The first commonly held thesis that prevents solving the Conjunctive Problem is the Divergence Thesis, according to which Aristotle thinks that it is possible to possess theoretical wisdom and reliably manifest it in contemplation without possessing practical wisdom and reliably manifesting it in ethically virtuous activities. This thesis, though widely endorsed on the basis of a single passage, is false. The apparent support provided by that passage fades away on closer inspection. Once freed from the restrictive grip of the usual interpretation, we are prepared to understand Aristotles distinctive account of the motivations of intellectually virtuous agents. His account invites us to revisit assumptions about what the ideal epistemic agent looks like that have figured prominently in recent experimental philosophy.