Tarif. Arabic Historical Thought in the Classical Period. New York: Cambridge University Press, 1994.CrossRefGoogle Scholar
Khan, M. S. “The Early History of Zaydī Shī’īsm in Daylamān and Gīlān.” In Mélanges offerts à Henry Corbin, edited by Hossein Nasr, Seyyed, 257–277. Tehran: Institute of Islamic Studies, McGill University, Tehran Branch [markaz-i furūsh, Kitābfurūshī-i Ṭahūrī], 1977.Google Scholar
Al-Khatīb al-Baghdadī, Abū Bakr Aḥmad ibn ʿAlī (1002–1071). Tārīkh Baghdad, 14 vols. Beirut: Dar al-Kitāb al-ʿArabī, 1966.Google Scholar
Khaṭīb al-Tibrīzī, Muḥammad ibn ʿAbd Allāh (fl. 1337). Mishkāt al-Masābīḥ; English translation with explanatory notes by James Robson. Lahore: S. M. Ashraf, 1975.Google Scholar
Kilpatrick, Hilary. Making The Great Book of Songs: Compilation and the Author’s Craft in Abū l-Faraj al-Iṣbahānī’s Kitāb al-aghānī. London; New York: RoutledgeCurzon, 2003.CrossRefGoogle Scholar
Kinberg, Leah. “Dreams and Sleep.” In Encyclopaedia of the Quran, edited by McAuliffe, Jane Dammen, 546–553. Leiden and Boston: Brill, 2001–2006.Google Scholar
Kinberg, Leah. “Dreams as a Means to Evaluate Hadith.” JSAI 23 (1999): 79–99.Google Scholar
Kinberg, Leah. “The Individual’s Experience as it Applies to the Community: An Examination of Six Dream Narrations Dealing with the Islamic Understasnding of Death.” al-Qantara 21 (2000): 425–44.Google Scholar
Kinberg, Leah. “Interaction between This World and the Afterworld in Early Islamic Tradition.” Oriens, 29/30 (1986): 285–308.CrossRefGoogle Scholar
Kinberg, Leah. “The Legitimization of the Madhāhib through Dreams.” Arabica 32: 1 (Mar. 1985): 47–79.CrossRefGoogle Scholar
Kinberg, Leah. “Literal Dreams and Prophetic Hadith in Classical Islam – A Comparison of Two Ways of Legitimation.” Der Islam 70: 2 (1993): 279–300.Google Scholar
Kinberg, Leah. “The Standardization of Qurʾan Readings: The Testimonial Value of Dreams.” The Arabist: Budapest Studies in Arabic vols. 3–4 (1991): 223–38.Google Scholar
Kinberg, Leah. “What Is Meant by Zuhd.” Studia Islamica 61 (1985): 27–44.CrossRefGoogle Scholar
Al-Kisāʾī, Muḥammad ibn ʿAbd Allāh (eleventh century). The Tales of the Prophets of al-Kisāʹī. Translated from the Arabic, with notes, by Thackston, W. M. Jr. Boston: Twayne Publishers, 1978.Google Scholar
Kister, M. J. “Do not Assimilate Yourselves… Lā tashabbahū… ” In Muslims and Others in Early Islamic Society, edited by Hoyland, Robert. Aldershot: Ashgate, 2004.Google Scholar
Kister, M. J. “The Interpretation of Dreams: An Unknown Manuscript of Ibn Qutayba’s ʿIbārat al- ruʾyā.” Israel Oriental Studies 4 (1974): 67–103.Google Scholar
Kister, M. J. “O God, Tighten Thy Grip on Muḍar … Some Socio-Economic and Religious Aspects of an Early Ḥadīth.” Journal of the Economic and Social History of the Orient 24: 3 (Oct. 1981): 242–273.Google Scholar
Kister, M. J. “‘You Shall Only Set out for Three Mosques’. A Study of an Early Tradition,” Le Muséon 82 (1969): 173–96, Reprinted in Studies in Jāhiliyya and Early Islam (London: Variorum, 1980), III.Google Scholar
Kleinberg, Aviad M. Prophets in Their Own Country: Living Saints and the Making of Sainthood in the Later Middle Ages. Chicago: University of Chicago Press, 1992.Google Scholar
Korobeinikov, Dimitri. “‘The King of the East and the West’: The Seljuk Dynastic Concept and Titles in the Muslim and Christian Sources.” In The Seljuks of Anatolia: Court and society in the medieval Middle East, edited by Peacock, A.C.S. and Yildiz, Sara Nur, 68–90. London; New York: I. B. Tauris: Distributed by Palgrave Macmillan, 2013.Google Scholar
Köprülü, Mehmed Fuad. The Seljuks of Anatolia: Their History and Culture According to Local Muslim Sources. Translated and edited by Leiser, Gary. Salt Lake City, UT: University of Utah Press, 1992.Google Scholar
Knysh, Alexander D. Ibn ʿArabī in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany: State University of New York Press, 1999.Google Scholar
Krenkow, Fritz. “The Tarikh-Baghdad (vol. XXVII) of the Khatib Abu Bakr Ahmad B. ‘Ali B. Thabit Albaghdadi. Short Account of the Biographies.” Journal of the Royal Asiatic Society of Great Britain and Ireland (Jan. 1912): 31–79.CrossRefGoogle Scholar
Al-Kulaynī, Muḥammad ibn Yaʿqūb, (d. 941?). al-Kāfī; compiled by Abū Jaʿfar Muḥammad ibn Yaʿqūb ibn Isḥāq al-Kulaynī ar-Rāzī. Tehran: Group of Muslim Brothers, 1978–.al-Kutub al-arbaʿah, al-Kāfī/Abī Jaʿfar Muḥammad ibn Yaʿqūb al-Kulaynī. Man lā yaḥḍuruhu al-faqīh/Abī Jaʿfar al-Ṣadūq Muḥammad ibn Bābawayah al-Qummī. Tahdhīb al-aḥkām/Abī Jaʿfar Muḥammad ibn al-Ḥasan al-Ṭūsī. al-Istibṣār/Abī Jaʿfar Muḥammad ibn al-Ḥasan al-Ṭūsī. Qum: Muʾassasat Anṣāriyān, 2005.Google Scholar
Lambton, Ann K. S. “An Account of the Tarikhi Qumm.” BSOAS 12: 2 (1948): 586–596.CrossRefGoogle Scholar
Lambton, A.K.S. “Bayhaḳ.” In EI2.Google Scholar
Lambton, A. K. S. “Changing Concepts of Justice and Injustice from the 5th/11th Century to the 8th/14th Century in Persia: The Saljuq Empire and the Ilkhanate.” Studia Islamica 68 (1988): 27–60.CrossRefGoogle Scholar
Lambton, A. K. S. “CITIES iii. Administration and Social Organization.” In EIr.Google Scholar
Lambton, Ann K. S. Continuity and Change in Medieval Persia: Aspects of Administrative, Economic, and Social History, 11th–14th century. Albany, NY: Bibliotheca Persica, c1988.Google Scholar
Lambton, A. K. S. “Ḥisba.” In EI2.Google Scholar
Lambton, A. K. S. “Kawmiyya iii: In Persia.” In EI2.Google Scholar
Lambton, Ann K. S. Local Particularism and the Common People in Pre-Modern Iran, Working Paper. Durham, UK: University of Durham, Institute for Middle Eastern and Islamic Studies, 2001.Google Scholar
Lambton, Ann K. S. “Persian Biographical Literature.” In Historians of the Middle East, edited by Lewis, Bernard and Holt, P. M.. London: Oxford University Press, 1962.Google Scholar
Lambton, A. K. S. “Persian Local Histories: The Tradition behind them and the Assumptions of their Authors.” In Yad-nama in Memoria di Alessandro Bausani, University of Rome, Studi orientali, vol. 10, edited by Scarcia Amoretti, B. and Rostagno, L., 227–38. Roma: Bardi editore, 1991.Google Scholar
Lambton, Ann K. S. “Qum: The Evolution of a Medieval City.” Journal of the Royal Asiatic Society of Great Britain and Ireland 2 (1990): 322–39.Google Scholar
Lamoreaux, John C. “An Early Muslim Autobiographical Dream Narrative: Abū Ja’far al-Qayinī and His Dream of the Prophet Muhammad.” In Dreaming Across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Marlow, Louise, 78–98. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Lamoreaux, John C. Early Muslim Tradition of Dream Interpretation. Albany: State University of New York Press, 2002.Google Scholar
Lange, Christian Robert and Mecit, Songul. Introduction to The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 1–9. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Lange, Christian Robert and Mecit, Songül, @eds. The Seljuqs: Politics, Society and Culture. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Lapidus, Ira M. “The Evolution of Muslim Urban Society.” Comparative Studies in Society and History 15: 1 (Jan. 1973): 21–50.CrossRefGoogle Scholar
