Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-06T10:08:29.183Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  18 April 2020

Carl Knappett
Affiliation:
University of Toronto
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Aegean Bronze Age Art
Meaning in the Making
, pp. 219 - 242
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abadia, O. M. and Nowell, A. 2015. Palaeolithic personal ornaments: historical development and epistemological challenges. Journal of Archaeological Method and Theory 22(3), 952979.Google Scholar
Alberti, B., Fowles, S., Holbraad, M., Marshall, Y. and Witmore, C. 2011. ‘Worlds otherwise’: archaeology, anthropology and ontological difference. Current Anthropology 52(6), 896912.Google Scholar
Allen, C. J. 2016. The living ones: miniatures and animation in the Andes. Journal of Anthropological Research 72(4), 416441.Google Scholar
Ameri, M., Costello, S. K., Jamison, G. M. and Scott, S. J. 2018. Introduction: small windows, wide views. In Ameri, M., Costello, S. K., Jaminson, G. and Scott, S. J. (eds.), Seals and Sealing in the Ancient World, 110. Cambridge: Cambridge University Press.Google Scholar
Anastasiadou, M. 2011. The Middle Minoan Three-Sided Soft Stone Prism: A Study of Style and Iconography. CMS Beiheft 9. 2 vols. Mainz: Philipp von Zabern.Google Scholar
Anastasiadou, M. 2016a. Wings, heads, tails: small puzzles at LM I Zakros. In Stern, E. Alram et al. (eds.), Metaphysis: Ritual, Myth and Symbolism in the Aegean Bronze Age, 7785. Aegaeum 39. Leuven: Peeters.Google Scholar
Anastasiadou, M. 2016b. Drawing the line: seals, script, and regionalism in Protopalatial Crete. American Journal of Archaeology 120(2), 159193.Google Scholar
Anderson, E. 2015. Connecting with selves and others: varieties of community-making across late Prepalatial Crete. In Cappel, S., Günkel-Maschek, U. and Panagiotopoulos, D. (eds.), Minoan Archaeology, Challenges and Perspectives for the 21st Century, 199211. Louvain: Aegis, Presses Universitaires de Louvain.Google Scholar
Anderson, E. 2016. Seals, Craft and Community in Bronze Age Crete. Cambridge: Cambridge University Press.Google Scholar
Andreadaki-Vlasaki, M. 1988. Υπόγειο άδυτο ή ‘δεξαμενή καθαρμών’ στα Χανιά. AAA 21, 5676.Google Scholar
Arthur, W. B. 2009. The Nature of Technology: What It Is and How It Evolves. New York: Free Press.Google Scholar
Bachelard, G. 1964. The Poetics of Space. Translated from the French by Jolas, M.. New York: Orion Press.Google Scholar
Bahrani, Z. 1995. Assault and abduction: the fate of the royal image in the Ancient Near East. Art History 18(3), 363382.Google Scholar
Bahrani, Z. 2014. The Infinite Image: Art, Time and the Aesthetic Dimension in Antiquity. London: Reaktion Books.Google Scholar
Bahrani, Z., Elsner, J., Hung, W., Joyce, R. and Tanner, J. 2014. Questions on ‘world art history’. Perspective 2, 181194.Google Scholar
Bailey, D. W. 2005. Prehistoric Figurines: Representation and Corporeality in the Neolithic. London: Routledge.Google Scholar
Baillargeon, R., Stavans, M., Wu, D., Gertner, Y., Setoh, P., Kittredge, A. K. and Bernard, A. 2012. Object individuation and physical reasoning in infancy: an integrative account. Language Learning and Development 8(1), 446.Google Scholar
Baines, J. 2007. Visual and Written Culture in Ancient Egypt. Oxford: Oxford University Press.Google Scholar
Baldacci, G. 2014. Pottery and ritual activity at Protopalatial Hagia Triada: a foundation deposit and a set of broken rhyta from the Sacello. Creta Antica 15, 4760.Google Scholar
Barrett, J. C. 1994. Fragments from Antiquity: An Archaeology of Social Life in Britain, 2900–1200 BC. Oxford: Blackwell.Google Scholar
Barrett, J. C. 2013. The archaeology of mind: it’s not what you think. Cambridge Archaeological Journal 23(1), 117.Google Scholar
Basu, P. 2013. Ideal and material ornament: rethinking the ‘beginnings’ and history of art. Journal of Art Historiography 9, 131.Google Scholar
Bauer, A. A. 2002. Is what you see all you get? Recognizing meaning in archaeology. Journal of Social Archaeology 2, 3752.Google Scholar
Baurain, C. 1985. Pour une autre interprétation des génies minoens. In Darcque, P. and Poursat, J.-C. (eds.), L’iconographie minoenne, BCH Supplement 11, 95118. Paris: De Boccard.Google Scholar
Becker, N. 2015. Attribution studies of golden signet rings: new efforts in tracing Aegean goldsmiths and their workshops. Aegean Archaeology 11, 7388.Google Scholar
Becker, N. 2018. Die goldenen Siegelringe der Ägäischen Bronzezeit. Heidelberg: Heidelberg University Publishing.Google Scholar
Bedos-Rezak, B. 2010. When Ego Was Imago: Signs of Identity in the Middle Ages. Leiden: Brill.Google Scholar
Belting, H. 2004. Pour une anthropologie des images. Paris: Gallimard.Google Scholar
Bender Jørgensen, L., Sofaer, J. and Sørensen, M.-L. Stig. 2018. Creativity in the Bronze Age: Understanding Innovation in Pottery, Textile, and Metalwork Production. New York: Cambridge University Press.Google Scholar
Benjamin, W. 1936 [1999]. The work of art in the age of mechanical reproduction. In Illuminations. London: Pimlico.Google Scholar
Bennett, J. 2010. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.Google Scholar
Betancourt, P. P. 1985. The History of Minoan Pottery. Princeton, NJ: Princeton University Press.Google Scholar
Betancourt, P. P. 2013. Aphrodite’s Kephali: An Early Minoan I Defensive Site in Eastern Crete. Prehistory Monographs 41. Philadelphia: INSTAP Academic Press.Google Scholar
Bevan, A. 2007. Stone Vessels and Value in the Bronze Age Mediterranean. Cambridge: Cambridge University Press.Google Scholar
Bevan, A. 2014. Mediterranean containerization. Current Anthropology 55(4), 387418.Google Scholar
Bevan, A. 2018. Pandora’s pithos. History and Anthropology 29(1), 714.Google Scholar
Bijker, W. 1995. Of Bicycles, Bakelites, and Bulbs: Toward a Theory of Sociotechnical Change. Cambridge, MA: MIT Press.Google Scholar
Bille, M., Frida Hastrup, F. and Sørensen, T. F. (eds.). 2010. An Anthropology of Absence: Materializations of Transcendence and Loss. New York: Springer.Google Scholar
Blakolmer, F. 2010. Small is beautiful: the significance of Aegean glyptic for the study of wall paintings, relief frescoes and minor relief arts. In Müller, W. (ed.), Die Bedeutung der minoischen und mykenischen Glyptik. VI. Internationales Siegel-Symposium, Marburg, 9–12 Oktober 2008. CMS Beiheft 8, 91–108.Google Scholar
Blakolmer, F. 2016. Hierarchy and symbolism of animals and mythical creatures in the Aegean Bronze Age: a statistical and contextual approach. In Alram-Stern, E. et al. (eds.), Metaphysis: Ritual, Myth and Symbolism in the Aegean Bronze Age, 6168. Aegaeum 39. Liège: Peeters.Google Scholar
Blegen, C. 1937. Prosymna, the Helladic Settlement Preceding the Argive Heraeum. Cambridge: Cambridge University Press.Google Scholar
Blier, S. Preston. 1987. The Anatomy of Architecture: Ontology and Metaphor in Batammaliba Architectural Expression. Cambridge: Cambridge University Press.Google Scholar
Bogost, I. 2012. Alien Phenomenology, or What It’s Like to Be a Thing. Minneapolis: University of Minnesota Press.Google Scholar
Boivin, N. 2008. Material Cultures, Material Minds: The Impact of Things on Human Thought, Society, and Evolution. Cambridge: Cambridge University Press.Google Scholar
Bonney, E. M. 2011. Disarming the snake goddess: a reconsideration of the faience figurines from the Temple Repositories at Knossos. Journal of Mediterranean Archaeology 24(2), 171190.Google Scholar
Bonnot, T. 2014. L’attachement aux choses. Paris: CNRS Editions.Google Scholar
Bosanquet, R. C., Dawkins, R. M., Tod, M. N., Duckworth, W. L. H. and Myres, J. L., 1902-1903. Excavations at Palaikastro, II. The Annual of the British School at Athens 9, 274387.Google Scholar
Boyd, M. J. 2015a. Destruction and other material acts of transformation in Mycenaean funerary practice. In Harrell, K. and Driessen, J. (eds.), Thravsma: Contextualising Intentional Destruction of Objects in the Bronze Age Aegean and Cyprus, 155165. Aegis 9. Louvain: Presses Universitaires de Louvain.Google Scholar
Boyd, M. J. 2015b. Explaining the mortuary sequence at Mycenae. In Schallin, A.-L. and Tournavitou, I. (eds.), Mycenaeans up to Date: The Archaeology of the North-eastern Peloponnese – Current Concepts and New Directions, 433–447. Acta Instituti Atheniensis Regni Sueciae, Series In 4°, 56. Stockholm: Sweden.Google Scholar
Boyer, P. 2000. Functional origins of religious concepts: ontological and strategic selection in evolved minds. Journal of the Royal Anthropological Institute 6(2), 195214.Google Scholar
Bradley, R. 2009. Image and Audience: Rethinking Prehistoric Art. Oxford: Oxford University Press.Google Scholar
Briault, C. 2007. Making mountains out of molehills in the Bronze Age Aegean: visibility, ritual kits, and the idea of a peak sanctuary. World Archaeology 39, 122141.Google Scholar
Brittain, M. and Harris, O. 2010. Enchaining arguments and fragmenting assumptions: reconsidering the fragmentation debate in archaeology. World Archaeology 42(4), 581594.Google Scholar
Broodbank, C. 2004. Minoanisation. Proceedings of the Cambridge Philological Society 50, 4691.Google Scholar
Brown, B. 2003. A Sense of Things: The Object Matter of American Literature. Chicago: University of Chicago Press.Google Scholar
Brown, B. 2015. Other Things. Chicago: Chicago University Press.Google Scholar
Brown Vega, M. 2016. Ritual practices and wrapped objects: unpacking prehispanic Andean sacred bundles. Journal of Material Culture 21(2), 223251.Google Scholar
Brubaker, L. and Haldon, J. 2011. Byzantium in the Iconoclast Era c. 680–850: A History. Cambridge: Cambridge University Press.Google Scholar
Bryant, L. 2011. The Democracy of Objects. Open Humanities Press. Ann Arbor, MI: MPublishing.Google Scholar
Buchli, V. 2016. An Archaeology of the Immaterial. London: Routledge.Google Scholar
Burke, B. 2005. Materialization of Mycenaean ideology and the Ayia Triada sarcophagus. American Journal of Archaeology 109, 403422.Google Scholar
Bynum, C. W. 2009. Perspectives, connections and objects: what’s happening in history now? Daedalus 138(1), 7186.Google Scholar
Bynum, C. W. 2011. Christian Materiality: An Essay on Religion in Late Medieval Europe. New York: Zone Books.Google Scholar
Cadogan, G. 1977–1978. Pyrgos, Crete, 1970–1977. Archaeological Reports 24, 7084.Google Scholar
Cadogan, G. and Knappett, C. in prep. Myrtos-Pyrgos I. Late Protopalatial Pyrgos: Pyrgos III. British School at Athens, Supplementary Volume, London.Google Scholar
Caporael, L. R., Griesemer, J. R. and Wimsatt, W. C. (eds.). 2014. Developing Scaffolds in Evolution, Culture, and Cognition. Cambridge, MA: MIT Press.Google Scholar
Carter, T., Contreras, D. A., Campeau, K. and Freund, K. 2016. Spherulites and aspiring elites: the identification, distribution, and consumption of Giali obsidian (Dodecanese, Greece). Journal of Mediterranean Archaeology 29(1), 336.Google Scholar
Cavanagh, W. and Mee, C. 1998. A Private Place: Death in Prehistoric Greece. Studies in Mediterranean Archaeology, vol. CXXV. Jonsered: Paul Åströms Forlag.Google Scholar
Chapman, J. 2000. Fragmentation in Archaeology: People, Places and Broken Objects in the Prehistory of South Eastern Europe. London: Routledge.Google Scholar
Chapman, J. 2015. Bits and pieces: fragmentation in Aegean Bronze Age context. In Harrell, K. and Driessen, J. (eds.), Thravsma: Contextualising Intentional Destruction of Objects in the Bronze Age Aegean and Cyprus, 2547. Aegis 9. Louvain: Presses Universitaires de Louvain.Google Scholar
Chapman, J. and Gaydarska, B. 2007. Parts and Wholes: Fragmentation in Prehistoric Context. Oxford: Oxbow Books.Google Scholar
Chapman, J. and Gaydarska, B. 2009. The fragmentation premise in archaeology: from the Palaeolithic to more recent times. In Tronzo, W. (ed.), The Fragment: An Incomplete History, 130153. Los Angeles, CA: Getty Research Institute.Google Scholar
Chemero, A. 1998. A stroll through the worlds of animals and humans: review of Being There: Putting Brain, Body and World Together Again, by Andy Clark. PSYCHE: An Interdisciplinary Journal of Research On Consciousness 4.Google Scholar
Childe, V. G. 1956. Piecing Together the Past: The Interpretation of Archaeological Data. London: Routledge and Paul.Google Scholar
Christakis, K. 2005. Cretan Bronze Age Pithoi. Traditions and Trends in the Production and Consumption of Storage Containers in Bronze Age Crete. Philadelphia: INSTAP Academic Press.Google Scholar
