“Superstition” according to Qābel is any belief which does not have a logical or rational explanation. This resulted in him questioning many aspects of traditional Shiʿi belief, such as acceptance of Qurʾānic miracles. This is not to say that he denied miracles, simply that he explained them in an unconventional fashion, attempting to use cause and effect. The result was a very unusual and not entirely convincing conclusion. Moreover, his worldview of Rational Shariah also questioned traditional aspects of belief related to the Twelfth Imam in occultation. He rejected, without reservation, the claims made by President Ahmadinejād that there was some kind of contact or communication with the Hidden Imam. Moreover, he lambasted those who believed Ayatollah Khāmenei was infallible (a characteristic more commonly associated with the Imams). All of these beliefs were indicative of the superstition which the politicians attempted to use for their benefit. Qābel’s criticisms were well placed, but there is a certain incoherence in these arguments which demonstrates the limitation of Rational Shariah.