This paper publishes for the first time two apparently unprovenanced Westland cauldrons in the collections of the Society of Antiquaries of London. An argument is made that these vessels are two of the three cauldrons from the lost Halkyn Mountain hoard found c 1760.

Substantial debate surrounds the relative lack of formal burials in Britain during the fifth century AD, which was a key period of social and economic transition following the withdrawal of the Roman army. Here, the authors argue that the ‘missing fifth century’ may be explained, in part, by the continuation of archaeologically invisible mortuary treatments practised in the preceding Iron Age and Roman period. Compilation of published radiocarbon dates from human remains found in cave and riverine contexts demonstrates that a variety of methods for the disposal of the dead—outside of formal cemeteries—existed in the first millennium AD.

Studies of slavery increasingly refer to ‘enslaved people’ rather than ‘slaves’, and, to a lesser extent, to ‘enslavers’ rather than ‘slave owners’. This trend began with scholarship in the United States on plantation slavery but has spread to other academic publications. Yet ‘slave’ continues to be widely used, indicating not everyone is aware of the change or agrees with it. Despite this, few historians have justified their terminology. After surveying the extent of the preference for ‘enslaved person’, I discuss arguments for and against it. Supporters of using ‘enslaved person’ argue that this term emphasises that a person was forced into slavery – but this emphasis means it is less able to accommodate early medieval cases where people sold themselves into slavery. The accompanying preference for ‘enslaver’ over ‘master’ obscures dynamics of ownership and manumission. In addition, ‘enslaved people’ and ‘enslaver’ do not necessarily bring us away from the perspective of slaveholders to the perspective of slaves. Nor are they essential for readers to appreciate the humanity of slaves. Overall, historians should use this issue as an opportunity to reflect on the extent to which scholarship of transatlantic slavery should set the terms of debate for slavery studies in general.

Excavated by Leslie Alcock in the 1950s, the inland promontory fort of Dinas Powys is widely cited as a type site for elite settlements of post-Roman western Britain. Alcock's interpretation and dating of the main defences as a Norman-period castle were effectively disproven in the 1990s, but the excavator's original chronology continues to be cited. Here, the authors present a revised chronology, integrating new radiocarbon dates and stratigraphic analysis to re-evaluate the history of occupation. The new phasing redates the main defences to the early medieval period, which aligns with the site's notable early medieval assemblage. The findings contribute to understanding of post-Roman western Britain and the (re)occupation of late antique hilltop sites more generally.

In its early decades, Antiquity regularly featured the subject of linear earthworks that criss-cross the British landscape. Subsequently, however, discussion has been largely relegated to period-specific and local journals. As a result, interpretations of these imposing but often poorly dated earthworks have been drawn in the contrasting research traditions of later prehistory and the early medieval period. Here, the authors propose a comparative dialogue as a means for reinterpreting these landscape features, and as a lens through which to explore social complexity. Combined with advances in archaeometrical dating, this new approach promises to reinvigorate the study of some of Britain's largest archaeological monuments.

The cemetery at Sutton Hoo in East Suffolk includes tumuli dating to the sixth–seventh centuries ad. The largest contained an intact ship-burial. The man commemorated is not identifiable, but is often presumed to be Rædwald, rex Anglorum c ad599–624/5. Excavation was curtailed by the outbreak of war in 1939. Despite subsequent re-excavation and lengthy research, questions remain.

Information dispersed in the definitive publication is correlated and developed. Digital 3D imaging of the ship’s iron fastenings are used here to extrapolate curved lines of missing rivets and superimpose them on the burial chamber plan. A digital roof reconstruction is also presented.

Mechanisms of collapse of the objects are deduced from their positioning and damage, revealing space for access to the chamber. A cross-section depicts the calculated height of the deck and known tilt of the ship. Residues of phosphate, Middle Eastern bitumen, tar and tape cumulatively suggest embalming practices. A temporary coffin and a bed on which possessions were placed are proposed.

The most valuable object relinquished is deduced to be the ship. Fragments of a possible anchor are identified. The suggested identification of the iron stand as a raised light would allow supporting ships to follow.

During the first millennium ad, Europe saw much socio-environmental change, which is reflected in the archaeological and palaeoecological evidence. Using published and new isotope data from across western Europe, the author examines changing resource use from c. ad 350 to 1200. The geographical limits of millet and substantial marine consumption are identified and comparisons between childhood and adult diets made across regions. Cross-cultural interaction at a broad scale is emphasized and patterns within early medieval England form the subject of an in-depth case study. While doubt is cast onto the uptake of marine resource consumption in England following the Fish Event Horizon, changes in agricultural practices, the impact of Christianization, and the role of freshwater fish in diets are explored. The author's hierarchical meta-analytical approach enables identification of human–environment interactions, with significant implications for changing foodways in Europe during the first millennium ad.

Excavations at the early medieval stronghold at Kłodnica, eastern Poland, revealed the largest known deposit of grain legumes in Europe. Dating to the turn of the tenth to eleventh century AD, and accompanied by a notable assemblage of finds, the discovery points to inter-regional connections.

The rising popularity of hobbyist metal detecting has provided early medieval scholars with various important new datasets, not least the concentrations of metalwork commonly known as ‘productive sites’. Awareness of these foci derives almost exclusively from archaeological evidence, yet they continue to be interpreted through a documentary lens, and are frequently labelled ‘monasteries’. Using the recently discovered site of Little Carlton, Lincolnshire, as a case study, it is argued that comprehension of metal-rich sites is significantly furthered by turning to archaeologically-orientated research agendas and terminologies. As a consequence, seventh- to ninth-century Little Carlton can be understood as one element of a high-status ‘meshwork’ within early medieval East Lindsey, in which elite power was articulated in the landscape through a number of contemporary centres. On site, archaeology indicates the presence of occupation, burial and craft working, but shows that highly symbolic indigenous practices were taking place too, including intentional deposition into a naturally-occurring pond. Evidence for activity either side of the seventh to ninth centuries also stresses the importance of long-term trajectories in shaping the character of places previously celebrated for their finds-rich phases alone.