Chryssoulaki, S. 2001. The Traostalos peak sanctuary: aspects of spatial organization. In Laffineur, R. and Hägg, R. (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12–15 April 2000, 5766. Aegaeum 22. Liège.Google Scholar
Clark, A. 1997. Being There: Putting Brain, Body, and World Together Again. Cambridge, MA: MIT Press.Google Scholar
Clark, A. 2010. Material surrogacy and the supernatural: reflections on the role of artefacts in ‘off-line’ cognition. In Malafouris, L. and Renfrew, C. (eds.), The Cognitive Life of Things: Recasting the Boundaries of the Mind, 2328. Cambridge McDonald Institute Monographs.Google Scholar
Clarke, J. 2012. Decorating the Neolithic: an evaluation of the use of plaster in the enhancement of daily life in the Middle Pre-pottery Neolithic B of the southern Levant. Cambridge Archaeological Journal 22(2), 177186.Google Scholar
Cole, M. 1996. Cultural Psychology: A Once and Future Discipline. Cambridge, MA: Harvard University Press.Google Scholar
Colley March, H. 1889. The meaning of ornament; or its archaeology and psychology. Transactions of the Lancashire and Cheshire Antiquarian Society 7, 160192.Google Scholar
Collon, D. (ed.) 1997. 7000 Years of Seals. London: British Museum Press.Google Scholar
Conein, B. 2005. ‘Agir dans et sur l’espace de travail avec des objets ordinaires’. Intellectica 41/42, 163179.Google Scholar
Conneller, C. 2013. Deception, and (mis)representation: skeuomorphs, materials, and form. In Alberti, B., Jones, A. M. and Pollard, J. (eds.), Archaeology After Interpretation: Returning Materials to Archaeological Theory, 119133. Walnut Creek, CA: Left Coast Press.Google Scholar
Connolly, W. E. 2011. A World of Becoming. Durham, NC: Duke University Press.Google Scholar
Coole, D. and Frost, S. 2010. New Materialisms: Ontology, Agency, and Politics. Durham, NC: Duke University Press.Google Scholar
Cooney, K. M. 2015. Coffins, cartonnage, and sarcophagi. In Hartwig, M. K. (ed.), A Companion to Ancient Egyptian Art, 269292. Chichester: John Wiley & Sons.Google Scholar
Costa, L. and Fausto, C. 2010. The return of the animists: recent studies of Amazonian ontologies. Religion and Society: Advances in Research 1, 89109.Google Scholar
Coupaye, L. 2018. ‘Yams have no ears!’: tekhne, life and images in Oceania. Oceania 88(1), 13-30.Google Scholar
Crary, J. 1999. Suspensions of Perception: Attention, Spectacle, and Modern Culture. Cambridge, MA: MIT Press.Google Scholar
Crossland, Z. 2009. Of clues and signs: the dead body and its evidential traces. American Anthropologist 111, 6980.Google Scholar
Crossland, Z. 2014. Encounters with Ancestors in Highland Madagascar: Material Signs and Traces of the Dead. Cambridge: Cambridge University Press.Google Scholar
Croucher, K. 2012. Death and Dying in the Neolithic Near East. Oxford: Oxford University Press.Google Scholar
Croucher, K. 2018. Keeping the dead close: grief and bereavement in the treatment of skulls from the Neolithic Middle East. Mortality 23(2), 103120.Google Scholar
Cutler, J. 2016. Fashioning identity: weaving technology, dress and cultural change in the Middle and Late Bronze Age southern Aegean. In Gorogianni, E., Pavuk, P. and Girella, L. (eds.), Beyond Thalassocracies: Understanding Processes of Minoanisation and Mycenaeanisation in the Aegean, 172185. Oxford: Oxbow Books.Google Scholar
D’Errico, F., Henshilwood, C., Vanhaeren, M. and van Niekerk, K. 2005. Nassarius kraussianus shell beads from Blombos Cave: evidence for symbolic behaviour in the Middle Stone Age. Journal of Human Evolution 48, 324.Google Scholar
Daniel, E. V. 1984. Fluid Signs: Being a Person the Tamil Way. Berkeley: University of California Press.Google Scholar
Davis, E. N. 1977. The Vapheio Cups and Aegean Gold and Silver Work. New York: Garland Publishing.Google Scholar
Davis, J. L. 2008. Minoan Crete and the Aegean islands. In Shelmerdine, C. (ed.), The Cambridge Companion to the Aegean Bronze Age, 186208. Cambridge: Cambridge University Press.Google Scholar
Davis, J. L. and Stocker, S. R. 2016. The Lord of the Gold Rings: The Griffin Warrior of Pylos. Hesperia 85, 627655.Google Scholar
Dawdy, S. 2016. Patina: A Profane Archaeology. Chicago: University of Chicago Press.Google Scholar
Day, M. 2004. Religion, off-line cognition, and the extended mind. Journal of Cognition and Culture 4(1), 101121.Google Scholar
Day, P. M. and Wilson, D. E. 2016. Dawn of the amphora : the emergence of Maritime Transport Containers in the Early Bronze Age Aegean. In Demesticha, S. and Knapp, A. B. (eds.), Maritime Transport Containers in the Bronze-Iron Age Aegean and Eastern Mediterranean, 1737. Uppsala: Astrom Editions.Google Scholar
Deacon, T. 1997. The Symbolic Species : The Co-evolution of Language and the Brain. New York : W. W. Norton.Google Scholar
Dehouve, D. 2016. A play on dimensions: miniaturization and fractals in Mesoamerican ritual Journal of Anthropological Research 72(4), 504529.Google Scholar
DeLanda, M. 2002. Intensive Science and Virtual Philosophy. London and New York: Continuum.Google Scholar
DeLoache, J. S. 1991. Symbolic functioning in very young children: understanding of pictures and models. Child Development 62, 736752.Google Scholar
Delong, A. 1983. Spatial scale, temporal experience and information processing: an empirical examination of experiential reality. Man-Environment Systems 13, 7786.Google Scholar
Demargne, P. 1964. Naissance de l’art grec. Paris: Gallimard.Google Scholar
Demesticha, S. and Knapp, A. B. (eds.). 2016. Maritime Transport Containers in the Bronze-Iron Age Aegean and Eastern Mediterranean. Uppsala: Astrom Editions.Google Scholar
Descola, P. (ed.). 2010a. La fabrique des images: visions du monde et formes de la représentation. Paris: Musée du Quai Branly.Google Scholar
Descola, P. 2010b. Cognition, perception and worlding. Interdisciplinary Science Reviews 35(3-4), 334340.Google Scholar
Descola, P. (ed.). 2012. Claude Lévi-Strauss, un parcours dans le siècle. Paris: Odile Jacob.Google Scholar
Descola, P. 2016. Biolatry: a surrender of understanding (response to Ingold’s ‘A naturalist abroad in the museum of ontology. Anthropological Forum, DOI 10.1080/00664677.2016.1212523Google Scholar
Dessenne, A. 1957. Le Sphinx: Étude Iconographique. Des Origines à la Fin du Second Millénaire. Bibliothéque des Écoles Françaises D’Athènes et de Rome Fasc. 186. Paris: E. de Boccard.Google Scholar
Devolder, M. 2010. Étude des coutumes funéraires en Crète néopalatiale. Bulletin de Correspondance Hellénique 134(1), 3170.Google Scholar
Dickinson, O. T. P. K. 1994. The Aegean Bronze Age. Cambridge: Cambridge University Press.Google Scholar
Didi–Huberman, G. 2008. La Ressemblance par Contact: Archéologie, Anachronisme et Modernité de l’Empreinte. Paris: Les Editions de Minuit.Google Scholar
Dillon, S. 2012. Review of Richard Neer’s The Emergence of the Classical Style in Greek Sculpture. Art Bulletin 94(1), 131133.Google Scholar
Dimopoulou, N. and Rethemiotakis, G. 2004. The Ring of Minos and Gold Minoan Rings, the Epiphany Cycle. Athens: Archaeological Receipt Funds.Google Scholar
Dobres, M. -A. and Robb, J. E. (eds.). 2000. Agency in Archaeology. London: Routledge.Google Scholar
Donohue, A. A. 2005. Greek Sculpture and the Problem of Description. Cambridge: Cambridge University Press.Google Scholar
Doumas, C. 1992. The Wall Paintings of Thera. Athens: Kapon (for the Thera Foundation).Google Scholar
Douny, L. 2014. Living in a Landscape of Scarcity: Materiality and Cosmology in West Africa. Walnut Creek, CA: Left Coast Press.Google Scholar
Downey, G. 2008. Scaffolding imitation in capoeira: physical education and enculturation in an Afro-Brazilian art. American Anthropologist 110(2), 204213.Google Scholar
Driessen, J. 1989-1990. The proliferation of Minoan palatial architectural style: (I) Crete. Acta Archaeologica Lovaniensia 28–29, 323.Google Scholar
Driessen, J. 1999. The dismantling of a Minoan Hall at Palaikastro (Knossians Go Home?). In Betancourt, P., Karageorghis, V., Laffineur, R., and Niemeier, W. D. (eds.), Meletemata: Studies in Aegean Archaeology Presented to Malcom H. Wiener as He Enters His 65th Year, 227236. Aegaeum 20. Liège and Austin: University of Texas at Austin.Google Scholar
Driessen, J. 2010. Spirit of place: Minoan houses as major actors. In Pullen, D. J. (ed.), Political Economies of the Aegean Bronze Age. Papers from the Langford Conference, Florida State University, Tallahassee, 22–24 February 2007, 35–65. Oxford & Oakville, FL: Oxbow Books.Google Scholar
Driessen, J. 2015. The birth of a god? Cults and crises on Minoan Crete. In Cavalieri, M., Lebrun, R. and Meunier, N. L. J. (eds.), De La Crise Naquirent les Cultes: Approches Croisées de la Religion, de la Philosophie et des Représentations Antiques, 3144. Turnhout: Brepols.Google Scholar
Driessen, J. and Farnoux, A. 2011. A house model at Malia. In Militello, P., Cucuzza, N. and Carinci, F. (eds.), Kretes Minoidos: Tradizione e identità minoica tra produzione artigianale, pratiche cerimoniali e memoria del passato. Studi offerti a Vincenzo La Rosa per il suo 70 compleanno, 299311. Studi di archeologia cretese 10. Padua: Bottega d’Erasmo.Google Scholar
Driessen, J. and Langohr, C. 2007. Rallying ‘round a ‘Minoan’ past: the legitimation of power at Knossos during the Late Bronze Age. In Galaty, M. L. and Parkinson, W. A. (eds.), Rethinking Mycenaean Palaces II, 178189. Revised and Expanded Second Edition. Cotsen Institute Monograph 60. Los Angeles, CA: Cotsen Institute of Archaeology.Google Scholar
Ducruet, C. (ed.). 2016. Maritime Networks: Spatial Structures and Time Dynamics. London: Routledge.Google Scholar
Edensor, T. 2005. The ghosts of industrial ruins: ordering and disordering memory in excessive space. Environment and Planning D: Society and Space 23, 829849.Google Scholar
Egan, E. 2012. Cut from the same cloth: the textile connection between Palace Style jars and Knossian wall paintings. In Nosch, M.-L. and Laffineur, R. (eds.), Kosmos: Jewellery, Adornment and Textiles in the Aegean Bronze Age, 317323. Aegaeum 33. Leuven–Liège: Peeters.Google Scholar
Elkins, J. (ed.). 2007. Photography Theory. New York: Routledge.Google Scholar
Elkins, J. 2008. On some limits of materiality in art history. 31: Das Magazin des Instituts für Theorie [Zurich] 12: 2530.Google Scholar
Elkins, J. 2011. What Photography Is. New York: Routledge.Google Scholar
Elsner, J. 2000. From the culture of spolia to the cult of relics: the Arch of Constantine and the genesis of Late Antique forms. Papers of the British School at Rome 68, 149184.Google Scholar
Elsner, J. 2003. Iconoclasm and the preservation of memory. In Nelson, R. S. and Olin, M. (eds.), Monuments and Memory, Made and Unmade, 209231. Chicago: University of Chicago Press.Google Scholar
Elsner, J. 2012a. Decorative imperatives between concealment and display: the form of sarcophagi. RES: Anthropology and Aesthetics 61/62, 178195.Google Scholar
Elsner, J. 2012b. Iconoclasm as discourse: from antiquity to Byzantium. Art Bulletin 94(3), 368394.Google Scholar
Elsner, J. 2016. Breaking and talking: some thoughts on iconoclasm from Antiquity to the current moment. Religion and Society 7, 128138.Google Scholar
Empson, R. 2011. Harnessing Fortune: Personhood, Memory and Place in Mongolia. Oxford: Oxford University Press.Google Scholar
Evans, A. 1921. The Palace of Minos, Vol. 1. London: Macmillan.Google Scholar
Evans, A. 1930. The Palace of Minos, Vol. 3. London: Macmillan.Google Scholar
Evans, C. 2012. Small devices, memory and model architectures: carrying knowledge. Journal of Material Culture 17(4), 369387.Google Scholar
Farbstein, R. 2011. Technologies of art: a critical reassessment of Pavlovian art and society, using chaîne opératoire method and theory. Current Anthropology 52(3), 401432.Google Scholar
Fauconnier, G. and Turner, M. 2002. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexity. New York: Basic Books.Google Scholar
Fehérváry, K. 2013. Politics in Color and Concrete: Socialist Materialities and the Middle Class in Hungary. Bloomington: Indiana University Press.Google Scholar
Feldman, M. 2002. Luxurious forms: redefining a Mediterranean ‘international style’, 1400–1200 BCE. The Art Bulletin 84(1), 629.Google Scholar
Feldman, M. 2006. Diplomacy by Design: Luxury Arts and an ‘International Style’ in the Ancient Near East, 1400–1200 BCE. Chicago: University of Chicago Press.Google Scholar