Lapidus, Ira M. Muslim Cities in the Later Middle Ages. Cambridge, MA: Harvard University Press, 1967.Google Scholar
Lapidus, Ira M. “The Separation of State and Religion in the Development of Early Islamic Society.” IJMES 6: 4 (Oct. 1975): 363–385.Google Scholar
Lassner, Jacob. Islamic Revolution and Historical Memory: An Inquiry into the Art of ʻAbbāsid Apologetics. New Haven: American Oriental Society, 1986.Google Scholar
Lecomte, G. “Ibn Ḳutayba, Abū Muḥammad ʿAbd Allāh b. Muslim al-Dīnawarī.” In EI2.Google Scholar
Leder, Stefan. “Conventions of Fictional Narration in Learned Literature.” In Story-Telling in the Framework of Non-Fictional Arabic Literature, edited by Leder, Stefan, 34–60. Wiesbaden: Harrassowitz, 1998.Google Scholar
Leder, Stefan. “The Literary Use of Khabar: A Basic Form of Historical Writing.” In The Byzantine and Early Islamic Near East, Papers of the First Workshop on Late Antiquity and Early Islam, vol 1: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., 277–315. Princeton, NJ: Darwin Press, 1992.Google Scholar
Leder, Stefan, ed. Story-Telling In the Framework of Non-Fictional Arabic Literature. Wiesbaden: Harrassowitz, 1998.Google Scholar
Leder, Stefan. “The Use of Composite Form in the Maing of the Islamic Historical Tradition.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 125–148. Wiesbaden: Harrasowitz, 2005.Google Scholar
Leiser, Gary. “Ibrahim Kafesoglu, ‘The First Seljuk Raid into Eastern Anatolia (1015–1021) and its Historical Significance.’” In Les Seljoukides d’Anatolie, edited by Leiser, Gary, 27–47. Mésogeios: Méditerranée: Histoire, peuples, langues, cultures, 25–26. Paris: Editions Hêrodotos, 2005.Google Scholar
Leiser, Gary, ed. Les Seljoukides d’Anatolie. Mésogeios: Méditerranée: Histoire, peuples, langues, cultures, 25–26. Paris: Editions Hêrodotos, 2005.Google Scholar
Leiser, G. @“Sulaymān b. Ḳutulmıs̲h̲.” In EI2.Google Scholar
LeStrange, G. E. The Lands of the Eastern Caliphate: Mesopotamia, Persia, and Central Asia, From the Moslem Conquest to the Time of Timur. Cambridge: Cambridge University Press, 1930.Google Scholar
Lewis, Bernard. “ʿAlids.” In EI2.Google Scholar
Lewis, Bernard. “ʿAlī al- Riḍā, Abu ‘l-Ḥasan b. Mūsā b. Ḏjaʿfar.” In EI2.Google Scholar
Lewis, B. @“al-ʿAskarī.” In EI2.Google Scholar
Livne-Kafri, Ofer. “The Early Šīʿa and Jerusalem,” Arabica 48: 1 (2001): 112–120.CrossRefGoogle Scholar
Lockhart, L. “Fārs.” In EI2.Google Scholar
Lory, Pierre. Le rêve et ses interprétations en Islam. Paris: Albin Michel, 2003.Google Scholar
Lory, Pierre. “L’interprétation des rêves dans la culture musulmane.” In Le mythe: pratiques, récits, theories, vol. 2, edited by Catala, Pascale, Boccara, Michel, Zafiropoulos, Markos, 95–105. Paris: Economica Anthropos, 2004.Google Scholar
Lory, Pierre. “L’interprétation des rêves de portée religieuse chez Ibn Shâhîn.” In Le developpement due soufisme en Egypt a l’epoque mamelouke = Tatawwur al-tasawwuf fi Misr fi al-Asr al-Mamluki = The Development of Sufism in Mamluk Egypt, edited by McGregor, Richard with Sabra, A., 259–266. Cairo: Institut Français d’Archéologie Orientale Press, 2006.Google Scholar
Lory, Pierre. “La Vision de Dieu dans l’Onirocritique Musulmane Médiévale.” In Reason and Inspiration in Islam: Theology, Philosophy, and Mysticism in Muslim Thought: Essays in Honour of Hermann Landolt, edited by Lawson, Todd, 353–363. London; New York: I. B. Tauris; London: In association with The Institute of Ismaili Studies; New York: Distributed in the United States by St. Martin’s Press, 2005.Google Scholar
Lory, Pierre. “La vision du Prophète en rêve dans l’onirocritique musulmane.” In Autour du regard: mélanges Gimaret, edited by Chaumont, E. with Aigle, D., Amir-Moezzi, M. A. and Lory, P., 181–212. Leuven: Peeters, 2003.Google Scholar
Luschey, H. “ARDAŠĪR I, ii. Rock reliefs.” In EIr.Google Scholar
Luther, Kenneth Allin. “Atābakān-e Āḏarbāyjāns.” In EIr.Google Scholar
Luther, Kenneth Allin. “Islamic Rhetoric and the Persian Historians 1000–1300 A.D.” In Studies in Near Eastern Culture and History in Memory of Ernest T. Abdel-Massih, edited by Bellamy, J. A., 90–98. Ann Arbor: University of Michigan, 1990.Google Scholar
Madelung, Wilferd. “ʿAbd Allāh B. Al-Zubayr and the Mahdi.” JNES 40: 4, Arabic and Islamic Studies in Honor of Nabia Abbott: Part Two (Oct. 1981): 291–305.Google Scholar
Madelung, Wilferd. “Abū Isḥāq al-Ṣābī on the Alids of Tabaristān and Gīlān.” JNES 26: 1 (Jan. 1967): 17–57.Google Scholar
Madelung, Wilferd. “The Assumption of the Title Shāhānshāh by the Būyids and the Reign of the Daylam (Dawlat Al-Daylam).” JNES 28: 2 (April 1969): 84–108.Google Scholar
Madelung, Wilferd. “The Early Murji’a in Khurasan and Transoxania and the Spread of Hanafism.” Der Islam 59 (1982): 32–39; reprinted in Wilferd Madelung, Religious Schools and Sects in Medieval Islam. London: Variorum Reprints, 1985.CrossRefGoogle Scholar
Madelung, Wilferd. “al-Kulaynī (or al-Kulīnī), Abū D̲j̲aʿfar Muḥammad.” In EI2.Google Scholar
Madelung, Wilferd. “The Minor Dynasties of Northern Iran.” In The Cambridge History of Iran, vol. 4: The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 198–249. Cambridge: Cambridge University Press, 1975; online publication date March 2008. http://dx.doi.org/10.1017/CHOL9780521200936.007 (accessed August 27, 2013).CrossRefGoogle Scholar
Madelung, Wilferd. “Muḥammad b.ʿAlī al-Riḍā b. Mūsā b. Ḏjaʿfar, Abū Ḏjaʿfar al-Ḏjawād or al-Tāḳī.” In EI2.Google Scholar
Madelung, Wilferd. Religious and Ethnic Movements in Medieval Islam. Aldershot, Hampshire, Great Britain: Variorum; Brookfield, Vt.: Ashgate Pub. Co., c1992.Google Scholar
Madelung, Wilferd. Religious Schools and Sects in Medieval Islam. London: Variorum Reprints, 1985.Google Scholar
Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany, NY: Persian Heritage Foundation, c1988.Google Scholar
Madelung, Wilferd. “The Minor Dynasties of Northern Iran.” In The Cambridge History of Iran, vol. 4: The Period from the Arab Invasion to the Saljuqs, edited by Frye, R. N., 198–249. Cambridge: Cambridge University Press, 1975.CrossRefGoogle Scholar
Madelung, Wilferd. “Muḥammad b.ʿAlī al-Riḍā b. Mūsā b. Ḏjaʿfar, Abū Ḏjaʿfar al-Ḏjawād or al-Tāḳī.” In EI2.Google Scholar
Madelung, Wilferd. “S̲h̲īʿa.” In EI2.Google Scholar
Al-Mafarrukhī al-Iṣfahānī, Mufaḍḍal b. Saʿd b. al-Ḥusayn (d. ca. 1082). Kitāb maḥāsin Iṣfahān, edited by al-Din al-Husayni al-Tihrani, al-Sayyid Jalal. Tehran: Maṭbaʿat [al-] Majlis al-Millī, 1383/1933.Google Scholar
Al-Mafarrukhī al-Iṣfahānī, Mufaḍḍal b. Saʿd b. al-Ḥusayn (d. ca. 1082). Tarjamah-ʾi Maḥāsin-i Iṣfahān az ʿArabī bi-Fārsī/bi-qalam-i Ḥusayn ibn Muḥammad ibn Abī al-Rizā Āvī. edited by, Iqbal, Abbas (Tehran, 1328/1950). Tehran: Shirkat Sihāmī-i Chāp, 1328 [1949].Google Scholar
