Existential constructions in a corpus of spontaneous English from Bequia (St. Vincent and the Grenadines) are used to explore a linguistic problem (Is variation in verb form in existential constructions best viewed as grammatical or lexical?) and a sociolinguistic problem (What aspects of variation change over a lifetime?). We compare “urban sojourners” (Bequians who have been away) with their home village norms. We observe differences in the frequency of the type of existential preferred in different villages and by the urban sojourners. We also observe differences in whether or not the main verb agrees in number with a postposed plural subject. Building on William Labov's early discussions of constraints on variation imposed by the “sociolinguistic monitor,” we suggest that variation in individual speakers supports the notion that variables that are fundamentally grammatical are less likely to mark social factors than lexical variables are. (Bequia, Caribbean English, existentials, subject-verb agreement)*

This article uses the concept of stance to examine a series of activities and plurilingual heteroglossic performances and improvisations in a Corsican language-planning event. It focuses on how stances taken by performers attribute stances to the audience, as well as how stance objects (language, community, heritage) are construed in performance. This analysis is used to examine how these language-planning events mediate ideological tensions in Corsican language planning, specifically between traditional monolingual/purist ideologies and plurilingual, polynomic ones. (Stance, Corsica, performance, ideology, heteroglossia)*

Studies of linguistic variation in communities ought to be able to capture variable patterns of discourse. But there are problems in quantitatively studying variable realisations of functional units, because it is impossible to list variants exhaustively. A more abstract approach to discourse variation can examine the distribution of variants which are themselves functional units, tied to higher-order functions. This form of analysis is exemplified in a travel agency setting, where education groups are differentiated by the levels of explicitness with which they manage their encounters: in the identifying of purposes and roles and in the marking of closing transactions and other transaction boundaries. (Discourse variation, discourse analysis, communicative explicitness, travel agency talk)

This article investigates the role of script choice in bilingual writing, drawing on classified advertisements and other texts written for and by Russian-speaking immigrants in New York City. The study focuses on English-origin items that appear in Russian texts, which are found to be written either in roman or Cyrillic script. Through an investigation of categorical and variable constraints on this variation, it is found that script choice relates to the distinction between lexical borrowing and single-item codeswitching. It is argued that writers may, consciously and on a token-by-token basis, choose the Cyrillic script to mark a word as borrowed or the roman script to mark it as foreign. However, they may also avoid this choice, as hybrid forms attest, especially when the use of characters shared by both alphabets allows ambiguous readings. The findings thus have implications for understanding notions of language boundaries in bilingual language use.Versions of this article were presented at two conferences: “Alphabetics: Interpreting letters” at Harvard University, 26–27 April 2003, and NWAVE 32, Philadelphia, 9–12 October 2003. I thank the audiences for their valuable insights and observations, especially Erika Boeckeler and Daniel Kokin. I also owe thanks to Katya Korsunskaya, Vladislav Rapoport, Doris Stolberg, Mario Geiger, and Tobias Kuhn. I am grateful to John Victor Singler, Mark Sebba, and Jannis K. Androutsopoulos, as well as to Jane H. Hill and to two anonymous reviewers for their valuable comments and suggestions. All errors and omissions remain my own.

In sociolinguistics, where identity tends to be our first explanatory resource, Peter Trudgill's claim that identity is “irrelevant” as a factor in his area of interest is particularly striking. There are at least three questions here. The first is Trudgill's direct concern: whether identity considerations impinged on the development of new national colonial varieties. The second is the underlying question of whether identity, in itself and in general, can stand as a motive for sociolinguistic action and change. The third is whether face-to-face linguistic accommodation, which Trudgill invokes as the core process through which new dialects come to be, can and does function in the absence of identity considerations.

Supported by contemporary evidence, this study discusses the revival of Hebrew a century ago (within two or three decades), with a focus on the actual total shift of pre-Israel Palestine's Jewish community from Yiddish and several other languages to Hebrew as an all-purpose means of communication. First, four “factors” that prevailed prior to and during the revival are discussed: the “communicative”, “political”, “religious”, and “literary.” The study then proposes schematically that the shift to Hebrew evolved in a cycle consisting of four consecutive albeit partially overlapping “steps”: (1) The children are instilled with desired language attitudes. (2) The children acquire the code, Hebrew. (3) The children transfer Hebrew, now a second language, out of the schools. (4) With these children now adults, their newly born receive Hebrew as a first language. Finally, the study suggests that, in the absence of a central authority, the revival can be seen as a case of “micro language planning,” in which potential speakers constituted “language planning agents” active in “language planning cells.” (Language revival, Hebrew, language planning, language shift, vernacular)

Discourse analysts come from a variety of intellectual traditions (systemic-functional linguistics, American descriptive linguistics, ethnomethodology, and critical theory among them) and work in a variety of ways. As a result, there is recurring discussion among practitioners about the boundaries that constitute discourse analysis as a field/theory/method in relation to other fields/theories/methods. The following reviews all take up this discussion in treatments of discourse analysis in recent textbooks and other programmatic work. Readers should note that this collection is the result of happy editorial coincidence – Ruth Wodak proposed a review article that came to press about the same time as other book reviews fitting this theme arrived at LiS. It is not the result of a systematic attempt to cover the field, which would require the kind of intellectual boundary-work these reviews report on and represent.

