The use of ethnography to understand archaeology is both prevalent and controversial. This paper develops an alternative approach, using ethnography to build and test a general theory of forager behaviors, and their variations in different conditions, one which can then be applied even to prehistoric sites differing from contemporary experience. Human behavioral ecology is chosen as the framework theory, and forager social learning as a case study. The argument is then applied to social learning in the late Pleistocene, and hence to a famous archaeological puzzle: the late Pleistocene acceleration of technical innovation and regional differentiation.

Guilt poses a unique evolutionary problem. Unlike other dysphoric emotions, it is not immediately clear what its adaptive significance is. One can imagine thriving despite or even because of a lack of guilt. In this article, we review solutions offered by Scott James, Richard Joyce, and Robert Frank and show that although their solutions have merit, none adequately solves the puzzle. We offer an alternative solution, one that emphasizes the role of empathy and posttransgression behavior in the evolution of guilt. Our solution, we contend, offers a better account of why guilt evolved to play its distinctive social role.

Life on Earth descends from a common ancestor. However, it is likely that there are other instances of life in the universe. If so, each abiogenesis event will have given rise to an independently originated life clade (IOLC), of which Earth-life is an example. In this paper, I argue that the set of all IOLCs in the universe forms a Darwinian population subject to natural selection, with more widely dispersed IOLCs being less likely to face extinction. As a result, we should expect that, over time, more planets will become inhabited by fewer, more successful IOLCs.

Standard defenses of ontological individualism are challenged by arguments that exploit the dependence of social facts on material facts—that is, facts that are not about human individuals. In this article, I discuss Brian Epstein’s “materialism” in The Ant Trap: granting Epstein’s strict definition of individualism, I show that his arguments depend crucially on a generous conception of social properties and social facts. Individualists, however, are only committed to the claim that projectible properties are individualistically realized, and materialists have not undermined this claim.

This paper provides the first thorough assessment of a physics-based answer, the Bound State Answer (BSA), to the Special Composition Question (SCQ). According to the BSA some objects compose something if they are in a common bound state. The reasons to endorse such an answer, in particular, motivations coming from empirical adequacy and conservativeness, precision, simplicity, and parsimony, are critically addressed. I then go on to compare the BSA to other moderate answers to the SCQ and consider whether objections raised against such answers can be raised against the BSA as well. I finally relate the discussion with mereological pluralism.

Perspectival realists often appeal to the methodology of science to secure a realist account of the retention and continued success of scientific claims through the progress of science (e.g., Massimi [2016]). However, in the context of modern physics, the retention and continued success of scientific claims are typically only definable within a mathematical framework. In this article, I argue that this concern leaves the perspectivist open to Cassirer’s (1910/1923) neo-Kantian critique of the applicability of mathematics in the natural sciences. To support this criticism, I present a case study on the conservation of energy in modern physics.

Despite its potential implications for the objectivity of scientific knowledge, the claim that “scientific instruments are perspectival” has received little critical attention. I show that this claim is best understood as highlighting the dependence of instruments on different perspectives. When closely analyzed, instead of constituting a novel epistemic challenge, this dependence can be exploited to mount novel strategies for resolving two old epistemic problems: conceptual relativism and theory-ladeness. The novel content of this article consists in articulating and developing these strategies by introducing two fine-grained notions of perspectives as the key units of analysis: “broad perspectives” and “narrow perspectives.”

Theoretical virtues play an important role in the acceptance and belief of theories in science and philosophy. Philosophers have well-developed views on which virtues ought and ought not to influence one’s acceptance and belief. But what do scientists think? This paper presents the results of a quantitative study with scientists from the natural and social sciences and compares their views to those held by philosophers. Some of the more surprising results are: (i) all three groups have a preference order regarding theoretical virtues, making theory choice a much more determinate matter than what has sometimes been suggested; (ii) the preference orders are very similar for the three groups; (iii) simplicity is viewed as an epistemic virtue particularly by social scientists (but not by philosophers); and (iv) syntactic parsimony is preferred to ontological parsimony by all three groups.

Standard proposals of scientific anti-realism assume that the methodology of a scientific research program can be endorsed without accepting its metaphysical commitments. I argue that the distinction between competence, the rules governing one’s language faculty, and performance, or linguistic behavior, precludes this. Linguistic theories aim to describe competence, not performance, and so must be able to distinguish observations reflective of the former from those reflective of the latter. This classification of data makes sense only against the background of a psychologically realistic view of linguistic theory. So the very methodology of the science commits one to its realistic interpretation.

I argue that Carl Hempel’s pioneering work on scientific explanation introduced an assumption that Hempel never motivated, namely, that explanation is an aim of science. Ever since, it has remained largely unquestioned in analytic philosophy of science. By expanding the historical scope of the debate on explanation to philosophers from the first half of the twentieth century, I show that the debate should include a critical reflection on Hempel’s assumption. This reflection includes two problems: how to motivate one’s position on the aims of scientific knowledge and how to decide which examples count as expressions of those aims.

Bayesians often appeal to “merging of opinions” to rebut charges of excessive subjectivity. But what happens in the short run is often of greater interest than what happens in the limit. Seidenfeld and coauthors use this observation as motivation for investigating the counterintuitive short run phenomenon of dilation, since, they allege, dilation is “the opposite” of asymptotic merging of opinions. The measure of uncertainty relevant for dilation, however, is not the one relevant for merging of opinions. We explicitly investigate the short run behavior of the metric relevant for merging, and show that dilation is independent of the opposite of merging.

In a recent paper, Pettigrew (2022) reports a generalization of the celebrated accuracy-dominance theorem due to Predd et al. (2009), but Pettigrew’s proof is incorrect. I will explain the mistakes and provide a correct proof.

Richard Jeffrey’s “Conditioning, Kinematics, and Exchangeability” is one of the foundational documents of probability kinematics. However, the section entitled “Successive Updating” contains a subtle error regarding the applicability of updating by so-called relevance quotients in order to ensure the commutativity of successive probability kinematical revisions. Upon becoming aware of this error, Jeffrey formulated the appropriate remedy, but he never discussed the issue in print. To head off any confusion, it seems worthwhile to alert readers of Jeffrey’s “Conditioning, Kinematics, and Exchangeability” to the aforementioned error and to document his remedy, placing it in the context of both earlier and subsequent work on commuting probability kinematical revisions.1

This is an essay review of Jill North’s book Physics, Structure, and Reality. It focuses on two of the main topics of the book. The first is North’s idea that we can use coordinates as a window into the structure that a theory posits; the second is North’s argument for the inequivalence of Lagrangian and Newtonian mechanics.