Mahallati, Mohammad. “The Significance of Dreams and Dream Interpretation in the Qurʾan: Two Sufi Commentaries on Sūrat Yūsuf.” In Dreaming across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Marlow, Louise, 153–178. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Al-Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī (1627 or 1628 to approximately 1699). Biḥār al-anwār: al-jāmiʿah li-durar akhbār al-aʾimmah al-aṭhār/taʾlīf Muḥammad Bāqir al-Majlisī; [taḥqīq wa-taʿlīq Muḥammad Bāqir al-Maḥmūdī]. Tehran: Wizārat al-Irshād al-Islāmī, 1365– [1986–].Google Scholar
Maksidi, George. “Muslim Institutions of Learning in Eleventh-century Baghdad.” BSOAS 24: 1 (1961): 1–56.Google Scholar
Maksidi, George. The Rise of Colleges: Institutions of Learning in Islam and the West. Edinburgh: Edinburgh University Press, 1981.Google Scholar
Mallett, Alex. “Alp Arslan.” In EI3.Google Scholar
Malti-Douglas, Fedwa. “Controversy and Its Effects in the Biographical Tradition of Al-Khaṭīb Al-Baghdādī.” Studia Islamica 46 (1977): 115–131.CrossRefGoogle Scholar
Manz, Beatrice Forbes. “Local Histories of Southern Iran.” In History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods, edited by Pfeiffer, Judith and Quinn, Sholeh A., 267–281. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar
Marlow, Louise, ed. Dreaming Across Boundaries: The Interpretation of Dreams in Islamic Lands. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Maroth, M. “The Science of Dreams in Islamic Culture.” JSAI 20 (1996): 229–236.Google Scholar
Marsham, Andrew. Rituals of Islamic Monarchy: Accession and Succession in the First Muslim Empire. Edinburgh: Edinburgh University Press, 2009.CrossRefGoogle Scholar
Massignon, Louis. Salmân Pâk et les prémices spirituelles de l’Islam iranien; Salmān Pāk and the spiritual beginnings of Iranian Islam. Translated from the French by Unvala, Jamshedji Maneckji. Bombay: J. M. Unvala, 1955.Google Scholar
Matin-Asgari, Afshin. “The Academic Debate and Iranian Identity: Nation and Empire Entangled.” In Iran Facing Others: Identity Boundaries in a Historical Perspective, edited by Amanat, Abbas and Vejdani, Farzin, 171–190. New York: Palgrave Macmillan, 2012.Google Scholar
Matthee, R. “Safavid Dynasty.” In EIr.Google Scholar
Mauriello, Raffaele. “Genealogical Prestige and Marriage Strategy among the Ahl al-Bayt: The Case of the al-Sadr Family in Recent Times.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 131–148. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Mayeur-Jaouen, Catherine and Papas, Alexandre, eds. Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World. Berlin: Klaus Schwarz; Paris: École des Hautes Études en Sciences Sociales, 2014.Google Scholar
Mayeur-Jaouen, Catherine and Papas, Alexandre. Introduction to Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, edited by Mayeur-Jaouen, Catherine and Papas, Alexandre, 7–25. Berlin: Klaus Schwarz; Paris: École des Hautes Études en Sciences Sociales, 2014.Google Scholar
Mavroudi, Maria V. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. Leiden; Boston: Brill, 2002.CrossRefGoogle Scholar
McChesney, R. D. Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889. Princeton, NJ: Princeton University Press, 1991.CrossRefGoogle Scholar
Mecit, Songul. The Rum Seljuqs: Evolution of a Dynasty. Park, Milton, Abingdon, Oxon; New York: Routledge, 2014.Google Scholar
Meisami, Julie Scott. “History as Literature.” Iranian Studies 33: 1/2 (Winter–Spring, 2000): 15–30.CrossRefGoogle Scholar
Meisami, Julie. S. “Masʿūdī and the Reign of al-Amīn: Narrative and Meaning in Medieval Muslim Historiography.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 149–176. Wiesbaden: Harrasowitz, 2005.Google Scholar
Meisami, Julie Scott. “Palaces and Paradises: Palace Description in Medieval Persian Poetry.” In Islamic Art and Literature, edited by Grabar, Oleg and Robinson, Synthia, 21–54. Princeton, NJ: Markus Wiener, 2001.Google Scholar
Meisami, Julie Scott. “The Past in Service of the Present: Two Views of History in Medieval Persia.” Poetics Today 14: 2 (Summer 1993): 247–275.CrossRefGoogle Scholar
Meisami, Julie Scott. Persian Historiography to the End of the Twelfth Century. Edinburgh: Edinburgh University Press, 1999.CrossRefGoogle Scholar
Meisami, Julie Scott. “Rāvandī’s Rāḥat al-Ṣudūr: History or Hybrid?” Edebiyât n.s. 5.2 (1994): 181–215.Google Scholar
Meisami, Julie. S. “Rulers and the Writing of History.” In Writers and Rulers: Perspectives on Their Relationship from Abbasid to Safavid Times, edited by Gruendler, B. and Marlow, L., 73–95. Wiesbaden: Reichert Verlag, 2004.Google Scholar
Meisami, Julie S. “Why Write History in Persian? Historical Writing in the Samanid Period.” In Studies in Honor of Clifford Edmund Bosworth, II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, C., 348–374. Leiden: Brill, 2000.Google Scholar
Meisami, Julie. S. “Writing Medieval Women: Representations and Misrepresentations.” In Writing and Representation in Medieval Islam: Muslim Horizons, edited by Bray, Julia, 47–87. London; New York: Routledge, 2006.Google Scholar
Melchert, Christopher. “Bukhārī and Early Hadith Criticism.” JAOS 121: 1 (Jan.–Mar. 2001): 7–19.CrossRefGoogle Scholar
Melchert, Christopher. The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Leiden; New York: Brill, 1997.CrossRefGoogle Scholar
Melchert, Christopher. “The Piety of the Hadith Folk.” IJMES 34: 3 (Aug. 2002): 425–439.Google Scholar
Melchert, Christopher. “The Transition from Asceticism to Mysticism at the Middle of the Ninth Century C.E.” Studia Islamica 83 (1996): 51–70.CrossRefGoogle Scholar
Mélikoff-Sayar, Irène. Abū Muslim: le “Porte-Hache” du Khorassan dans la tradition épique turco-iranienne, Illustré de 6 reproductions fac-similés de manuscrits persans et turcs. Paris: A. Maisonneuve, 1962.Google Scholar
Melville, Charles. “Anatolia under the Mongols.” In The Cambridge History of Turkey, vol. I, Byzantium to Turkey, 1071–1453, edited by Fleet, Kate, 51–101. Cambridge: Cambridge University Press, 2009.Google Scholar
Melville, Charles. “The Caspian Provinces: A World Apart – Three Local Histories of Mazandaran.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 45–91.CrossRefGoogle Scholar
Melville, Charles. “The Early Persian Historiography of Anatolia.” In History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods, edited by Pfeiffer, Judith and Quinn, Sholeh A., 135–166. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar
Melville, Charles. “From Tabriz to Herat: Persian Historiography in the 15th Century.” In Iran und iranisch geprägte Kulturen: Studien zum 65. Geburtstag von Bert G. Fragner [Iran and Iraniate cultures: Studies for Bert G. Fragner on his 65th birthday], edited by Ritter, M., Kauz, R., and Hoffmann, B., 28–38. Wiesbaden: Reichert, 2008.Google Scholar
