Book contents
- Afro-Latin American Studies
- Afro-Latin America
- Afro-Latin American Studies
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgments
- 1 The Making of a Field
- Part I Inequalities
- Part II Politics
- Part III Culture
- 9 Literary Liberties
- 10 Afro-Latin American Art
- 11 A Century and a Half of Scholarship on Afro-Latin American Music
- 12 Afro-Latin American Religions
- 13 Environment, Space, and Place: Cultural Geographies of Colonial Afro-Latin America
- Part IV Transnational Spaces
- Index
- References
12 - Afro-Latin American Religions
from Part III - Culture
Published online by Cambridge University Press: 24 April 2018
Book contents
- Afro-Latin American Studies
- Afro-Latin America
- Afro-Latin American Studies
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgments
- 1 The Making of a Field
- Part I Inequalities
- Part II Politics
- Part III Culture
- 9 Literary Liberties
- 10 Afro-Latin American Art
- 11 A Century and a Half of Scholarship on Afro-Latin American Music
- 12 Afro-Latin American Religions
- 13 Environment, Space, and Place: Cultural Geographies of Colonial Afro-Latin America
- Part IV Transnational Spaces
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Afro-Latin American StudiesAn Introduction, pp. 438 - 485Publisher: Cambridge University PressPrint publication year: 2018
References
Abend, Lisa. 2004. “Specters of the Secular: Spiritism in Nineteenth-Century Spain.” European History Quarterly 34, 4: 507–34.Google Scholar
Acosta Saignes, Miguel. 1955. “Las cofradías coloniales y el folklore.” Cultura Universitaria 27: 79–102.Google Scholar
Aimes, Hubert S. 1905. “African Institutions in America.” Journal of American Folklore 18, 68:15–32.Google Scholar
Alberro, Solange. 1993. Inquisición y sociedad en México. México: Fondo de Cultura Económica.Google Scholar
Alberto, Paulina. 2011. Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Amores, Grecy Pérez. 2011. “Un Elegguá en mi bolso (Sobre las relaciones de poder en el tránsito de objetos y símbolos de las religiones afrocubanas en el siglo XXI. De Cuba a Canarias).” Revista Atlántida: Revista Canaria de Ciencias Sociales 3: 129–44.Google Scholar
Andrews, George Reid. 1980. The Afro-Argentines of Buenos Aires, 1800–1900. Madison, WI: University of Wisconsin Press.Google Scholar
Apter, Andrew. 1995. “Notes on Orisha Cults in the Ekiti Yoruba Highlands.” Cahiers d’Études Africaines 138–39: 369–401.Google Scholar
Argüelles Mederos, Aníbal, and Limonta, Ileana Hodge. 1991. Los llamados cultos sincreticos y el espiritismo. La Habana: Editorial Academía.Google Scholar
Argyriadis, Kali. 2001–2002. “Les Parisiens et la santería: de l’attaction esthétique à la implication religieuse,” Psychopathologie Africaine 31: 17–44.Google Scholar
Argyriadis, Kali. 2008. “Speculators and Santuristas: The Development of Afro-Cuban Cultural Tourism and the Accusation of Religious Commercialism.” Tourist Studies 8, 2: 249–65.Google Scholar
Argyriadis, Kali, and Huet, Nahayeilli Juárez. 2008. “Acerca de algunas estrategias de legitimación de los practicantes de la santería en el context mexicano.” In Raíces en movimiento: prácticas religiosas tradicionales en contextos translocales, edited by Argyriadis, Kali et al., 281–308. Mexico City: Centro de Estudios Mexicanos y Centroamericanos.Google Scholar
Asad, Talal. 1993. Genealogies of Religion. Baltimore, MD: Johns Hopkins University Press.CrossRefGoogle Scholar
Aubrée, Marion and Laplantine, François. 1990. La table, le livre et les esprits: Naissance, evolution et actualité du mouvement social spirite entre France et Brésil. Paris: J. C. Lattès.Google Scholar
Ayorinde, Christine. 2004. Afro-Cuban Religiosity, Revolution and National Identity. Gainesville, FL: University Press of Florida.Google Scholar
Azevedo, Maria Stella de, and Martins, Cleo. 1988. E daí aconteceu o encanto. Salvador: Axé Opô Afonjá.Google Scholar
Azevedo, Maria Stella de. 1991. “A Call to the People of Orisha,” In African Creative Expressions of the Divine, edited by Davis, Kortright and Farajaje-Jones, Elias. Washington DC: Howard University School of Divinity.Google Scholar
Ballesteros Gaibrois, Manuel. 1955. “Negros en la Nueva Granada” in Miscelanea de estudios dedicados a Fernando Ortiz, vol. 1, 108–23. Havana: Úcar García.Google Scholar