Barbara Johnstone, Editor

Conversations about serious life changes in old age may be expected to sound painful, but data of conversational narratives by elderly Japanese women even on topics related to illnesses or the death of a husband show highly engaging, lively exchanges, frequently accompanied by humor and laughter among the participants. The common feature in the conversations recounting psychologically intense experiences is a shift to detailed depictions of specific scenes from the quotidian perspective. This phenomenon, which I call quotidian reframing, is signaled by linguistic and paralinguistic quotidian framing cues. Quotidian reframing can function as a useful discourse strategy to relieve tension and let the participants regain the feeling or stance of quotidian self, the identity that they consider “normal.” A detailed account of the quotidian frame draws on such ideas as frame, footing, lamination, and positioning. (Discourse analysis, frame, identity, humor and laughter, older Japanese women)*

Using the frameworks of the political economy of language, and of language use as acts of identity, this study attempts to describe and analyze the situation of natively anglophone wives living with their Tunisian husbands in Tunisia – a speech community characterized by Arabic diglossia and Arabic/French bilingualism. Particular attention is devoted to these women's beliefs about using Tunisian Arabic (TA), the native language of their husbands, and the ways in which access to TA or the use of it becomes a site of conflict between husbands and wives, or mothers and children, in these mixed marriages. (Gender, identity, political economy of language, ideology, Tunisia, Arabic, francophonie, diglossia, code-switching, bilingualism, multilingualism, family relations)

This article describes emerging misogynistic labels involving the morpheme biăo ‘slut’ as a gendered personal suffix in the Chinese cyber lexicon. We analyze the morphological, semantic, and cognitive processes behind their coinage, and the way they are used across gender lines in Chinese social media as a community of discourse practice. Our findings show that women participate in female pejoration as much as men do, and that men are more inclined than women to use pejorative labels that specifically attack female empowerment. Additionally, men construct masculinity and power by using certain misogynistic labels as generics. We argue that verbal misogyny is part and parcel of a larger gender ideology by illuminating the mutual constitution of the linguistic pejoration of women and the gender order in postreform China. This study has implications for research on women's conditions in contemporary China, raises awareness of gender inequality, and lays the groundwork for social actions toward gender equality. (Gender, sexism, neologism, social media, Chinese)*

Tariana is spoken by about 100 people in the multilingual area of the Vaupés basin in northwest Amazonia (Brazil). Other languages spoken in the area are members of the East Tucanoan subgroup, with its most numerous representative, the Tucano language, rapidly gaining ground as a lingua franca. Also spoken are Makú languages; Baniwa, an Arawak language spoken on the fringes of the area and closely related to Tariana; and Portuguese, the national language. The area is known for its language group exogamy and institutionalized multilingualism, with its language being the badge of identity for each group. Language choice is motivated by power relationship and by status, and there are strict rules for code-switching. Inserting bits of other languages while speaking Tariana (“code-mixing”) has different consequences that mirror existing ethnic stereotypes. Code-mixing with Tucano is considered a “language violation”; using elements of Baniwa is considered funny, while mixing different Tariana dialects implies that one “cannot speak Tariana properly.” Overusing Portuguese is associated with the negative image of an Indian who tries to be better than his peers.

Recent research on narrative has widened the scope of analysis, suggesting the value of reexamining the canonical Labovian view of the structure and function of personal-experience narrative. This article suggests that narrative is not simply a way of evoking and shaping experience in time. Rather, narrative can evoke and shape cultural “chronotopes” (Bakhtin 1981) or nexuses of time, space, and identity. To illustrate this, I analyze a narrative from an oral history related in 1972 by a young woman whose volunteer work in the mid-1960s led to the rehabilitation of a small African American enclave in a middle-class White suburb. Analysis of clause types, constructed dialogue, existential there, deixis, verb chains, and referring expressions shows that the narrative is a blend of genres evoking place as well as personal identity linked to complex coordinates of time and space, and dependent intertextually on other parts of a larger story. (Narrative, oral history, chronotope, space, place, identity, genre)*

The sudden shift from power to solidarity in Iran in the face of the sociopolitical upheaval in the country has yielded some interesting changes in the forms of address in Persian. In general, since the Islamic Revolution of 1979, forms of address in Persian have undergone a sociolinguistic simplification. In post-revolutionary Iran plain speech and forms of address marking solidarity have gained popularity, whereas asymmetrical forms reflecting the complex social class structure of pre-revolutionary Iran have gradually declined. This article gives a sociolinguistic account of the forms of address in present-day Iranian Persian and documents the impact of the revolution on this aspect of the Persian language. (Sociopolitical change, language change, forms of address, politeness systems, Iranian Persian)