Melville, Charles. Persian Historiography. London; New York: I. B. Tauris; New York: Distributed in the United States and Canada exclusively by Palgrave Macmillan, 2012.CrossRefGoogle Scholar
Melville, Charles. “Persian Local Histories: Views from the Wings.” Iranian Studies 33: 1/2 (Winter–Spring 2000 [2001]): 7–14.CrossRefGoogle Scholar
Melville, Charles. “Sarbadārids.” In EI2.Google Scholar
Mendelsohn, I. “The Columbia University Copy of the Samarqand Kufic Qurʾan.” The Moslem World 30: 4 (Oct. 1940): 375–378.CrossRefGoogle Scholar
Meri, Josef W. The Cult of Saints among Muslims and Jews in Medieval Syria. Oxford; New York: Oxford University Press, 2002.CrossRefGoogle Scholar
Meri, J. W. “The Islamic Cult of Saints and Medieval Popular Culture.” Al-ʿUsūr al-wustā 11: 2 (Oct. 1999): 34–35; 44.Google Scholar
Meri, J. W. “Re-appropriating Sacred Space: Medieval Jews and Muslims Seeking Elijah and al-Khadir.” Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue 5: 3 (1999): 237–264.CrossRefGoogle Scholar
Miller, Isabel. “Local History in Ninth/Fifteenth Century Yazd: The Tārkh-i Jadīd-i Yazd.” Iran 27 (1989): 75–79.CrossRefGoogle Scholar
Miller, Patricia Cox. Dreams in Late Antiquity: Studies in the Imagination of a Culture. Princeton, NJ: Princeton University Press, 1994.CrossRefGoogle Scholar
Minorsky, V. and Vasmer, R.. “Māzandarān.” In EI2.Google Scholar
Miquel, A. “al-Muḳaddasī.” In EI2.Google Scholar
Mir, Mustansir. “The Qur’anic Story of Joseph: Plot, Themes, and Characters.” Muslim World 76: 1 (Jan. 1986): 1–15.CrossRefGoogle Scholar
Mirza, Sarah. “Dreaming the Truth in the Sīra of Ibn Hishām.” In Dreams and Visions in Islamic Societies, edited by Felek, Özgen and Knysh, Alexander D., 15–30. Albany: State University of New York Press, 2012.Google Scholar
Mittermaier, Amira. “The Book of Visions: Dreams, Poetry, and Prophecy in Contemporary Egypt.” IJMES 39 (2007): 229–247.Google Scholar
Mittermaier, Amira. Dreams that Matter: Egyptian Landscapes of the Imagination. Berkeley, CA: University of California Press, 2011.Google Scholar
Mittermaier, Amira. “(Re)Imagining Space: Dreams and Saint Shrines in Egypt.” In Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam No. 8), edited by Stauth, Georg and Schielke, Samuli, 47–67. Bielefeld: Transcript; Piscataway, NJ: Distributed in North America by Transaction Publishers, 2008.CrossRefGoogle Scholar
Al-Mizzī, Yūsuf ibn al-Zakī ʿAbd al-Raḥmān (1256–1341). Tahdhīb al-kamāl fī asmāʾ al-rijāl/li-Jamāl al-Dīn Abī al-Ḥajjāj Yūsuf al-Mizzī; ḥaqqaqahu wa-ḍabaṭa naṣṣahu wa-ʿallaqa ʿalayhī Bashshār ʿAwwād Maʿrūf. 35 vols. Beirut: Muʾassasat al-Risālah, 2002.Google Scholar
Moin, A. Azfar. “Partisan Dreams and Prophetic Visions: Shiʿi Critique in al-Masʿūdī’s History of the Abbasids.” JAOS 127: 4 (Oct.–Dec. 2007): 415–427.Google Scholar
Montgomery, James E. “Serendipity, Resistance, and Multivalency: Ibn Khurradadhbih and his Kitab al-Masalik wa-l-mamalik.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 177–232. Wiesbaden: Harrasowitz, 2005.Google Scholar
Momen, Moojan. An Introduction to Shiʿi Islam: The History and Doctrines of Twelver Shiʿism. Oxford: George Ronal, 1985.Google Scholar
Morimoto, Kazuo. “The Earliest ʿAlid Genealogy for the Safavids: New Evidence for the Pre-Dynastic Claim to Sayyid Status.” Iranian Studies 43: 4 (Sept. 2010): 447–469. doi: 10.1080/00210862.2010.495561.CrossRefGoogle Scholar
Morimoto, Kazuo. “The Formation and Development of the Science of Talibid Genealogies in the 10th and 11th century in the Middle East.” Oriente Moderno Nuova serie, 18 (79): 2, The Role of the Sādāt/Ašrāf in Muslim History and Civiliation/Il Ruolo Dei Sādāt/Ašrāf Nella Storia e Civilità Islamiche (1999): 541–570.CrossRefGoogle Scholar
Morimoto, Kazuo. “How to Behave toward Sayyids and Sharīfs: A Trans-Sectarian Tradition of Dream Accounts.” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 15–36. London; New York: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo. Introduction to Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, edited by Morimoto, Kazuo, 1–12. London; New York: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo. “Keeping the Prophet’s Family Alive: Profile of a Genealogical Discipline.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 11–23. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Morimoto, Kazuo. “The Prophet’s Family as the Perennial Source of Saintly Scholars: Al-Samhudi on ʿIlm and Nasab.” In Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, edited by Mayeur-Jaouen, Catherine and Papas, Alexandre, 106–124. Berlin: Klaus Schwarz Verlag and Paris: École des Hautes Études en Sciences Sociales, 2014:Google Scholar
Morimoto, Kazuo, ed. Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet. London; New York: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo. “Toward the Formation of Sayyido-Sharifology: Questioning Accepted Fact.” The Journal of Sophia Asian Studies 22 (2004): 87–103. http://ci.nii.ac.jp/naid/110004497103/en (accessed August 25, 2013).Google Scholar
Morony, Michael. “The Age of Conversions: A Reassessment.” In Conversion and Continuity: Indigenous Christian Communities in Islamic Lands: Eighth to Eighteenth Centuries, edited by Gervers, Michael and Bikhazi, Ramzi Jibran, 135–150. Toronto: Pontifical Institute of Mediaeval Studies, 1990.Google Scholar
Mottahedeh, Roy. Loyalty and Leadership in Early Islamic Society. Princeton, NJ: Princeton University Press, 1980.CrossRefGoogle Scholar
Mottahedeh, Roy. “The Shu’ūbīyah Controversy and the Social History of Early Islamic Iran.” IJMES 7: 2 (1976): 168–182.Google Scholar
Mottahedeh, Roy. “Some Islamic Views of the Pre-Islamic Past.” Harvard Middle Eastern and Islamic Review 1: 1 (1994): 17–29.Google Scholar
Mottahedeh, Roy. “The Transmission of Learning: The Role of the Islamic Northeast.” In Madrasa: La transmission du savoir dans le monde musulman, edited by Grandin, Nicole and Gaborieau, Marc, 63–72. Paris: AP editions Arguments, 1997.Google Scholar
Mourad, Suleiman. Early Islam between Myth and History: Al-Ḥasan al-Baṣri (d.110 H/728 CE) and The Formation of His Legacy in Classical Islamic Scholarship. Leiden: E. J. Brill, 2006.Google Scholar
Al-Muqaddasī, Muḥammad ibn Aḥmad (b. ca. 946). Best Divisions for Knowledge of the Regions: A Translation of Aḥsan al-taqāsīm fī maʿrifat al-aqālīm. Translated by Basil Anthony Collins; reviewed by Muhammad Hamid al-Tai. Reading, UK: Centre for Muslim Contribution to Civilisation: Garnet Publishing, 1994.Google Scholar
Al-Muqaddasī, Muḥammad ibn Aḥmad (b. ca. 946). Kitāb aḥsan al-taqāsīm fī maʿrifat al-aqālīm, lil-Muqaddasī al-maʿrūf bi-al-Bashshārī. Edited by deGoeje, M. J.. Leiden: Maṭbaʿat Brīl, 1906, 1962.Google Scholar
Muslim ibn, al-Ḥajjāj al-Qushayrī (ca. 821–875). Ṣaḥīḥ Muslim/[Abī al-Ḥusayn Muslim ibn al-Ḥajjāj al-Qushayrī al-Nīsābūrī]. Vaduz, Liechtenstein: Jamʻīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Al-Najāshī, Aḥmad ibn ʿAlī (982–1058). Al-Rijal. Tehran: n.p., n.d.Google Scholar