Barnes, Sandra, ed. 1989. Africa’s Ogun: Old World and New. Bloomington, IN: Indiana University Press.Google Scholar
Bastide, Roger. 1960. Les religions africaines au Brésil. Vers une sociologie des interpénétrations de civilisations. Paris: PUF.Google Scholar
Bastide, Roger. 1978. The African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations. Translated by Sebba, Helen. Baltimore, MD: Johns Hopkins University Press.CrossRefGoogle Scholar
Behar, Ruth. 1987. “Sex and Sin, Witchcraft and the Devil in Late-Colonial Mexico.” American Ethnologist 14: 34–54.Google Scholar
Beliso-De Jesús, Aisha M. 2015. Electric Santería: Racial and Sexual Assemblages of Transnational Religion. New York, NY: Columbia University Press.Google Scholar
Bennett, Herman. 2005. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570–1640. Bloomington, IN: Indiana University Press.Google Scholar
Bennett, Herman. 2009. Colonial Blackness: A History of Afro-Mexico. Bloomington, IN: Indiana University Press.Google Scholar
Bermúdez, Andrés Armando. 1967. “Notas para la historia del espiritismo en Cuba.” Etnología y Folklore 5: 5–22.Google Scholar
Birman, Patrícia. 1995. Fazer estilo criando gêneros: Possessão e diferenças de gênero em terreiros de umbanda e candomblé no Rio de Janeiro. Rio de Janeiro: EdUERJ.Google Scholar
Borges, Dain. 1993. “‘Puffy, Ugly, Slothful and Inert’: Degeneration in Brazilian Social Thought, 1880–1940.” Journal of Latin American Studies 25, 2: 235–56.Google Scholar
Borges, Dain. 1995. “The Recognition of Afro-Brazilian Symbols and Ideas, 1890–1940.” Luso-Brazilian Review 32, 2: 59–78.Google Scholar
Brandon, George. 1993. Santería from Africa to the New World: The Dead Sell Memories. Bloomington, IN: Indiana University Press.Google Scholar
Brandon, George. 2008. “From Oral to Digital: Rethinking the Transmission of Tradition in Yorùbá Religion.” In Òrìşà Devotion as World Religion: The Globalization of Yorùbá Religion, edited by Olupona, Jacob K. and Rey, Terry, 448–69. Madison, WI: University of Wisconsin Press.Google Scholar
Brazeal, Brian. 2014. “The Fetish and the Stone: A Moral Economy of Charlatans and Thieves.” In Spirited Things: The Work of “Possession” in Afro-Atlantic Religions. Edited by Johnson, Paul Christopher. Chicago, IL: University of Chicago Press, 131–54.Google Scholar
Bronfman, Alejandra. 2004. Measures of Equality: Social Science, Citizenship, and Race in Cuba, 1902–1940. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Brown, David H. 2003a. Santería Enthroned: Art, Ritual, and Innovation in an Afro-Cuban Religion. Chicago, IL: University of Chicago Press.Google Scholar
Brown, David H. 2003b. The Light Inside: Abakuá Society Arts and Cuban Cultural History. Washington, DC: Smithsonian Institution.Google Scholar
Brown, Diane D. 1986. Umbanda: Religion and Politics in Urban Brazil. Ann Arbor, MI: UMI Research.Google Scholar
Brumana, Fernando G., and Martinez, Elba G.. 1991. Marginália sagrada. Campinas: Editora Unicamp.Google Scholar
Burdick, John. 1993. Looking for God in Brazil: The Progressive Catholic Church in Urban Brazil’s Religious Arena. Berkeley, CA: University of California Press.Google Scholar
Burdick, John. 1998. Blessed Anastácia: Women, Race, and Popular Christianity in Brazil. New York, NY: Routledge.Google Scholar
Cabrera, Lydia. 1983. El Monte. Miami: Colección del Chicherekú. First published in 1954.Google Scholar
Canals, Roger. 2014. “Dioses de tarifa plana: El culto de María Lionza y las nuevas tecnologías.” In Mitos religiosos afroamericanos, edited by Rojano, Nicolás Cortes, 227–258. Barcelona: Centre d’Estudis i Recerques Socials i Metropolitanes.Google Scholar
Canals, Roger. 2017. A Goddess in Motion: Visual Creativity in the Cult of María Lionza. Oxford: Berghahn Books.Google Scholar
Cabrera, Lydia. 1959. La sociedad secreta Abakuá, narrada por viejos adeptos. Havana: Ediciones C.R.Google Scholar
Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James, eds. 2013 The Black Urban Atlantic in the Age of the Slave Trade. Philadelphia, PA: University of Pennsylvania Press.Google Scholar
Capone, Stefania. 1999a. La quête de l’Afrique: pouvoir et tradition au Brésil. Paris: Karthala.Google Scholar
