Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-25T10:17:04.825Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 May 2011

Gopika Solanki
Affiliation:
Carleton University, Ottawa
Get access
Type
Chapter
Information
Adjudication in Religious Family Laws
Cultural Accommodation, Legal Pluralism, and Gender Equality in India
, pp. 351 - 386
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

An-Na'im, Abdullahi. 2002a. Cultural transformations and human rights in Africa. New York: Zed Books.Google Scholar
An-Na'im, Abdullahi. 2002b. Islamic family law in a changing world: A global resource book. New York: Zed Books.Google Scholar
Abel, Richard. 1982a. The contradictions of informal justice. In The politics of informal justice, Vol.1: The American experience, ed. Abel, Richard, 267–310. New York: Academic Press.Google Scholar
Abel, Richard. 1982b. Introduction to The politics of informal justice, Vol.1: The American experience, ed. Abel, Richard, 1–13. New York: Academic Press.Google Scholar
Abu-Lughod, Lila. 1990. The romance of resistance: Tracing transformations of power through Bedouin Women. American Ethnologist 17, no. 1 (February): 41–55.CrossRefGoogle Scholar
Afifi, Mohamed. 1996. Reflections on the personal laws of Egyptian Copts. In Women, the family, and divorce laws in Islamic history, ed. Sonbol, Amira, 202–215. Syracuse: Syracuse University Press.Google Scholar
Agarwal, Bina. 1994. A field of one's own: Gender and land rights in South Asia. New York: Cambridge University Press.Google Scholar
Agnes, Flavia. 1995a. Hindu men, monogamy and uniform civil code. Economic and Political Weekly 30, no. 50 (December 16): 3238–3244.Google Scholar
Agnes, Flavia. 1995b. State, gender and the rhetoric of law reform. Bombay: SNDT University.Google Scholar
Agnes, Flavia. 1997. Protecting women against violence?: Review of a decade of legislation, 1980–1990. In State and politics in India, ed. Chatterjee, Partha, 521–560. Delhi: Oxford University Press.Google Scholar
Agnes, Flavia. 1999. Law, gender and inequality: The politics of women's rights in India. Delhi: Oxford University Press.Google Scholar
Agnes, Flavia. 2002. Transgressing boundaries of gender and identity. Economic and Political Weekly no. 36 (September 7): 3695–3698.Google Scholar
Agnes, Flavia. 2008. Hindu conjugality: Transition from sacrament to contractual obligations. In Redefining family law in India: Essays in honour of B. Sivaramayya, 236–257. New Delhi: Routledge.Google Scholar
Ahmad, Imtiaz, ed. 2003. Divorce and remarriage among Muslims in India. Delhi: Manohar.
Alam, Arshad. The board of no shame. Outlook India, Web edition. Available from http://www.outlookindia.com (accessed May 4, 2005).
Alavi, Hamza. 1972. The state in postcolonial societies: Pakistan and Bangladesh. New Left Review 74 (July–August): 59–81.Google Scholar
Alberstein, Michael. 2006. Mediating paradoxically: Complimenting the paradox of “relational autonomy” with the “paradox of rights” in thinking mediation. In Paradoxes and inconsistencies in the law, ed. Perez, Oren and Teubner, Gunther, 225–246. Portland: Hart Publishing.Google Scholar
Albuquerque, Teresa. 1992. Bombay, a history. New Delhi: Rashna/Promilla.Google Scholar
Allot, Anthony. 1970. New essays in African law. London: Butterworths.Google Scholar
Allot, Anthony and Woodman, Gordon R., ed. 1995. People's law and state law: The Bellagio papers. Dordrecht: Foris Publications.
Amar, Akhil. 1985. A neo-federalist view of Article III: Separating the two tiers of federal jurisdiction. Boston University Law Review 65 (March): 205–272.Google Scholar
Amien, Wahida. 2006. Overcoming the conflict between the right to freedom of religion and women's right to equality: A South African case study of Muslim marriages. Human Rights Quarterly 28, no. 3 (August): 729–754.CrossRefGoogle Scholar
Anderson, J. N. D. 1959. Islamic law in the modern world. New York: New York University Press.Google Scholar
,Anveshi Law Committee. 1997. Is gender justice only a legal issue?: Political stakes in the uniform civil code debate. Economic and Political Weekly 32, nos. 9–10: 453–458.Google Scholar
Arthurs, H. W. 1985. Without the law: Administrative justice and legal pluralism in nineteenth-century England. Toronto: University of Toronto Press.Google Scholar
Auyero, Javier. 2002. The judge, the cop and the queen of carnival: Ethnography, storytelling and the (contested) meanings of protest. Theory and Society 31, no. 2 (April): 151–187.CrossRefGoogle Scholar
Bailey, Frederick G. 1963. Politics and social change: Orissa in 1959. Berkeley: University of California Press.Google Scholar
Bailey, Martha. 1989. Unpacking the “rational alternative”: A critical review of family mediation movement claims. In Canadian Journal of Family Law 8, no. 1: 61–94.Google Scholar
Bainham, Andrew. 2003. Men and women behaving badly: Is fault dead in English family law? In Family law: Processes, practices and pressures, ed. Dewar, J. and Parker, S., 523–542. Portland: Hart Publishing.Google Scholar
Baird, Robert. 1993. On defining Hinduism as a religious and legal category. In Religion and law in independent India, ed. Baird, Robert, 24–40. Delhi: Manohar.Google Scholar
Baird, Robert. 2001. Gender implications for a uniform civil code. In Religion and personal law in secular India: A call to judgment, ed. Larson, Gerald, 145–162. Bloomington: Indiana University Press.Google Scholar
Baird, Robert, ed. 1993. Religion and law in independent India. Delhi: Manohar.Google Scholar
Barkey, Karen. 1994. Bandits and bureaucrats: The Ottoman route to state centralization. Ithaca: Cornell University Press.Google Scholar
Basu, Amrita. 1995. Feminism inverted: The gendered imagery and real women of Hindu nationalism. In Women and the Hindu right: A collection of essays, ed. Sarkar, Tanika and Butalia, Urvashi, 158–180. New Delhi: Kali for Women.Google Scholar
Basu, Monmayee. 2001. Hindu women and marriage law: From sacrament to contract. New Delhi: Oxford University Press.Google Scholar
Basu, Srimati. 1999. She comes to take her rights: Indian women, property and propriety. Albany: State University of New York Press.Google Scholar
Basu, Srimati. 2001. The personal and the political: Indian women and inheritance law. In Religion and personal law in secular India, ed. Larson, Gerald, 163–183. Bloomington: Indiana University Press.Google Scholar
Baum, Lawrence. 1993. Case selection and decision-making in the United States Supreme Court. Law and Society Review 27: 443–459.CrossRefGoogle Scholar
Baumann, Gerd. 1999. The multicultural riddle: Rethinking national, ethnic and religious identities. New York: Routledge.Google Scholar
Baxi, Upendra. 1982. The crisis of the Indian legal system. New Delhi: Vikas.Google Scholar
Baxi, Upendra. 1985. Popular justice, participatory development and power politics: The Lok Adalat in turmoil. In People's law and state law: The Bellagio papers, ed. Allott, Anthony and Woodman, Gordon R., 171–186. Dordrecht: Foris Publications.Google Scholar
Baxi, Upendra and Galanter, Marc. 1979. Panchayat justice: An Indian experiment in legal access. In Access to justice, Vol. 3: Emerging issues and perspectives, ed. Cappelletti, M. and Garth, B., 341–386. Milan: Giuffre.Google Scholar
Baum, Lawrence. 1993. Case selection and decision-making in the United States Supreme Court. Law and Society Review 27, no. 2: 443–459.CrossRefGoogle Scholar
Beck, Lois and Keddie, Nikki, ed. 1978. Women in the Muslim world. Cambridge: Harvard University Press.CrossRef
Belley, Jean-Guy, . 1997. Law as terra incognita: Constructing legal pluralism. Canadian Journal of Law and Society 12, no. 17 (Fall): 17–24.CrossRefGoogle Scholar
Bhargava, Rajeev. 1998. Secularism and its critics. New York: Oxford University Press.Google Scholar
Bhatnagar, R. On triple talaq. The Times of India, August 24, 1998.
Bhattacharya, Chandrima. Rights for women in model nikahnama. The Telegraph, July 26, 2004.
Bilgrami, Akeel. 1994. Two conceptions of secularism: Reason, modernity and Archimedean ideal. Economic and Political Weekly 29, no. 28 (July 4): 1749–1761.Google Scholar
Bilgrami, Akeel. 1997. Secular liberalism and moral psychology of identity. Economic and Political Weekly 32, no. 40 (October 4–10): 2527–2540.Google Scholar
Black, Donald J. 1973. The mobilization of law. The Journal of Legal Studies 2, no. 1 (January): 125–149.CrossRefGoogle Scholar
Bottomley, Anne. 1985. What is happening to family law? A feminist critique of conciliation. In Women in law: Explorations in law, family and sexuality, ed. Brophy, J. and Smart, C., 162–187. London: Routledge and Kegan Paul.Google Scholar
Bowen, John R. 1988. The transformation of an Indonesian property system: “Adat,” Islam and social change in the Gayo highlands. American Ethnologist 15, no. 2 (May): 274–293.CrossRefGoogle Scholar
Bowen, John R. 2003. Islam, law, and equality in Indonesia: An anthropology of public reason. New York: Cambridge University Press.CrossRefGoogle Scholar
Brass, Paul. 1991. Ethnicity and nationalism: Theory and comparison. New Delhi: Sage Publications.Google Scholar
Brass, Paul. 1994. The politics of India since independence. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Brass, Paul. 2003. The production of Hindu-Muslim violence in contemporary India. Seattle: University of Washington Press.Google Scholar
Bright, Charles and Harding, Susan, ed. 1984. Statemaking and social movements: Essays in history and theory. Ann Arbor: University of Michigan Press.CrossRef
Bromley, Peter M. 1992. Family law. London: Butterworths.Google Scholar
Bryan, P. E. 1992. Killing us softly: Divorce mediation and the politics of power. Buffalo Law Review 40, no. 2: 441–523.Google Scholar
Bunsha, Dione. 2006. A serial kidnapper and his mission. The Hindu 23, no. 25 (December).Google Scholar
Butt, Simon. 1999. Polygamy and mixed marriage in Indonesia: The application of the marriage law in courts. In Indonesia: Law and society, ed. Lindsey, Timothy, 122–144. Sydney: The Federation Press.Google Scholar
Cain, Maureen. 1988. Beyond informal justice. In Informal justice? ed. Matthews, Roger, 51–86. London: Sage Publications.Google Scholar
Campbell, James. 1896. Gazetteer of Bombay 3: 1.
Carminkar, , Evan, H. 1994. Why must inferior courts obey Supreme Court precedents?Stanford Law Review 46, no. 4 (April): 817–873.CrossRefGoogle Scholar
Carrithers, Michael. 1988. Passions of nation and community in the Bahubali affair. Modern Asian Studies 22, no. 4: 815–844.CrossRefGoogle Scholar
Carrithers, Michael and Humphrey, Caroline. 1991. The assembly of listeners: Jains in society. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Carroll, Lucy. 1978. Colonial perceptions of Indian society and the emergence of caste associations. Journal of Asian Studies XXXVII, no. 2 (February): 233–250.CrossRefGoogle Scholar
Carroll, Lucy. 1982. Talaq e tafwid and stipulation in a Muslim marriage contract: Important means of protecting the position of South Asian Muslim wife. Modern Asian Studies 16, no. 2: 277–309.CrossRefGoogle Scholar
Carroll, Lucy. 1983. Muslim family law in India: Law, custom and empirical research. Contributions to Indian sociology 17, no. 2 (July–December): 205–222.CrossRefGoogle Scholar
Census of India, 1911 (Bombay, 1912).