Nakanishi, Tatsuya. “Shindai no Chuugoku Muslim ni okeru Perusha go bunka juyou (Persian language reception amongst Qing Dynasty Chinese Muslims).” In Perushiago ga musunda sekai: mō hitotsu no yūrashiashi (The World That Persian Bound Together: Another Eurasian History) edited by Morimoto, Kazuo, 175–203. Sapporo: Hokkaidō daigaku shuppankai, 2009.Google Scholar
Al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar (899 [or 889]–959). The History of Bukhara; Translated From a Persian Abridgement of the Arabic Original by Narshakhī. Edited and translated by Frye, Richard N.. Cambridge, MA: Mediaeval Academy of America, 1954.Google Scholar
Al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar Tārīkh-i Bukhārā; taʾlīf-i Abū Bakr Muḥammad ibn Jaʿfar al-Narshakhī; tarjumah-ʹi Abū Naṣr Aḥmad ibn Muḥammad ibn Naṣr al-Qabāvī; talkhīṣ-i Muḥammad ibn Zafar ibn ʿUmar; taṣḥīḥ va taḥshīyah-i Mudarris Razavī. Tehran: Bunyād-i Farhang-i Iran, 1972.Google Scholar
Al-Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar Tarjamah Fārisīyah li-kitāb Tārīkh Bukhara: li-Muḥammad al-Narshakhī (tuwuffiya 348 H)/Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar, 899–959.; Qubāvī, Abū Naṣr Aḥmad ibn Muḥammad; Schefer, Charles Henri Auguste. Frankfurt: Jumhūrīyat Almāniyā al-Ittiḥādīyah: Maʿhad Tārīkh al-ʿUlūm al-ʿArabīyah wa-al-Islāmīyah fī iṭār Jāmiʿat Frānkfūrt, 1993, 1892.Google Scholar
Newman, Andrew. J. “The Development and Political Significance of Rationalist (uṣuli) and Traditionalist (akhbari) School in Imami Shiʿi History from the Third/Ninth to the Tenth/Sixteenth Century A.D.” Doctoral Thesis, UCLA, Los Angeles, 1986.Google Scholar
Newman, Andrew. The Formative Period of Twelver Shiʿism: Hadith as Discourse between Qum and Baghdad. Richmond: Curzon, 2000.Google Scholar
Newman, Andrew J., ed. Society and Culture in the Early Modern Middle East: Studies on Iran in the Safavid Period. Leiden; Boston: Brill, 2003.CrossRefGoogle Scholar
Al-Nīshāpūrī, Ẓahīr al-Dīn. Saljūqnāma; The Saljūqnāma of Ẓahīr al-Dīn Nīshāpūrī. Edited by Morton, A. H.. Chippenham: Antony Row, 2004 (E. J. W. Gibb Memorial Trust).Google Scholar
Al-Nīshāpūrī, Ẓāhir al-Dīn. The Saljūqnāma of Ẓahīr al-Dīn Nīshāpūrī: A Critical Text Making Use of the Unique Manuscript in the Library of the Royal Asiatic Society. Edited by Morton, A.H.. Warminster: Gibb Memorial Trust, 2004.Google Scholar
Noegel, Scott B. Noctural Ciphers: The Allusive Language of Dreams in the Ancient Near East. New Haven: American Oriental Society, 2007.Google Scholar
Norris, H. T. “The Shuʿūbiyya.” In The Cambridge History of Arabic Literature: ʿAbbāsid Belles-lettres, edited by Ashtiany, Julia, Johnstone, T. M., Latham, J. D., Serjeant, R. B., and Rex Smith, G., 31–47. Cambridge: Cambridge University Press 1990.Google Scholar
Noth, Albrecht. The Early Arabic Historical Tradition: A Source-Critical Study/ Albrecht Noth in collaboration with Lawrence I. Conrad; translated from the German by Bonner, Michael. Princeton, NJ: Darwin Press, 1994.Google Scholar
Oberhelman, Steven M. Dreambooks in Byzantium: Six Oneirocritica in Translation, with Commentary and Introduction. Aldershot, England; Burlington, VT: Ashgate, 2008.Google Scholar
Omar, Irfan. “Khidr in Islamic Tradition.” The Muslim World 83: 3–4 (July–Oct. 1993): 279–94.CrossRefGoogle Scholar
O’Meara, Simon. “The Foundation Legend of Fez and other Islamic Cities in Light of the Life of the Prophet.” In Cities in the Pre-Modern Islamic World: The Urban Impact of Religion, State and Society, edited by Bennison, Amira K. and Gascoigne, Alison L., 27–41. Milton Park, Abingdon, UK; New York: Routledge, 2007.Google Scholar
Ott, Undine. “Medieval Conversion Narratives from East Central Europe and Central Asia: A Case Study on the Arpads and the Qarakhanids.” In Conversions: Looking for Ideological Change in the Early Middle Ages, edited by Słupecki, Leszek and Simek, Rudolf (Studia Medievalia Septentrionalia 23), 265–290. Wien: Fassbender, 2013.Google Scholar
Papas, Alexandre. “So Close to Samarkand, Lhasa: Sufi Hagiographies, Founder Myths, and Sacred Space in Himalayan Islam.” In Islam and Tibet: Interactions along the Musk Routes, edited by Akasoy, Anna, Burnett, Charles, and Yoeli- Tlalim, Ronit, 261–279. Farnham, England; Burlington, VT: Ashgate, 2011.Google Scholar
Paul, Jürgen. “Early Islamic History of Iran: From the Arab Conquest to the Mongol Invasion.” Iranian Studies 31: 3/4, A Review of the “Encyclopaedia Iranica” (Summer–Autumn 1998): 463–471.CrossRefGoogle Scholar
Paul, Jürgen. “The Histories of Herat.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 93–115.CrossRefGoogle Scholar
Paul, Jurgen. “The Histories of Isfahan: Mafarrukhi’s Kitāb maḥāsin Iṣfahān.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 117–132.CrossRefGoogle Scholar
Paul, Jurgen. “The Histories of Samarqand.” Studia Iranica 22: 1 (1993): 69–92.CrossRefGoogle Scholar
Peacock, Andrew C. S. Early Seljūq History: A New Interpretation. London; New York: Routledge, 2010.Google Scholar
Peacock, Andrew C. S. Mediaeval Islamic Historiography and Political Legitimacy: Balʿamī’s Tārīkhnāma. New York: Routledge, 2007.CrossRefGoogle Scholar
Peacock, A. C. S. “Seljuq Legitimacy in Islamic History.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 79–95. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Peacock, Andrew C. S. and Yildiz, Sara Nur, eds. The Seljuks of Anatolia: Court and Society in the Medieval Middle East. London; New York: I.B. Tauris: Distributed by Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Pickthall, Mohammed Marmaduke. The Meaning of the Glorious Koran: An Explanatory Translation by Mohammed Marmaduke Pickthall. New York: New American Library, 1953.Google Scholar
Pines, S. “The Arabic Recension of Parva Naturalia and the Philosophical Doctrine Concerning Veridical Dreams According to al-Risala al-Manamiyya and Other Sources.” Israel Oriental Studies 4 (1974): 104–153.Google Scholar
Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. London and New York: I. B. Tauris & Co Ltd in association with the Iran Heritage Foundation, 2008.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “Iranian Tradition in Tus and the Arab Presence in Khurasan.” PhD thesis, Columbia University, 1995.Google Scholar
Pourshariati, Parvaneh. “Khurasan and the Crises of Legitimacy: A Comparative Historiographical Perspective.” In Views from the Edge: Essays in Honor of Richard W. Bulliet, edited by Yavari, Neguin, Potter, Lawrence G., and Oppenheim, Jean-Marc Ran, 208–229. New York: Columbia University Press for the Middle East Institute, Columbia University, 2004.Google Scholar
Pourshariati, Parvaneh. “Local Histories of Khurasan and the Pattern of Arab Settlement.” Studia Iranica 27 (1998): 48–81.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “Local Historiography in Early Medieval Iran and the Tārīkh-i Bayhaq.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 133–164.CrossRefGoogle Scholar