Fitzsimons, R. and Gorogianni, E. 2017. Dining on the fringe? A possible Minoan-style banquet hall at Ayia Irini, Kea and the Minoanization of the Aegean islands. In Letesson, Q. and Knappett, C. (eds.), Minoan Architecture and Urbanism: New Perspectives on an Ancient Built Environment, 334360. Oxford: Oxford University Press.Google Scholar
Flood, F. B. 2016. Idol breaking as image making in the ‘Islamic State’. Religion and Society: Advances in Research 7, 116138.Google Scholar
Forni, S. 2007. Containers of life: pottery and social relations in the Grassfields (Cameroon). African Arts 40(1), 4253.Google Scholar
Foster, K. P. 1979. Aegean Faience of the Bronze Age. New Haven, CT: Yale University Press.Google Scholar
Fowler, C. and Harris, O. 2015. Enduring relations : exploring a paradox of new materialism. Journal of Material Culture 20(2), 127148.Google Scholar
Fowles, S. 2007People without Things.’ In Bille, M., Hastrup, F. and Sorensen, T. F. (eds.), An Anthropology of Absence: Materializations of Transcendence and Loss, 2341. New York: Springer.Google Scholar
Fowles, S. 2016. The perfect subject (postcolonial object studies). Journal of Material Culture 21(1), 927.Google Scholar
Frazer, J. G. 1890-1915. The Golden Bough: A Study in Magic and Religion. London: MacMillan.Google Scholar
Freedberg, D. and Gallese, V. 2007. Motion, emotion and empathy in esthetic experience. Trends in Cognitive Sciences 11, 197203.Google Scholar
Frieman, C. 2010. Imitation, identity and communication: the presence and problems of skeuomorphs in the Metal Ages. In Eriksen, B. V. (ed.), Lithic Technology in Metal Using Societies. Proceedings of a UISPP Workshop, Lisbon, September 2006, 3344. Højbjerg: Jutland Archaeological Society.Google Scholar
Frieman, C. 2012. Flint daggers, copper daggers, and technological innovation in Late Neolithic Scandinavia. European Journal of Archaeology 15(3), 440464.Google Scholar
Gadamer, H.-G. 1986. The Relevance of the Beautiful and Other Essays, trans. by Walker, Nicholas. Cambridge: Cambridge University Press.Google Scholar
Gaifman, M. 2012. Aniconism in Greek Antiquity. Oxford: Oxford University Press.Google Scholar
Gaignerot-Driessen, F. 2014. Goddesses refusing to appear? Reconsidering the Late Minoan III figures with upraised arms. American Journal of Archaeology 118(3), 489520.Google Scholar
Galanakis, Y., Tsitsa, E. and Günkel-Maschek, U. 2017. The power of images: re–examining the wall paintings from the Throne Room at Knossos. Annual of the British School at Athens 112, 4798.Google Scholar
Gallou, C. 2005. The Mycenaean Cult of the Dead. Oxford: BAR Int Series 1372.Google Scholar
Gamble, C. 2007. Origins and Revolutions: Human Identity in Earliest Prehistory. Cambridge: Cambridge University Press.Google Scholar
Gamboni, D. 1997. The Destruction of Art: Iconoclasm and Vandalism Since the French Revolution. London: Reaktion Books.Google Scholar
Gamboni, D. 2010. Portrait of the artist as an iconoclast. In Ai Weiwei: Dropping the Urn: Ceramic Works, 5000 BCE–2010 CE, 8295. Glenside, PA: Arcadia University Art Gallery.Google Scholar
Garfield, S. 2018. In Miniature: How Small Things Illuminate the World. London: Canongate Books.Google Scholar
Garofoli, D. 2015. Do early body ornaments prove cognitive modernity? A critical analysis from situated cognition. Phenomenology and the Cognitive Sciences 14(4), 803825.Google Scholar
Garrison, M. B. and Root, M. C. 2001. Seals on the Persepolis Fortification Tablets, vol. I: Images of Heroic Encounter. Oriental Institute Publications 117. Chicago: The Oriental Institute.Google Scholar
Garrow, D. and Gosden, C. 2012. Technologies of Enchantment? Exploring Celtic Art, 400 BC to AD 100. Oxford: Oxford University Press.Google Scholar
Gauvain, M. 2013. Sociocultural contexts of development. In Zelazo, P. D. (ed.), The Oxford Handbook of Developmental Psychology, vol. 2: Self and Other 425–51. Oxford: Oxford University Press (accessed online).Google Scholar
Geimer, P. 2007. Image as trace: speculations about an undead paradigm. Differences 18(1), 728.Google Scholar
Gell, A. 1998. Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.Google Scholar
Georma, F. 2009. The Wall Paintings of Building B from the Prehistoric Settlement of Akrotiri Thera. Unpublished PhD thesis, University of Ioannina (in Greek).Google Scholar
Gere, C. 2009. Knossos and the Prophets of Modernism. Chicago: University of Chicago Press.Google Scholar
Gesell, G. 1985. Town, Palace, and House Cult in Minoan Crete. Göteborg: Paul Åströms.Google Scholar
Gesell, G. 2004. From Knossos to Kavousi: the popularizing of the Minoan palace goddess. In A.P. Chapin (ed.),XARIS: Essays in Honor of Sara A. Immerwahr. Hesperia Supplements vol. 33, 131150.Google Scholar
Gesell, G. 2010. The snake goddesses of the LM IIIB and LM IIIC periods. In Krzyszkowska, O. (ed.), Cretan Offerings: Studies in Honour of Peter Warren, 131139. BSA Studies 18. London: British School at Athens.Google Scholar
Gibson, J. J. 1979. The Ecological Approach to Visual Perception. Boston: Houghton Mifflin.Google Scholar
Gillings, M. 2012. Landscape phenomenology, GIS and the role of affordance. Journal of Archaeological Method and Theory 19(4), 601611.Google Scholar
Gimatzidis, S. 2011. Feasting and offering to the Gods in early Greek sanctuaries: monumentalisation and miniaturisation in pottery. PALLAS 86, 7596.Google Scholar
Gimbutas, M. 1974. The Gods and Goddesses of Old Europe. London: Thames & Hudson.Google Scholar
Girella, L. 2002. Vasi rituali con elementi miniaturizzati a Creta, in Egeo e nel Mediterraneo Orientale alla fine dell’età del Bronzo. Indicatori archeologici ed etnici. Creta Antica 3, 167216.Google Scholar
Girella, L. 2015. When diversity matters: exploring funerary evidence in Middle Minoan III Crete. Studi Micenei ed Egeo-Anatolici, NS 1, 117136.Google Scholar
González-Ruibal, A. and Ruiz-Gálvez, M. 2016. House societies in the ancient Mediterranean. Journal of World Prehistory 29, 383437.Google Scholar
Goodwin, C. 2010. Things and their embodied environments. In Malafouris, L. and Renfrew, C. (eds.), The Cognitive Life of Things, 103121. Cambridge: McDonald Institute Monographs.Google Scholar
Gorogianni, E., Pavuk, P. and Girella, L. (eds.), 2016. Beyond Thalassocracies: Understanding Processes of Minoanisation and Mycenaeanisation in the Aegean. Oxford: Oxbow Books.Google Scholar
Gosden, C. and Malafouris, L. 2015. Process archaeology (P-Arch). World Archaeology 47(5), 701717.Google Scholar
Gowlland, G. 2011. The ‘Matière à Penser’ approach to material culture: objects, subjects and the materiality of the self. Journal of Material Culture 16(3), 337343.Google Scholar
Green, J. 2014. Drawn from the Ground: Sound, Sign and Inscription in Central Australian Sand Stories. Cambridge: Cambridge University Press.Google Scholar
Griesemer, J. 2004. Three dimensional models in philosophical perspective. In de Chadarevian, S. and Hopwood, N. (eds.), Models: The Third Dimension of Science, 433442. Stanford, CA: Stanford University Press.Google Scholar
Groenewegen-Frankfort, H. A. 1951. Arrest and Movement: An Essay on Space and Time in the Representational Art of the Ancient Near East. London: Faber & Faber.Google Scholar
Grondin, J. 2001. Play, festival, and ritual in Gadamer: on the theme of the immemorial in his later works. In Schmidt, L. K. (ed.), Language and Linguisticality in Gadamer’s Hermeneutics, 4350. Lanham, MD: Lexington Books.Google Scholar
Grootenboer, H. 2012. Treasuring the Gaze: Intimate Vision in Late Eighteenth-Century Eye Miniatures. Chicago: University of Chicago Press.Google Scholar
Gulizio, J. and Nakassis, D. 2014. The Minoan goddess(es): textual evidence for Minoan religion. In Nakassis, D., Gulizio, J. and James, S. (eds.), KE-RA-ME-JA: Studies Presented to Cynthia W. Shelmerdine, 115128. Philadelphia: INSTAP Academic Press.Google Scholar
Haddon, A. C. 1914. Evolution in Art as Illustrated by the Life-Histories of Designs. London: Walter Scott.Google Scholar
Hägg, R. and Lindau, Y. 1984. The Minoan ‘snake frame’ reconsidered. Opuscula Atheniensa XV: 67–77.Google Scholar
Haggis, D. 2013. Destruction and the formation of static and dynamic settlement structures in the Aegean. In Driessen, J. (ed.), Destruction: Archaeological, Philological and Historical Perspectives, 6387. Louvain: Presses Universitaires de Louvain.Google Scholar
Hahn, C. 2010. What do reliquaries do for relics? Numen 57, 284316.Google Scholar
Hahn, C. 2012. Strange Beauty: Issues in the Making and Meaning of Reliquaries, 400–c.1204. University Park: Pennsylvania State University Press.Google Scholar
Hale, C. 2016. The Middle Helladic Fine Gray Burnished (Gray Minyan) sequence at Mitrou, East Lokris. Hesperia 85, 243295.Google Scholar
Hallager, E. 1996. The Minoan Roundel and other Sealed Documents in the Neopalatial Linear A Administration. Aegaeum 14. Liège and Austin.Google Scholar
Halloy, A. 2013. Objects, bodies and gods: a cognitive ethnography of an ontological dynamic in the Xangô cult (Recife, Brazil). In Santo, D. E. and Tassi, N. (eds.), Making Spirits: Materiality and Transcendence in Contemporary Religions, 133158. London: I.B. Tauris.Google Scholar
Hamilakis, Y. 2014. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge: Cambridge University Press.Google Scholar
Hamilton, A. 2018. Scale and the Incas. Princeton, NJ: Princeton University Press.Google Scholar
Harman, G. 2010. Towards Speculative Realism: Essays and Lectures. Winchester: Zero.Google Scholar
Harrell, K. 2015. Piece out: comparing the intentional destruction of swords in the Early Iron Age and the Mycenae Shaft Graves. In Harrell, K. and Driessen, J. (eds.), Thravsma: Contextualising Intentional Destruction of Objects in the Bronze Age Aegean and Cyprus, 143153. Aegis 9. Louvain: Presses Universitaires de Louvain.Google Scholar
Harris, S. and Douny, L. (eds.). 2014. Wrapping and Unwrapping Material Culture: Archaeological and Anthropological Perspectives. Walnut Creek, CA: Left Coast Press.Google Scholar
Hartson, H. 2003. Cognitive, physical, sensory, and functional affordances in interaction design. Behaviour and Information Technology 22(5), 315338.Google Scholar
Hatzaki, E. 2009. Structured deposition as ritual action at Knossos. In D’Agata, A.-L. and Van de Moortel, A. (eds.), Archaeologies of Cult: Essays on Ritual and Cult in Crete in Honor of Geraldine C. Gesell, 1930. Hesperia Supplement 42. Princeton.Google Scholar
Hatzaki, E. 2013. The end of an intermezzo at Knossos: ceramic wares, deposits, and architecture in a social context. In Macdonald, C., and Knappett, C. (eds.), Intermezzo: Intermediacy and Regeneration in MM III Palatial Crete, 3745. BSA Studies 21. London: British School at Athens.Google Scholar
Hatzaki, E. 2018. Pots, frescoes, textiles and people. The social life of decorated pottery at Late Bronze Age Knossos and Crete. In Vlachopoulos, A. G. (ed.), Paintbrushes: Wall-Painting and Vase-Painting of the Second Millennium BC in Dialogue, 315–327. Athens: University of Ioannina/Hellenic Ministry of Culture and Sports – Archaeological Receipts Fund.Google Scholar
Haysom, M. 2010. The double-axe: a contextual approach to the understanding of a Cretan symbol in the Neopalatial period. Oxford Journal of Archaeology 29(1), 3555.Google Scholar
Heidegger, M. 1971. The thing. In Poetry, Language, Thought, trans A. Hofstadter, 163186. New York: Harper & Row.Google Scholar
Henare, A., Holbraad, M. and Wastell, S. (eds.), 2007. Thinking through Things: Theorising Artefacts Ethnographically. London: Routledge.Google Scholar
Hersey, G. L. 1980. The Lost Meaning of Classical Architecture: Speculations on Ornament from Vitruvius to Venturi. Cambridge: MIT Press.Google Scholar
Herva, V.-P. 2006. Flower lovers, after all? Rethinking religion and human-environment relations in Minoan Crete. World Archaeology 38(4), 586598.Google Scholar
Hetherington, K. 2004. Secondhandedness: consumption, disposal, and absent presence. Environment and Planning D: Society and Space 22, 157173.Google Scholar
Higgins, R. 1967. Minoan and Mycenaean Art. New York: F.A. Praeger.Google Scholar
Hodder, I. 1990. The Domestication of Europe: Structure and Contingency in Neolithic Societies. Oxford: Blackwell.Google Scholar
Hodder, I. 2012. Entangled: An Archaeology of the Relationships between Humans and Things. Malden, MA: Wiley-Blackwell.Google Scholar
Hodder, I. 2016. Studies in Human–Thing Entanglement. Creative Commons.Google Scholar