Capone, Stefania. 1999b. “Les Dieux sur le Net: L’essor des religions d’origine africaine aux Etats-Unis.” L’Homme 151: 47–74.Google Scholar
Capone, Stefania. 2005. Les Yoruba du Nouveau Monde: Religion, ethnicité et nationalism noir aux États-Unis. Paris: Karthala.Google Scholar
Capone, Stefania. 2007. “The ‘Orisha Religion’ between Syncretism and Re-Africanization.” In Cultures of the Lusophone Black Atlantic, edited by Naro, Nancy Priscilla, Sansi-Roca, Roger, and Treece, Dave, 219–32. New York, NY: Palgrave Macmillan.Google Scholar
Capone, Stefania. 2010. Search for Africa in Brazil. Durham, NC: Duke University Press.Google Scholar
Capone, Stefania. 2016. “The Pai-de-Santo and the Babalawo: Religious Interaction and Ritual Rearrangements within Orisha Religion.” In Ifá Divination, Knowledge, Power, and Performance, edited by Olopuna, Jacob K. and Abiodun, Rowland O., 223–45. Bloomington, IN: Indiana University Press.Google Scholar
Carvalho, Marcus. 2012. “João Pataca et sa ‘tranquille’ bande du quilombo de Catucá.” In Brésil: quatre siècles d’esclavage, edited by Hébrard, Jean, 215–42. Paris: Karthala.Google Scholar
Castillo, Lisa Earl and Pares, Luis Nicolau. 2010. “Marcelina da Silva: A Nineteenth- Century Candomblé Priestess in Bahia.” Slavery and Abolition 31: 1–27.Google Scholar
Cavalcanti, Maria Laura Viveiros de Castro. 1983. O mundo invisível: cosmologia, sistema ritual e noção de pessoa no espiritismo. Rio de Janeiro: Zahar Editora.Google Scholar
Cavalcanti, Maria Laura Viveiros de Castro. 1986. “Origins, para que as quero? Questões para uma investigação sobre a Umbanda.” Religião e sociedade 13: 84–102.Google Scholar
Chidester, David. 2014. Empire of Religion: Imperialism and Comparative Religion. Chicago, IL: University of Chicago Press.Google Scholar
Clarke, Kamari M. 2004. Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities. Durham, NC: Duke University Press.Google Scholar
Coelho, Ruy. 1955. “The Black Carib of Honduras: A Study in Acculturation.” PhD diss., Northwestern University.Google Scholar
Corten, André and Marshall-Fratani, Ruth, editors. 2001. Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. Bloomington, IN: Indiana University Press.Google Scholar
Costa Lima, Vivaldo da. 1976. “O conçeito de ‘nação’ nos candomblés da Bahia.” Afro-Asia 12: 65–90.Google Scholar
Costa Lima, Vivaldo da. 1977. “A família-de-santo nos candomblés da Bahia: Um estudo de relações intra-grupais.” Master’s thesis, Universidade Federal da Bahia, Salvador.Google Scholar
Dantas Gois, Beatriz. 2009. Nagô Grandma and White Papa: Candomblé and the Creation of Afro-Brazilian Identity. Translated by Berg, Stephen. Chapel Hill, NC: University of North Carolina Press.Google Scholar
De la Fuente, Alejandro. 2008. Havana and the Atlantic in the Sixteenth Century. Chapel Hill, NC: University of North Carolina Press.Google Scholar
De Rojas, María Teresa. 1956. “Algunos datos sobre los negros esclavos y horros en la Habana del siglo XVI,” in Miscelanea de estudios dedicados a Fernando Ortiz, vol. 2, 1276–87. Havana: Úcar García.Google Scholar
Espírito Santo, Diana. 2015. Developing the Dead: Mediumship and Selfhood in Cuban Espiritismo. Gainesville, FL: University Press of Florida.Google Scholar
Farah, Paulo Daniel Elias, translator and editor. 2007. O deleite do estrangeiro em tudo o que é espantoso e maravilhoso: Estudo de um ralato de viagem bagdali. Rio de Janeiro: Biblioteca Nacional.Google Scholar
Farias, Juliana Barreto, Soares, Carlos Eugênio Líbano, and Gomes, Flávio dos Santos. 2005. No labirinto das nações: Africanos e identidades no Rio de Janeiro, século XIX. Rio de Janeiro: Arquivo Nacional.Google Scholar
Ferrándiz, Francisco. 2003. “Malandros, María Lionza and Masculinity in a Venezuelan Shantytown.” In Changing Men and Masculinities in Latin America, edited by Gutmann, Matthew C., 115–33. Durham, NC: Duke University Press.Google Scholar
Freyre, Gilberto. 1956. The Masters and the Slaves: A Study in the Development of Brazilian Civilization. Translated by Putnam, Samuel. New York, NY: Alfred A. Knopf.Google Scholar
Friedemann, Nina S de. 1988. Cabildos negros: Refugios de Africanía en Colombia. Caracas: Universidad Catolica Andres Bello.Google Scholar
Frigerio, Alejandro. 2004. “Re-Africanization in Secondary Religious Diasporas: Constructing a World Religion.” Civilisations 51: 39–60.Google Scholar