An attempt is made at defining the phenomenon of Indoubil. Its origin, use, and function are discussed. Indoubil, the language of Bukavu's [Zaire] younger generation, would seem to serve a number of purposes. It is argued that Indoubil functions not only as a means of identification for a particular age group but that in a variety of contexts it is also used to neutralize the illeffects of ethnicity. (Ethnicity, melting pot, lingua franca, Swahili)

In a study of evaluations of speech in a Canadian context, it was found that a variety which may be said to possess regional standard status was perceived most favourably on dimensions relating to competence, success, and status when compared to other forms, and as favourably as these other forms in terms of integrity and attractiveness. This is in distinction to typical findings involving a more straightforward dichotomy between standard and nonstandard speech, where the former is usually associated with high status and competence, but tends to be seen less favourably than nonstandard forms on the so-called solidarity dimensions of integrity and attractiveness. An attempt is made to explain these results, to integrate them with the existing literature, and to suggest new studies. (Standard speech, regional varieties, speech evaluation)

In this article, I introduce the aims and scope of a project examining other-repetition in natural conversation. This introduction provides the conceptual and methodological background for the five language-specific studies contained in this special issue, focussing on other-repetition in English, Finnish, French, Italian, and Swedish. Other-repetition is a recurrent conversational phenomenon in which a speaker repeats all or part of what another speaker has just said, typically in the next turn. Our project focusses particularly on other-repetitions that problematise what is being repeated and typically solicit a response. Previous research has shown that such repetitions can accomplish a range of conversational actions. But how do speakers of different languages distinguish these actions? In addressing this question, we put at centre stage the resources of prosody—the nonlexical acoustic-auditory features of speech—and bring its systematic analysis into the growing field of pragmatic typology—the comparative study of language use and conversational structure. (Repetition, conversation, prosody, pragmatics, typology)*

This paper examines the goals of prescriptive grammar and the causes and consequences of the rift between prescriptive and theoretical linguistics. It also proposes a principle for guiding prescriptive recommendations in the future as well as a theoretical framework and procedure for predicting the consequences of prescriptive recommendations. The procedure illustrates a hypothetical prescription: the substitution of singular they for prescriptive he. Projected benefits the prescription include neutral connotation, naturalness, simplicity, and lexical availability. Projected costs include covert and overt referential ambiguity; partial ambiguity; conceptual inaccuracy; loss of precision, imageability, impact, and memorability; bizarreness involving certain referents and case forms; distancing and dehumanizing connotations; unavailability of the ‘he or she’ denotation; potentially disruptive and long-lasting side effects on other areas of the language. Procedures are also illustrated for determining the relative frequency of such costs and benefits and for estimating the relative disruptiveness of the costs normal language use. Implications of the data for several issues general interest to linguistics and psychology are explored. (Ambiguity, language change, prescriptive grammar, theoretical linguistics, language planning, pronouns, neologisms.)

The speech of native speakers of Indian English has generally been neglected in studies of English in South Asia. This article describes a variety of Indian English used by a section of the Anglo-Indian community in Madras, South India. A comparison of this variety to available descriptions of “General” or “Educated” Indian English shows that the two are substantially similar, but that the Anglo-Indian variety differs in two features: deletion of/h/ (h-dropping) and the distribution of r-lessness. The community shows classbased variation in the phonological feature of h-dropping and in one syntactic feature: auxiliary movement in questions. Sources for features of Anglo-Indian English are discussed, including possible inheritance from both standard and non-standard BrE dialects as well as transfer from Tamil, the likely substrate Indian language for this section of the Anglo-Indian community.(South Asia, Indian English, language variation)

Multilingualism is often framed as human capital that increases individuals’ labor market value. Such assertions overlook the role of ideology in assigning value to languages and their speakers based on factors other than communicative utility. This article explores the value assigned to Spanish-English bilingualism on the United States labor market through a mixed methods analysis of online job advertisements. Findings suggest that Spanish-English bilingualism is frequently preferred or required for employment in the US, but that such employment opportunities are less lucrative. The results suggest a penalty associated with Spanish-English bilingualism in which positions listing such language requirements advertise lower wages than observationally similar positions. Quantitative disparities and qualitative differences in the specification of language requirements across income levels suggest that bilingual labor is assigned value through a racial lens that leads to linguistic work undertaken by and for US Latinxs being assigned less value. (Multilingualism, labor market, Spanish in the United States, economics of language, raciolinguistics, human capital)*

People often begin stories in conversation by referring to person, time, and place. We study story beginnings in three societies and find place reference is recurrently used to (i) set the stage, foreshadowing the type of story and the kind of response due, and to (ii) make the story cohere, anchoring elements of the developing story. Recipients orient to these interactional affordances of place reference by responding in ways that attend to the relevance of place for the story and by requesting clarification when references are incongruent or noticeably absent. The findings are based on 108 story beginnings in three unrelated languages: Cha'palaa, a Barbacoan language of Ecuador; Northern Italian, a Romance language of Italy; and Siwu, a Kwa language of Ghana. The commonalities suggest we have identified generic affordances of place reference, and that storytelling in conversation offers a robust sequential environment for systematic comparative research. (Storytelling, place, narrative, conversation analysis, interactional linguistics)*