Holbraad, M. 2011. Can the thing speak? OAC Press Working Paper Series 7. Available online at: http://openanthcoop.net/press/wp-content/uploads/2011/01/Holbraad-Can-the-Thing-Speak2.pdf (Last accessed 1 Feb 2018).Google Scholar
Holbraad, M. and Pedersen, M. A. 2016. The Ontological Turn: An Anthropological Exposition. Cambridge: Cambridge University Press.Google Scholar
Hood, M. S. F. 1978. The Arts in Prehistoric Greece. Harmondsworth: Penguin.Google Scholar
Hood, M. S. F. 2005. Dating the Knossos frescoes. In Morgan, L. (ed.), Aegean Wall Painting: A Tribute to Mark Cameron, 4581. BSA Studies 13. London: British School at Athens.Google Scholar
Hooker, J. T. 1967. The Mycenae Siege Rhyton and the question of Egyptian influence. American Journal of Archaeology 71(3), 269281.Google Scholar
Hopkins, R. 2017. Review of Bence Nanay’s ‘Aesthetics and the Philosophy of Perception’. The British Journal of Aesthetics 57(3), 340344.Google Scholar
Houseman, M. and Severi, C. 1998. Naven or the Other Self: A Relational Approach to Ritual Action. Leiden: Brill.Google Scholar
Houston, S. 2014. The Life Within: Classic Maya and the Matter of Permanence. New Haven, CT: Yale University Press.Google Scholar
Hull, M. S. 2012. Government of Paper: The Materiality of Bureaucracy in Urban Pakistan. Berkeley: University of California Press.Google Scholar
Hunter-Anderson, R. 1977. A theoretical approach to the study of house form. In Binford, L. R. (ed.), For Theory Building in Archaeology: Essays on Faunal Remains, Aquatic Resources, Spatial Analysis, and Systemic Modeling, 287315. New York: Academic Press.Google Scholar
Hurcombe, L. M. 2014. Perishable Material Culture in Prehistory: Investigating the Missing Majority. London: Routledge.Google Scholar
Hutchins, E. 1995. Cognition in the Wild. Cambridge: MIT Press.Google Scholar
Hutchins, E. 2005. Material anchors for conceptual blends. Journal of Pragmatics 37, 15551577.Google Scholar
Iliopoulos, A. 2016. The evolution of material signification: tracing the origins of symbolic body ornamentation through a pragmatic and enactive theory of cognitive semiotics. Signs and Society 4(2), 244276.Google Scholar
Immerwahr, S. 1990. Aegean Painting in the Bronze Age. University Park: Pennsylvania State University Press.Google Scholar
Ingold, T. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.Google Scholar
Ingold, T. 2013. Making: Anthropology, Archaeology, Art and Architecture. London: Routledge.Google Scholar
Ingold, T. 2016. A naturalist abroad in the museum of ontology: Philippe Descola’s Beyond Nature and Culture. Anthropological Forum, DOI 10.1080/00664677.2015.1136591Google Scholar
Jones, A. M. 2007. Memory and Material Culture. Cambridge: Cambridge University Press.Google Scholar
Jones, A. M. 2012. Prehistoric Materialities: Becoming Material in Prehistoric Britain and Ireland. Oxford: Oxford University Press.Google Scholar
Jones, A. M. 2017. The art of assemblage: styling Neolithic art. Cambridge Archaeological Journal 27(1), 8594.Google Scholar
Jones, A. M. and Cochrane, A. 2018. The Archaeology of Art: Materials, Practices, Affects. New York: Routledge.Google Scholar
Jordan, P. 2014. Technology as Human Social Tradition: Cultural Transmission among Hunter–Gatherers. Oakland: University of California Press.Google Scholar
Jordanova, L. 2004. Material models as visual culture. In de Chadarevian, S. and Hopwood, N. (eds.), Models: The Third Dimension of Science, 443451. Stanford, CA: Stanford University Press.Google Scholar
Kanta, A., Godart, L. and Tsigounaki, A. 2001. Clay model of a two storey shrine. In Karetsou, A. and Andreadaki-Vlasaki, M. (eds.), Crete-Egypt, Three Thousand Years of Cultural Links, 6364. Crete-Cairo: Ministry of Culture.Google Scholar
Karetsou, A. 1981. The peak sanctuary of Mt Juktas. In Hägg, R. and Marinatos, N. (eds.), Sanctuaries and Cults in the Aegean Bronze Age, 137153. Stockholm: Svenska Institutet i Athen.Google Scholar
Karetsou, A., Andreadaki-Vlasaki, M. and Papadakis, N. (eds.) 2000. Crete-Egypt. Three Thousand Years of Cultural Links: Catalogue. Heraklion: Hellenic Ministry of Culture.Google Scholar
Karnava, A. 2018. Seals, Sealings and Seal Impressions from Akrotiri in Thera. Corpus der Minoische und Mykenische Siegel, Beiheft 10. Heidelberg.Google Scholar
Karo, G. 1930. Die Schachtgräber von Mykenai. München: F. Bruckmann.Google Scholar
Keane, W. 2005. Signs are not the garb of meaning: on the social analysis of material things. In Miller, D. (ed.), Materiality, 182205. Durham, NC: Duke University Press.Google Scholar
Keller, E. Fox. 2000. Models of and models for: theory and practice in contemporary biology. Philosophy of Science 67 (Supplement) S72S86.Google Scholar
Khatchadourian, L. 2016. Imperial Matter: Ancient Persia and the Archaeology of Empires. Oakland: University of California Press.Google Scholar
Kiernan, P. 2009. Miniature Votive Offerings in the North-West Provinces of the Roman Empire. Ruhpolding: Verlag Franz Philipp Rutzen.Google Scholar
Kilian, K. 1990. Patterns in the cult activity in the Mycenaean Argolid: Hagia Triada (Klenies), the Profitias Elias Cave (Haghios Hadrianos) and the citadel of Tiryns. In Hägg, R. and Nordquist, G. C. (eds.), Celebrations of Death and Divinity in the Bronze Age Argolid, 185197. Stockholm: Svenska Institutet i Athen.Google Scholar
Kiriatzi, E. and Knappett, C. (eds.). 2016. Human Mobility and Technological Transfer in the Prehistoric Mediterranean. British School at Athens Studies in Greek Antiquity 1. Cambridge: Cambridge University Press.Google Scholar
Kirsh, D. and Maglio, P. 1995. On distinguishing epistemic from pragmatic action. Cognitive Science 18, 513549.Google Scholar
Kissel, M. and Fuentes, A. 2017. Semiosis in the Pleistocene. Cambridge Archaeological Journal 27(3), 397412.Google Scholar
Klose, A. 2015. The Container Principle. How a Box Changes the Way We Think. Cambridge, MA: MIT Press.Google Scholar
Knappett, C. 2002. Photographs, skeuomorphs and marionettes: some thoughts on mind, agency and object. Journal of Material Culture 7(1), 97117.Google Scholar
Knappett, C. 2004. The affordances of things: a post-Gibsonian perspective on the relationality of mind and matter. In DeMarrais, E., Gosden, C. and Renfrew, C. (eds.), Rethinking Materiality: The Engagement of Mind with the Material World, 4351. Cambridge: McDonald Institute Monographs.Google Scholar
Knappett, C. 2005. Thinking Through Material Culture: An Interdisciplinary Perspective. Philadelphia: University of Pennsylvania Press.Google Scholar
Knappett, C. 2007. Malia et ses relations régionales à l’époque du Minoen Moyen: les échanges céramiques à travers trois siècles (2000–1700 av. J.-C.). Bulletin de Correspondance Hellénique 131(2), 861864.Google Scholar
Knappett, C. 2011. An Archaeology of Interaction: Network Perspectives on Material Culture and Society. Oxford: Oxford University Press.Google Scholar
Knappett, C. 2012. A regional approach to Protopalatial complexity. In Schoep, I., Tomkins, P. and Driessen, J. (eds.), Back to the Beginning: Reassessing Social, Economic and Political Complexity in the Early and Middle Bronze Age on Crete, 384402. Oxford: Oxbow Books.Google Scholar
Knappett, C. 2015. Palatial and provincial pottery revisited. In Hatzaki, E., Macdonald, C. and Andreou, S. (eds.), Festschrift for Gerald Cadogan – Crete and Cyprus, 6366. Athens: Capon.Google Scholar
Knappett, C. and Cunningham, T. F. 2012. Palaikastro Block M: The Proto- and Neopalatial Town. Excavations 1986–2003. British School at Athens Suppl. vol. 47, London: British School at Athens.Google Scholar
Knappett, C. and Nikolakopoulou, I. 2008. Colonialism without colonies? A Bronze Age case study from Akrotiri, Thera. Hesperia 77, 142.Google Scholar
Knappett, C., Tomkins, P. and Malafouris, L. 2010. Ceramics as containers. In Hicks, D. and Beaudry, M. (eds.), The Oxford Handbook of Material Culture Studies, 588612. Oxford: Oxford University Press.Google Scholar
Knappett, C. and van der Leeuw, S. 2014. A developmental approach to ancient innovation: the potter’s wheel in the Bronze Age east Mediterranean. Pragmatics and Cognition 22(1), 6492.Google Scholar
Koehl, R. B. 2006. Aegean Bronze Age Rhyta. Prehistory Monographs 19. Philadelphia: INSTAP Academic Press.Google Scholar
Kohn, E. 2013. How Forests Think: Toward an Anthropology Beyond the Human. Berkeley : University of California Press.Google Scholar
Kohring, S. 2011. Bodily skill and the aesthetics of miniaturization. PALLAS 86, 3150.Google Scholar
Kolrud, K. and Prusac, M. (eds.). 2014. Iconoclasm from Antiquity to Modernity. Farnham: Ashgate.Google Scholar
Koos, M. 2014. Wandering things: agency and embodiment in late sixteenth-century English miniature portraits. Art History 37(5), 836859.Google Scholar
Kotovsky, L. and Baillargeon, R. 2000. Reasoning about collisions involving inert objects in 7.5-month–old infants. Developmental Science 3(3), 344859.Google Scholar
Kourou, N. 2011. Following the sphinx. Tradition and innovation in Early Iron Age Crete. In Identità culturale, etnicità, processi di trasformazione a Creta fra Dark Age e Arcaismo: per i cento anni dello scavo di Prini, 1906–2006: convegno di studi (Atene, 9–12 novembre 2006), edited by Rizza, G., 165177. Studi e materiali di archeologia greca 10. Catania.Google Scholar
Kristiansen, K. and Suchowska-Ducke, P. 2015. Connected histories: the dynamics of Bronze Age interaction and trade 1500–1100 BC. Proceedings of the Prehistoric Society 81, 361392.Google Scholar
Krzyszkowska, O. 2005. Aegean Seals: An Introduction. London: Institute of Classical Studies, School of Advanced Study, University of London.Google Scholar
Krzyszkowska, O. 2012. Seals from the Petras cemetery: a preliminary overview. In Tsipopoulou, M. (ed.), Petras, Siteia: 25 Years of Excavations and Studies, 145156. Monographs of the Danish Institute at Athens vol. 16. Aarhus: Aarhus University Press.Google Scholar
Kuhn, S. L. and Stiner, M. C. 2007. Paleolithic ornaments: implications for cognition, demography and identity. Diogenes 214, 4048.Google Scholar
Kuijt, I. 2008. The regeneration of life: Neolithic structures of symbolic remembering and forgetting. Current Anthropology 49, 171197.Google Scholar
Kumler, A. 2011. The multiplication of the species: Eucharistic morphology in the Middle Ages. RES 59/60, 179191.Google Scholar
Laffineur, R. 2001. Seeing is believing: reflections on divine imagery in the Aegean Bronze Age. In Laffineur, R. and Hägg, R. (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12–15 April 2000, 387392. Aegaeum 22. Liège.Google Scholar
Lakoff, G. and Johnson, M. 1999. Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought. New York: Basic Books.Google Scholar
Lane, D. A., Maxfield, R., Read, D. and van der Leeuw, S. E. 2009. From population to organization thinking. In Lane, D. A., van der Leeuw, S. E., Pumain, D. and West, G. (eds)., Complexity Perspectives in Innovation and Social Change, 1141. Methodological Prospects in the Social Sciences, vol. 7. Berlin: Springer.Google Scholar
Lapatin, K. 2001. Chryselephantine Statuary in the Ancient Mediterranean World. Oxford: Oxford University Press.Google Scholar
Larkin, B. 2013. The politics and poetics of infrastructure. Annual Review of Anthropology 42, 327343.Google Scholar
Latour, B. 1986. Visualisation and cognition: drawing things together. In Kuklick, H. (ed.), Knowledge and Society: Studies in the Sociology of Culture Past and Present, vol. 6, 140. Jai Press.Google Scholar
Latour, B. 2000. The Berlin key or how to do words with things. In Graves-Brown, P. M. (ed.), Matter, Materiality and Modern Culture, 1021. London: Routledge.Google Scholar
Latour, B. 2002. What is iconoclash? Or is there a world beyond the image wars? In Latour, B. and Weibel, P. (eds.), Iconoclash, 1437. Cambridge, MA: MIT Press.Google Scholar
Latour, B. 2009. Perspectivism: ‘type’ or ‘bomb’? Anthropology Today 25(2), 12.Google Scholar
Laugrand, F. 2010. Miniatures et variations d’échelle chez les Inuit. In Descola, P. (ed.), La fabrique des images: visions du monde et formes de la representation. Exposition, février 2010–juillet 2011 52–59. Paris: Somogy-Musée du Quai Branly.Google Scholar
Laugrand, F. and Oosten, J. 2008. When toys and ornaments come into play: the transformative power of miniatures in Canadian Inuit cosmology. Museum Anthropology 31(2), 6984.Google Scholar