Frigerio, Alejandro, and Carozzi, María Julia. 1993. “As religiões afrobrasileiras na Argentina.” Cadernos de Antropologia 10: 39–68.Google Scholar
Fromont, Cécile. 2014. The Art of Conversion: Christian Visual Culture in the Kingdom of Kongo. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Fry, Peter. 1982. Para inglês ver: Identidade e política na cultura brasileira. Rio de Janeiro: Zahar.Google Scholar
Germeten, Nicole von. 2006. Black Blood Brothers: Confraternities and Social Mobility for Afro-Mexicans. Gainesville, FL: University Press of Florida.Google Scholar
Germeten, Nicole von. 2013. Violent Delights, Violent Ends: Sex, Race, and Honor in Colonial Cartagena de Indias. Albuquerque, NM: University of New Mexico Press.Google Scholar
Gleason, Judith. 2000. “Oya in the Company of Saints.” Journal of the American Academy of Religion 68, 2: 265–92.Google Scholar
Gómez, Pablo F. 2013. “The Circulation of Bodily Knowledge in the Seventeenth-Century Black Spanish Caribbean.” Social History of Medicine 26, 3: 383–402.Google Scholar
Gómez, Pablo F. 2014. “Transatlantic Meanings: African Rituals and Material Culture in the Early Modern Spanish Caribbean.” In Materialities of Ritual in the Black Atlantic, edited by Ogundiran, Akinwumi and Saunders, Paula, 125–41. Bloomington, IN: Indiana University Press.Google Scholar
Gonzalez, Nancie L. 1988. Sojourners of the Caribbean: Ethnogenesis and Ethnohistory of the Garifuna. Urbana, IL: University of Illinois Press.Google Scholar
Gordon, Edmund T. 1998. Disparate Diasporas: Identity and Politics in an African Nicaraguan Community. Austin, TX: University of Texas Press.Google Scholar
Guanche, Jesús. 1983. Procesos etnoculturales de Cuba. Havana: Editorial Letras Cubanas.Google Scholar
Hagedorn, Katherine. 2001. Divine Utterances: The Performance of Afro-Cuban Santería. Washington, DC: Smithsonian Institution.Google Scholar
Hale, Lindsay L. 2009. Hearing the Mermaid’s Song: The Umbanda Religion in Rio de Janeiro. Albuquerque, NM: University of New Mexico Press.Google Scholar
Hanchard, Michael George. 1994. Orpheus and Power: The Movimento Negro of Rio de Janeiro and São Paulo, Brazil, 1945–1988. Princeton, NJ: Princeton University Press.Google Scholar
Handler, Jerome S., and Hayes, Kelly E.. 2009. “Escrava Anastácia: The Iconographic History of a Brazilian Popular Saint.” African Diaspora 2: 25–51.Google Scholar
Harding, Rachel E. 2000. A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Bloomington, IN: Indiana University Press.Google Scholar
Harrison, Peter. 1990. “Religion” and the Religions in the English Enlightenment. New York, NY: Cambridge University Press.Google Scholar
Hayes, Kelly E. 2007. “Black Magic and the Academy: Macumba and Afro-Brazilian ‘Orthodoxies.’” History of Religions 46, 4: 283–315.Google Scholar
Hayes, Kelly E. 2011. Holy Harlots: Femininity, Sexuality and Black Magic in Brazil. Berkeley, CA: University of California Press.Google Scholar
Hébrard, Jean. 2012. “L’esclavage au Brésil: le débat historiographique et ses raciness.” In Brésil: quatre siècles d’esclavage, edited by Hébrard, Jean, 7–61. Paris: Karthala & CIRESC.Google Scholar
Herskovits, Melville J. 1937. “African Gods and Catholic Saints in New World Negro Belief.” American Anthropologist 39: 635–43Google Scholar
Hess, David J. 1991. Spirits and Scientists: Ideology, Spiritism, and Brazilian Culture. University Park, PA: Pennsylvania State University Press.Google Scholar
Hess, David J. 1994. Samba in the Night: Spiritism in Brazil. New York, NY: Columbia University Press.Google Scholar
Heywood, Linda M. 1999. “The Angolan-Afro-Brazilian Cultural Connections.” Slavery and Abolition 20: 9–23.Google Scholar
Hucks, Tracey. 2012. Yoruba Traditions and African American Religious Nationalism. Albuquerque, NM: University of New Mexico Press.Google Scholar
Hugarte, Renzo Pi, and López, Mariel Cisneros, eds. 1998. Cultos de posesión en Uruguay: Antropología e historia. Montevideo: Ediciones de La Banda Oriental.Google Scholar
Hulme, Peter, and Whitehead, Neil, editors. 1992. Wild Majesty: Encounters with Caribs from Columbus to the Present, an Anthology. New York, NY: Oxford University Press.Google Scholar