Across Europe early medieval archaeologists have long recognised significant numbers of graves displaying evidence for the intentional post-burial disturbance of skeletons and artefacts. The practice of reopening and manipulating graves soon after burial, traditionally described—and dismissed—as ‘robbing’, is documented at cemeteries from Transylvania to southern England. This article presents a synthesis of five recent regional studies to investigate the evidence of and the motivations for the reopening of early medieval graves. From the later sixth century AD, the reopening of individual graves and removal of selected artefact types rapidly became part of the shared treatment of the dead across this wide area.

Archaeological studies of belief, ideology and commemorative strategies in Ireland, and elsewhere in Europe, neglect the continuation of cremation far beyond the supposed fifth-century AD threshold for the shift to inhumation under the influence of Christianity. A database of radiocarbon dates from first-millennium AD Ireland permits the identification of new patterns in early medieval (AD 400–1100) mortuary practices, including a new phase of cremation. The authors discuss archaeological and historical implications to demonstrate how data-driven approaches can enhance and challenge established metanarratives. They also highlight serious methodological and interpretative issues that these data pose for current narrative frameworks, and their influence on post-excavation strategies.

Between the sixth and the eighth centuries AD, the practice of depositing grave goods was almost entirely abandoned across Western Europe. To date, however, explanations for this change have focused on local considerations. By collating data from 237 cemeteries from across Western Europe, this article assesses the spatial and chronological development of this phenomenon. Beginning in the mid sixth century, the process accelerated towards the end of the seventh century, before near complete abandonment across the region by the following century. This widespread and rapid transition is interpreted in light of evidence for trade and connectivity, which facilitated the swift diffusion of this and other cultural practices across the region.

Terrestrial laser scanning (TLS) provides a means of rapid and highly accurate survey of archaeological excavations and structures at landscape scales, and is particularly valuable for documenting tidal environments. Here, the authors use TLS to record tidal fixed fishing structures and a tide mill within the Léguer Estuary at Le Yaudet, in north-west France. As part of a comprehensive resource-exploitation system, the early medieval (sixth to eighth centuries AD) structures lie within, and exploit different parts of, the tidal frame. The results are used to quantify production within an estuarine landscape associated with seignorial or monastic control of environmental resources.

Environmental information from place-names has largely been overlooked by geoarchaeologists and fluvial geomorphologists in analyses of the depositional histories of rivers and floodplains. Here, new flood chronologies for the rivers Teme, Severn, and Wye are presented, modelled from stable river sections excavated at Broadwas, Buildwas, and Rotherwas. These are connected by the Old English term *wæsse, interpreted as ‘land by a meandering river which floods and drains quickly’. The results reveal that, in all three places, flooding during the early medieval period occurred more frequently between AD 350–700 than between AD 700–1100, but that over time each river's flooding regime became more complex including high magnitude single events. In the sampled locations, the fluvial dynamics of localized flood events had much in common, and almost certainly differed in nature from other sections of their rivers, refining our understanding of the precise nature of flooding which their names sought to communicate. This study shows how the toponymic record can be helpful in the long-term reconstruction of historic river activity and for our understanding of past human perceptions of riverine environments.

Between the sixth and eighth centuries ad, the practice of furnished burial was widely abandoned in favour of a much more standardized, unfurnished rite. This article examines that transition by considering the personhood and agency of the corpse, the different ways bonds of possession can form between people and objects, and what happens to those bonds at death. By analysing changing grave good use across western Europe, combined with an in-depth analysis of the Alamannic cemetery of Pleidelsheim, and historical evidence for perceptions of the corpse, the author argues that the change in grave good use marks a fundamental change in the perception of corpses.

The evidence of funerary archaeology, historical sources and poetry has been used to define a ‘heroic warrior ethos’ across Northern Europe during the first millennium AD. In northern Britain, burials of later prehistoric to early medieval date are limited, as are historical and literary sources. There is, however, a rich sculptural corpus, to which a newly discovered monolith with an image of a warrior can now be added. Comparative analysis reveals a materialisation of a martial ideology on carved stone monuments, probably associated with elite cemeteries, highlighting a regional expression of the warrior ethos in late Roman and post-Roman Europe.

Human sacrifice is a well-attested and much mythologised phenomenon of human society, but what constitutes human sacrifice? Why is socially sanctioned violence considered sacrifice? And why are human lives sacrificed? New research uses archaeological case studies from Scandinavia to understand performative violence.

In 2017, eight runestones on Bornholm were scanned in 3D and the microtopography of the grooves was analysed by multivariate statistical methods. One of the stones was previously not known to runological research. The aim of this paper is to compare the carving technique of the Bornholm runestones with runestones from Swedish regions to shed light on old issues concerning Bornholm's links with other regions in and around the Baltic Sea. The rune carvers are important agents in this, as the runestones are often related to issues including landholding, Christianization, possible Swedish influences, and the inclusion of Bornholm into the Danish realm. In addition, rune carvers as native writers were intimately connected to the introduction of literacy. The results of this study indicate that the rune carvers did not cooperate much with carvers from the islands of Öland and Gotland, whereas Södermanland, among the Swedish mainland provinces, was their first choice.