Law, J. 1986. On the methods of long distance control: vessels, navigation and the Portuguese route to India. In Law, J. (ed.), Power, Action and Belief: A New Sociology of Knowledge? Sociological Review Monograph 32, 234363. London: Routledge and Kegan Paul.Google Scholar
Law, J. and Mol, A. 2008. The actor‐enacted: Cumbrian sheep in 2001. In Knappett, C. and Malafouris, L. (eds.), Material Agency: Towards a Non‐Anthropocentric Approach, 5777. New York: Springer.Google Scholar
Ledderose, L. 2000. Ten Thousand Things: Module and Mass Production in Chinese Art. Princeton, NJ: Princeton University Press.Google Scholar
Lefèvre-Novaro, D. 2001. Modèles réduits trouvés dans la grande tombe de Kamilari. In Laffineur, R. and Hägg, R. (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12–15 April 2000, 8998. Aegaeum 22. Liège.Google Scholar
Legarra Herrero, B. 2014. Mortuary Behavior and Social Trajectories in Pre- and Protopalatial Crete. Philadelphia: INSTAP Academic Press.Google Scholar
Lehmann, S.-A. 2014. The matter of the medium: some tools for an art-theoretical interpretation of materials. In Anderson, C., Dunlop, A. and Smith, P. H. (eds.), The Matter of Art: Materials, Practices, Cultural Logics, c.1250–1750, 2141. Manchester: Manchester University Press.Google Scholar
Lemonnier, P. 2012. Mundane Objects: Materiality and Non-Verbal Communication. Walnut Creek, CA: Left Coast Press.Google Scholar
Lemonnier, P. 2014. The blending power of things. Hau: Journal of Ethnographic Theory 4(1), 537548.Google Scholar
Lending, M. 2017. Plaster Monuments: Architecture and the Power of Reproduction. Princeton, NJ: Princeton University Press.Google Scholar
Leone, M. 2014. Wrapping transcendence: the semiotics of reliquaries. Signs and Society 2:S1, S49S83.Google Scholar
Letesson, Q. 2009. Du phénotype au génotype: analyse de la syntaxe spatiale en architecture minoenne (MM IIIB–MR IB). Aegis 2. Louvain-la-Neuve: Presses Universitaires de Louvain.Google Scholar
Letesson, Q. 2013. Minoan halls: a syntactical genealogy. American Journal of Archaeology 117, 303351.Google Scholar
Letesson, Q. 2014a. ‘Open Day Gallery’ or ‘Private Collections’? An insight on Neopalatial wall paintings in their spatial context. In Cappel, S., Günkel-Maschek, U., and Panagiotopoulos, D. (eds.), Minoan Archaeology, Challenges and Perspectives for the 21st Century, 2761. Louvain: Aegis, Presses Universitaires de Louvain.Google Scholar
Letesson, Q. 2014b. From building to architecture: the rise of configurational thinking in Bronze Age Crete. In Paliou, E., Lieberwirth, U. and Polla, S. (eds.), Spatial Analysis and Social Spaces: Interdisciplinary Approaches to the Interpretation of Prehistoric and Historic Built Environments, 4990. Berlin: de Gruyter.Google Scholar
Letesson, Q. 2015. Fire and the holes: an investigation of low-level meanings in the Minoan built environment. Journal of Archaeological Method and Theory 22, 713750.Google Scholar
Letesson, Q. and Knappett, C. (eds.). 2017. Minoan Architecture and Urbanism: New Perspectives on an Ancient Built Environment. Oxford: Oxford University Press.Google Scholar
Lévi-Strauss, C. 1962. La Pensée Sauvage. Paris: Plon.Google Scholar
Lichtenstein, J. 2009. The fragment: elements of a definition. In Tronzo, W. (ed.), The Fragment: An Incomplete History, 115129. Los Angeles, CA: Getty Research Institute.Google Scholar
Macdonald, C. F., Hallager, E. and Niemeier, W.-D. (eds.). 2009. The Minoans in the Central, Eastern and Northern Aegean: New Evidence. Monographs of the Danish Institute at Athens 8. Athens: The Danish Institute at Athens.Google Scholar
Macdonald, C. F. and Knappett, C. 2007. Knossos: Protopalatial Deposits in Early Magazine A and the South-West Houses, BSA Supplementary vol. 41. London: British School at Athens.Google Scholar
MacGillivray, J. A. 1998. Knossos: Pottery Groups of the Old Palace Period. BSA Studies 5. London: British School at Athens.Google Scholar
MacGillivray, J. A. 2000. Minotaur: Sir Arthur Evans and the Archaeology of the Minoan Myth. London: Jonathan Cape.Google Scholar
MacGillivray, J. A., Sackett, L. H. and Driessen, J. (eds.). 2000. The Palaikastro Kouros: A Minoan Chryselephantine Statuette and Its Aegean Bronze Age Context, BSA Studies 6. London: British School at Athens.Google Scholar
Mack, J. 2007. The Art of Small Things. London: British Museum Press.Google Scholar
Malafouris, L. 2005. Projections in Matter: Material Engagement and the Mycenaean Becoming. Unpublished PhD dissertation, University of Cambridge.Google Scholar
Malafouris, L. 2013. How Things Shape the Mind: A Theory of Material Engagement. Cambridge, MA: MIT Press.Google Scholar
Manby, T. G. 1995. Skeuomorphism: some reflections of leather, wood and basketry in Early Bronze Age pottery. In Kinnes, I. and Varndell, G. (eds.), Unbaked Urns of Rudely Shape, 8188. Oxford: Oxbow.Google Scholar
Maran, J. and Stockhammer, P. W. (eds.). 2012. Materiality and Social Practice. Transformative Capacities of Intercultural Encounters. Oxford: Oxbow Books.Google Scholar
Marangou, C. 1992. Eidolia. Figurines et Miniatures du Néolithique Récent et du Bronze Ancien en Grèce. Oxford BAR Int. Series 576.Google Scholar
Marangou, C. 1996a. Assembling, displaying and dissembling Neolithic and Eneolithic figurines and models. Journal of European Archaeology 4, 177202.Google Scholar
Marangou, C. 1996b. Figurines and models. In Papathanassopoulos, G. (ed.), Neolithic Culture in Greece, 146151. Athens: Goulandris Foundation.Google Scholar
Margueron, J.-Cl. 2001. Conclusions: aujourd’hui et demain. In Muller, B. (ed.), ‘Maquettes architecturales’ de l’Antiquité : regards croisés (Proche-Orient, Chypre, bassin égéen et Grèce, du néolithique à l’époque hellénistique) : actes du colloque de Strasbourg 3–5 décembre 1998, 533544. Paris: De Boccard.Google Scholar
Matthäus, H. 1980. Die Bronzegefässe der Kretisch-mykenischer Kultur (Prähistorischer Bronzefunde II.1). Munich: C. H. Beck.Google Scholar
Matthews, R. 1993. Cities, Seals and Writing: Archaic Seal Impressions from Jemdet Nasr and Ur. Berlin: Gebr. Mann.Google Scholar
Matz, F. 1928. Die frühkretischen Siegel. Eine Untersuchung über das Werden des Minoischen Stiles. Berlin: Walter de Gruyter.Google Scholar
McCullough, T. 2014. Metal to Clay: ‘Recovering’ Middle Minoan Metal Vessels from Knossos and Phaistos through their Ceramic Skeuomorphs. Unpublished PhD thesis, University of Pennsylvania.Google Scholar
McEnroe, J. 2010. Architecture of Minoan Crete: Constructing Identity in the Aegean Bronze Age. Austin: University of Texas Press.Google Scholar
Mee, C. 2011. Greek Archaeology: A Thematic Approach. Malden, MA: Wiley-Blackwell.Google Scholar
Meyer, M. 2012. Placing and tracing absence: a material culture of the immaterial. Journal of Material Culture 17(1), 103110.Google Scholar
Miller, D. 2005. Materiality: an introduction. In Miller, D. (ed.), Materiality, 150. Durham, NC: Duke University Press.Google Scholar
Mills, B. J. 2008. Remembering while forgetting: depositional practices and social memory at Chaco. In Mills, B. and Walker, W. (eds.), Memory Work: Archaeologies of Material Practices, 81108. Santa Fe, NM: School for Advanced Research Press.Google Scholar
Mills, B. J. 2016. Communities of consumption: cuisines as networks of situated practice. In Roddick, A. P. and Stahl, A. B. (eds.), Knowledge in Motion, Constellations of Learning Across Time and Place, 248270. Amerind Studies in Anthropology (SAA–Amerind Series). Tucson: University of Arizona Press.Google Scholar
Mochizuki, M. 2013. Iconoclasm. In Burch Brown, Frank (ed.), The Oxford Handbook of Religion and the Arts, 450468. Oxford: Oxford University Press.Google Scholar
Morgan, L. 1988. The Miniature Wall Paintings of Thera: A Study in Aegean Culture and Iconography. Cambridge: Cambridge University Press.Google Scholar
Morgan, L. 2010. An Aegean griffin in Egypt: the hunt frieze at Tell el-Daba, Ägypten und Levante/ Egypt and the Levant 20, 303323.Google Scholar
Morris, C. 2009. Configuring the individual: bodies of figurines in Minoan Crete. In D’Agata, A.-L. and Van De Moortel, A. (eds.), Archaeologies of Cult: Essays on Ritual and Cult in Crete in Honor of Geraldine C. Gesell, 180187. Hesperia Supplement 42. Princeton, NJ.Google Scholar
Morris, C. and Peatfield, A. 2002. Feeling through the body: gesture in Cretan Bronze Age religion. In Hamilakis, Y., Pluciennik, M. and Tarlow, S. (eds.), Feeling Through the Body: Archaeologies of Corporeality, 105120. New York: Kluwer Academic/Plenum.Google Scholar
Morris, M. 2006. Models: Architecture and the Miniature – Architecture in Practice. London: John Wiley.Google Scholar
Morrison, J. E. and Park, D. P. 2007. Reconstructing the ritual killing of the ceramic vessels from Tomb 15. In Soles, J. (ed.), Mochlos IIA: Period IV, The Mycenaean Settlement and Cemetery: The Sites, 207214. Philadelphia: INSTAP Academic Press.Google Scholar
Moxey, K. 2011. Review of Nagel and Wood’s Anachronic Renaissance. Contemporaneity vol. 1, DOI 10.5195/contemp.2011.35Google Scholar
Muhly, P. 2012. A terracotta foot model from the Syme sanctuary, Crete. In Mantzourani, E. and Betancourt, P. P. (eds.), Philistor: Studies in Honor of Costis Davaras, 133138. Philadelphia: INSTAP Academic Press.Google Scholar
Muller, B. (ed.) 2001. Maquettes architecturales’ de l’Antiquité : regards croisés (Proche-Orient, Chypre, bassin égéen et Grèce, du néolithique à l’époque hellénistique) : actes du colloque de Strasbourg 3–5 décembre 1998. Paris: De Boccard.Google Scholar
Muller, B. 2016. Maquettes Antiques d’Orient. De L’Image d’Architecture au Symbole. Paris: Picard.Google Scholar
Mumford, L. 1934. Technics and Civilization. New York: Harcourt, Brace & Co.Google Scholar
Murphy, C. 2018. Solid items made to break, or breakable items made to last? The case of Minoan peak sanctuary figurines. Les Carnets de l’ACoSt 17, 110.Google Scholar
Nagel, A. and Wood, C. S. 2010. Anachronic Renaissance. New York: Zone Books.Google Scholar
Naji, M. and Douny, L. 2009. Editorial. Journal of Material Culture 14(4), 411432.Google Scholar
Nakou, G. 2007. Absent presences: metal vessels in the Aegean at the end of the third millennium. In Day, P. M. and Doonan, R. C. (eds.), Metallurgy in the Early Bronze Age Aegean, 224244. Sheffield Studies in Aegean Archaeology 7. Oxford: Oxbow.Google Scholar
Nanay, B. 2016. Aesthetics as Philosophy of Perception. Oxford: Oxford University Press.Google Scholar
Nanoglou, S. 2008. Representation of humans and animals in Greece and the Balkans during the earlier Neolithic. Cambridge Archaeological Journal 18, 113.Google Scholar
Nanoglou, S. 2009. Animal bodies and ontological discourse in the Greek Neolithic. Journal of Archaeological Method and Theory 16, 184204.Google Scholar
Nativ, A. 2017. No compensation needed: on archaeology and the archaeological. Journal of Archaeological Method and Theory 24(3), 659675.Google Scholar
Neer, R. 2010. The Emergence of the Classical Style in Greek Sculpture. Chicago: University of Chicago Press.Google Scholar
Neer, R. 2012. Art and Archaeology of the Greek World: A New History, c. 2500– c.150 BCE. London: Thames & Hudson.Google Scholar
Nikolakopoulou, I. 2010. Middle Cycladic iconography: a new chapter in Aegean art. In Krzyszkowska, O. (ed.), Cretan Offerings: Studies in Honour of Peter Warren, 213222. BSA Studies 18. London: British School at Athens.Google Scholar
Nikolakopoulou, I. and Knappett, C. 2016. Mobilities in the Neopalatial southern Aegean: the case of Minoanisation. In Kiriatzi, E. and Knappett, C. (eds.), Human Mobility and Technological Transfer in the Prehistoric Mediterranean, 102115. British School at Athens Studies in Greek Antiquity 1. Cambridge: Cambridge University Press.Google Scholar
Noë, A. 2012. Varieties of Presence. Cambridge, MA: Harvard University Press.Google Scholar
Onians, J. 2008. Neuroarthistory: From Aristotle and Pliny to Baxandall and Zeki. New Haven, CT: Yale University Press.Google Scholar
Overmann, K. A. 2013. Material scaffolds in numbers and time. Cambridge Archaeological Journal 23(1), 1939.Google Scholar
Padgett, J. F. and Powell, W. W. 2012. The Emergence of Organizations and Markets. Princeton, NJ: Princeton University Press.Google Scholar
Paliou, E., Wheatley, D. and Earl, G. 2011. Three-dimensional visibility analysis of architectural spaces: iconography and visibility of the wall paintings of Xeste 3 (Late Bronze Age Akrotiri). Journal of Archaeological Science 38, 375386.Google Scholar
Pallasmaa, J. 2009. The Thinking Hand: Existential and Embodied Wisdom in Architecture. Chichester: Wiley.Google Scholar