Hunt, Carl M. 1979. Oyotunji Village: The Yoruba Movement in America. Washington, DC: University Press of America.Google Scholar
Ireland, Rowan. 1991. Kingdoms Come: Religion and Politics in Brazil. Pittsburgh, PA: University of Pittsburgh Press.Google Scholar
IBGE (Instituto Brasileiro de Geografia e Estatística). 2012. Censo demográfico 2010: Características da população, religião e pessoas com deficiência. Rio de Janeiro: IBGE.Google Scholar
Johnson, Paul Christopher. 2002. Secrets, Gossip and Gods: The Transformation of Brazilian Candomblé. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Johnson, Paul Christopher. 2005. “Three Paths to Legitimacy: African Diaspora Religions and the State.” Culture and Religion 6, 1: 79–105.Google Scholar
Johnson, Paul Christopher. 2007. Diaspora Conversions: Black Carib Religion and the Recovery of Africa. Berkeley, CA: University of California Press.Google Scholar
Johnson, Paul Christopher. 2011. “An Atlantic Genealogy of ‘Spirit Possession.’” Comparative Studies in Society and History 53, 2: 393–425.Google Scholar
Johnson, Paul Christopher. 2014. “Introduction: Spirits and Things in the Making of the Afro-Atlantic World.” In Spirited Things: The Work of “Possession” in Afro-Atlantic Religions, edited by Johnson, Paul Christopher. Chicago, IL: University of Chicago Press.Google Scholar
Johnson, Paul Christopher. Forthcoming. “Material Modes and Moods of ‘Slave Anastácia,’ Afro-Brazilian Saint.” Journal de la société des américanistes.Google Scholar
Karasch, Mary C. 1979. “Central African Religious Tradition in Rio de Janeiro.” Journal of Latin American Lore 5: 233–53.Google Scholar
Karasch, Mary C. 1986. “Anastácia and the Slave Women of Rio de Janeiro,” In Africans in Bondage, edited by Lovejoy, Paul, 29–105. Madison, WI: University of Wisconsin Press.Google Scholar
Kerestetzi, Katerina. 2011. “Vivre avec les morts. Réinvention, transmission et legitimation des pratiques du palo monte (Cuba).” PhD diss., Paris-Nanterre.Google Scholar
Kerns, Virginia. 1983. Women and the Ancestors: Black Carib Kinship and Ritual. Urbana, IL: University of Illinois Press.Google Scholar
Khan, Aisha. 2012. “Islam, Vodou, and the Making of the Afro-Atlantic.” New West Indian Guide 86: 29–54.Google Scholar
Kiddy, Elizabeth W. 2005. Blacks of the Rosary: Memory and History in Minas Gerais, Brazil. University Park, PA: Pennsylvania State University Press.Google Scholar
Kramer, Eric W. 2001. “Possessing Faith: Commodification, Religious Subjectivity and Collectivity in a Neo-Pentecostal Church.” PhD diss., University of Chicago.Google Scholar
Lachatañeré, Romulo. 1992. El sistema religioso de los afrocubanos. Havana: Editorial Ciencias Sociales.Google Scholar
Larduet Luaces, Abelardo. 2014. Hacia una historia de la santería santiaguera y otras consideraciones. Santiago: Casa del Caribe.Google Scholar
Latour, Bruno. 2010. On the Modern Cult of the Factish Gods. Translated by MacLean, Heather and Porter, Cathy. Durham, NC: Duke University Press.Google Scholar
Lewis, Laura A. 2003. Hall of Mirrors: Power, Witchcraft, and Caste in Colonial Mexico. Durham, NC: Duke University Press.Google Scholar
Lincoln, Bruce, 2003. Holy Terrors: Thinking about Religion after September 11. Chicago, IL: University of Chicago Press.Google Scholar
López Valdés, Rafael. 1965. “La sociedad secreta ’Abakuá’ en un grupo de obreros portuarios.” Etnología y Folklore 2: 5–26.Google Scholar
Maggie, Yvonne. 1992. Medo do feitiço: Relações entre magia e poder no Brasil. Rio de Janeiro: Arquivo Nacional.Google Scholar
Masuzawa, Tomoko. 2005. The Invention of World Religions. Chicago, IL: University of Chicago Press.Google Scholar
Matory, J. Lorand. 1999. “The English Professors of Brazil: On the Diasporic Roots of the Yoruba Nation.” Comparative Studies in History and Society 41, 1: 72–103.Google Scholar
Matory, J. Lorand. 2005. Black Atlantic Religion. Princeton, NJ: Princeton University Press.Google Scholar
Maya Restrepo, Adriana. 2005. Brujería y reconstrucción de identidades entre los africanos y sus descendientes en la Nueva Granada, siglo XVII. Bogotá: Ministerio de Cultura.Google Scholar
McCutcheon, Russell T. 1997. Manufacturing Religion. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Miller, Ivor. 2009. Voice of the Leopard: African Secret Societies and Cuba. Jackson: University Press of Mississippi.Google Scholar