Census of India, 1921 (Bombay, 1922).
Census of India, 1931 (Bombay, 1933).
Chanock, Martin. 2001. The making of South African legal culture, 1902–1936: Fear, favour and prejudice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Chaplin, Susan. 2002. Scavengers: Still marginalised. In Dalits and the State, ed. Shah, Ghanshyam, 205–240. New Delhi: Centre for Rural Studies, Concept Publications.Google Scholar
Charrad, Mounira. 2001. States and women's rights: The making of postcolonial Tunisia, Algeria, and Morocco. Berkeley: University of California Press.Google Scholar
Chatterjee, Partha. 1993. The nation and its fragments: Colonial and post-colonial histories. Princeton: Princeton University Press.Google Scholar
Chatterjee, Partha. 1994. Secularism and toleration. The Economic and Political Weekly 29, no. 28 (July 9): 1768–1777.Google Scholar
Chatterjee, Partha. 2004. The politics of the governed: Reflections on popular politics in most of the world. New York: Columbia University Press.Google Scholar
Chatterjee, Partha, ed. 1997. State and politics in India. Delhi: Oxford University Press.Google Scholar
Chen, Marty and Dreze, Jean. 1992. Widows and health in rural North India. Economic and Political Weekly 27, nos. 43–44 (October 24–31): 81–92.Google Scholar
Chiba, Masaji. 1985. The channel of official law to unofficial law in Japan. In People's law and state law: The Bellagio papers, ed. Allott, Anthony and Woodman, Gordon R., 207–216. Dordrecht: Foris Publications.Google Scholar
Chiba, Masaji. 1986. The identity postulates of indigenous law, and its function in legal transplantation. In Legal pluralism: Proceedings of Canberra law workshop VII, ed. Sack, Peter and Minchin, Elizabeth, 33–50. Canberra: Research School of Social Sciences, Australian National University.Google Scholar
Chiba, Masaji. 2002. Legal cultures in human society. Tokyo: Shinzansha International.Google Scholar
Chiba, Masaji, ed. 1985. Asian indigenous law in interaction with received law. New York: Kegan Paul International.Google Scholar
Chodosh, Hiram. 2004. Global justice reform: A comparative methodology. New York: New York University Press.Google Scholar
Chowdhry, Prem. 1994. The veiled women: Shifting gender equations in rural Haryana, 1880–1990. Delhi: Oxford University Press.Google Scholar
Chowdhry, Prem. 1997. Enforcing cultural codes: Gender and violence in North India. Economic and Political Weekly 32, no. 19 (May 10–16): 1019–1028.Google Scholar
Chowdhry, Prem. 2004. Private lives, state intervention: Cases of runaway marriages in rural North India. Modern Asian Studies 38, no. 1 (February): 55–84.CrossRefGoogle Scholar
Cohn, Bernard. 1965. Anthropological notes on dispute and law in India. American Anthropologist 67, no. 6 (December): 82–122.CrossRefGoogle Scholar
Cohn, Bernard. 1987. An anthropologist among historians and other essays. Delhi: Oxford University Press.Google Scholar
Cohn, Bernard. 1996. Colonialism and its forms of knowledge: The British in India. Princeton: Princeton University Press.Google Scholar
Comaroff, John and Roberts, Simon. 1981. Rules and processes: The cultural logic of disputes in an African context. Chicago: University of Chicago Press.Google Scholar
Cook, Rebecca J., ed. 1994. Human rights of women: National and international perspectives. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Corrigan, Philip and Sayer, Derek. 1985. The great arch: English state formation as cultural revolution. New York: Basil Blackwell.Google Scholar
Cott, Nancy. 2000. Public vows: A history of the marriage and the nation. Cambridge: Harvard University Press.Google Scholar
Cottam Ellis, Christine. 1991. The Jain merchant castes of Rajasthan: Some aspects of the management of social identity in a market town. In The assembly of listeners: Jains in society, ed. Carrithers, Michael and Humphrey, Caroline, 75–107. Cambridge: Cambridge University Press.Google Scholar
Cover, Robert. 1983. Foreword: Nomos and narrative. Harvard Law Review 97, no. 1: 4–68.Google Scholar
Daftary, Farhad. 1990. The Ismai'lis, their history and doctrines. Cambridge: Cambridge University Press.Google Scholar
Das, Rathin. Gujarat marriage fiat tied in knots. Hindustan Times, July 21, 2006.
Dave, Anjali and Solanki, Gopika. 2001. Journey from violence to crime: A study of domestic violence in the city of Mumbai. Mumbai: Tata Institute of Social Sciences.Google Scholar
Delgado, Richard, et al. 1985. Fairness and formality: Minimizing the risk of prejudice in alternative dispute resolution. Wisconsin Law Review 6: 1359–1404.Google Scholar
Derret, J. D. M. 1963. Introduction to modern Hindu law. Bombay: Oxford University Press.Google Scholar
Derret, J. D. M. 1968. Religion, law and the state in India. London: Faber.Google Scholar
Derret, J. D. M. 1976. Essays in classical and modern Hindu law, Vols. 1–4. Leiden: Brill.Google Scholar
Derret, J. D. M. 1999. Religion, law and the state in India. New York: Oxford University Press.Google Scholar
Deshpande, Swati. HC upholds court fee waivers for women in some types of cases. Times of India, March 29, 2002.
Deveaux, Monique. 2000. Cultural pluralism and dilemmas of justice. Ithaca: Cornell University Press.Google Scholar
Deveaux, Monique. 2005. A deliberative approach to conflicts of culture. In Minorities within minorities, ed. Eisenberg, Avigail and Spinner-Halev, Jeff, 340–362. Cambridge: Cambridge University Press.Google Scholar
Deveaux, Monique. 2006. Gender and justice in multicultural liberal states. Oxford: Oxford University Press.CrossRefGoogle Scholar
Devji, Faisal. 1987. Conversion to Islam: The Khojas. M.A. diss., Department of History, University of Chicago.
Dhagamwar, Vasudha. 1974. Law, power and justice: Protection of personal rights under the Indian Penal Code. Bombay: M. N. Tripathy.Google Scholar
Dhagamwar, Vasudha. 1992. Law, power and justice. New Delhi: Sage.Google Scholar
Dirks, Nicholas. 1992. Colonialism and culture. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Dirks, Nicholas. 2001. Colonialism and the making of modern India. Princeton: Princeton University Press.Google Scholar
Diwan, Paras. 1985. Modern Hindu law. 6th ed. Allahabad: Modern Book House.Google Scholar
Dobbin, Christine. 1970. Competing elites in the Bombay city politics in the mid-nineteenth century, 1852–1853. In Elites in South Asia, ed. Leach, E. and Mukherjee, S. N., 79–94. Cambridge: Cambridge University Press.Google Scholar
Dobbin, Christine. 1972. Urban leadership in western India: Politics and communities in Bombay City 1840–1885. Delhi: Oxford University Press.Google Scholar
Dube, Saurabh. 1998. Untouchable pasts: Religion, identity and power among a central Indian community 1780–1950. Albany: State University of New York Press.Google Scholar
Dzur, Albert and Olson, Susan. 2004. Revisiting informal justice: Restorative justice and democratic professionalism. Law and Society Review 38, no. 1 (March): 139–176.Google Scholar
Eckert, Julia. 2003. The charisma of direct action: Power, politics and the Shiv Sena. New Delhi: Oxford University Press.CrossRefGoogle Scholar
Eckert, Julia. 2004. Urban government and emerging forms of legal pluralism in Mumbai. Journal of Legal Pluralism and Unofficial Law 50: 29–60.CrossRefGoogle Scholar
Eckert, Julia. 2005. Whose state is it?: Hindu-nationalist violence and populism in India. In The dynamics of states: The formation and crises of state domination, ed. Schlichte, Klaus, 41–70. Aldershot: Ashgate.Google Scholar
Eckert, Julia. 2006. From subjects to citizens: Legalism from below and the homogenisation of the legal sphere. Journal of Legal Pluralism and Unofficial Law 53, no. 54: 45–75.CrossRefGoogle Scholar
Eisenberg, Avigail. 2005. Identity and liberal politics: The problem of minorities within minorities. In Minorities within minorities, ed. Eisenberg, Avigail and Spinner-Halev, Jeff, 249–270. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Eisenberg, Avigail and Spinner-Halev, Jeff. 2005. Minorities within minorities. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Engel, David M. 1987. Law, time and community. Law and Society Review 21, no. 4: 605–637.CrossRefGoogle Scholar
Engineer, Ashghar Ali. 1989. The Muslim communities of Gujarat: An exploratory study of bohras, Khojas, and Memons. Delhi: Ajanta Publications.Google Scholar
Ephroz, Khan Noor. 2003. Women and law: Muslim personal law perspective. Jaipur: Rawat Publications.Google Scholar
EskridgeJr., William N. 1990. The new textualism. UCLA Law Review 37: 621–691.Google Scholar
Esposito, John L. 1982. Women in Muslim family law. Syracuse: Syracuse University Press.Google Scholar
Evans, Peter B. 1995. Embedded autonomy: States and industrial transformation. Princeton: Princeton University Press.Google Scholar
Evans, Peter, Rueschemeyer, Dietrich, and Skocpol, Theda, ed. 1985. Bringing the state back in. New York: Cambridge University Press.CrossRef
Everett, Jana. 2001. All the women were Hindu and all the Muslims were men: State, identity politics and gender, 1917–1951. Economic and Political Weekly 36, no. 23 (June 9–15): 2071–2080.Google Scholar
Farouqi, Ziya ul Hasan. 1981. Orthodoxy and heterodoxy in India. In Communal and pan-Islamic trends in colonial India, ed. Mushirul, Hasan, 326–343. Delhi: Manohar.
“Fatwas not binding: Muslim Personal Board.” Outlook India, Web edition. Available from http://www.outlookindia.com (accessed May 22, 2006).
Fineman, Martha Albertson. 1991. The illusion of equality: The rhetoric and reality of divorce reform. Chicago: University of Chicago Press.Google Scholar
Fiss, Owen M. 1983. The bureaucratization of the judiciary. Yale Law Journal 92, no. 8 (July): 1442–1468.CrossRefGoogle Scholar
Fiss, Owen M. 1984. Against settlement. Yale Law Journal 93, no. 6 (May): 1073–1090.CrossRefGoogle Scholar
Fitzpatrick, Peter. 1983. Marxism and legal pluralism. Osgood Hall Law Journal 22, no. 1: 115–138.Google Scholar
Fitzpatrick, Peter. 1986. Custom, law and resistance. In Legal pluralism: Proceedings of Canberra law workshop VII, ed. Sack, Peter and Minchin, Elizabeth, 63–82. Canberra: Research School of Social Sciences, Australian National University.Google Scholar
,Forum Against Oppression of Women. 1996. Visions of gender just realities. Unpublished Draft. Mumbai.Google Scholar
“Four Law Boards: Will Muslim Women find a Messiah?” In South Asian Women's Forum, Web edition. Available from http://www.sawf.org (accessed February 7, 2005).
