En los últimos treinta años, la asignación masiva de soluciones habitacionales vía subsidios estatales ha redefinido la relación entre los pobladores (pobres urbanos) chilenos y el Estado. Dichas transformaciones han tensionado los enfoques tradicionales sobre las movilizaciones por la vivienda, erigidas fundamentalmente desde el examen del llamado “Movimiento de Pobladores”, que tuvo lugar en los años sesenta e inicios de los setenta. Usando material etnográfico recabado entre 2010 y 2014, buscamos subsanar tales vacíos analíticos mediante el examen de la reconfiguración histórica de las protestas por derecho a la vivienda y, en este marco, la rearticulación del poblador como subjetividad política; y la relación de la demanda por vivienda digna con la reivindicación del derecho a la ciudad y la vida digna. Así, mostramos cómo el carácter subsidiario y segregador de las políticas de vivienda desarrolladas durante las últimas décadas es cuestionado por la acción colectiva de los pobladores y los procesos de subjetivación política asociados.

The dependency theory, under assault from Right and Left, is scarcely sustainable. Impatience with Prebisch's panacea, import-substitution industrialization, gave birth to dependency. A new bogeyman, the multinational corporation, now preoccupies the scholar and polemicist. Paradigms of Corporatism and Structuration supply the ongoing situation for further refinements in Confusionism. But this is the language of economics and political science. Students of chrono-politics (history) may still wish to inquire whether the historical evidence on which the dependency theory was based is more enduring than its currency in modern social science. The issues are very much alive. It was scarcely reassuring to be told, quite recently, that “radical writers on dependency are engaged in much productive and inventive research.”

This essay reconstructs the history of the Instituto Fisico-Ceogrdiico Nacional, its scientists, and their activities. After surveying the historical context and the first scientific activities in Costa Rica, it narrates the institutional history of the IFG. Also covered are the main activities of the Instituto-meteorology, botany, agriculture, andethnography, especially theefforts to mapCosta Rica in the 1890s. Theworkof this institute and the scientists associated untn it markthefitful beginnings of the institutionalization of modern science in Costa Rica. Thecase of theIFG clearly demonstrates theenormous obstacles facing scientists and scientific institutions in the agro-exporting economies of modern Latin America. As a small country on the "periphery of the periphery," Costa Rica offers an extreme example of the problems of cultivating modern science in developing nations.

Chilean democracy is today more consolidated and inclusive than before the military dictatorship or at any point since the center-left Concertación government came to power. Yet the 1973 coup and Augusto Pinochet's dictatorship remain a defining moment in Chilean history. After all, democracy has been built on the foundations set in place by the country's 1980 Constitution. Although the Constitution has been amended several times, it is a reminder that Pinochet is the father of today's Chile, and the Concertación coalition a deserving stepfather. Four consecutive Concertación governments have helped heal deep social and political wounds and have presided over the most successful period of growth and progress in the nation's history. I discuss the shortcomings of Chilean democracy before 1973 and the status quo of democracy. Although I acknowledge the threat these might pose to further democratic consolidation, they are evidence of a healthy and working democracy.

Politicized consumer choice among brands and products is increasingly accepted as a novel mode of nonconventional political participation. However, scholars often overlook developing societies and seldom discuss consumers' perception of the marketplace as a political arena. This study reviews evidence of political consumerism in Latin America, measuring individuals' perceptions of corporations as agents that affect public goods, examining feelings of political efficacy over corporations, and analyzing motivations behind market-based activism. Research is grounded on representative samples of urban adults from Argentina, Brazil, and Mexico. Logistic regression confirms political consumerism as driven by distrust of government and concomitant engagement with politics, suggesting a diversified repertoire of individual political action in Latin America.

Unlike many developing countries, Colombia has managed since 1958 to avoid both military rule and chronic political instability while being governed by a civilian political regime, a consociational regime. The purpose of this article is to help explain the Colombian political regime's relative longevity by focusing on the behavior of producer groups in Colombia and the associations that represent them. The article asks how important the support of these groups has been to the political regime established in 1958. It also seeks to identify the major patterns of interaction between the groups and different governments and to determine what implications these patterns have had for continued regime support. The article will find significant support for the regime by producer groups, support that is linked to considerable, but not unlimited, capacity for influence. Such regime support has been conditional, rather than consolidated, and derives from favorable access to the state, the regime's overall policy orientation, and its ability to maintain order.