Powers, David. Law, Society, and Culture in the Maghrib, 1300–1500. New York: Cambridge University Press, 2002.CrossRefGoogle Scholar
Pratt, Mary Louise. Toward a Speech Act Theory of Literary Discourse. Bloomington: Indiana University Press, 1977.Google Scholar
Al-Qadi, Wadad. “Biographical Dictionaries: Inner Structure and Cultural Significance.” In The Book in the Islamic World: The Written Word and Communication in The Middle East, edited by Atiyeh, George N., 93–123. Albany: State University of New York Press; [Washington, D.C.]: Library of Congress, 1995.Google Scholar
Quinn, Sholeh A. “The Dreams of Shaykh Safī al-Dīn in Late Safavid Chronicles.” In Dreaming across Boundaries: The Interpretation of Dreams in Islamic Lands, edited by Marlow, Louise, 221–234. Boston, MA: Ilex Foundation; Washington, D.C.: Center for Hellenic Studies Trustees for Harvard University; Cambridge, MA; London: Distributed by Harvard University Press, 2008.Google Scholar
Quinn, Sholeh. “The Timurid Historiographical Legacy: A Comparative Study of Persianate Historical Writing.” In Society and Culture in the Early Modern Middle East: Studies on Iran in the Savafid Period, edited by Newman, Andrew J., 19–31. Leiden and Boston: Brill, 2003.CrossRefGoogle Scholar
Al-Qummī, Ḥasan ibn Muḥammad (d. 1015 or 1016). Tārīkh-i Qum/taʾlīf-i Ḥasan ibn Muḥammad ibn Ḥasan ibn Sāʾib ibn Mālik Ashʻarī Qummī; tarjamah-ʾi Tāj al- Dīn Ḥasan ibn Bahāʾ al-Dīn ʿAlī ibn Ḥasan ibn ʿAbd al-Malik Qummī; taḥqīq-i Muḥammad Rizā Anṣārī Qummī. Qum: Kitābkhānah-ʾi Buzurg-i Ḥazrat-i Āyat Allāh al-ʿUẓmá Marʿashī Najafī, 2006.Google Scholar
Al-Rabaʿī, ʿAlī ibn Muḥammad (d. 1052 or 1053). Faḍāʾil al-Shām/taḥqīq Abī ʿAbd al-Raḥmān ʿĀdil ibn Saʿd. Beirut: Dār al-Kutub al-ʻIlmīyah, 2001.Google Scholar
Rafiee, M.-R., Sokhansanj, A., Naghizadeh, M.-A., and Farazmand, A.. “Analysis of Y-Chromosomal Short Tandem Repeat (STR) Polymorphism in an Iranian Sadat Population.” Russian Journal of Genetics 45: 8 (2009): 969–973.CrossRefGoogle Scholar
Fadl Allāh Tabīb, Rashīd al-Dīn (d. 1318); Zahīr al-Dīn Nīshāpūrī (d. ca. 1184 or 1185); Kenneth A Luther; Clifford Edmund Bosworth. The History of the Seljuq Turks from the Jami` al-tawarikh: An Ilkhanid adaptation of the Saljuq-nama of Zahir al-Din Nishapur. Richmond, Surrey: Curzon, 2001.Google Scholar
Al-Rāvandī, Muḥammad ibn ʿAlī, Bakr, Najm al-Dīn Abū (fl. 1202). The Ráḥat-uṣ ṣudúr wa áyat-us-surúr, being a history of the Saljúqs. by Muḥammad ibn ‘Alí ibn Sulaymán ar- Ráwandí, edited with notes, glossary and indices, by Muḥammad Iqbál… Printed by Messrs. E. J. Brill of Leyden for the Trustees of the “E. J. W. Gibb memorial.” Leiden and London: Brill and Luzac & Co., 1921.Google Scholar
Rasch, B., and Born, J.. “About Sleep’s Role in Memory.” Physiological Reviews 93: 2 (April 1, 2013): 681–766. doi: 10.1152/physrev.00032.2012.CrossRefGoogle ScholarPubMed
Raymond, Andre. “Islamic City, Arab City: Orientalist Myths and Recent Views.” British Journal of Middle Eastern Studies 21: 1 (1994): 3–18.CrossRefGoogle Scholar
Redford, Scott. “City Building in Seljuq Rum.” In The Seljuqs: Politics, Society, and Culture, edited by Lange, Christian and Mecit, Songul, 256–276. Edinburgh: Edinburgh University Press, 2011.CrossRefGoogle Scholar
Rekaya, M. “Ḳārinids.” In EI2.Google Scholar
Renard, John. Friends of God: Islamic Images of Piety, Commitment, and Servanthood. Berkeley, CA: University of California Press, c2008.Google Scholar
Renard, John. “Khiḍr.” In EQ.Google Scholar
Rendsburg, Gary A. “Literary Structures in the Qur’anic and Biblical Stories of Joseph.” The Muslim World 78: 2 (April 1988): 118–120.CrossRefGoogle Scholar
Reynolds, Dwight F. “Symbolic Narratives of Self: Dreams in Medieval Arabic Autobiographies.” In On Fiction and Adab in Medieval Arabic Literature, edited by Kennedy, P., 261–286. Wiesbaden: Harrasowitz, 2005.Google Scholar
Rhani, Zakaria. “The Genealogy of Power and the Power of Genealogy in Morocco: History, Imaginary, and Politics.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 37–51. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Ritter, H.. “Abū Yazīd (Bāyazīd) Ṭayfūr b. Īsā b. Surūs̲h̲ān al- Biṣṭāmī.” In EI2.Google Scholar
Robinson, Chase. “The Conquest of Khuzistan: A Historiographical Reassessment.” BSOAS 67 (2004): 30–37.CrossRefGoogle Scholar
Robinson, Chase. Islamic Historiography. Cambridge, UK; New York: Cambridge University Press, 2003.Google Scholar
Romanov, Maxim. “Digital Analysis of Arabic Biographic Collections.” Comparative Oriental Manuscript Studies Newsletter 4 (July 2012): 9–11.Google Scholar
Romanov, Maxim. “Dreaming Ḥanbalites: Dream-Tales in Prosopographical Dictionaries.” In Dreams and Visions in Islamic Societies, edited by Knysh, Alexander and Felek, Ozgen, 31–50. Albany, NY: SUNY Press, 2012.Google Scholar
Romanov, Maxim. Working Paper, “[Toward] Abstract Models for Islamic History.” Presented at the Digital Humanities and Islamic & Middle Eastern Studies, Brown University, October 24–25, 2013, revised September 2014.Google Scholar
Romanov, Maxim. “Toward the Digital History of the pre-Modern Muslim World: Developing Text-Mining Techniques for the Study of Arabic Biographical Collections.” In Methods and Means for Digital Analysis of Ancient and Medieval Texts and Manuscripts, Proceedings of the Conference. Leuven: Brepols Publishers, 2012. doi: 10.1484/M.LECTIO-EB.5.102573.Google Scholar
Rosenthal, Franz. A History of Muslim Historiography, 2nd revised edition. Leiden: E. J. Brill, 1968.CrossRefGoogle Scholar
Rypka, Jan. History of Iranian Literature; Written in collaboration with Otakar Klíma [and others], Edited by Karl Jahn. Dordrecht: D. Reidel, 1968.Google Scholar
Al-Sahmī, Ḥamzah ibn Yūsuf (d. 1035 or 1036). Tārīkh Jurjan, al-musammá ayḍan, Kitāb Maʿrifat ʿulamāʾ ahl Jurjān/taʾlīf Ḥamzah ibn Yūsuf al-Sahmī; qaraʾahu wa-ḍabaṭa naṣṣahu Yaḥyá Murād. Beirut: Manshūrāt Muḥammad ʿAlī Bayḍūn, Dār al-Kutub al-ʿIlmīyah, 2004.Google Scholar
Al-Sahmī, Ḥamzah ibn Yūsuf (1035 or 1036). Tārīkh Jurjān, aw, Kitāb maʿrifat ʿulamāʾ ahl Jurjān/li-Abī al-Qāsim Ḥamzah ibn Yūsuf ibn Ibrāhīm al-Sahmī. ʿAn al-nuskhah al-waḥīdah al-maḥfūẓah fī maktabat Būdlīn bi-Jāmi ʻat Aksfūrd min mustamlakāt Wilyam Lād (raqim 676); Taḥta murāqabat Muḥammad ʿAbd al-Muʿīd Khan. Hyderabad, Deccan: Maṭbaʿat Majlis Dāʾirat al-Maʿārif al-ʿUthmānīyah, 1967.Google Scholar
Savant, Sarah Bowen. “Isaac as the Persians’ Ishmael: Pride and the Pre-Islamic Past in Medieval Islam.” Comparative Islamic Studies 2: 1 (2006): 5–25.CrossRefGoogle Scholar
Savant, Sarah Bowen. The New Muslims of Post-Conquest Iran. Cambridge; New York: Cambridge University Press, 2013.CrossRefGoogle Scholar
Savant, Sarah Bowen. “‘Persians’ in Early Islam.” Annales Islamologiques 42 (2008): 73–92.Google Scholar