Palyvou, C. 2002. Central courts: the supremacy of the void. In Driessen, J., Schoep, I. and Laffineur, R. (eds.), Monuments of Minos: Rethinking the Minoan Palaces, 167177. Aegaeum 23. Liège and Austin.Google Scholar
Palyvou, C. 2004. Outdoor space in Minoan architecture: community and privacy. In Cadogan, G., Hatzaki, E. and Vasilakis, A. (eds.), Knossos: Palace, City, State, 207217. London: British School at Athens.Google Scholar
Panagiotaki, M. 1999. The Central Palace Sanctuary at Knossos, BSA Suppl. vol. 31. London: British School at Athens.Google Scholar
Panagiotaki, M., Maniatis, Y., Kavoussanaki, D., Hatton, G. and Tite, M. S. 2004. Production technology of Aegean Bronze Age vitreous materials. In Bourriau, J. and Phillips, J. (eds.), Invention and Innovation. The Social Context of Technological Change 2: Egypt, the Aegean and the Near East, 1650–1150 BC, 149175. Oxford: Oxbow Books.Google Scholar
Panagiotopoulos, D. 2010. A systemic approach to Mycenaean sealing practices. In Müller, W. (ed.), Die Bedeutung der minoischen und mykenischen Glyptik. VI. Internationales Siegel-Symposium, Marburg, 9.–12. Oktober 2008. CMS Beiheft 8, 297–307.Google Scholar
Panagiotopoulos, D. 2012. Aegean imagery and the syntax of viewing. In Panagiotopoulos, D. and Günkel-Maschek, U. (eds.), Minoan Realities: Approaches to Images, Architecture and Society in the Aegean Bronze Age, 6382. Aegis 5. Presses Universitaires de Louvain.Google Scholar
Panagiotopoulos, D. 2014. Mykenische Siegelpraxis: Funktion, Kontext und administrative Verwendung mykenischer Tonplomben auf dem griechischen Festland und Kreta. Athenaia 5. Munich: Hirmer.Google Scholar
Papagiannopoulou, A. 2008. From pots to pictures: Middle Cycladic figurative art from Akrotiri, Thera. In Brodie, N., Doole, J., Gavalas, G. and Renfrew, C. (eds.), Horizon. Ορίζων. A Colloquium on the Prehistory of the Cyclades, 433449. Cambridge: McDonald Institute Monographs.Google Scholar
Papapetros, S. 2010. World ornament: The legacy of Gottfried Semper’s 1856 lecture on adornment. RES: Anthropology and Aesthetics 57/58, 309329.Google Scholar
Parker, C. 2009. Avoided object. In Tronzo, W. (ed.), The Fragment: An Incomplete History, 92113. Los Angeles, CA: Getty Research Institute.Google Scholar
Pauketat, T. 2013. An Archaeology of the Cosmos: Rethinking Agency and Religion in Ancient America. London: Routledge.Google Scholar
Paulsen, K. 2013. The index and the interface. Representations 122(1), 83109.Google Scholar
Payne, A. 2012. From Ornament to Object: Genealogies of Architectural Modernism. New Haven, CT: Yale University Press.Google Scholar
Peatfield, A. 1992. Rural ritual in Bronze Age Crete: the peak sanctuary at Atsipadhes. Cambridge Archaeological Journal 2(1), 5987.Google Scholar
Peatfield, A. 2001. Divinity and performance on Minoan peak sanctuaries. In Laffineur, R. and Hägg, R. (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12–15 April 2000, 5155. Aegaeum 22. Liège.Google Scholar
Peatfield, A. 2016. A metaphysical history of Minoan religion. In Alram Stern, E. et al. (eds.), Metaphysis: Ritual, Myth and Symbolism in the Aegean Bronze Age, 485494. Aegaeum 39. Leuven: Peeters.Google Scholar
Pedersen, M. A. 2007. Talismans of thought: shamanist ontologies and extended cognition in northern Mongolia. In Henare, A., Holbraad, M. and Wastell, S. (eds.), Thinking through Things: Theorising Artefacts Ethnographically, 141166. London: Routledge.Google Scholar
Pedersen, M. A. 2011. Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia. Ithaca: Cornell University Press.Google Scholar
Peirce, C. S. 1931–1958. The Collected Papers of Charles Sanders Peirce. 8 vol. Edited by Hartshorne, Charles and Weiss, Paul. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Pentcheva, B. V. 2006. The performative icon. The Art Bulletin 88(4), 631655.Google Scholar
Perlès, C. 2001. The Early Neolithic in Greece: The First Farming Communities in Europe. Cambridge: Cambridge University Press.Google Scholar
Peters, J. Durham. 2015. The Marvelous Clouds: Toward a Philosophy of Elemental Media. Chicago: Chicago University Press.Google Scholar
Phelps, W. W., Varoufakis, G. J. and Jones, R. E. 1979. Five copper axes from Greece. Annual of the British School at Athens 74, 175184.Google Scholar
Pickering, A. 2010. Material culture and the dance of agency. In Hicks, D. and Beaudry, M. (eds.), The Oxford Handbook of Material Culture Studies, 191208. Oxford: Oxford University Press.Google Scholar
Pilz, O. 2011. The uses of small things and the semiotics of Greek miniature objects. PALLAS 86, 1530.Google Scholar
Pini, I. 2009. On early Late Bronze Age signet rings and seals of gold from the Greek mainland. In Daniilidou, D. (ed.), Doron: Timitikos Tomos Yia Ton Kathiyiti Spiro Iakovidi, 599610. Athens: Academy of Athens.Google Scholar
Pitrou, P. 2012 Figuration des processus vitaux et co-activité dans la Sierra Mixe de Oaxaca (Mexique). L’Homme 202, 77112.Google Scholar
Pitrou, P. 2016. Co-activity in Mesoamerica and the Andes. Journal of Anthropological Research 72(4), 465482.Google Scholar
Pittman, H. 2012. Seals and sealings in the Sumerian world. In Crawford, H. (ed.), The Sumerian World, 319341. London: Routledge.Google Scholar
Platon, L. 2016. Some fresh thoughts on the use of the Minoan ‘strainer’. In Papadopoulou-Chrysikopoulou, E., Chrysikopoulos, V. and Christakopoulou, G. (eds.), Achaios: Studies Presented to Professor Thanasis I. Papadopoulos, 241253. Oxford: Archaeopress.Google Scholar
Platt, V. 2006. Making an impression: replication and the ontology of the Graeco-Roman seal stone. Art History 29(2), 233257.Google Scholar
Platt, V. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge: Cambridge University Press.Google Scholar
Pointon, M. 2001. ‘Surrounded with brilliants’: miniature portraits in eighteenth-century England. The Art Bulletin 83(1), 4871.Google Scholar
Polychronopoulou, O. 2005. Existe-t-il un art préhistorique égéen? In Darcque, P., Fotiadis, M. and Polychronopoulou, O. (eds.), Mythos. La préhistoire égéenne du XIX au XXI siècle après J.-C. Actes de la table ronde international d’Athènes (21–23 novembre 2002), 345355. BCH Suppl. 46 Athènes: BCH.Google Scholar
Porada, E. (ed.). 1980. Ancient Art in Seals. Princeton, NJ: Princeton University Press.Google Scholar
Porada, E. 1981/1982. The cylinder seals found at Thebes in Boeotia. Archiv für Orientforschung 28, 170.Google Scholar
Porter, J. I. 2010. The Origins of Aesthetic Thought in Ancient Greece. Cambridge: Cambridge University Press.Google Scholar
Poursat, J.-C. 1980. Reliefs d’appliqué moulé. In Detournay, B., Poursat, J.-C. and Vandenabeele, F. (eds.), Fouilles Exécutées à Mallia: Le Quartier Mu II, 116132. Paris: Etudes Crétoises 26.Google Scholar
Poursat, J.-C. 2001. Les maquettes architecturales du monde créto-mycénien: types et fonctions symboliques. In Muller, B. (ed.), ‘Maquettes architecturales’ de l’Antiquité: regards croisés (Proche-Orient, Chypre, bassin égéen et Grèce, du néolithique à l’époque hellénistique): actes du colloque de Strasbourg 3–5 décembre 1998, 485495. Paris: De Boccard.Google Scholar
Poursat, J.-C. 2008. L’Art égéen, vol. 1. Grèce, Cyclades, Crète jusqu’au milieu du IIe millénaire av. J.-C. Paris: Picard.Google Scholar
Poursat, J.-C. 2014. L’Art égéen, vol. 2. Mycènes et le monde mycénien. Paris: Picard.Google Scholar
Poursat, J.-C. and Knappett, C. 2005. Le Quartier Mu IV. La Poterie du Minoen Moyen II: Production et Utilisation. Paris: Etudes Crétoises 33.Google Scholar
Poursat, J.-C. and Knappett, C. 2006. Minoan amphoras and inter-regional exchange: evidence from Malia. In Proceedings of the Ninth International Congress of Cretan Studies, vol. A1, 153163. Heraklion: Historical Society of Crete.Google Scholar
Pratt, C. E. 2016. The rise and fall of the transport stirrup jar in the Late Bronze Age Aegean. American Journal of Archaeology 120(1), 2766.Google Scholar
Preston, L. 2004. Contextualising the larnax: tradition, innovation and regionalism in coffin use on Late Minoan II–IIIB Crete. Oxford Journal of Archaeology 23(2), 177197.Google Scholar
Preucel, R. 2006. Archaeological Semiotics. Oxford: Blackwell.Google Scholar
Pullen, D. 1992. Ox and plow in the Early Bronze Age. American Journal of Archaeology 96(1), 4554.Google Scholar
Pullen, D. 2013. ‘Minding the Gap’. Bridging the gaps in cultural change within the Early Bronze Age Aegean. American Journal of Archaeology 117, 545553.Google Scholar
Rampley, M. 2000. Anthropology and the origins of Art History. de–, dis–, ex–. 4, 138163.Google Scholar
Rampley, M. 2017. The Seductions of Darwin: Art, Evolution, Neuroscience. University Park: The Pennsylvania State University Press.Google Scholar
Reeves, L. C. 2003. Aegean and Anatolian Bronze Age Metal Vessels: A Social Perspective. Unpublished PhD thesis, University of London.Google Scholar
Rehak, P. 1995a. The ‘Genius’ in Late Bronze Age glyptic: the later evolution of an Aegean cult figure. In Pini, I. (ed.), Sceaux Minoens et Myceniens. Corpus der Minoischen und Mykenischen Siegel, Beiheft 5, 215231. Berlin.Google Scholar
Rehak, P. 1995b. The use and destruction of Minoan stone bull’s head rhyta. In Laffineur, R. and Niemeier, W.-D. (eds.), Politeia: Society and State in the Aegean Bronze Age. Proceedings of the 5th International Aegean Conference, 435460. Liège: Aegaeum 12.Google Scholar
Relaki, M. 2012. The social arenas of tradition. Investigating collective and individual social strategies in the Prepalatial and Protopalatial Mesara. In Schoep, I., Tomkins, P. and Driessen, J. (eds.), Back to the Beginning: Reassessing Social and Political Complexity on Crete During the Early and Middle Bronze Age, 290324. Oxford: Oxbow Books.Google Scholar
Renfrew, C. 1972. The Emergence of Civilisation: The Cyclades and the Aegean in the Third Millennium BC. London: Methuen.Google Scholar
Renfrew, C. 1985. The Archaeology of Cult: The Sanctuary at Phylakopi. London: British School at Athens.Google Scholar
Renfrew, C. 2003. Figuring It Out: The Parallel Visions of Artists and Archaeologists. London: Thames & Hudson.Google Scholar
Renfrew, C. 2004. Art for archaeology. In Renfrew, C., Gosden, C. and DeMarrais, E. (eds.), Substance, Memory, Display: Archaeology and Art, 733. Cambridge: McDonald Institute Monographs.Google Scholar
Renfrew, C. 2007. Monumentality and presence. In Renfrew, C. and Morley, I. (eds.), Image and Imagination: A Global Prehistory of Figurative Representation, 121133. Cambridge, MA: McDonald Institute Monographs.Google Scholar
Renfrew, C. 2009. Situating the creative explosion: universal or local? In Renfrew, C. and Morley, I. (eds.), Becoming Human: Innovation in Prehistoric Material and Spiritual Culture, 7592. Cambridge: McDonald Institute Monographs.Google Scholar
Renfrew, C. 2012. Towards a cognitive archaeology: material engagement and the early development of society. In Hodder, I. (ed.), Archaeological Theory Today, 2nd edition, 124145. Cambridge: Polity Press.Google Scholar
Renfrew, C. 2013. The sanctuary at Keros: Questions of materiality and monumentality. Journal of the British Academy 1, 187212.Google Scholar
Renfrew, C. 2015. Evidence for ritual breakage in the Cycladic Early Bronze Age. In Harrell, K. and Driessen, J. (eds.), Thravsma: Contextualising Intentional Destruction of Objects in the Bronze Age Aegean and Cyprus, 8198. Aegis 9. Louvain: Presses Universitaires de Louvain.Google Scholar
Renfrew, C., Philaniotou, O., Brodie, N., Gavalas, G. and Boyd, M.J. (eds.). 2015. The Sanctuary on Keros and the Origins of Aegean Ritual Practice: The excavations of 2006–2008, Vol. II: Kavos and the Special Deposits. Cambridge: McDonald Institute for Archaeological Research.Google Scholar
Renfrew, C. and Zubrow, E. (eds.). 1994. The Ancient Mind: Elements of Cognitive Archaeology. Cambridge: Cambridge University Press.Google Scholar
Rethemiotakis, G. 2001. Minoan Clay Figures and Figurines: From the Neopalatial to the Subminoan Period. The Archaeological Society at Athens Library no. 219. Athens: The Archaeological Society at Athens.Google Scholar
Rethemiotakis, G. 2009. A Neopalatial shrine model from the Minoan peak sanctuary at Gournos Krousonas. In D’Agata, A.-L. and van de Moortel, A. (eds.), Archaeologies of Cult: Essays on Ritual and Cult in Crete in Honor of Geraldine C. Gesell, 189199. Hesperia Suppl. 42.Google Scholar