The Andean khipu was a medium of colored knotted cords used to record different types of information in the pre-Columbian and colonial periods. Although currently there is no way to read the khipu that have survived, numerous texts written in the colonial period claim to have relied on khipu as sources of information. A comparison between two khipu transcriptions of Inca biographies on the one hand and the European biographical genre on the other reveal a distinctly Andean poetics—in the sense of a structural format—with very suggestive links to semiotic conventions of the khipu.

If one is to believe what a good number of commentators on the Venezuelan political scene have written over the years, democracy in that country has been in perpetual crisis. By at least the mid-1970s, the view that the democratic system established in 1958 was deteriorating rapidly had become widely accepted in the Venezuelan press and among Venezuelan academic analysts. It was not always clear, however, exactly what was meant by “the crisis” (Peña 1978; Stempel-Paris 1981; Romero 1986). This perception of crisis intensified some years later, to the point that one outsider observed in 1984 that according to the prevailing view of democracy in Venezuela, the political system must be totally bankrupt and its survival could be explained only as the result “of an unprecedented act of political will or of the imbecility of the population” (Baloyra n.d., 2).

This research note contributes to the comparative studies on legislative careers. It sheds light on the scarcely researched members of four Latin American upper houses, the Senates of Argentina, Brazil, Chile, and Uruguay. It examines both the basic social features of the parliamentary elite—age, gender, level of education, and university careers—and the legislators' political careers. The goal is to find out whether the upper houses are composed of a larger proportion of senior members than the respective lower chambers, that is, of members who not only are older, wealthier, and more educated, but that also have greater political experience. As a result of this research, the Senates of Chile and Uruguay stood out for having the largest share of senior members. The Brazilian Senate followed them with a considerable level of seniority. As a consequence of a series of institutional reforms based on the 1994 constitution, the Argentine Senate differed from the other three cases as being a much junior chamber.

In several Latin American countries, social violence has risen to warlike levels. Nevertheless, little attention has been paid to the extent of social violence and the new (informal) forms of governance generated by the so-called violent nonstate actors (VNSAs). Where a state’s forces fail to provide for the physical protection and social security of its citizens, some areas are governed by a mix of formal (vertical) and informal (horizontal) forms of governance, mixing state and nonstate actors. In these socially bounded spaces, nonstate actors produce and distribute public goods similarly as the state does. In this article, we explore how hybrid governance has appeared in the South American region, considering the operation of two regional VNSAs, the Primeiro Comando da Capital (PCC) in Brazil and the Bandas Criminales (BACRIM) in Colombia. We show that such VNSAs are significant agents for security governance, as they challenge preconceived notions of state authority (legitimacy).

The relationship between media ownership and partisan bias has been an important source of controversy in emerging democracies. Systematic tests of the effects of ownership, however, remain relatively rare. Using data from content analysis of ninety-three television news programs, as well as more detailed examination of six provincial television stations, we assess the extent of bias exhibited by different types of broadcasters during Mexico's 2000 presidential campaign. We find that privately owned television stations were generally more balanced than public broadcasters, who typically followed propagandistic models of coverage. At the same time, private ownership often entailed collusive arrangements between broadcasters and politicians, based on the prospect of future business concessions (i.e., “crony capitalism”). We conclude that changes in ownership patterns are unlikely to eradicate partisan bias, and we discuss other institutional remedies aimed at insulating both private and state-run media from political manipulation.

This article tells the story of how an important group of social scientists in Latin America turned away from the problems of underdevelopment to the possibilities for democracy. It focuses on a network of leading Latin American intellectuals and their North American counterparts brought together by material stringencies as well as intellectual and political concerns arising from the sweeping wave of authoritarianism in the region. Brokered by private institutions and mediated by personal encounters, the decade-long endeavors of the network reveal the mechanisms through which social scientific paradigms are undone and refashioned.