Fox, R. G. 1969. From Zamindar to ballotbox: Community change in a North Indian market town. Ithaca: Cornell University Press.Google Scholar
Freitag, Sandria B. 1989. Collective action and community: Public arenas and the emergence of communalism in colonial North India. Berkeley: University of California Press.Google Scholar
Fyzee, Asaf Ali Asghar. 1974. Outlines of Mohamaddan law. 3rd ed. London: Oxford University Press.Google Scholar
Fyzee, Asaf Ali Asghar. 1965. Cases in the Muhammadan law of India and Pakistan. Oxford: Clarendon Press.Google Scholar
Galanter, Marc. 1966. The modernization of law. In Modernization: The dynamics of growth, ed. Myron Weiner, 153–165. New York: Basic Books.Google Scholar
Galanter, Marc. 1968. The displacement of traditional law in modern India. Journal of Social Issues 24, no. 4 (October): 65–91.CrossRefGoogle Scholar
Galanter, Marc. 1981. Justice in many rooms: Courts, private orderings and indigenous law. Journal of Legal Pluralism and Unofficial Law 19: 1–47.CrossRefGoogle Scholar
Galanter, Marc. 1985. Indigenous law and official law in the contemporary United States. In People's law and state law: The Bellagio papers, ed. Allott, Anthony and Woodman, Gordon R., 67–70. Dordrecht: Foris Publications.Google Scholar
Galanter, Marc. 1988. A settlement judge, not a trial judge. Judicial mediations in the United States. In The role of courts in society, ed. Shimon Shetreet, 295–318. Dordrecht: Martin Nijhoff.Google Scholar
Galanter, Marc. 1989. Law and society in modern India. New York: Oxford University Press.Google Scholar
Galanter, Marc. 2000. Fifty years on. In Supreme but not infallible: Essays in honour of the Supreme Court of India, ed. Kirpal, B. N. et al., 57–65. New Delhi: Oxford University Press.Google Scholar
Galanter, Marc and Krishnan, Jayanth. 2000. Personal laws and human rights. Israel Law Review 34: 98–130.CrossRefGoogle Scholar
Galanter, Marc and Krishnan, Jayanth. 2003. Debased informalism: Lok Adalats and legal rights in modern India. In Beyond common knowledge: Empirical approaches to the rule of law, ed. Jensen, Erik G. and Heller, Thomas C., 96–141. Stanford: Stanford University Press.Google Scholar
Gandhi, Nandita and Shah, Nandita. 1992. The Issues at stake: Theory and practice in the contemporary women's movement in India. New Delhi: Kali for Women.Google Scholar
Gangoli, Geetanjali. 1996. Law on Trial. Mumbai: Akshara.Google Scholar
Gangoli, Geetanjali. 2003. Muslim divorce and the discourse around Muslim Personal Law. In Divorce and remarriage among Muslims in India, ed. Ahmad, Imtiaz, 367–396. Delhi: Manohar.Google Scholar
Gangoli, Geetanjali. 2006. Indian feminisms: Law, patriarchies and violence in India. Aldershot: Ashgate.Google Scholar
Gazetteer of the Bombay Presidency. 19131914. Bombay: Government Central Press.
Ghildiyal, Subodh. 2005. Muslim law board tones down stand. Times News Network (New Delhi), August 22.
Giddens, Anthony. 1979. Central problems in social theory: Action, structure and contradiction in social analysis. Berkeley: University of California Press.CrossRefGoogle Scholar
Giddens, Anthony. 1984. The constitution of society: Outline of the theory of structuration. Berkeley: University of California Press.Google Scholar
Gillman, Howard. 2001. What's law got to do with it? Judicial behavioralists test the “legal model” of judicial decision making. Law and Social Inquiry 26, no. 2 (April): 465–504.CrossRefGoogle Scholar
Gilmartin, David. 1988. Customary law and Shariat in British Punjab. In Shari'at and ambiguity in South Asian Islam, ed. Ewing, Katherine, 43–62. Berkeley: University of California Press.Google Scholar
Glendon, Mary Ann. 1981. The new family and the new property. Toronto: Butterworths.Google Scholar
Glendon, Mary Ann. 1989. The transformation of family law: State, law and family in the United States and Western Europe. Chicago: University of Chicago Press.Google Scholar
Gokhale-Turner, Jayashree. 1980. From concessions to confrontation: The politics of the Mahar community in Maharashtra. Ph.D. diss., Department of Political Science, McGill University.
Goldfarb, Sally S. 1988–1989. Marital partnership and the case for permanent alimony. The Journal of Family Law 27, no. 2: 351–372.Google Scholar
Gray, John. 1995. Enlightenment's wake: Politics and culture at the close of the modern age. London; New York: Routledge.CrossRefGoogle Scholar
Greenhouse, Carol J. 1998. Legal pluralism and cultural difference: What is the difference? A response to Professor Woodman. Journal of Legal Pluralism and Unofficial Law 42: 61–72.CrossRefGoogle Scholar
Griffiths, Anne. 1997. In the shadow of marriage: Gender and justice in an African community. Chicago: University of Chicago Press.Google Scholar
Griffiths, John. 1986a. Recent anthropology of law in the Netherlands and its historical background. In Anthropology of law in Netherlands: Essays on legal pluralism, ed. Benda-Beckmann, Keebet and Strijbosch, Fons, 11–66. Dordrecht: Foris Publications.Google Scholar
Griffiths, John. 1986b. What is legal pluralism?Journal of Legal Pluralism and Unofficial Law 24: 1–56.CrossRefGoogle Scholar
Grillo, Trina. 1991. The mediation alternative: Process dangers for women. Yale Law Journal 100, no. 6 (April): 1545–1610.CrossRefGoogle Scholar
Guha, Phulrenu; Committee on the Status of Women in India. 1975. Towards Equality: Report of the Committee on the Status of Women in India. New Delhi: Government of India, Ministry of Education and Social Welfare, Department of Social Welfare.
Gupta, Akhil. 1995. Blurred boundaries: The discourse of corruption, the culture of politics and the imagined state. American Ethnologist 22, no. 2 (May): 375–402.CrossRefGoogle Scholar
Gupta, Suchandana. Talaq: Once is enough. The Times of India, May 2, 2005.
Haddad, Yvonne Yazbeck and Stowasser, Barbara Freyer, ed. 2004. Islamic law and the challenges of modernity. Walnut Creek: Altamira Press.
Hallaq, Wael B. 2001. Authority, continuity, and change in Islamic law. New York: Cambridge University Press.CrossRefGoogle Scholar
Hallaq, Wael B. 2004. Can the Shari'a be restored? In Islamic law and the challenges of modernity, ed. Haddad, Yvonne Yazbeck and Stowasser, Barbara Freyer, 21–54. Walnut Creek: Altamira Press.Google Scholar
Hallaq, Wael B. 2005. The origins and evolution of Islamic law. New York: Cambridge University Press.Google Scholar
Hamayotsu, Kikue. 2003. Politics of Syariah reform: The making of the state religio-legal apparatus. In Malaysia: Islam, society and politics, ed. Hooker, Virginia and Othman, Norani, 55–79. Singapore: Institute of Southeast Asian Studies.Google Scholar
Hanley, Sarah. 1989. Engendering the state: Family formation and state building in early modern France. French Historical Studies 16, no. 1 (Spring): 4–27.CrossRefGoogle Scholar
Hansen, Thomas Blom. 2001a. Governance and state mythologies in Mumbai. In States of imagination: Ethnographic explorations of the postcolonial state, ed. Hansen, Thomas Blom and Stepputat, Finn, 221–256. Durham: Duke University Press.CrossRefGoogle Scholar
Hansen, Thomas Blom. 2001b. Wages of violence: Naming and identity in postcolonial Bombay. Princeton: Princeton University Press.Google Scholar
Hansen, Thomas Blom. 2005. Sovereigns beyond the state: On legality and authority in urban India. In Sovereign bodies: Citizens, migrants and states in the postcolonial world, ed. Hansen, Thomas Blom and Stepputat, Finn, 169–191. Princeton: Princeton University Press.Google Scholar
Hansen, Thomas Blom and Jaffrelot, Christophe, ed. 2001. The BJP and the compulsion of politics in India. 2nd ed. New York: Oxford University Press.
Hansen, Thomas Blom and Stepputat, Finn, ed. 2001. States of imagination: Ethnographic explorations of the postcolonial state. Durham: Duke University Press.CrossRef
HardgraveJr., Robert L. 1969. The Nadars of Tamilnad: The political culture of a community in charge. Berkeley: University of California Press.Google Scholar
Harijano matena Sri Lakshmi Narain Mandir no Ahewal. 1935. Unpublished report. Mumbai.
Harrington, Christine B. 1982. Delegalization reform movements: A historical analysis. In The politics of informal justice, Vol.1: The American experience, ed. Abel, Richard L., 35–71. New York: Academic Press.Google Scholar
Harrington, Christine B. 1985. Shadow justice: The ideology and institutionalization of alternatives to court. Westport: Greenwood Press.Google Scholar
Hart, H. L. A. 1961. The concept of law. Oxford: Clarendon Press.Google Scholar
Hasan, Zoya. 1994. Forging identities: Gender, communities and the state. New Delhi: Kali for Women.Google Scholar
Hatem, Mervat. 1986. The enduring alliance of nationalism and patriarchy in Muslim personal status laws: The case of modern Egypt. Feminist Review 6, no. 1: 19–43.Google Scholar
Hayden, Robert. 1983. Excommunication as everyday event and ultimate sanction: The nature of suspension from an Indian caste. Journal of Asian Studies 42, no. 2 (February): 291–307.CrossRefGoogle Scholar
Hayden, Robert. 1999. Dispute and arguments amongst nomads: A caste-council in India. New Delhi: Oxford University Press.Google Scholar
Herbst, Jeffrey. 2000. States and power in Africa: Comparative lessons in authority and control. Princeton: Princeton University Press.Google Scholar
Heuer, Jennifer. 2005. The family and the nation: Gender and citizenship in revolutionary France 1789–1830. Ithaca: Cornell University Press.Google Scholar
Heydebrand, WolfandSeron, Carroll. 1990. Rationalizing justice: The political economy of federal courts. Albany: State University of New York Press.Google Scholar
Hirsch, Susan F. 1998. Pronouncing and persevering: Gender and the discourses of disputing in an African Islamic court. Chicago: University of Chicago Press.Google Scholar
Hofrichter, Richard. 1982. Neighborhood justice and the social control problems of American capitalism: A perspective. In The politics of informal justice. Vol. 1. The American experience, ed. Richard Abel, 207–244. New York: Academic Press.Google Scholar
Holden, Livia. 2004. Official policies for (Un)Official customs: Hegemonic treatment of Hindu divorce customs by dominant legal discourses. The Journal of Legal pluralism and (Un)Official Law 49: 47–74.CrossRefGoogle Scholar
Holden, Livia. 2005. Divorcing by custom: women's agencies and lawyers' praxis in (un)official Hindu law. In Indian Socio-Legal Journal XXXI (Special Issue on legal pluralism in India, edited by Eberhard, Christoph and Nidhi Gupta): 60–72.