Rethemiotakis, G. 2014. Images and semiotics in space: the case of the anthropomorphic figurines from Kophinas. Cretica Chronika ΛΔ’, 147–162.Google Scholar
Rethemiotakis, G. and Christakis, K. 2011. Landscapes of power in Protopalatial Crete: new evidence from Galatas Pediada. Studi Micenei ed Egeo-Anatolici 53, 195218.Google Scholar
Robb, J. 2015. Prehistoric art in Europe: a deep-time social history. American Antiquity 80(4), 635654.Google Scholar
Robbins, P. and Aydede, M. (eds.). 2009. The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press.Google Scholar
Rodenwaldt, G. 1927. Die Kunst der Antike [Hellas und Rom]. Berlin: Propyläenverlag.Google Scholar
Root, M. C. 2008. The legible image: how did seals and sealing matter in Persepolis? In Briant, P., Henkelman, W. and Stolper, M. W. (eds.), L’archive des fortifications de Persépolis: état des questions et perspectives de recherches, 87148. Paris: De Boccard.Google Scholar
Rose, M. 2011. Secular materialism: a critique of earthly theory. Journal of Material Culture 16(2), 107129.Google Scholar
Roux, V. 2010. Technological innovations and developmental trajectories: social factors as evolutionary forces. In O’Brien, M. J. and Shennan, S. J. (eds.), Innovation in Cultural Systems: Contributions from Evolutionary Anthropology, 217134. Vienna Series in Theoretical Biology. Cambridge, MA: MIT Press.Google Scholar
von Rüden, C. 2013. Beyond the East–West dichotomy in Syrian and Levantine wall paintings. In Brown, B. and Feldman, M. (eds.), Critical Approaches to Near Eastern Art, 5578. Berlin: de Gruyter.Google Scholar
Rugoff, R. (ed.) 1997. At the Threshold of the Visible (with contribution by S. Stewart). New York: Independent Curators International.Google Scholar
Rupp, D. and Tsipopoulou, M. 1999. Conical cup concentrations at Neopalatial Petras: a case for a ritualised reception ceremony with token hospitality. In Betancourt, P. P., Karageorghis, V., Laffineur, R. and Niemeier, W.-D. (eds.), Meletemata. Studies in Aegean Archaeology Presented to Malcolm H. Wiener as he enters his 65th Year, 729739. Aegaeum 20. Liège.Google Scholar
Rutkowski, B. 1968. The origin of the Minoan coffin. Annual of the British School at Athens 63, 219227.Google Scholar
Rutkowski, B. 1991. Cult Places of the Aegean. New Haven, CT: Yale University Press.Google Scholar
Rutter, J. B. 1988. Early Helladic III vasepainting, ceramic regionalism, and the influence of basketry. In French, E. B. and Wardle, K. A. (eds.), Problems in Aegean Prehistory, 7389. Bristol: Bristol Classical Press.Google Scholar
Sager, T. forthcoming. The modular house: a space syntax approach to exploring social complexity in Late Minoan II-IIIB architecture.Google Scholar
Sakellarakis, I. and Sakellaraki, E. 1997. Archanes. Minoan Crete in a New Light. Athens: Ammos/Eleni Nakou Foundation.Google Scholar
Salapata, G. 2015. Terracotta votive offerings in sets or groups. In Huysecom-Haxhi, S. and Muller, A. (eds.), Figurines grecques en context: Présence muette dans le sanctuaire, la tombe et la maison, 179195. Villeneuve d’Ascq.Google Scholar
Salapata, G. 2018. Tokens of piety: inexpensive dedications as functional and symbolic objects. Opuscula, Annual of the Swedish Institutes at Athens and Rome 11, 97109.Google Scholar
Salmond, A. 2014. Transforming translations (part 2): addressing ontological alterity. HAU: Journal of Ethnographic Theory 4(1), 155187.Google Scholar
Sanavia, A. 2014. How to improve on nature: some Middle Minoan triton shells from Phaistos (Crete). In Touchais, G., Laffineur, R. and Rougemont, F. (eds.), Physis: L’Environnement Naturel et la Relation Homme-Milieu dans le Monde Egéen Protohistorique, 543546. Aegaeum 37. Leuven-Liège: Peeters.Google Scholar
Sanavia, A. and Weingarten, J. 2016. The transformation of tritons: some decorated Middle Minoan triton shells and an Anatolian counterpart. In Alram-Stern, E., Blakolmer, F., Deger-Jalkotzy, S., Laffineur, R. and Weilhartner, J. (eds.), Metaphysis: Ritual, Myth and Symbolism in the Aegean Bronze Age, 335344. Aegaeum 39. Leuven–Liège: Peeters.Google Scholar
Sarri, K. 2010. Minyan and Minyanizing pottery. Myth and reality about a Middle Helladic type fossil. In Philippa-Touchais, A., Touchais, G., Voutsaki, S. and Wright, J. (eds.), Mesohelladika. La Grèce continentale au Bronze moyen, 603613. BCH Suppl. 52. Athens: BCH.Google Scholar
Sbonias, K. 2012. Regional elite-groups and the production and consumption of seals in the Prepalatial period. A case-study of the Asterousia region. In Schoep, I., Tomkins, P. and Driessen, J. (eds.), Back to the Beginning: Reassessing Social and Political Complexity on Crete During the Early and Middle Bronze Age, 273289. Oxford: Oxbow Books.Google Scholar
Schachermeyr, F. 1955. Die ältesten Kulturen Griechenlands. Stuttgart: W. Kohlhammer.Google Scholar
Schnapp, A. 1996. The Discovery of the Past: The Origins of Archaeology. London: British Museum Press.Google Scholar
Schoep, I. 1994. ‘Home Sweet Home’: some comments on the so-called house models from the Prehellenic Aegean. Opuscula Atheniensia 20, 189210.Google Scholar
Scott, M. W. 2013. The anthropology of ontology (religious science?). JRAI (N.S.) 19, 859872.Google Scholar
Scott, M. W. 2014. To be a wonder: anthropology, cosmology, and alterity. In A. Abramson and M. Holbraad (eds.), Framing Cosmologies: The Anthropology of Worlds, 3154. Manchester: Manchester University Press.Google Scholar
Severi, C. 2015. The Chimera Principle: An Anthropology of Memory and Imagination. Translated by Lloyd, Janet. Chicago: Hau Books.Google Scholar
Shapland, A. 2013. Shifting horizons and emerging ontologies in the Bronze Age Aegean. In Watts, C. (ed.), Relational Archaeologies: Humans, Animals, Things, 190-208. London: Routledge.Google Scholar
Shaw, J. W. and Lowe, A. 2002. The ‘lost’ portico at Knossos: the Central Court revisited. American Journal of Archaeology 106(4), 513523.Google Scholar
Shaw, M. C. 2000. Anatomy and execution of complex Minoan textile patterns in the Procession Fresco from Knossos. In Karetsou, A. (ed.), Kriti-Aigyptos: Politismikoi Desmoi Trion Xilieton, 5263. Athens: Ministry of Culture.Google Scholar
Shryock, A. and Lord Smail, D. 2018. On containers: a forum. Introduction. History and Anthropology 29(1), 16.Google Scholar
Sillar, B. 2016. Miniatures and animism: the communicative role of Inka carved stone conopa. Journal of Anthropological Research 72(4), 442464.Google Scholar
Simandiraki, A. 2011. Miniature vessels in Minoan Crete. In Proceedings of the 10th International Cretological Congress, Khania, 1–8 October 2006, A3, 4558.Google Scholar
Simandaraki-Grimshaw, A. 2012. Miniature vessels from Petras. In Tsipopoulou, M. (ed.), Petras, Siteia: 25 Years of Excavations and Studies, 255264. Monographs of the Danish Institute at Athens vol. 16. Aarhus: Aarhus University Press.Google Scholar
Simandiraki-Grimshaw, A. 2013. Anthropomorphic vessels as re-imagined corporealities in Bronze Age Crete. Creta Antica 14, 17–68.Google Scholar
Simondon, G. 1958. Du mode d’existence des objets techniques. Paris: Aubier.Google Scholar
Sinclair, A. 2000. Constellations of knowledge: human agency and material affordance in lithic technology. In Robb, J. and Dobres, M.-A. (eds.), Agency in Archaeology, 196212. London: Routledge.Google Scholar
Sinha, C. 2005. Blending out of the background: play, props and staging in the material world. Journal of Pragmatics, 37, 15371554.Google Scholar
Skeates, R. 2017. Towards an archaeology of everyday aesthetics. Cambridge Archaeological Journal 27(4), 607616.Google Scholar
Slingerland, E. 2008. What Science Offers the Humanities: Integrating Body and Culture. Cambridge : Cambridge University Press.Google Scholar
Slingerland, E. and Collard, M. 2012. Creating consilience: toward a second wave. In Slingerland, E. and Collard, M. (eds.), Creating Consilience: Integrating the Sciences and the Humanities, 340. Cambridge: Cambridge University Press.Google Scholar
Slinkachu, , 2012. Global Model Village: The International Street Art of Slinkachu. New York: Blue Rider Press.Google Scholar
Sloterdijk, P. 2011–2016. Spheres. 3 volumes. translated by Hoban, Wieland. Los Angeles, CA: Semiotext(e).Google Scholar
Smith, R. A. K. 2019. Death on the Isthmus: Late Minoan IIIA–B tombs of the Mirabello Bay and Ierapetra Areas. In Chalikias, K. and Oddo, E. (eds.), Exploring a Terra Incognita: Recent Research on Bronze Age Habitation in the Southern Ierapetra Isthmus. Philadelphia: INSTAP Academic Press.Google Scholar
Smith, T. J. and Plantzos, D. (eds.). 2012. A Companion to Greek Art. London: Wiley-Blackwell.Google Scholar
Snijder, G. A. S. 1936. Kretische Kunst: Versuch einer Deutung. Berlin: Gebr. Mann.Google Scholar
Sofaer, J. 2015. Clay in the Age of Bronze: Essays in the Archaeology of Prehistoric Creativity. Cambridge: Cambridge University Press.Google Scholar
Sofaer, J. 2011. Human ontogeny and material change at the bronze age tell of Százhalombatta, Hungary. Cambridge Archaeological Journal 21(2), 217227.Google Scholar
Sofia, Z. 2000. Container technologies. Hypatia 15(2), 181201.Google Scholar
Soles, J. 1999. The ritual ‘killing’ of pottery and the discovery of a Mycenaean Telestas at Mochlos. In Betancourt, P., Karageorghis, V., Laffineur, R. and Niemeier, W.-D. (eds.), Meletemata. Studies in Aegean Archaeology Presented to Malcolm H. Wiener, 787793. Liège: Aegaeum 20.Google Scholar
Soles, J. and Davaras, C. 2010. 2010 Greek–American excavations at Mochlos. Kentro: The Newsletter of the INSTAP Study Centre for East Crete.Google Scholar
Solso, R. L. 1996. Cognition and the Visual Arts. New York: Bradford Books.Google Scholar
Sonesson, G. 1989. Pictorial Concepts. Inquiries into the Semiotic Heritage and Its Relevance for the Analysis of the Visual World. Lund: Lund University Press.Google Scholar
Sonesson, G. 2006. The meaning of meaning in biology and cognitive science: a semiotic reconstruction. Sign System Studies 34, 135213.Google Scholar
Sontag, S. 1977. On Photography. New York.Google Scholar
Sorge, A. and Roddick, A. P. 2012. Mobile humanity: the delocalization of anthropological research. Reviews in Anthropology 41, 273301.Google Scholar
Spelke, E. S., Breinlinger, K., Macomber, J. and Jacobson, K. 1992. Origins of knowledge. Psychological Review 99, 605632.Google Scholar
Sperber, D. 1996. Why are perfect animals, hybrids, and monsters food for symbolic thought? Method and Theory in the Study of Religion 8(2), 143169.Google Scholar
Spuybroek, L. 2016. The Sympathy of Things: Ruskin and the Ecology of Design. 2nd edition. London: Bloomsbury.Google Scholar
Stafford, B. 2007. Echo Objects: The Cognitive Work of Images. Chicago: Chicago University Press.Google Scholar
Stafford, B. (ed.). 2011. A Field Guide to a New Meta-field: Bridging the Humanities–Neurosciences Divide. Chicago: University of Chicago Press.Google Scholar
Stansbury-O’Donnell, M. D. 2015. A History of Greek Art. Hoboken: John Wiley & Sons.Google Scholar
Sterelny, K. 2010. Minds: extended or scaffolded? Phenomenology and the Cognitive Sciences 9, 465481.Google Scholar
Stewart, P. 2007. Gell’s idols and Roman cult. In Osborne, R. and Tanner, J. (eds.), Art’s Agency and Art History, 158178. Oxford: Blackwell.Google Scholar
Stewart, S. 1993. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. 1st paperback edition. Durham, NC: Duke University Press.Google Scholar
Stocker, S. R. and Davis, J. L. 2017. The combat agate from the grave of the Griffin Warrior at Pylos. Hesperia 86(4), 583605.Google Scholar
Stockhammer, P. W. 2012. Conceptualizing cultural hybridization in archaeology. In Stockhammer, P. W. (ed.), Conceptualizing Cultural Hybridization: A Transdisciplinary Approach, 4358. New York: Springer.Google Scholar
Stockhammer, P. W. and Maran, J. (eds.). 2017. Appropriating Innovations: Entangled Knowledge in Eurasia, 5000–1500 BCE. Oxford: Oxbow Books.Google Scholar
Stordeur, D. and Khawam, R. 2007. Les crânes surmodelés de Tell Aswad (PPNB, Syrie). Premier regard sur l’ensemble, premières réflexions. Syrie 84, 532.Google Scholar
Stout, D. 2002. Skill and cognition in stone tool production: an ethnographic case study from Irian Jaya. Current Anthropology 43(5), 693722.Google Scholar
Summers, D. 2003. Real Spaces: World Art History and the Rise of Western Modernism. London: Phaidon.Google Scholar
Swenson, E. 2015. The archaeology of ritual. Annual Review of Anthropology 44, 329345.Google Scholar
Talalay, L. E. 1993. Deities, Dolls, and Devices. Neolithic Figurines from Franchthi Cave, Greece. Bloomington and Indianapolis: Indiana University Press.Google Scholar