Montero, Paula. 1985. Da doença à desordem: A magia na umbanda. Rio de Janeiro: Edições Graal.Google Scholar
Morgan, Philip D. 1997. “The Cultural Implications of the Atlantic Slave Trade: African Regional Origins, American Destinations, and New World Developments.” Slavery and Abolition 18: 122–45.Google Scholar
Mott, Luiz. 1993. Rosa Egipcíaca: Uma santa africana no Brasil. Rio de Janeiro: Editora Bertrand Brasil.Google Scholar
Motta, Roberto. 1997. “Religiões afro-recifenses: Ensaio de classificação.” Revista Antropológicas 2: 11–34.Google Scholar
Mulvey, Patricia A. 1980. “Black Brothers and Sisters: Membership in the Black Lay Brotherhoods of Colonial Brazil.” Luso-Brazilian Review 17, 2: 253–79.Google Scholar
Murphy, Joseph M. 1988. Santería: An African Religion in America. Boston: Beacon Press.Google Scholar
Murphy, Joseph M. 2008. “Òrìşà Traditions and the Internet Diaspora.” In Òrìşà Devotion as World Religion: The Globalization of Yorùbá Religion, edited by Olupona, Jacob K. and Rey, Terry, 470–84. Madison, WI: University of Wisconsin Press.Google Scholar
Nina Rodrigues, Raimundo. 2006. O animismo fetichista dos negros baianos. Rio de Janeiro: Biblioteca Nacional. First published in 1896–1897.Google Scholar
Nongbri, Brent. 2013. Before Religion: A History of a Modern Concept. New Haven: Yale University Press.Google Scholar
Ochoa, Todd Ramón. 2010. Society of the Dead: Quita Mananquita and Palo Praise in Cuba. Berkeley, CA: University of California Press.Google Scholar
Olupona, Jacob K., and Rey, Terry. 2008. “Introduction.” In Òrìşà Devotion as World Religion: The Globalization of Yorùbá Religious Culture, edited by Olupona, Jacob K. and Rey, Terry, 3–28. Madison, WI: University of Wisconsin Press.Google Scholar
Oro, Ari Pedro. 1999. Axé Mercosul: As religiões afro-brasileiras nos países do Prata. Rio de Janeiro: Editora Vozes.Google Scholar
Oro, Ari Pedro, and Semán, Pablo. 2001. “Brazilian Pentecostalism Crosses National Borders.” In Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America, edited by Corten, André and Marshall-Fratani, Ruth, 181–215 Bloomington, IN: Indiana University Press.Google Scholar
Ortiz, Fernando. 1921. “Los cabildos afrocubanos.” Revista Bimestre Cubana 16, 1: 5–39.Google Scholar
Ortiz, Fernando. 1952–55. Los instrumentos de la música afrocubana. Havana: Ministerio de Educación.Google Scholar
Ortiz, Fernando. 1973. Los negros brujos. Miami: Ediciones Universal. First published in 1906.Google Scholar
Ortiz, Fernando. 1975. Historia de una pelea cubana contra los demonios. Havana: Editorial de Ciencias Sociales. First published in 1959.Google Scholar
Ortiz, Fernando. 1981. Los bailes y el teatro de os negros en el folklore de Cuba. Havana: Editorial Letras Cubanas. First published in 1951.Google Scholar
Ortiz, Renato. 1986. “Breve nota sobre a umbanda e suas origens.” Religião e Sociedade 13: 133–37.Google Scholar
Ortiz, Renato. 1989. “Ogum and the Umbandista Religion.” In Africa’s Ogun: Old World and New, edited by Barnes, Sandra T.. 90–103. Bloomington, IN: Indiana University Press.Google Scholar
Ortiz, Renato. 1991. A norte branca do feiticeiro negro: Umbanda e sociedade brasileira. São Paulo: Editora Brasiliense. First published in 1978.Google Scholar
Palmer, Colin A. 1976. Slaves of the White God: Blacks in Mexico, 1570–1650. Cambridge, MA: Harvard University Press.Google Scholar
Palmié, Stephan. 1991. Das Exil der Götter: Geschichte und Vorstellungswelt einer afrokubanischen Religion. Frankfurt: Peter Lang.Google Scholar
Palmié, Stephan. 1996. “Which Center, Whose Margin? Notes Towards an Archaeology of U.S. Supreme Court Case 91–948, 1993.” In Inside and Outside the Law, edited by Harris, Olivia, 184–209. New York, NY: Routledge.Google Scholar
Palmié, Stephan. 2002. Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition. Durham, NC: Duke University Press.Google Scholar
Palmié, Stephan. 2005. “The Cultural Work of Yoruba-Globalization.” In Christianity and Social Change in Africa, edited by Falola, Toyin, 43–83. Chapel Hill, NC: Carolina Academic Press.Google Scholar
Palmié, Stephan. 2006. “A View from Itía Ororó Kande.” Social Anthropology 14: 99–118.Google Scholar