Holden, Livia. 2008. Hindu divorce: A legal anthropology. Aldershot: Ashgate.Google Scholar
Hollister, John Norman. 1988. Islam and Shia's faith in India. Delhi: Kanishka.Google Scholar
Hooker, M. B. 1975. Legal pluralism: An introduction to colonial and neo-colonial laws. Oxford: Clarendon Press.Google Scholar
Hooker, M. B. 1976. The personal laws of Malaysia: An introduction. New York: Oxford University Press.Google Scholar
Hooker, M. B. 1984. Islamic law in South-East Asia. Singapore: Oxford University Press.Google Scholar
Howland, Courtney W., ed. 1999. Religious fundamentalisms and the human rights of women. New York: St. Martin's Press.CrossRef
Humphrey, Caroline and Laidlaw, James. 1994. The archetypal actions of ritual: A theory of ritual illustrated by the Jain rite of worship. Oxford: Clarendon Press.Google Scholar
Ibrahim, Ahmad Mohamed. 2000. The administration of Islamic law. Kuala Lumpur: Institute of Islamic Understanding (IKIM).Google Scholar
Ilaiah, Kancha. 1996. Why I am not a Hindu: A Suddra critique of Hindutva philosophy, culture and political economy. Calcutta: Samya.Google Scholar
Imtiaz, Ahmad, ed. 2003. Divorce and remarriage among Muslims in India. Delhi: Manohar.
“India Muslim divorce code set out.” BBC Web edition. Available from http://news.bbc.co.uk (accessed May 2, 2005).
Ivanow, W. 1948. Satpanth. In Collectanea, ed. Ivanow, W., 1–54. Leiden: E. I. Brill.Google Scholar
Jacob, Alice. 1999. Uniform civil code: Reforms in Christian family law. In Engendering law: Essays in honour of Lotika Sarkar, ed. Dhanda, Amita and Parashar, Archana, 375–386. Lucknow: Eastern Book Company.Google Scholar
Jacobsohn, Gary J. 2003. The wheel of law: India's secularism in comparative constitutional context. Princeton: Princeton University Press.Google Scholar
Jaffrelot, Christophe. 1998. The Sangh Parivar between Sanskritization and social engineering. In The BJP and the compulsion of politics in India, ed. Hansen, Thomas Blom and Jaffrelot, Christophe, 22–71. New York: Oxford University Press.Google Scholar
Jain, Sonu. Women didn't receive rights without struggle. Indian Express. September 13, 2005.
Jaising, Indira. 2000. Gender justice and the Supreme Court. In Supreme but not infallible: Essays in honour of the Supreme Court of India, ed. Kirpal, B. N. et al., 288–320. New Delhi: Oxford University Press.Google Scholar
Jamaluddin, Syed. 1981. The Barelvis and the Khilafat movement. In Communal and pan-Islamic trends in colonial India, ed. Hasan, Mushirul, 344–357. Delhi: Manohar.Google Scholar
Jayal, Niraja Gopal. 2001. Democracy and the state: Welfare, secularism and development in contemporary India. New Delhi: Oxford University Press.Google Scholar
Jenkins, Laura Dudley. 2001. Personal laws and reservations: Volition and religion in contemporary India. In Religion and personal law in secular India: A call to judgement, ed. Larson, Gerald James, 104–123. Bloomington: Indiana University Press.Google Scholar
Jenkins, Rob. 1998. Rajput Hindutva, caste politics, regional identity and the Hindu nationalism in contemporary Rajasthan. In The BJP and the compulsion of politics in India, ed. Hansen, Thomas Blom and Jaffrelot, Christophe, 101–120. New York: Oxford University Press.Google Scholar
Johnson, Charles A. 1987. Law, politics, and judicial decision-making: Lower federal court uses of Supreme Court decisions. Law and Society Review 21, no. 2: 325–340.CrossRefGoogle Scholar
Jones, Justin. 2010. Signs of churning: Muslim Personal Law and public contestation in twenty-first century India. Modern Asian Studies 44, no. 1: 175–200.CrossRefGoogle Scholar
Joseph, Suad. 1997. The public/private: The imagined boundary in the imagined nation/state/community: The Lebanese case. Feminist Review 57, no. 1: 73–92.CrossRefGoogle Scholar
Joseph, Suad. 2005. Gender and citizenship in Middle Eastern States. In Women and Islam: Critical concepts in sociology, ed. Moghissi, Haideh, 47–57. New York: Routledge.Google Scholar
Joseph, Suad and Slyomovics, Susan, ed. 2001. Women and power in the Middle East. Philadelphia: University of Pennsylvania Press.CrossRef
Joshi, Poornima. Minority cell mulls political lobbying. The Telegraph, August 28, 2005.
Kakatiya, Manjula. 1978. Bruhad Mumbaina kapol vaishya jnati ek samajshastriya anveshan. Ph.D. diss., SNDT University.
Kamali, Mohammad Hashim. 2000. Islamic law in Malaysia: Issues and developments. Kuala Lumpur: Ilmiah Publishers.Google Scholar
Kandiyoti, Dennis. 1996. Gendering the Middle East: Emerging perspectives. Syracuse: Syracuse University Press.Google Scholar
Kapila, Kriti. 2004. Conjugating marriage: State legislation and Gaddi kinship. Contributions to Indian Sociology 38, no. 3: 379–409.CrossRefGoogle Scholar
Kapur, Ratna and Cossman, Brenda. 1996. Subversive sites: Feminist engagements with law in India. New Delhi: Sage Publications.Google Scholar
Katzenstein, Mary Fainsod. 1989. Organizing against violence: Strategies of the Indian women's movement. Pacific Affairs 62, no. 1 (Spring): 53–71.CrossRefGoogle Scholar
Katzenstein, Mary, Mehta, Uday, and Thakkar, Usha. 1997. The rebirth of the Shiv Sena: The symbiosis of discursive and organizational power. Journal of Asian Studies 56, no. 2 (May): 371–390.CrossRefGoogle Scholar
Kelso, R. Randall and Kelso, Charles D.. 1996. How the Supreme Court is dealing with precedents in constitutional cases. Brooklyn Law Review 62 (Fall): 973–1037.Google Scholar
Khan, Dominique-Sila. 2003. The Ismaili origin of the Hindu cult of Ramdeo Pir. In On becoming an Indian Muslim: French essays on aspects of syncretism, ed. Waseem, M., 264–278. New Delhi: Oxford University Press.Google Scholar
Khare, R. S. 1970. The changing Brahmans: Associations and elites among the Kanya-kubjas of North India. Chicago: University of Chicago Press.Google Scholar
Khare, R. S. 1972. Indigenous culture and lawyer's law in India. Comparative Studies in Society and History 14, no. 1 (January): 71–96.CrossRefGoogle Scholar
Kidder, Robert L. 1973. Courts and conflict in an Indian city: A study in legal impact. Journal of Commonwealth Political Studies 11, no. 2 (July): 121–139.CrossRefGoogle Scholar
Kidder, Robert L. 1974. Litigation as a strategy for personal mobility: The case of urban caste association leaders. Journal of Asian Studies 33, no. 2 (February): 177–191.CrossRefGoogle Scholar
Kidwai, Rasheed. Curtain to drop on triple talaq. The Telegraph, April 30, 2005.
Kidwai, Rasheed. Muslim board to open new chapter. The Telegraph, October 7, 2004.
Kikani, L. T. 1912. Caste in courts or rights and powers of caste in social and religious matters as recognized by Indian courts. Rajkot: Ganatra Printing Works.Google Scholar
Kirpal, B. N., ed. 2000. Supreme but not infallible: Essays in honour of the Supreme Court of India. New Delhi: Oxford University Press.
Kishwar, Madhu. 1994. Codified Hindu law: Myth and reality. The Economic and Political Weekly 29, no. 33 (August 13): 2145–2161.Google Scholar
Klein, David E. and Hume, Robert J.. 2003. Fear of reprisal as an explanation of lower court compliance. Law and Society Review 37, no. 3 (September): 579–606.CrossRefGoogle Scholar
Kleinhans, Martha and Macdonald, Roderick A.. 1997. What is a critical legal pluralism?Canadian Journal of Law and Society 12, no. 1 (Fall): 25–46.CrossRefGoogle Scholar
Kolenda, Pauline. 2003. Caste, marriage and inequality: Essays on North and South India. Jaipur: Rawat Publications.Google Scholar
Kornhauser, Lewis A. 1995. Adjudication by a resource constrained team: Hierarchy and precedent in a judicial system. Southern California Law Review 68: 1605–1629.Google Scholar
Kornhauser, Lewis and Mnookin, Robert. 1979. Bargaining in the shadow of the law: The case of divorce. Yale Law Journal 88, no. 5 (April): 950–997.Google Scholar
Kothari, Rajani. 1988. State against democracy: In search of humane governance. Delhi: Ajanta Publishers.Google Scholar
Kothari, Rajani and Maru, Rushikesh. 1965. Caste and secularism in India: Case study of a caste federation. Journal of Asian Studies 25, no. 1:33–50.CrossRefGoogle Scholar
Krishna, Anirudh. 2003. What is happening to caste? A view from some North Indian villages. The Journal of Asian Studies 62, no. 4 (November): 1171–1193.CrossRefGoogle Scholar
Kukathas, Chandran. 1992. Are there any cultural rights?Political Theory 20, no. 1 (February): 105–139.CrossRefGoogle Scholar
Kumar, Ravinder. 1968. Western India in the nineteenth century: A study in the social history of Maharashtra. London: Routledge and Kegan Paul.Google Scholar
Kymlicka, Will. 1989. Liberalism, community and culture. Oxford: Clarendon Press.Google Scholar
Kymlicka, Will. 1995. Multicultural citizenship: A liberal theory of minority rights. Oxford: Clarendon Press.Google Scholar
Laidlaw, James. 1995. Riches and renunciation: Religion, economy, and society among Jains. Oxford: Clarendon Press.Google Scholar
Langer, Rosanna. 1998. The juridification and technicisation of alternative dispute resolution practices. Canadian Journal of Law and Society 13, no. 1: 169–186.CrossRefGoogle Scholar
Lariviere, Richard. 1989. Justices and panditas: Some ironies in contemporary readings of the Hindu legal past. Journal of Asian Studies 48, no. 4 (November): 757–769.CrossRefGoogle Scholar
Larson, Gerald James, ed. 2001. Religion and personal law in secular India: A call to judgement. Bloomington: University of Indiana Press.
Mani, Lata. 1990. Contentious traditions: The debate on Sati in colonial India. In Recasting women: Essays in Indian Colonial History, ed. Sangari, Kumkum and Vaid, Sudesh, 88–126. New Brunswick: Rutgers University Press.Google Scholar
Lateef, Shahida. 1983. Modernization in India and the status of Muslim women. In Modernization and social change among Muslims in India, ed. Ahmad, I., 153–184. Delhi: Manohar.Google Scholar
Lateef, Shahida. 1998. Muslim women in India: A minority within a minority. In Women in Muslim societies: Diversity within unity, ed. Bodman, Herbert L. and Tohidi, Nayereh, 251–276. Boulder: Lynne Rienner.Google Scholar
Lazarus-Black, Mindie and Hirsch, Susan, ed. 1994. Contested states: Law, hegemony and resistance. New York: Routledge.
Lee, Thomas R. 1999. Stare Decisis in historical perspective: From the founding era to the Rehnquist court. Vanderbilt Law Review 52, no. 3: 647–735.Google Scholar
Lev, Daniel S. 1972. Islamic courts in Indonesia: A study in the political bases of legal institutions. Berkeley: University of California Press.Google Scholar
Lindsey, Timothy, ed. 1999. Indonesia: Law and society. Sydney: The Federation Press.