Savant, Sarah Bowen, and de Felipe, Helena, eds. Genealogy and Knowledge in Muslim Societies: Understanding the Past. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.CrossRefGoogle Scholar
Savory, R. M. “ʿAbbās I.” In EI2.Google Scholar
Schacht, Joseph. “Foreign Elements in Ancient Islamic Law.” Journal of Comparative Legislation 32: 3/4 (1950): 9–17.Google Scholar
Schacht, Joseph. Introduction to Islamic Law. Oxford: Clarendon Press, 1964.Google Scholar
Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford; New York: Clarendon Press, 1979.Google Scholar
Schaeder, H. H., Bosworth, C. E., and Crowe, Yolande. “Samarḳand.” In EI2.Google Scholar
Schimmel, Annemarie. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press, 1975.Google Scholar
Schimmel, Annemarie. “The Ornament of the Saints: The Religious Situation in Iran in Pre-Safavid Times.” Iranian Studies 7: 1/2, Studies on Isfahan: Proceedings of the Isfahan Colloquium, Part I (Winter–Spring 1974): 88–111.CrossRefGoogle Scholar
Schulman, David and Stroumsa, Guy G., eds. Dream Cultures: Explorations in the Comparative History of Dreaming. New York: Oxford University Press, 1999.CrossRefGoogle Scholar
Sells, Michael A., trans. Early Islamic Mysticism: Sufi, Qurʾan, Miraj, Poetic and Theological Writings/translated, edited, and with an introduction by Michael A. Sells. New York: Paulist Press, 1996.Google Scholar
Senturk, Recep. Narrative Social Structure: Anatomy of the Hadith Transmission Network, 610–1505. Stanford, CA: Stanford University Press, 2005.Google Scholar
Seyyedi, Seyyed Mohammad. “ʿAbbās b. Mirdās.” In Encyclopaedia Islamica.Google Scholar
al-Dīn Bitlīsī, Sharaf (b. 1543). The Sharafnama, or, The History of the Kurdish Nation, 1597; English translation and commentaries by M.R. Izady; Sharafnāmah by Sharaf al- Dīn ibn Shams al-Dīn Rūzhkī al-Akāsirī, Costa Mesa, CA.: Mazda, 2005.Google Scholar
Sharon, Moshe. Black Banners from the East: The Establishment of the ʿAbbasid State-Incubation of a Revolt. Jerusalem: Magnes Press/Hebrew University, 1983.CrossRefGoogle Scholar
Shimamoto, Takamitsu. “Some Reflections on the Origin of Qom – Myth and History.” Orient (Tokyo) 27 (1991): 95–113.CrossRefGoogle Scholar
Shoshan, Boaz. “The ‘Politics of Notables’ in Medieval Islam.” Asian and African Studies: Journal of the Israel Oriental Society 20: 2 (July 1986): 179–215.Google Scholar
Sirriyeh, Elizabeth. “Arab Stars, Assyrian Dogs, and Greek ‘Angels’: How Islamic is Muslim Dream Interpretation?” Journal of Islamic Studies 22: 2 (2011): 215–233.CrossRefGoogle Scholar
Sirriyeh, Elizabeth. Dreams and Visions in the World of Islam: A History of Muslim Dreaming and Foreknowing. London: I. B. Tauris, 2015.CrossRefGoogle Scholar
Sirriyeh, Elizabeth. “Dreams of the Holy Dead: Traditional Islamic Oneirocriticism versus Salafi Skepticism.” JSS 45: 1 (Spring 2000): 115–130.Google Scholar
Sizgorich, Thomas. “Narrative and Community in Islamic Late Antiquity,” Past & Present 185 (Nov. 2004): 9–42.CrossRefGoogle Scholar
Sizgorich, Thomas. Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam. Philadelphia: University of Pennsylvania Press, 2009.CrossRefGoogle Scholar
Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Chicago: University of Chicago Press, 1987.Google Scholar
Somers, Margaret R. “The Narrative Construction of Identity: A Relationship and Network Approach.” Theory and Society 23: 5 (1994): 605–660.CrossRefGoogle Scholar
Sourdel, D., Bosworth, C. E., Hardy, P., and İnalcık, Halil. “G̲h̲ulām.” In EI2.Google Scholar
Sourdel-Thomine, J. “Bust.” In EI2.Google Scholar
Stauth, Georg and Schielke, Samuli, eds. Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam No. 8). Bielefeld: Transcript; Piscataway, NJ: Distributed in North America by Transaction Publishers, 2008.Google Scholar
Stauth, Georg and Schielke, Samuli. “Introduction.” In Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam No. 8), edited by Stauth, Georg and Schielke, Samuli, 7–21. Bielefeld: Transcript; Piscataway, NJ: Distributed in North America by Transaction Publishers, 2008.CrossRefGoogle Scholar
Stern, M. S. “Muhammad and Joseph: A Study of Koranic Narrative.” JNES 44: 3 (July 1985): 193–204.Google Scholar
Stillman, Y. K., Stillmann, N. A., Majda, T.. “Libās.” In EI2.Google Scholar
Storey, Charles Ambrose (1888–1967). Persian Literature: A Bio-Bibliographical Survey, 5 vols. in 12. London: Luzac & Co., 1927.Google Scholar
Streck, M. “Mashhad.” In EI2.Google Scholar
Al-Sulamī, Al-ʿAbbās b. Mirdās (d. ca. 639). Dīwān al-ʿAbbās ibn Mirdās al-Sulamī, coll. and edited by al-Jubūrī, Yaḥyā. Baghdad: Dār al-Jumhūrīyah, 1968.Google Scholar
Sviri, Sara. “Dreaming Analyzed and Recorded: Dreams in the World of Medieval Islam.” In Dream Cultures: Explorations in the Comparative History of Dreaming, edited by Schulman, David and Stroumsa, Guy G., 252–273. New York and Oxford: Oxford University Press, 1999.CrossRefGoogle Scholar
al-Subkī, Tāj al-Dīn ʿAbd al-Wahhāb ibn ʿAlī (ca. 1327–1370). Ṭabaqāt al-Shāfiʿīyah al-kubrá/li-Tāj al-Dīn Abī Naṣr ʿAbd al-Wahhāb ibn ʿAlī ibn ʿAbd al-Kāfī al-Subkī; taḥqīq Maḥmūd Muḥammad al-Ṭanāḥī [wa] ʻAbd al-Fattāḥ Muḥammad al-Ḥilw, 10 vols. Cairo: ʿĪsā al-Bābī al-Ḥalabī [1964–1966].Google Scholar
Szombathy, Zoltán. “Genealogy in Medieval Muslim Societies.” Studia Islamica 95 (2002): 5–35.CrossRefGoogle Scholar
Szombathy, Zoltán. “Moves and Techniques of Genealogical Forgery in Pre-Modern Muslim Societies.” In Genealogy and Knowledge in Muslim Societies: Understanding the Past, edited by Savant, Sarah Bowen and de Felipe, Helena, 24–36. Edinburgh: Edinburgh University Press in association with The Aga Khan University Institute for the Study of Muslim Civilizations, 2014.Google Scholar
Al-Ṭabarī, Muḥammad Jarīr (d. 310/923). The History of al-Ṭabarī, vol. XXXIX: Biographies of the Prophet’s Companions and Their Successors: al- Ṭabarī’s Supplement to His History. Translated and Annotated by Landau-Tasseron, Ella. Albany: State University of New York Press, 1998.Google Scholar
Al-Ṭabarī, Muḥammad Jarīr (d. 310/923). The History of al-Ṭabarī, vol. IX; The Last Years of the Prophet: The Formation of the State A.D. 630–632/A.H. 8–11. Translated and Annotated by Poonawala, Ismail K.. Albany, NY: State University of New York Press, 1998.Google Scholar
Talmon-Heller, Daniella. “`Ilm, Baraka, Shafa`a – the Resources of Ayyubid and Early Mamluk `Ulama.” Mamluk Studies Review 13: 2 (2009): 1–23.Google Scholar
Tavakoli-Targhi, Mohamad. “Contested Memories: Narrative Structures and Allegorical Meanings of Iran’s Pre-Islamic History.” Iranian Studies 29: 1/2 (Winter–Spring 1996): 149–175.CrossRefGoogle Scholar
Tārīkh-e Sīstān. Translated by Gold, Milton. Rome: Instituto Italiano per il Medio ed Estremo Oriente, 1976.Google Scholar
Tārīkh-i Sīstān. Edited by al-Shuʿarāʾ Bahār, Malik. Tehran: AHS 1314/1935–1936.Google Scholar
Al-Thaʿlabī, Abū Isḥāq Aḥmad ibn Muḥammad (d. 1035). ʿArāʾis al-majālis fī qiṣaṣ al-anbiyā, or: Lives of the Prophets. Translated and Annotated by William M. Brinner. Leiden; Boston: Brill, 2002.Google Scholar