Palmié, Stephan. 2008. “Ecué’s Atlantic: An Essay in Method.” In Africas of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, edited by Palmié, Stephan, 179–222. Leiden: Brill.Google Scholar
Palmié, Stephan. 2013. The Cooking of History: How Not to Study Afro-Cuban Religion. Chicago, IL: University of Chicago Press.Google Scholar
Parés, Luis Nicolau. 2013. The Formation of Candomblé: Vodun History and Ritual in Brazil. Translated by Vernon, Richard. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Paton, Diana. 2009. “Obeah Acts: Producing and Policing the Boundaries of Religion in the Caribbean.” Small Axe 28: 1–18.Google Scholar
Pereira, Nuno Marques. 1988. Compêndio narrativo do peregrino da América. Rio de Janeiro: Academia Brasileira de Letras.Google Scholar
Pérez y Mena, Andrés I. 1995. “Puerto Rican Spiritism as a Transfeature of Afro-Latin Religion.” In Enigmatic Powers: Syncretism with African and Indigenous Peoples’ Religions Among Latinos, edited by Stevens-Arroyo, Anthony M. and Pérez y Mena, Andrés I., 137–58. New York, NY: Bildner Center.Google Scholar
Pike, Ruth. 1967. “Sevillan Society in the 16th Century: Slaves and Freedmen.” Hispanic American Historical Review 47, 3: 344–59.Google Scholar
Pierucci, Antônio Flávio, and Prandi, Reginaldo. 2000. “Religious Diversity in Brazil: Numbers and Perspectives in a Sociological Evaluation.” International Journal of Sociology 15, 4: 629–40.Google Scholar
Pinho, Patricia de Santana. 2010. Mama Africa: Reinventing Blackness in Bahia. Durham, NC: Duke University Press.Google Scholar
Prandi, Reginaldo. 1990. “Linhagem e legitimidade no candomblé paulista.” Revista Brasileira de Ciencias Sociais 14: 18–31.Google Scholar
Prandi, Reginaldo. 1991. Os candomblés de São Paulo: A velha magia na metrópole nova. São Paulo: Hucitec and Edusp.Google Scholar
Raboteau, Albert. 1978. Slave Religion in Antebellum America: The “Invisible Institution” in the Antebellum South. New York, NY: Oxford University Press.Google Scholar
Rauhut, Claudia. 2012. Santería und ihre Globalisierung in Kuba: Tradition und Innovation in einer afrokubanischen Religion. Würzburg: Ergon Verlag.Google Scholar
Reis, João José. 1986. “Nas malhas do poder escravista: A invasão do candomblé do Accú na Bahia, 1829.” Religião e Sociedade 13, 3: 108–27.Google Scholar
Reis, João José. 1993. Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia. Translated by Brakel, Arthur. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Reis, João José. 2003a. Death Is a Festival: Funeral Rites and Rebellion in 19th-Century Brazil. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Reis, João José. 2003b. Rebelião escrava no Brasil. 2nd edition. São Paulo: Companhia das Letras.Google Scholar
Reis, João José. 2008. Domingos Sodré um sacerdote Africano: Escravidão, liberdade e candomblé na Bahia do século XIX. São Paulo: Companhia das Letras.Google Scholar
Reis, João José, Gomes, Flávio dos Santos, and de Carvalho, Marcus Joaquim. 2010. O alufá Rufino: Tráfico, escravidão e liberdade no Atlântico negro (1822–1853). São Paulo: Companhia das Letras.Google Scholar
Reis, João José, and Morães de Farías, Paulo F.. 1989. “Islam and Slave Resistance in Bahia, Brazil.” Islam et Sociétés au Sud du Sahara 3: 41–66.Google Scholar
Richman, Karen. 2008. “Peasants, Migrants, and the Discovery of African Traditions: Ritual and Social Change in Lowland Haiti.” In Africas of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, edited by Palmié, Stephan, 293–321. Leiden: Brill.Google Scholar
Román, Reinaldo. 2007. Governing Spirits: Religion, Miracles, and Spectacles in Cuba and Puerto Rico, 1898–1956. Chapel Hill, NC: University of North Carolina Press.CrossRefGoogle Scholar
Rossbach de Olmos, Lioba. 2009. “Santería: The Short History of an Afro-Cuban Religion in Germany by Means of Biographies of Some of Its Priests.” Anthropos 104:1–15.Google Scholar
Routon, Kenneth. 2005. “Unimaginable Homelands? ‘Africa’ and the Abakuá Historical Imagination.” Journal of Latin American Anthropology 10: 370–400.Google Scholar
Routon, Kenneth. 2011. Hidden Powers of the State in the Cuban Imagination. Gainesville, FL: University Press of Florida.Google Scholar
Sansi Roca, Roger. 2007. Fetishes and Monuments: Afro-Brazilian Art and Culture in the 20th Century. Oxford and New York, NY: Berghahn.Google Scholar