Loos, Tamara Lynn. 2006. Subject Siam: Family, law and colonial modernity in Thailand. Ithaca: Cornell University Press.Google Scholar
Macaulay, Stewart. 1986. Private government. In Law and the social sciences, ed. Lipson, Leon and Wheeler, Stanton, 445–518. New York: Russell Sage Foundation.Google Scholar
Mahajan, Gurpreet. 2005. Can intra-group equality co-exist with cultural diversity? Re-examining multicultural frameworks of accommodation. In Minorities within minorities: Equality, rights and diversity, ed. Eisenberg, Avigail and Spinner-Halev, Jeff, 90–113. Cambridge: Cambridge University Press.Google Scholar
Mahmood, Tahir. 1993. Human rights in Islamic law. New Delhi: Genuine Publications Private Ltd.Google Scholar
Mahmood, Tahir. 1995. Statute-law relating to Muslims in India: A study in constitutional and Islamic perspectives. New Delhi: Institute of Objective Studies.Google Scholar
Mahmood, Tahir. 1997. Islamic law in Indian courts since independence: Fifty years of judicial interpretation. New Delhi: Institute of Objective Studies.Google Scholar
Mahmood, Tahir. 2002. The Muslim law of India. New Delhi: Lexisnexis Butterworths.Google Scholar
Mahmood, Tahir, ed. 1991. Minorities and state at the Indian law: An anthology. New Delhi: Institute of Objective Studies, Genuine Publications.Google Scholar
Mallison, Françoise. 1989. Hinduism as seen by the Nizari Ismaili missionaries of Western India: The evidence of the Ginans. In Hinduism Reconsidered, ed. Sontheimer, Gunther-Dietz and Kulke, Hermann, 93–113. Delhi: Manohar.Google Scholar
Mallison, Françoise. 2003. Pir Shams and his Garabi songs. In On becoming an Indian Muslim: French essays on aspects of syncretism, ed. Waseem, M., 180–207. New Delhi: Oxford University Press.Google Scholar
Mann, Michael. 1986. The sources of social power. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Mansfield, John. 1993. The personal laws or a uniform civil code? In Religion and law in independent India, ed. Baird, Robert D., 139–178. Delhi: Manohar.Google Scholar
Mansfield, John. 2001. Religious and charitable endowments and a uniform civil code. In Religion and personal law in secular India: A call to judgment, ed. Larson, Gerald, 69–103. Bloomington: Indiana University Press.Google Scholar
Matthews, Roger. 1983. Reassessing informal justice. In Informal justice? ed. Matthews, Roger, 1–24. London: Sage Publications.Google Scholar
Matthews, Roger, ed. 1988. Informal justice?London: Sage.Google Scholar
Masselos, J. C. 1973. The Khojas of Bombay: The defining of formal membership criteria during the nineteenth century. In Caste and social stratification among the Muslims, ed. Ahmad, Imtiaz, 1–20. Delhi: Manohar.Google Scholar
Mayer, Ann Elizabeth. 2004. Internationalizing the Conversation on women's rights: Arab countries face the CEDAW committee. In Islamic law and the challenges of modernity, ed. Haddad, Yvonne Yazbeck and Stowasser, Barbara, 133–160. Walnut Creek: Altamira Press.Google Scholar
Mehta, B. H. 1936. The social and economic conditions of the Meghwal untouchables of Bombay City (with special reference to the community centre at Valpakhadi) Parts I (vols. i and ii), II and III. Unpublished M.A. Thesis submitted to School of Economics and Sociology. University of Bombay.
Melissaris, Emmanuel. 2004. The more the merrier? A new take on legal pluralism. Social and Legal Studies 13, no. 1 (March): 57–79.CrossRefGoogle Scholar
Mendelsohn, Oliver. 1981. The pathology of the Indian legal system. Modern Asian Studies 15, no. 4: 823–863.CrossRefGoogle Scholar
Menon, Nivedita. 1998. Women and citizenship. In Wages of freedom: Fifty years of the Indian nation-State, ed. Chatterjee, Partha 241–266. Delhi: Oxford University Press.Google Scholar
Menski, Werner. 2001. Modern Indian family law. Richmond: Curzon.Google Scholar
Menski, Werner. 2003. Hindu law: Beyond tradition and modernity. New Delhi: Oxford University Press.Google Scholar
Menski, Werner. 2006. Comparative law in a global context: The legal systems of Asia and Africa. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Merry, Sally Engel. 1982a. Defining “success” in the neighborhood justice movement. In Neighborhood justice: Assessment of an emerging idea, ed. Tomasic, R. and Feeley, M., 172–193. New York: Longman.Google Scholar
Merry, Sally Engel. 1982b. The social organisation of mediation in non-industrial societies: Implications for informal community justice in America. In The Politics of Informal Justice. Vol. 2, ed. Abel, Richard L., 17–42. New York: Academic Press.Google Scholar
Merry, Sally Engel. 1989. Myth and practice in mediation process. In Mediation and criminal justice: Victims, offenders and community, ed. Wright, M. and Galaway, B., 239–250. London: Sage Publications.Google Scholar
Merry, Sally Engel. 2005. Human rights and gender violence: Translating international law into local justice. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Metcalf, Barbara. 1982. Islamic revival in British India: Deoband, 1860–1900. Princeton: Princeton University Press.CrossRefGoogle Scholar
Michelutti, Lucia. 2004. “We (Yadavs) are a caste of politicians”: Caste and politics in a North Indian town. Contributions to Indian Sociology 38, no. 1–2 (February): 43–71.CrossRefGoogle Scholar
Migdal, Joel S. 1988. Strong societies and weak states: State-society relations and state capabilities in the Third World. Princeton: Princeton University Press.Google Scholar
Migdal, Joel S. 1996. Integration and Disintegration: An Approach to Society Formation. In Between development and destruction: An enquiry into the causes of conflict in post-colonial states, ed. Goor, Luc, Rupesinghe, Kumar, and Sciarone, Paul, 91–106. London: Macmillan.Google Scholar
Migdal, Joel S. 2004a. Mental Maps and Virtual Checkpoints: Struggles to Construct and Maintain State and Social Boundaries. In Boundaries and belonging: States and societies in the struggle to shape identities and local practices, ed. Migdal, Joel, 3–26. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Migdal, Joel S., ed. 2004b. Boundaries and belonging: States and societies in the struggle to shape identities and local practices. New York: Cambridge University Press.CrossRefGoogle Scholar
Migdal, Joel and Schlichte, Klaus. 2005. Rethinking the state. In The dynamics of states: The formation and crises of state domination, ed. Schlichte, Klaus, 1–40. Aldershot: Ashgate.Google Scholar
Migdal, Joel S., Kohli, Atul, and Shue, Vivienne, ed. 1994. State power and social forces: Domination and transformation in the Third World. Cambridge: Cambridge University Press.CrossRef
Mines, Mattison. 1994. Public faces, private voices: Community and individualism in South India. Berkeley: University of California Press.CrossRefGoogle Scholar
Minow, Martha, Ryan, Michael, and Sarat, Austin, ed. 1993. Narrative, violence and the law: The essays of Robert Cover. Ann Arbor: University of Michigan Press.CrossRef
Mir-Hosseini, Zeba. 1993. Marriage on Trial: A study of Islamic family law. London: I. B. Tauris.Google Scholar
Mody, Perveez. 2002. Love and the Law: Love-Marriage in Delhi. Modern Asian Studies 36, no. 1 (February): 223–256.CrossRefGoogle Scholar
Moghadam, Valentine M. ed. 1994. Identity politics and women: Cultural reassertions and feminisms in international perspective. Boulder: Westview Press.
Moog, Robert S. 1991. Conflict and compromise: The politics of Llok Adalats in Varanasi District. Law and Society Review 25, no. 3: 545–570.CrossRefGoogle Scholar
Moore, Erin P. 1994. Law's patriarchy in India. In Contested states: Law, hegemony and resistance, ed. Lazarus-Black, Mindie and Hirsch, Susan F., 89–117. New York: Routledge.Google Scholar
Moore, Erin P. 1998. Gender, law and resistance in India. Tucson: University of Arizona Press.Google Scholar
Moore, Sally Folk. 1973. Law and social change: The semi-autonomous social field as an appropriate subject of study. Law and Society Review 7, no. 4: 719–746.CrossRefGoogle Scholar
Moore, Sally Folk. 1978. Law as process: An anthropological approach. London: Routledge and Kegan Paul.Google Scholar
Moors, Annelies. 1996. Gender relations and inheritance: Person, power and property in Palestine. In Gendering the Middle East: Emerging perspectives, ed. Kandiyoti, Deniz, 69–84. Syracuse: Syracuse University Press.Google Scholar
Moors, Annelies. 2003. Introduction: Public debates on family law reform: Participants, positions and styles of argumentation in the 1990s. In Islamic Law and Society, Special Volume 10, no. 1: 1–11.CrossRefGoogle Scholar
Moosa, Najma. 2002. The role that lay Muslim judges play in state courts and religious tribunals in South Africa: A historical, contemporary and gender perspective. In Access to justice: The role of court administrators and law adjudicators in the African and Islamic contexts, ed. Jones-Pauly, Christina and Elbern, Stefanie, 99–136. The Hague: Kluwer Law International.Google Scholar
Morab, S. G. 1965. The Bhandari caste council. Man in India 45: 152–158.Google Scholar
Morris, Morris D. 1965. The emergence of an industrial labor force in India. Berkeley: University of California Press.Google Scholar
Morris, Henry Francis and Read, James S.. 1972. Indirect rule and the search for justice: Essays in East African legal history. Oxford: Clarendon Press.Google Scholar
Morrison, Charles. 1974. Clerks and clients: Paraprofessional roles and cultural identities in Indian litigation. Law and Society Review 9, no. 1 (Autumn): 39–62.CrossRefGoogle Scholar
,Mumbai Meghwal/Vanakar Gnati Bandharan. 1993. Mumbai: Mumbai Meghwal Panchayat (Registered).
,Mumbai Meghwal/Vanakar Gnati Bandharan. 1996. Third Edition. Mumbai: Mumbai Meghwal Panchayat (Registered).
Mukhopadhyay, Maitreyee. 1998. Legally dispossessed: Gender, identity, and the process of law. Calcutta: Stree.Google Scholar
Mulla, Dinshah Fardunji. 1955. Principles of Mahomedan law. Calcutta: Eastern Law House.Google Scholar
Mulla, Dinshah Fardunji. 1966. Principles of Hindu law. 13th ed. Bombay: N. M. Tripathy.Google Scholar
Murugkar, Lata. 1991. Dalit Panther movement in Maharashtra: A sociological appraisal. Bombay: Popular Prakashan.Google Scholar
Nader, Laura and Harry F. Todd, Jr., ed. 1978. The disputing process: Law in ten societies. New York: Columbia University Press.
Nainar, Vahida. 2000. Muslim women's views on personal laws: The influence of socio-economic factors. In Report compiled by Women's Research and Action Group, Mumbai.