Tallis, R. 2011. Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity. Durham, NC: Acumen.Google Scholar
Tanner, J. 2006. The Invention of Art History in Ancient Greece: Religion, Society and Artistic Rationalisation. Cambridge: Cambridge University Press.Google Scholar
Taussig, M. 1993. Mimesis and Alterity: A Particular History of the Senses. New York: Routledge.Google Scholar
Taylor, T. 2010 The Artificial Ape: How Technology Changed the Course of Human Evolution. New York: Palgrave Macmillan.Google Scholar
Theiner, G. and Drain, C. 2017. What’s the matter with cognition? A ‘Vygotskian’ perspective on material engagement theory. Phenomenology and the Cognitive Sciences 16, 837862.Google Scholar
Thomas, C. G. and Wedde, M. 2001. Desperately seeking Potnia. In Laffineur, R. and Hägg, R. (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12–15 April 2000, 314. Aegaeum 22. Liège.Google Scholar
Todaro, S. 2003. Il deposito AM I del Piazzalo dei Sacelli di Haghia Triada. I modellini architettonici. Annuario della Scuola Archeologica di Atene 81, 547572.Google Scholar
Tournavitou, I. 2009. Does size matter? Miniature pottery vessels in Minoan peak sanctuaries. In D’Agata, A. -L. and Van de Moortel, A. (eds.), Archaeologies of Cult: Essays on Ritual and Cult in Crete in Honor of Geraldine C. Gesell. Hesperia Supplement 42, 213230.Google Scholar
Trever, L. 2016. The artistry of Moche mural painting and the ephemerality of monuments. In Costin, C. L. (ed.), Making Value, Making Meaning: Techné in the Pre-Columbian World, 253279. Washington, DC: Dumbarton Oaks.Google Scholar
Tronzo, W. 2009. Introduction. In Tronzo, W. (ed.), The Fragment: An Incomplete History, 17. Los Angeles, CA: Getty Research Institute.Google Scholar
Tsipopoulou, M. and Hallager, E. 2010. The Hieroglyphic Archive at Petras, Siteia. Oakville, CT: The David Brown Book Company.Google Scholar
Turner, M. 2014. The Origin of Ideas: Blending, Creativity, and the Human Spark. Oxford: Oxford University Press.Google Scholar
Tuzin, D. 2002. Art, ritual, and the crafting of illusion. The Asia Pacific Journal of Anthropology 3(1), 123.Google Scholar
Tyree, L. 2001. Diachronic changes in Minoan cave cult. In Laffineur, R. and Hägg, R. (eds.), POTNIA: Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12–15 April 2000, 3950. Aegaeum 22. Liège.Google Scholar
Tzonou-Herbst, I. 2010. Figurines. In Cline, E. (ed.), The Oxford Handbook of the Bronze Age Aegean, 210221. Oxford: Oxford University Press.Google Scholar
Ucko, P. 1962. The interpretation of prehistoric anthropomorphic figurines. Journal of the Royal Anthropological Institute of Great Britain and Ireland 92(1), 3854.Google Scholar
Van der Leeuw, S. E. and Torrence, R. (eds.). 1989. What’s New?: A Closer Look at the Process of Innovation. London: Unwin Hyman.Google Scholar
Van Oyen, A. forthcoming. Provincialising Roman Italy: what makes a ‘provincial’ Roman archaeology? Paper presented Jan 4th 2017, Toronto.Google Scholar
Vavouranakis, G. 2014. Funerary pithoi in Bronze Age Crete: their introduction and significance at the threshold of Minoan palatial society. American Journal of Archaeology 118(2), 197222.Google Scholar
Verge, B. (ed.) 1997. Zoom sur les Miniatures. Québec: Musée de la Civilisation et Editions Fides.Google Scholar
Vernant, J.-P. 1991. Mortals and Immortals: Collected Essays. Edited by Zeitlin, F. I.. Princeton, NJ: Princeton University Press.Google Scholar
Vickers, M. and Gill, D. 1994 Artful Crafts: Ancient Greek Silverware and Pottery. Oxford: Clarendon Press.Google Scholar
Viveiros de Castro, E. 1998. Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute 4, 469488.Google Scholar
Viveiros de Castro, E. 2010. In some sense. Interdisciplinary Science Reviews 35(3–4), 318333.Google Scholar
Vlachopoulos, A. 2007. Disiecta Membra : the wall paintings from ‘the “Porter’s Lodge” at Akrotiri, Thera’. In Nelson, M., Williams, H. and Betancourt, P. (eds.), Krinoi kai Limenes: Studies in Honor of Joseph and Maria Shaw, 127134. Philadelphia: INSTAP Academic Press.Google Scholar
Vlachopoulos, A. 2008. The wall paintings from Xeste 3 building at Akrotiri. Towards an interpretation of the iconographic programme. In Brodie, N., Doole, J., Gavalas, G. and Renfrew, C. (eds.), Horizon. Ορίζων. A Colloquium on the Prehistory of the Cyclades, 451465. Cambridge, MA: McDonald Institute Monographs.Google Scholar
Voskos, I. and Knapp, A. B. 2008. Cyprus at the end of the Late Bronze Age: crisis and colonization or continuity and hybridization? American Journal of Archaeology 112, 659684.Google Scholar
Voutsaki, S. 2012. From value to meaning, from things to persons: the Grave Circles of Mycenae reconsidered. In Urton, G. and Papadopoulos, J. (eds.), The Construction of Value in the Ancient World, 160185, Cotsen Institute Monographs. Los Angeles, CA: University of California, Los Angeles.Google Scholar
Vygotsky, L. 1978. Mind in Society: The Development of Higher Psychological Processes. Edited by Cole, M., John–Steiner, V., Scribner, S., and Souberman, E.. Cambridge, MA: Harvard University Press.Google Scholar
Wallis, N. J. 2013. The materiality of signs: enchainment and animacy in Woodland Southeastern North American pottery. American Antiquity 78(2), 207226.Google Scholar
Warnier, J.–P. 2001. A praxeological approach to subjectivation in a material world. Journal of Material Culture 6(1), 524.Google Scholar
Warnier, J.-P. 2006. Inside and outside: surfaces and containers. In Tilley, C., Keane, W., Küchler, S., Rowlands, M., and Spyer, P. (eds.), Handbook of Material Culture, 186195. London: Sage.Google Scholar
Warnier, J.-P. 2007. The Pot-King: The Body, Material Culture and Technologies of Power. Leiden: Brill.Google Scholar
Warren, P. 1969. Minoan Stone Vases. Cambridge: Cambridge University Press.Google Scholar
Warren, P. 1972. Myrtos: An Early Bronze Age Settlement in Crete. London: Thames & Hudson (for the British School at Athens).Google Scholar
Watts, C. 2008. On mediation and material agency in the Peircean semeiotic. In Knappett, C. and Malafouris, L. (eds.), Material Agency: Toward a Non-Anthropocentric Approach, 187207. New York: Springer.Google Scholar
Weingarten, J. 1991. The Transformation of Egyptian Taweret into the Minoan Genius: A Study of Cultural Transmission in the Middle Bronze Age. SIMA 88. Göteborg: P. Åströms.Google Scholar
Weinryb, I. 2013. Living matter: materiality, maker, and ornament in the Middle Ages. Gesta 52(2), 113132.Google Scholar
Wendrich, W. (ed.). 2012. Archaeology and Apprenticeship: Body Knowledge, Identity, and Communities of Practice. Tucson: University of Arizona Press.Google Scholar
Wengrow, D. 2001. The evolution of simplicity: aesthetic labour and social change in the Neolithic Near East. World Archaeology 33(2), 168188.Google Scholar
Wengrow, D. 2008. Prehistories of commodity branding. Current Anthropology 49(1), 734.Google Scholar
Wengrow, D. 2011. Cognition, materiality and monsters: the cultural transmission of counter-intuitive forms in Bronze Age societies. Journal of Material Culture 16(2), 131149.Google Scholar
Wengrow, D. 2014. The Origins of Monsters : Image and Cognition in the First Age of Mechanical Reproduction. Princeton, NJ: Princeton University Press.Google Scholar
Wertsch, J. V. 1998. Mind as Action. Oxford: Oxford University Press.Google Scholar
Weston, D. M. 2009. ‘Worlds in Miniature’: some reflections on scale and the microcosmic meaning of cabinets of curiosities. Architectural Research Quarterly 13(1), 3748.Google Scholar
Wheeler, M. 2005. Reconstructing the Cognitive World: The Next Step. Cambridge, MA: MIT Press.Google Scholar
White, R. 2003. Prehistoric Art: The Symbolic Journey of Humankind. New York: Harry N. Abrams.Google Scholar
White, R. 2007. Systems of personal ornamentation in the early Upper Palaeolithic: methodological challenges and new observations. In Mellars, P., Boyle, K., Bar-Yosef, O. and Stringer, C. (eds.), Rethinking the Human Revolution: New Behavioural and Biological Perspectives on the Origin and Dispersal of Modern Humans, 287302. Cambridge: McDonald Institute Monographs.Google Scholar
Whitley, J. 2013. Homer’s entangled objects: narrative, agency and personhood in and out of Iron Age texts. Cambridge Archaeological Journal 23(3), 395416.Google Scholar
Wilkinson, T. C. 2014a. Tying the Threads of Eurasia: Trans-regional routes and material flows in Transcaucasia, Eastern Anatolia and Western Central Asia, c. 3000–1500 BC. Leiden: Sidestone Press.Google Scholar
Wilkinson, T. C. 2014b. Dressing the house, dressing the pots: textile-inspired decoration in the late 3rd and 2nd millennia BC east Mediterranean. In Galanakis, Y., Wilkinson, T., Bennet, J. (eds.), ΑΘΥΡΜΑΤΑ (athyrmata). Critical Essays on the Archaeology of the Eastern Mediterranean in Honour of E. Susan Sherratt, 261274. Oxford: Archaeopress.Google Scholar
Williams, L. E., Huang, J. Y. and Bargh, J. A., 2009. The scaffolded mind: higher mental processes are grounded in early experience of the physical world. European Journal of Social Psychology 39, 12571267.Google Scholar
Wimsatt, W. C. and Griesemer, J. 2007. Reproducing entrenchments to scaffold culture: the central role of development in cultural evolution. In Sansom, R. and Brandon, R. (eds.), Integrating Evolution and Development: From Theory to Practice, 227323. Cambridge, MA: MIT Press.Google Scholar
Winnicott, D. W. 1971. Playing and Reality (1971; reprint). Harmondsworth: Penguin Books, 1988.Google Scholar
Wiseman, B. 2003. Claude Lévi-Strauss. In Murray, C. (ed.), Key Writers on Art: The Twentieth Century, 185192. London: Routledge.Google Scholar
Wiseman, B. 2007. Lévi-Strauss, Anthropology, and Aesthetics. Cambridge: Cambridge University Press.Google Scholar
Witmore, C. 2012. The realities of the past: archaeology, object-orientation, pragmatology. In Fortenberry, B. R. and McAtackney, L. (eds.), Modern Materials: Proceedings from the Contemporary and Historical Archaeology in Theory Conference 2009, 2536. Oxford: Archaeopress.Google Scholar
Witmore, C. 2014. Archaeology and the new materialisms. Journal of Contemporary Archaeology 1(2), 203246.Google Scholar
Wood, C. 2014. Aby Warburg, Homo victor. Journal of Art Historiography 11.Google Scholar
Wood, D., Bruner, J. S. and Ross, G. 1976. The role of tutoring in problem solving. Journal of Child Psychology and Psychiatry 17, 89100.Google Scholar
Woolf, G. 2016. Movers and stayers. In de Ligt, L. and Tacoma, L. (eds.), Migration and Mobility in the Early Roman Empire, 438461. Leiden: Brill.Google Scholar
Xu, F. and Carey, S. 1996. Infants’ metaphysics: the case of numerical identity. Cognitive Psychology 30, 111153.Google Scholar
Younger, J. 2010. Mycenaean seals and sealings. In Cline, E. (ed.), The Oxford Handbook of the Bronze Age Aegean, 329339. Oxford: Oxford University Press.Google Scholar
Zanker, P. 2012. Reading images without texts on Roman sarcophagi. RES: Anthropology and Aesthetics 61/62, 167177.Google Scholar
Zedeno, M. N. 2008. Bundled worlds: the roles and interactions of complex objects from the North American Plains. Journal of Archaeological Method and Theory 15, 362378.Google Scholar
Zedeno, M. N. 2009. Animating by association: index objects and relational taxonomies. Cambridge Archaeological Journal 19(3), 407417.Google Scholar
Zeimbekis, M. 2004. The organisation of votive production and distribution in the peak sanctuaries of state society Crete: a perspective offered by the Juktas clay animal figurines. In Cadogan, G., Hatzaki, E. and Vasilakis, A. (eds.), Knossos: Palace, City, State, 351361, BSA Studies 12. London: British School at Athens.Google Scholar
Zeki, S. 2003. Inner Vision: An Exploration of Art and the Brain. Oxford: Oxford University Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Carl Knappett, University of Toronto
  • Book: Aegean Bronze Age Art
  • Online publication: 18 April 2020
  • Chapter DOI: https://doi.org/10.1017/9781108554695.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Carl Knappett, University of Toronto
  • Book: Aegean Bronze Age Art
  • Online publication: 18 April 2020
  • Chapter DOI: https://doi.org/10.1017/9781108554695.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Carl Knappett, University of Toronto
  • Book: Aegean Bronze Age Art
  • Online publication: 18 April 2020
  • Chapter DOI: https://doi.org/10.1017/9781108554695.010
Available formats
×