Santos, Jocélio Teles dos. 1995. O dono da terra: O caboclo nos candomblés da Bahia. Salvador: Sarah Letras.Google Scholar
Scott, David. 1999. Refashioning Futures: Criticism after Postcoloniality. Princeton, NJ: Princeton University Press.Google Scholar
Selka, Stephen. 2007. Religion and the Politics of Ethnic Identity in Bahia, Brazil. Gainesville, FL: University Press of Florida.Google Scholar
Sheriff, Robin E. 1996. “The Muzzled Saint: Racism, Cultural Censorship and Religion in Urban Brazil.” In Silence: The Currency of Power, edited by Achino-Loeb, Maria-Luisa, 113–40. New York and Oxford: Berghahn.Google Scholar
Silva, Vagner Gonçalves da. 2005. “Concepções religiosas afro-brasileiras e neopentecostais: Uma análise simbólica.” Revista USP 67: 150–175.Google Scholar
Silveira, Renato da. 2006. O candomblé da Barroquinha: Processo de constituição do primeiro terreiro baiano de keto. Salvador: Edições Maianga.Google Scholar
Silverblatt, Irene. 2004. Modern Inquisitions: Peru and the Colonial Origins of the Civilized World. Durham, NC: Duke University Press.Google Scholar
Slenes, Robert W. 1991. “‘Malungu, Ngoma Vem!’: África coberta e descoberta no Brasil.” Revista USP 12: 48–67.Google Scholar
Slenes, Robert W. 2006. “A árvore de Nsanda trans-plantada: Cultos Kongo de aflição e identidade escrava no Sudeste brasileiro (século XIX).” In Trabalho livre, trabalho escravo: Brasil e Europa, séculos XVIII e XIX, edited by Libby, Douglas Cole and Furtado, Júnia Ferreira, 273–314. São Paulo: Annablume.Google Scholar
Slenes, Robert W. 2008. “Saint Anthony at the Crossroads in Kongo and Brazil: ‘Creolization’ and Identity Politics in the Black South Atlantic, ca. 1700/1850.” In Africa, Brazil, and the Construction of Trans-Atlantic Black Identities, edited by Barry, Boubacar, Soumonni, Élisée, and Sansone, Lívio, 209–254. Trenton, NJ: Africa World Press.Google Scholar
Smith, Jonathan Z. 1998. “Religion, Religions, Religious.” In Critical Terms for Religious Studies, edited by Taylor, Mark C., 269–84. Chicago, IL: University of Chicago Press.Google Scholar
Smith, Wilfred Cantwell. 1963. The Meaning and End of Religion. Minneapolis: Fortress Press.Google Scholar
Soares, Mariza de Carvalho. 2011. People of Faith: Slavery and African Catholics in Eighteenth-Century Rio de Janeiro. Translated by Metz, Jerry D.. Durham, NC: Duke University Press.Google Scholar
Sogbossi, Hippolyte Brice. 1998. La tradición ewé-fon en Cuba. Havana: Fundación Fernando Ortiz.Google Scholar
Souza, Laura de Mello e. 1986. O diabo e a Terra de Santa Cruz. São Paulo: Companhia de Letras.Google Scholar
Stewart, Charles, and Shaw, Rosalind, editors. 1994. Syncretism/ Anti-Syncretism: The Politics of Religious Synthesis. London and New York, NY: Routledge.Google Scholar
Sweet, James Hoke. 2003. Recreating Africa: Culture, Kinship, and Religion in the African-Portuguese World, 1441–1770. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Thornton, John K. 1998. The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706. New York, NY: Cambridge University Press.Google Scholar
Vainfas, Ronaldo. 1989. Trópico dos pecados: Moral, sexualidade e Inquisição no Brasil. Rio de Janeiro: Nova Fronteira.Google Scholar
Van de Port, Mattjis. 2011. Ecstatic Encounters: Bahian Candomblé and the Quest for the Really Real. Amsterdam: Amsterdam University Press.Google Scholar
Van der Leeuw, Gerardus. 1963 [1933]. Religion in Essence and Manifestation: A Study in Phenomenology. Translated by Turner, J. E.. New York, NY: Harper and Row.Google Scholar
Warren, Donald Jr. 1968. “The Portuguese Roots of Brazilian Spiritism.” Luso-Brazilian Review 5, 2: 3–33.Google Scholar
Wirtz, Kristina. 2007. Ritual, Discourse, and Community in Cuban Santería. Gainesville, FL: University Press of Florida.Google Scholar
Wirtz, Kristina. 2014. Performing Afro-Cuba: Image, Voice, Spectacle in the Making of Race and History. Chicago, IL: University of Chicago Press.Google Scholar
Wood, Marcus. 2011. “The Museu do Negro in Rio and the Cult of Anastácia as a New Model for the Memory of Slavery.” Representations 113, 1: 111–49.Google Scholar
Zane, Wallace. 1999. Journeys to the Spiritual Lands: The Natural History of a West Indian Religion. New York, NY: Oxford University Press.Google Scholar
- 4
- Cited by