Nair, Janaki. 1996. Women and law in colonial India: A social history. New Delhi: Kali for Women with the National Law School of India University.Google Scholar
Nanji, Azim. 1978. The Nizari Ismai'li tradition in the Indo-Pakistan subcontinent. Delmar: Caravan Books.Google Scholar
Nanji, Azim. 1988. Shariat and Haqiqat: Continuity and synthesis in the Nizari Ismaili Muslim tradition. In Shariat and ambiguity in South Asian Islam, ed. Ewing, Katherine P., 63–76. Berkeley: University of California Press.Google Scholar
Narain, Vrinda. 2001. Gender and community: Muslim women's rights in India. Toronto: University of Toronto Press.Google Scholar
Narain, Vrinda. 2005. Anxiety and amnesia: Muslim women's equality in postcolonial India. Ph.D. diss., Faculty of Law, McGill University.
Nettl, J. P. 1968. The state as a conceptual variable. World Politics 20, no. 4 (July): 559–592.CrossRefGoogle Scholar
Newbigin, Eleanor. 2009. The codification of personal law and secular citizenship: Revisiting the history of law reform in late colonial India. The Indian Economic and Social History Review 46, no. 1 (January/March): 83–104.CrossRefGoogle Scholar
Nijjar, Manjit Singh. 1994. Nullity of marriage under Hindu law. New Delhi: Deep and Deep.Google Scholar
Nishat, Jameela. 2003. A long way to go: Divorce practices among Muslim families of Hyderabad city. In Divorce and remarriage among Muslims in India, ed. Ahmad, Imtiaz, 303–316. Delhi: Manohar.Google Scholar
Nishimura, Yuko. 1998. Gender, kinship and property rights: Nagarattar womanhood in South India. Delhi: Oxford University Press.Google Scholar
“No compromise on triple talaq system: Ulemas.” Outlook India, Web edition. Available from http://www.outlookindia.com (accessed August 14, 2004).
Nugent, David. 1994. Building the state, making the Nation: The bases and limits of state centralization in “Modern Peru.” American Anthropologist 96, no. 2 (June): 333–369.CrossRefGoogle Scholar
Nussbaum, Martha C. 1997. Religion and women's human rights. In Religion and contemporary liberalism, ed. Weithman, Paul J., 93–137. Notre Dame: University of Notre Dame Press.Google Scholar
Nussbaum, Martha C. 1999. Sex and social justice. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha C. 2000. Religion and women's equality: The case of India. In Obligations of citizenship and demands of faith: Religious accommodation in pluralist democracies, ed. Rosenblum, Nancy L., 335–402. Princeton: Princeton University Press.Google Scholar
Nussbaum, Martha and Glover, Jonathan, ed. 1995. Women, culture, and development: A study of human capabilities. Oxford: Clarendon Press.CrossRef
O'Donovan, Katherine. 1999. Marriage: A sacred or profane love machine? In Family, state and the law, Vol.1, ed. Freeman, Michael, 244–258. Dartmouth: Aldershot.Google Scholar
Offe, Claus. 1996. Modernity and the state: East, West. Cambridge: MIT Press.Google Scholar
O'Hanlon, Rosalind. 1985. Caste, conflict, and ideology: Mahatma Jotirao Phule and low caste protest in nineteenth century Western India. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Okely, Judith. 1991. Defiant moments: Gender, resistance and individuals. Man 26, no. 1 (March): 3–22.CrossRefGoogle Scholar
Okin, Susan. 1989. Justice, gender and the family. New York: Basic Books.Google Scholar
Okin, Susan. 1997. Is multiculturalism bad for women?Boston Review 22, no. 5: 25–28.Google Scholar
Okin, Susan. 1999. Is multiculturalism bad for women? In Is multiculturalism bad for women?, ed. Cohen, Joshua, Howard, Matthew, and Nussbaum, Martha C., 7–26. Princeton: Princeton University Press.Google Scholar
Okin, Susan. 2002. Mistresses of their own destiny: Group rights, gender, and realistic rights of exit. Ethics 112, no. 2 (January): 205–230.CrossRefGoogle Scholar
Okin, Susan. 2005. Multiculturalism and feminism: No simple questions, no simple answers. In Minorities within minorities: equality, rights and diversity, ed. Eisenberg, Avigail and Spinner-Halev, Jeff, 67–89. Cambridge: Cambridge University Press.Google Scholar
Olson, Susan and Dzur, Albert. 2004. Revisiting informal justice: Restorative justice and democratic professionalism. Law and Society Review 38, no. 1 (March): 139–176.CrossRefGoogle Scholar
Pandey, Geeta. “Muslim women fight instant divorce.” BBC web edition. Available from http://news.bbc.co.uk (accessed August 4, 2004).
Pandey, Gyanendra. 1990. The construction of communalism in colonial North India. Delhi: Oxford University Press.Google Scholar
Papanek, Hana. 1962. Leadership and social change in the Khoja Ismaili community. Ph.D. diss., Harvard University.
Parashar, Archana. 1992. Women and family law reform in India: Uniform civil code and gender equality. Delhi: Sage Publications.Google Scholar
Parashar, Archana and Dhanda, Amita, eds. 2008. Redefining family law in India: Essays in honour of B. Sivaramayya. New Delhi: Routledge.Google Scholar
Parry, Jonathan P. 2001. Ankalu's errant wife: Sex, marriage and industry in contemporary Chhattisgarh. Modern Asian Studies 35, no. 4: 783–820.CrossRefGoogle Scholar
Patwardhan, Sunanda. 1973. Change among India's harijans: Maharashtra: A case study. New Delhi: Orient Longman.Google Scholar
Pavlich, George. 1996. The power of community mediation: Government and formation of self-identity. Law and Society Review 30, no. 4: 707–734.CrossRefGoogle Scholar
Pearl, David. 1987. A textbook on Muslim personal law. 2nd ed. London: Crom Helm.Google Scholar
Pearl, David. 2000. Islamic family law and its reception by the courts in England. Cambridge: Islamic Legal Studies Program.Google Scholar
Peletz, Michael G. 2002. Islamic modern: Religious courts and cultural politics in Malaysia. Princeton: Princeton University Press.Google Scholar
Perez, Oren and Teubner, Gunther, ed. 2006. Paradoxes and inconsistencies in the law. Portland: Hart Publishing.
Petersen, Hanne and Zahle, Henrik, ed. 1995. Legal polycentricity: Consequences of pluralism in law. Dartmouth: Aldershot.
Phillips, Anne. 1995. Democracy and difference: Some problems for feminist theory. In The rights of minority cultures, ed. Kymlicka, Will, 288–302. Oxford: Oxford University Press.Google Scholar
Phillips, Anne. 2003. When culture means gender: Issues of cultural defence in the English courts. Modern Law Review 66, issue 4 (July): 510–531.CrossRefGoogle Scholar
Phillips, Anne. 2007. Multiculturalism without culture. Princeton and Oxford: Princeton University Press.Google Scholar
Phillips, Anne and Dustin, Moira. 2004. UK initiatives on forced marriage: Regulation, dialogue and exit. Political Studies 52, no. 3: 531–551.CrossRefGoogle Scholar
Prashad, Vijay. 2000. Untouchable freedom: A social history of a Dalit community. New Delhi: Oxford University Press.Google Scholar
Rajaraman, Indira. 2005. Economics of brideprice and dowry. In Dowry and inheritance, ed. Basu, Srimati, 42–55. New York: Zed Books.Google Scholar
Ram, Kalpana. 1991. Mukkuvar women: Gender, hegemony, and capitalist transformation in a South Indian fishing community. Atlantic Highlands: Zed Books.Google Scholar
Rawat, Basant Rawat. VHP crown for Gujarat mob leader. The Telegraph, February 28, 2004.
Rawls, John. 1996. Political liberalism. New York: Columbia University Press.Google Scholar
Ray, Raka. 1999. Fields of protest: Women's movements in India. New Delhi: Kali for Women.Google Scholar
Ray, Raka and Katzenstein, Mary, ed. 2005. Social movements in India: Poverty, power and politics. Lanham: Rowman and Littlefield.
Resnik, J. 2003. Many doors? Closing doors? Alternative dispute resolution and adjudication. Ohio State Journal on Dispute Resolution 10, no. 2: 211–265.Google Scholar
Reynell, Josephine. 2006. Religious practice and the creation of personhood among Svetambara Murtipujak Jain women in Jaipur. In Studies in Jaina history and culture: Disputes and dialogues, ed. Flugel, Peter, 208–237. New York: Routledge.Google Scholar
Riho, Isaka. 2006. Gujarati elites and the construction of regional identity in the late nineteenth century. In Beyond representation: Colonial and postcolonial constructions of Indian identity, ed. Bates, Crispin, 151–176. New Delhi: Oxford University Press.Google Scholar
Robinson, Rowena and Clarke, Sathianathan, ed. 2003. Religious conversion in India: Modes, motivations, and meanings. New Delhi: Oxford University Press.
Rosen, Lawrence. 1980–1981. Equity and discretion in a modern Islamic legal system. Law and Society Review 15, no. 2: 217–246.CrossRefGoogle Scholar
Rosen, Lawrence. 1984. Bargaining for reality: The construction of social relations in a Muslim community. Chicago: University of Chicago Press.Google Scholar
Rosen, Lawrence. 1989. Islamic “case law” and the logic of consequence. In History and power in the study of law: New directions in anthropology, ed. Starr, June and Collier, Jane, 302–319. Ithaca: Cornell University Press.Google Scholar
Rosenberg, Gerald N. 1991. The hollow hope: Can courts bring about social change?Chicago: University of Chicago Press.Google Scholar
Rosenblum, Nancy L., ed. 2000. Obligations of citizenship and demands of faith: Religious accommodation in pluralist democracies. Princeton: Princeton University Press.
Rudner, David W. 1994. Caste and capitalism in colonial India: The Nattukottai Chettiars. Berkeley: University of California Press.Google Scholar
Rudolph, Lloyd and Rudolph, Susanne. 1967. The modernity of tradition: Political development in India. Chicago: University of Chicago Press.Google Scholar
Rudolph, Susanne and Rudolph, Lloyd. 2001. Living with difference in India: Legal pluralism and legal universalism in historical context. In Religion and personal law in secular India: A call to judgment, ed. Gerald Larson, 36–68. Bloomington: Indiana University Press.Google Scholar
Rwezaura, B. 1994–1995. Tanzania: Building a new family law out of plural legal system. University of Louisville Journal of Family Law 33, no. 2: 523–540.Google Scholar
Sagade, Jaya. 1996. Law of maintenance: An empirical study. Pune: Indian Law Society.Google Scholar
,Samasta Meghwal Gnati Bandharan. 1987. Unpublished document.