Al-Tirmidhī, Muḥammad ibn ʿĪsā (d. 892). English translation of Jāmiʿ at-Tirmidhī = Jāmiʿ al-Tirmidhī/compiled by Abū ʿEīsā Mohammad ibn ʿEīsā at-Tirmidhī; translated by Abu Khaliyl; Ahādith edited and referenced by Abu Tāhir Zubair ʿAli Zaʾi; final review by Islamic Research Section Darussalam. Riyadh: Darussalam, 2007.Google Scholar
Al-Tirmidhī, Muḥammad ibn ʿĪsā (d. 892). Sunan al-Tirmidhī: Jamʿ jawāmiʿ al-aḥādīth wa-al-asānīd wa-makniz al-ṣiḥāḥ wa-al-sunan wa-al-masānīd, 2 vols. Vaduz, Liechtenstein: Jamʿīyat al-Maknaz al-Islāmī, 2000.Google Scholar
Tonaga, Yasushi. “Sufi Saints and Non-Sufi Saints in Early Islamic History.” The Journal of Sophia Asian Studies 22 (2004): 1–13. http://ci.nii.ac.jp/naid/110004497097/en (accessed August 25, 2013).Google Scholar
Tor, Debra. “Historical Representations of Yaʿqūb B. Al-Layth,” JRAS Third Series, 12: 3 (Nov. 2002): 247–275.CrossRefGoogle Scholar
Treadwell, Luke. “Shāhānshāh and al-Malik al-Mu’ayyad: The Legitimation of Power in Sāmānid and Būyid Iran.” In Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, edited by Daftary, Farhad and Meri, Josef W., 318–337. London; New York: I. B. Tauris in association with The Institute of Ismaili Studies, 2003.Google Scholar
Trimingham, John Spencer. The Sufi Orders in Islam; With a New Introduction by John O. Voll. New York: Oxford University Press, 1998.Google Scholar
Al-Ṭūsī, Muḥammad ibn al-Ḥasan (995–1067). al-Istibṣār fī-mā ikhtalafa min al-akhbār/taʾlīf Abī Jaʿfar Muḥammad ibn al-Ḥasan al-Ṭūsī; Ḥaqqaqahu wa-ʿallaqa ʿalayhi al-Sayyid Ḥasan al-Mūsawī al-Kharsān. Nahaḍa bi-mashrūʿihi ʿAlī al-Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyah 1390 [1970 or 1971].Google Scholar
Al-Ṭusi, Muḥammad ibn al-Ḥasan, (995–1067). Kitab Fihrist kutub al-shiʿa, edited by Sprenger, A. and ʿAbd al-Haqq, Mawlawy. Calcutta: Asiatic Society of Bengal: 1853–1854 (or 1855).Google Scholar
de La Vaissière, É. “SOGDIANA iii. HISTORY AND ARCHEOLOGY.” In EIr.Google Scholar
Vardanyan, Aram. “Numismatic Evidence for the Presence of Zaydī ‘Alids in the Northern Jibāl, Gīlān and Khurāsān from AH 250 to 350 (A.D. 864–961).” The Numismatic Chronicle 170 (2010): 355–374.Google Scholar
Veccia Vaglieri, L. “ʿAlī b. Abī Ṭālib.” In EI2.Google Scholar
Vryonis, Speros Jr. The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth century. Berkeley, CA: University of California Press, 1971.Google Scholar
Waldman, Marilyn Robinson. Toward a Theory of Historical Narrative: A Case Study in Perso-Islamicate Historiography. Columbus: Ohio State University Press, 1980.Google Scholar
Walker, Paul E. “Purloined Symbols of the Past: The Theft of Souvenirs and Sacred Relics in the Rivalry between the Abbasids and Fatimids.” In Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, edited by Daftary, Farhad and Meri, Josef W., 364–387. London; New York: I. B. Tauris in association with The Institute of Ismaili Studies, 2003.Google Scholar
Wiesehöfer, Joseph. “ARDAŠĪR I, i. History.” In EIr.Google Scholar
Wensinck, A. J. (Arent Jan). Concordance et indices de la tradition musulmane/al-Muʿjam al-mufahras li-alfāẓ al-Ḥadīth al-Nabawī: ʿan al-kutub al-sittah wa-ʿan Musnad al-Dārimī wa-Muwaṭṭaʾ Mālik wa-Musnad Aḥmad ibn Ḥanbal/rattabahu wa-naẓẓamahu lafif min al-mustashriqīn; wa-nasharahu A.Y. Winsink. Leiden: Brīl, 1936–1988.CrossRefGoogle Scholar
Wensinck, A.J. “al-K̲h̲aḍir (al-K̲h̲iḍr).” In EI2.Google Scholar
Werner, Christoph. “The Amazon, the Sources of the Nile, and Tabriz: Nadir Mirza’s Tārīkh va jughrāfī-yi dār al-salṭana-yi Tabrīz and the Local Historiography of Tabriz and Azerbaijan.” Iranian Studies 33: 1/2 (Winter–Spring 2000): 165–184.CrossRefGoogle Scholar
Wheatley, Paul. The Places Where Men Pray Together: Cities in Islamic Lands, Seventh through the Tenth Centuries. Chicago: University of Chicago Press, 2001.Google Scholar
White, Hayden. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore, MD: Johns Hopkins University Press, 1973.Google Scholar
Woods, John E. “The Rise of Timurid Historiography.” JNES 46 (1987): 81–108.Google Scholar
Yāqūt ibn, ʿAbd Allāh al-Ḥamawī (1179?–1229). Muʿjam al-Buldān, 5 vols. Beriut: Dar Sader-Dar Beyrouth, 1955–1957.Google Scholar
Yāqūt ibn, ʿAbd Allāh al-Ḥamawī (1179?–1229). Muʿjam al-udabāʾ fī ʿishrīn juzʾ/li-Yāqūt; rajaʿatʹhu Wizārat al-Maʿārif al-ʿUmūmīyah; [taḥqīq] Aḥmad Farīd Rifāʿī, 20 vols. in 10. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [1979?]Google Scholar
Yarshater, Ehsan. Foreword to Tārīkh-e Sīstān, Translated by Milton Gold, xvii–xxi. Rome: Instituto Italiano per il Medio ed Estremo Oriente, 1976.Google Scholar
Yarshater, Ehsan. “Ibn-i Isfandiyār.” In EI2.Google Scholar
Yarshater, Ehsan. “The Persian Presence in the Islamic World.” In The Persian Presence in the Islamic World, edited by Hovannisian, Richard. G. and Sabagh, Georges, 4–125. Cambridge: Cambridge University Press, 1998.Google Scholar
Yasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult and Community. New York: Cambridge University Press, 2009.Google Scholar
Yazici, Tahsin. “Ḳalandar.” In EI2.Google Scholar
Yukuwa, Tadeshi, ed. Urbanism in Islam: Proceedings of the Second International Conference on Urbanism in Islam (ICUIT II), November 27–29, 1990. Tokyo: Research Project “Urbanism in Islam” and Middle Eastern Culture Center in Japan, 1994.Google Scholar
Yūsofī, Ḡ. Ḥ. “Abū Moslem Ḵorāsānī.” In EIr.Google Scholar
Yūsuf ʿAlī, Abdullah. The Meaning of the Holy Qurʾān, 10th edition. Beltsville, MD.: Amana Publications, 1999.Google Scholar
Ẓahīr al-Dīn Marʿashī, (fl. 1413–1488). Tārīkh Ṭabaristān va Rūyān va Māzandarān, taʾlīf-i Ẓahīr al-Dīn ibn Naṣīr al-Dīn Marʿashī; Bā muqaddamah-i Muḥammad Javād Mashkūr. Bih kūshish-i Muḥammad Ḥusayn Tasbīḥī. Tehran: Muʾassasah-i Maṭbūʿātī-i Sharq, 1966.Google Scholar
Zarrinkūb, ʿAbd al-Husayn. “The Arab Conquest of Iran and Its Aftermath.” In The Cambridge History of Iran, vol. IV, edited by Frye, Richard N., 1–57. Cambridge: Cambridge University Press, 1975.Google Scholar
Ziai, Hossein. “Dreams and Dream Interpretation.” In EIr.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Mimi Hanaoka, University of Richmond
  • Book: Authority and Identity in Medieval Islamic Historiography
  • Online publication: 05 August 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316411506.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Mimi Hanaoka, University of Richmond
  • Book: Authority and Identity in Medieval Islamic Historiography
  • Online publication: 05 August 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316411506.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Mimi Hanaoka, University of Richmond
  • Book: Authority and Identity in Medieval Islamic Historiography
  • Online publication: 05 August 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316411506.012
Available formats
×