In the past few decades, a new era of socioenvironmental institutions and policies has promoted experimentation with alternative proposals for managing land and resources in the Amazon region. The rubber tappers' home state of Acre was transformed by the florestania policies of the “forest government” regimes that built on the rubber tappers' identity and history to promote forest-based development and to extend citizenship rights. Beginning in 1999, the state became a laboratory for experimentation with new approaches to development, at a time of rapid changes among both urban and rural populations. This article uses data from household surveys in the capital city of Rio Branco, as well as extensive secondary literature, to trace the evolution of these new policies and projects and their ambiguous implications for citizenship and sustainable development.

Why did machine-age modernist architecture diffuse to Latin America so quickly after its rise in Continental Europe during the 1910s and 1920s? Why was it a more successful movement in relatively backward Brazil and Mexico than in more affluent and industrialized Argentina? After reviewing the historical development of architectural modernism in these three countries, several explanations are tested against the comparative evidence. Standards of living, industrialization, sociopolitical upheaval, and the absence of working-class consumerism are found to be limited as explanations. As in Europe, Modernism diffused to Latin America thanks to state patronage and the professionalization of architects following an engineering model.

IN THIS WORK WE PRESENT THE FIRST CONCLUSIONS OF AN ONGOING INvestigation concerning the process of urbanization in the Spanish colonies in America, at a particular moment in their history. We cover a period of approximately 50 years, between the decades of 1570-80 and that which ends in 1630.

The Peruvian military government of 1968-80 defied the expectations and categorizations derived from academic work on the character and performance of its counterparts, past and present, in other Latin American countries.1 A key anomaly is the fact that labor and the left were not eclipsed, but instead emerged strengthened by the period of military rule in their mobilizing capacity and electoral presence.2 The purpose of this article is to explain the legacy of the military government for labor and the left by elucidating the processes that led to their strengthening, with particular emphasis on the policies of the Velasco regime.

Coffee production in Guatemala has undergone a dramatic transformation over the last twenty years. Changing tastes among northern consumers have driven new demand for high-quality Strictly Hard Bean coffees that are grown above 4,500 feet. As a result, many of the large, lower-altitude plantations long synonymous with coffee in Guatemala have abandoned production, moving into rubber, African palm, and other crops. At least 50,000 mostly smallholding farmers in the highlands have begun growing coffee to fill this market niche. Building on a capabilities approach to development, this article examines how smallholding Guatemalan producers' desires for a better future orient their engagement with this new market. Most of these small producers live in very modest circumstances with limited resources and opportunities. Yet, as they describe it, coffee represents an opportunity in a context of few opportunities, an imperfect means to a marginally better life.

Among archaeologists concerned with the study of cultural regularities in the evolution of the early civilizations, few general hypotheses have stirred such controversy as that which postulates a causal link between the phenomenon of irrigation agriculture and the origins of the state. Adumbrated initially by Karl Wittfogel in the 1920s and stated by him most completely in Oriental Despotism (1957), the hydraulic theory has been subject to much discussion and to varying fates in recent literature and research history. Although Wittfogel's original formulation was based chiefly on Old World data, the theory has had major impact on research and interpretation in the New. The first large-scale use of the approach in American archaeology followed World War II, when the Institute of Andean Research sponsored the Viru Valley Project in North Coastal Peru (Bennett, 1948; Willey, 1953). In recent years American archaeology has become concerned with questions of process beyond the limits of simple historical reconstruction (Binford and Binford, 1968). Concepts derived from systems theory (Flannery, 1968a; Hole and Heizer, 1969) are increasingly invoked to explain the cause-and-effect feedback mechanisms involved in the evolution of culture. Concomitantly, a virtual explosion of data has occurred concerning the chronology, size, and sociological and demographic matrix of New World irrigation systems. Thus, both investigative techniques and theoretical frameworks have undergone considerable recent modification and the body of relevant data is large and growing. While some might consider the hydraulic agriculture hypothesis a dead issue, such is not the case. Changes in the total conceptual context of any theory, and new evidence both pro and con, necessitate reevaluation of the theory.