Sangari, Kumkum. 1995. Politics of diversity: Religious community and multiple patriarchies. Economic and Political Weekly 30, no. 52 (December): 3381–3389.Google Scholar
Sangari, Kumkum. 2003. Politics of diversity: Religious communities and multiple patriarchies. In Communal identity in India: Its construction and articulation in the twentieth century, ed. Chakrabarty, Bidyut, 181–213. New Delhi: Oxford University Press.Google Scholar
Santos, Boaventura de Sousa. 1977. The law of the oppressed: The construction and reproduction of legality in Pasardaga. Law and Society Review 12, no. 1 (Autumn): 5–126.CrossRefGoogle Scholar
Santos, Boaventura de Sousa. 1995. Toward a new common sense: Law, science, and politics in paradigmatic transition. New York: Routledge.Google Scholar
Santos, Boaventura de Sousa. 2006. The heterogeneous state and legal pluralism in Mozambique. Law and Society Review 40, no. 1 (March): 39–75.CrossRefGoogle Scholar
Sanyal, Usha. 1995. Pir, shaikh and prophet: The personalisation of religious authority in Ahmed Riza Khan's life. In Muslim communities of South Asia: Culture, society and power, ed. Madan, T. N., 405–448. New Delhi: Manohar.Google Scholar
Sanyal, Usha. 1996. Devotional Islam and politics in British India: Ahmad Riza Khan Barelwi and his movement, 1870–1920. Delhi: Oxford University Press.Google Scholar
Sapiro, Virginia. 1993. Engendering cultural differences. In The rising tide of cultural pluralism: The nation state at bay?, ed. Young, Crawford, 36–54. Madison: University of Wisconsin Press.Google Scholar
Sarkar, Tanika. 2001. Hindu wife, Hindu nation, community, religion and cultural nationalism. Bloomington: Indiana University Press.Google Scholar
Sarkar, Tanika and Butalia, Urvashi, ed. 1995. Women and right-wing movements: Indian experiences. Atlantic Highlands: Zed Books.
Satter, R. 1990. Doing justice: A trial judge at work. New York: Simon and Schuster.Google Scholar
Scalia, A. 1989. The rule of law as a law of rules. University of Chicago Law Review 56, no. 4 (Autumn): 1175–1188.CrossRefGoogle Scholar
Schauer, Frederick. 1987. Precedent. Stanford Law Review 39, no. 3 (February): 571–605.CrossRefGoogle Scholar
Schlichte, Klaus, ed. 2005. The dynamics of states: The formation and crises of state domination. Aldershot: Ashgate.
Schultz, Dorothea. 2003. Political factions, ideological fictions: The controversy over family law reform in Mali. In Islamic Law and Society, Special Volume 10, no. 1: 132–164.CrossRefGoogle Scholar
Schwartz, Barry. 1997. Collective memory and history: How Abraham Lincoln became a symbol of racial equality. Sociological Quarterly 38, no. 3 (June): 469–496.CrossRefGoogle Scholar
Schweickart, Patrocinio. 1995. What are we doing? What do we want? Who are we? Comprehending the subject of feminism. In Provoking agents: Gender and agency in theory and practice, ed. Gardiner, Judith Kegan, 229–248. Chicago: University of Illinois Press.Google Scholar
Scott, David. 1999. Refashioning futures: Criticism after postcoloniality. Princeton: Princeton University Press.CrossRefGoogle Scholar
Scott, James C. 1998. Seeing like a state: How certain schemes to improve the human condition have failed. New Haven: Yale University Press.Google Scholar
Searle-Chatterjee, Mary and Sharma, Ursula. 1994. Contextualising caste: Post-Dumontian approach. Cambridge: Blackwell Publishers/Sociological Review.Google Scholar
Shachar, Ayelet. 1998. Group identity and women's rights in family law: The perils of multicultural accommodation. The Journal of Political Philosophy 6, no. 3 (September): 285–305.CrossRefGoogle Scholar
Shachar, Ayelet. 2001. Multicultural jurisdictions: Cultural difference and women's rights. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Shah, Chayanika. 2005. Marriage, family and community: A feminist dialogue. Economic and Political Weekly 40, no. 8 (February 19–25): 709–722.Google Scholar
Shah, Ghanshyam. 2001. The BJP's riddle in Gujarat: Caste, factionalism and Hindutva. In The BJP and the compulsion of politics in India, ed. Hansen, Thomas Blom and Jaffrelot, Christophe, 243–266. New York: Oxford University Press.Google Scholar
Shaheed, Farida. 2005. The cultural articulation of patriarchy: Legal systems, Islam and women. In Women and Islam: Critical concepts in sociology, Vol. 1, ed. Moghissi, Haideh, 224–243. New York: Routledge.Google Scholar
Shankar, Shylashri. 2003. Dealing with religious freedom in India and Israel: Do courts follow an institutional logic? Unpublished paper.
Shanley, Mary Lyndon. 1989. Feminism, marriage and the law in Victorian England, 1850–1895. Princeton: Princeton University Press.Google Scholar
Sharma, Ursula. 1983. Women, work and property in North-West India. London: Tavistock.Google Scholar
Sharma, Ursula. 2005. Dowry in North India: Its consequences for women. In Dowry and inheritance, ed. Basu, Srimati, 15–26. New York: Zed Books.Google Scholar
Sharma, Vijay. 1994. Protection to women in matrimonial home. New Delhi: Deep & Deep Publications.Google Scholar
Shastri, Amita and Wilson, Jeyaratnam, ed. 2001. Postcolonial states of South Asia: Democracy, identity, development, and security. Richmond: Curzon.CrossRef
Sheth, Dhirubhai. 1999. Secularization of caste and making of new middle class. Economic and Political Weekly 34, nos. 34–35 (August 21– September 3): 2502–2510.Google Scholar
Shinoda, Takashi. 2002. The structure of stagnancy: Sweepers in Ahmedabad district. In Dalits and the State, ed. Shah, Ghanshyam, 241–271. New Delhi: Centre for Rural Studies, Concept Publications.Google Scholar
Shodhan, Amrita. 2001. A question of community: Religious groups and colonial law. Calcutta: Samya.Google Scholar
Sikand, Yoginder. “Listen to the women.” Outlook India, Web edition. Available from http://www.outlookindia.com (accessed May 5, 2005).
Sikand, Yoginder. 2010. “Tolerable cruelty.” Tehelka 7, no. 8, http://www.tehelka.com/story_main43.asp?filename=Ne270210proscons.asp (accessed February 27, 2010).Google Scholar
“Sikhs belong to Hindu Samaj.” The Indian Express, May 2, 2007.
Singh, Shiv Sahai. 1993. Unification of divorce laws in India. With a foreword by Amit Sen. New Delhi: Deep & Deep Publications.Google Scholar
Singhi, N. K. 1991. A study of Jains in a Rajasthan town. In The assembly of listeners: Jains in society, ed. Carrithers, Michael and Humphrey, Caroline, 139–164. Cambridge: Cambridge University PressGoogle Scholar
Singha, Radhika. 1998. A despotism of law: Crime and justice in early colonial India. New York: Oxford University Press.Google Scholar
Sirsikar, V. M. 1995a. Politics in Maharashtra: An overview. Hyderabad: Orient Longman.Google Scholar
Sirsikar, V. M. 1995b. The politics of modern Maharashtra. Bombay: Orient Longman.Google Scholar
Smart, Carol. 1984. The ties that bind: Law, marriage, and the reproduction of patriarchal relations. Boston: Routledge, Kegan Paul.Google Scholar
Smart, Carol. 1990. Social relations in Guatemala over time and space. In Guatemalan Indians and the state: 1540–1988, ed. Smith, Carol, 1–30. Austin: University of Texas Press.Google Scholar
Smith, A. 1983. State and nation in the Third World: The Western State and African nationalism. New York: St. Martin's Press.Google Scholar
Smith, Donald Eugene. 1963. India as a secular state. Princeton: Princeton University Press.CrossRefGoogle Scholar
Smith, Mark J. 2000. Rethinking state theory. New York: Routledge.Google Scholar
Sonbol, Amira El Azhary, ed. 1996. Women, the family, and divorce laws in Islamic history. Syracuse: Syracuse University Press.
Song, Sarah. 2007. Justice, gender, and the politics of multiculturalism. Cambridge and New York: Cambridge University Press.Google Scholar
Spinner-Halev, Jeff. 1994. The boundaries of citizenship: Race, ethnicity, and nationality in the liberal state. Baltimore: John Hopkins University Press.Google Scholar
Sri Meghwal Gnati Bandharan. 1953. Unpublished document. Mumbai.
Sri Meghwal Gnati Bandharan. 1965. Unpublished document. Mumbai.
Sri Meghwal Gnati Bandharan. 1974–1975. Unpublished pamphlet. Mumbai.
Srinivas, M. N. 1954. A caste dispute among washermen of Mysore. The Eastern Anthropologist 6–7: 148–168.Google Scholar
Srinivas, M. N. 1962. Caste in modern India and other essays. London: Asia Publishing House.Google Scholar
Srinivas, M. N. 1987. The dominant caste and other essays. New York: Oxford University Press.Google Scholar
Srinivas, M. N. 1989. The cohesive role of Sanskritization and other essays. New York: Oxford University Press.Google Scholar
Starr, June. 1978. Dispute and settlement in Turkey: An ethnography of law. Leiden: Brill.Google Scholar
Starr, June. 1990. Islam and the struggle over state law in Turkey. In Law and Islam in the Middle East, ed. Dwyer, Daisy H., 77–98. New York: Bergin and Garvey.Google Scholar
Starr, June. 1992. Law as metaphor: From Islamic courts to the palace of justice. Albany: The State University of New York Press.Google Scholar
Starr, June and Collier, Jane F., ed. 1989. History and power in the study of law: New directions in legal anthropology. Ithaca: Cornell University Press.
Starr, June and Goodale, Mark, ed. 2002. Practicing ethnography in law: New dialogues, enduring methods. New York: Palgrave Macmillan.CrossRef
Steinmetz, George, ed. 1999. State/culture: State-formation after the cultural turn. Ithaca: Cornell University Press.
Stevens, Jacqueline. 1999. Reproducing the state. Princeton: Princeton University Press.Google Scholar
Sturman, Rachel. 2005. Property and attachments: Defining autonomy and the claims of family in nineteenth-century Western India. Comparative Studies in Society and History 47, no. 3 (July): 611–637.CrossRefGoogle Scholar
Suad, Joseph. 1997. The public/private: The imagined boundary in the imagined nation/state/the community. Feminist Review 57, no. 1: 73–92.Google Scholar
Suad, Joseph and Slyomovics, Susan, ed. 2001. Gender and citizenship in the Middle East. With a foreword by Kandiyoti, Deniz. Syracuse: Syracuse University Press.
Subramanian, Narendra. 2004. The judiciary, the legislature, and the reform of Christian and Muslim law. Paper presented at the Annual Conference of the Association for Asian Studies, March 4–7.
Subramanian, Narendra. 2005. Legal change and gender inequality: Changes in Muslim family law in India. Paper presented at the Association for the Study of Nationalities Convention, New York, April 14–16.
Subramanian, Narendra. 2008. Legal change and gender inequality: Changes in Muslim family law in India. Law and Social Inquiry 33, no. 3 (Summer): 631–672.CrossRefGoogle Scholar
Sugarman, David, ed. 1983. Legality, ideology, and the state. New York: Academic Press.
Sunder Rajan, Rajeswari. 2000. Women between community and state: Some implications of the uniform civil code debates in India. Social Text 18, no. 4 (Winter): 55–82.CrossRefGoogle Scholar
Sunder Rajan, Rajeswari. 2003. The scandal of the state: Women, law, citizenship in postcolonial India. Durham: Duke University Press.CrossRefGoogle Scholar
Swidler, Ann. 1986. Culture in action: Symbols and strategies. American Sociological Review 51, no. 2 (April): 273–286.CrossRefGoogle Scholar
“Talaq woes worry prince.” The Statesman, May 5, 2005.
Talib, Mohammad. 2003. Personalizing Islam in communicating divorce. In Divorce and remarriage among Muslims in India, ed. Ahmad, Imtiaz, 179–206. Delhi: Manohar.Google Scholar
Tamanaha, Brian Z. 1993. The folly of “social scientific” concept of legal pluralism. Journal of Law and Society 20, no. 2 (Summer): 192–217.CrossRefGoogle Scholar
Tamanaha, Brian Z. 1996. The internal/external distinction and the notion of “practice” in legal theory and sociolegal studies. Law and Society Review 30, no. 1: 163–204.CrossRefGoogle Scholar
Tamanaha, Brian Z. 2001. A general jurisprudence of law and society. New York: Oxford University Press.CrossRefGoogle Scholar
Tamanoi, Mariko Asano. 1991. Songs as weapons: The culture and history of Komori (nursemaids) in modern Japan. Journal of Asian Studies 50, no. 4 (November): 793–817.CrossRefGoogle Scholar
Tan, Poh-Ling. Ed., 1997. Asian legal systems: Law, society and pluralism in East Asia. Sydney: Butterworths.Google Scholar
Teubner, Gunther. 1983. Substantive and reflexive elements in modern law. Law and Society Review 17, no. 2: 239–285.CrossRefGoogle Scholar
Teubner, Gunther. 1986. After legal instrumentalism? Strategic models of post-regulatory law. In Dilemmas of law in the welfare state, ed. Teubner, Gunther, 299–326. Berlin: Walter de Gryuter.CrossRefGoogle Scholar
Teubner, Gunther. 1992. The two faces of Janus: Rethinking legal pluralism. Cardozo Law Review 13: 1443–1462.Google Scholar
Teubner, Gunther, ed. 1987. Autopoietic law: A new approach to law and society. Berlin: de Gruyter.CrossRefGoogle Scholar
Thakkar, Usha. 1995. The commissioners and the corporators: Power politics at municipal level. In Bombay: Metaphor for modern India, ed. Patel, Sujata and Thorner, Alice, 248–267. Delhi: Oxford University Press.Google Scholar
Tilly, Charles. 1985. War making and state making as organized crime. In Bringing the state back in, ed. Evans, Peter B., Rueschemeyer, Dietrich, and Skocpol, Theda, 169–191. New York: Cambridge University Press.Google Scholar
Tilly, Charles, ed. 1975. The formation of national states in Western Europe. Princeton: Princeton University Press.Google Scholar
Tomasic, Roman and Feeley, Malcolm, ed. 1982. Neighborhood justice movement: An assessment of an emerging idea. New York: Longman.
Toth, Katalin and Kemmelmeier, Markus. 2009. Divorce attitudes around the world: Distinguishing the impact of culture on evaluations and attitude structures. Cross-Cultural Research 43, no. 280–297.CrossRefGoogle Scholar
Trainor, Brian T. 1992. The state, marriage and divorce. Journal of Applied Philosophy 9, no. 2 (October): 135–148.CrossRefGoogle Scholar
Tucker, Judith E. 1998. In the house of law: Gender and Islamic law in Syria and Palestine. Berkeley: University of California Press.Google Scholar
Tucker, Judith E. 2008. Women, family, and gender in Islamic law. Cambridge and New York: Cambridge University Press.CrossRefGoogle Scholar
Tucker, Richard. 1976. Hindu traditionalism and nationalist ideologies in the 19th century Maharashtra. Modern Asian Studies 10, no. 3: 321–348.CrossRefGoogle Scholar
Twining, William. 2005. Social science and diffusion of law. Journal of Law and Society 32, no. 2 (June): 203–240.CrossRefGoogle Scholar
Uberoi, Patricia, ed. 1993. Family, kinship and marriage in India. Delhi: Oxford University Press.
Unnithan-Kumar, Maya. 1997. Identity, gender and poverty: New perspectives on caste and tribe in Rajasthan. Providence: Berghahn Books.Google Scholar
Upadhya, Carol. 2001. The concept of community in Indian social sciences: An anthropological perspective. In Community and identities: Contemporary discourses on culture and politics in India, ed. Jodhka, Surinder S., 32–58. New Delhi: Sage Publications.Google Scholar
Varshney, Ashutosh. 1993. Contested meanings: India's national identity, Hindu nationalism, and the politics of anxiety. Daedalus 122, no. 3 (Summer): 227–261.Google Scholar
Varshney, Ashutosh. 2001. Ethnic conflict and civil society: India and beyond. World Politics 53, no. 3 (April): 362–398.CrossRefGoogle Scholar
Vatuk, Sylvia. 2001. “Where will she go? What'll she do?” Paternalism toward women in the administration of Muslim Personal Law in contemporary India. In Religion and personal law in secular India: A call to judgment, ed. Larson, Gerald, 226–250. Bloomington: Indiana University Press.Google Scholar
Vatuk, Sylvia. 2003. Muslim women in the Indian family courts: A report from Chennai. In Divorce and remarriage among Muslims in India, ed. Ahmad, Imtiaz, 137–160. Delhi: Manohar.Google Scholar
Vatuk, Sylvia. 2005. Moving the courts: Muslim women and personal law. In The diversity of Muslim women's lives in India, ed. Hasan, Zoya and Menon, Ritu, 18–58. New Brunswick: Rutgers University Press.Google Scholar
Vatuk, Sylvia. 2008. Divorce at the wife's initiative in Muslim Personal Law: What are the options and what are their implications for women's welfare? In Redefining family law in India: Essays in honour of B. Sivaramayya, ed. Parashar, Archana and Dhanda, Amita, 200–235. New Delhi: Routledge.Google Scholar
Verma, Krishna Kumar. 1979. Changing role of caste associations. New Delhi: National.Google Scholar
Viswanathan, Gauri. 1998. Outside the fold: Conversion, modernity and belief. Princeton: Princeton University Press.Google Scholar
Wadud, Amina. 1999. Quran and Woman: Rereading the sacred text from a woman's perspective. New York: Oxford University Press.Google Scholar
Walby, Kevin. 2007. Contributions to a post-sovereigntist understanding of law: Foucault, law as governance and legal pluralism. Social and Legal Studies 16, no. 4 (December): 551–571.CrossRefGoogle Scholar
Waltman, Jerold L. and Holland, Kenneth M.. 1988. The political role of law courts in modern democracies. New York: St. Martin's Press.CrossRefGoogle Scholar
Wardle, Lynn D. 1995. International marriage and divorce regulation and recognition: A survey. Family Law Quarterly 29, no. 3: 497–499.Google Scholar
Warren, Mark E. 1996. Deliberative democracy and authority. American Political Science Review 90, no. 1 (March): 46–60.CrossRefGoogle Scholar
Warren, Mark E. 2003. A second transformation of democracy? In Democracy transformed? Expanding political opportunity in advanced industrial democracies, ed. Cain, Bruce E., Dalton, Russell J., and Scarrow, Susan E., 223–249. Oxford: Oxford University Press.Google Scholar
Washbrook, David A. 1975. The development of caste organizations in South India. In South India: Political institutions and political change, 1880–1940, ed. Baker, Christopher John and Washbrook, David, 150–203. Delhi: MacMillan.Google Scholar
Washbrook, David A. 1981. Law, state and agrarian society in colonial India. Modern Asian Studies 15, no. 3: 649–721.CrossRefGoogle Scholar
Weisbrod, Carol. 1999. Universals and particulars: A comment on women's human rights and religious marriage contract. Southern California Review of Law and Women's Studies 9, no. 1 (Fall): 77–100.Google Scholar
Welchman, Lynn. 2000. Beyond the code: Muslim family law and the Shari'a judiciary in the Palestinian West Bank. The Hague: Kluwer Law International.Google Scholar
Welchman, Lynn, ed. 2004. Women's rights and Islamic family law: Perspectives on reform. New York: Zed Books.Google Scholar
Welchman, Lynn. 2007. Women and muslim family laws in Aran states: A comparative overview of textual development and advocacy. Amsterdam: Amsterdam University Press.Google Scholar
“We will make our own nikahnama.” The Hindu, May 7, 2005.
Wilkinson, Steven. 2004. Votes and violence: Electoral competition and ethnic riots in India. New York: Cambridge University Press.CrossRefGoogle Scholar
,Women's Crisis Centre. 2000. Muslim women and access to justice: Historical, legal, and social experience in Malaysia. Penang, Malaysia. Unpublished Report.
Woodman, Gordon R. 1999. The idea of legal pluralism. In Legal pluralism in the Arab World, ed. Dupret, Baudouin, Berger, Maurits, and al-Zwaini, Laila, 3–20. Boston: Kluwer Law International.Google Scholar
Woods, Patricia. 2004. Gender and reproduction and maintenance of group boundaries: Why the “secular” state matters to religious authorities in Israel. In Boundaries and belongings: States and societies in the struggle to shape identities and local practices, ed. Migdal, Joel S., 226–248. Cambridge: Cambridge University Press.Google Scholar
Woods, Patricia. 2006. Cause lawyers and judicial community in Israel. In Cause lawyers and social movements, ed. Sarat, Austin and Scheingold, Stuart, 307–348. Stanford: Stanford University Press.Google Scholar
Woods, Patricia. 2008. Judicial power and national politics: Courts and gender in the religious-secular conflict in Israel. Albany: State University of New York Press.Google Scholar
,Working Group on Women's Rights. 1996. Reversing the option: Civil codes and personal laws. Economic and Political Weekly Vol. 31, no. 20: 1180–1183.Google Scholar
Yilmaz, Ihsan. 2002. Secular law and the emergence of unofficial Turkish Islamic law. The Middle East Journal 56, no. 1 (Winter): 113–131.Google Scholar
Yilmaz, Ihsan. 2005. Muslim laws, politics and society in modern nation-states: Dynamic legal pluralisms in England, Turkey, and Pakistan. Aldershot: Ashgate.Google Scholar
Young, Crawford. 1976. The politics of cultural pluralism. Madison: University of Wisconsin Press.Google Scholar
Young, Iris Marion. 1989. Polity and group difference: A critique of the ideal of universal citizenship. Ethics 99, no. 2 (January): 250–274.CrossRefGoogle Scholar
Young, Iris Marion. 1990. Justice and the politics of group difference. Princeton: Princeton University Press.Google Scholar
Yuval-Davis, Nira. 1997. Gender and nation. Thousand Oaks: Sage Publications.Google Scholar
Zaman, Muhammad Qasim. 2002. The Ulama in contemporary Islam: Custodians of change. Princeton: Princeton University Press.Google Scholar
Zelliot, Eleanor. 1995. Learning the use of political means: The Mahars of Maharashtra. In Caste in Indian politics. 5th ed., ed. Kothari, Rajni, 27–65. Hyderabad: Orient Longman.Google Scholar
Zelliot, Eleanor. 2001. Dalit traditions and Dalit consciousness. In Democratic governance in India: Challenges of poverty, development and identity, ed. Jayal, Niraja Gopal and Pai, Sudha, 232–252. New Delhi: Sage Publications.Google Scholar
Zemans, Frances Kahn. 1982. Framework for analysis of legal mobilization: A decision-making model. American Bar Foundation Research Journal 7, no. 4 (Autumn): 989–1071.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Gopika Solanki, Carleton University, Ottawa
  • Book: Adjudication in Religious Family Laws
  • Online publication: 03 May 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511835209.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Gopika Solanki, Carleton University, Ottawa
  • Book: Adjudication in Religious Family Laws
  • Online publication: 03 May 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511835209.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Gopika Solanki, Carleton University, Ottawa
  • Book: Adjudication in Religious Family Laws
  • Online publication: 03 May 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511835209.010
Available formats
×