In this paper, the role of co-operative agreements in R&D, as a strategic option for firms confronted with the globalization of markets and the multiplication of sources of new technology is examined within the European context. It is argued that a plausible case can be made for co-operative R&D ventures, especially where positive and large technological spillovers exist, when the fixed component of technology-development cost is high and the hedging of risk is an important incentive, and when participating firms produce complementary products. The empirical evidence of a significant multiplication of R&D partnerships in Europe illustrates, from this perspective, the strategic option that firms were confronted with as competition ‘Europeanized’ and ‘globalized’ and technology changed rapidly and unpredictably. Co-operative agreements in R&D also create problems. One such problem is that the agreements could be a vehicle for reducing competition in the downstream product market and for creating barriers to entry. From that point of view, existing EC regulations seems well adapted, but this leaves open the question of conflicts between differing competition policies at the world level. The growing web of international coalitions makes it increasingly difficult, if not impossible, to implement a European technology policy whose results are not accessible to companies and countries competing with Europe.

The Dead Sea area is unique in the sense that it is a natural laboratory in which key topics in several scientific disciplines can be studied in situ. Processes that take place during continental break-up, geochemistry and dynamics of the hypersaline Dead Sea water, paleoclimate and paleoseismic records in sediments and the survival mechanisms of halophilic micro-organisms are among the topics being studied there. Active tectonic processes control all aspects of the Dead Sea and have created an environment that has also influenced the course of human history.

At the turn of the 20th century, intellectuals and artists in Belgium and the Netherlands were keen to define their respective national identities. One of the most striking ways of doing this was based on a paradox: in both Belgium and the Netherlands the idea came into being that their national distinctiveness actually lay in their being international. What set the Belgians, living in the heart of Europe, apart from the French or the Germans, so the thinking went, was precisely the fact that they were able to understand both the French and the Germans. And what made the Dutch different from the inhabitants of the major powers, it was emphasised, was the fact that they were attentive to the general interest, and not just their own national interest. This article focuses on the history of this remarkable ‘international patriotism’.

During the first half of the 20th century, it was quite common among philosophers – ranging from the logical empiricists to existentialists like Sartre and Heidegger – to regard ethics as beyond rational justification. These tendencies are found even today, mostly among scientists who have not followed the developments in philosophy, but also among postmodernists and some other philosophers who seem to be unaware of what is going on in philosophy today. This paper outlines how the picture has changed from the early part of the century to now. Central figures in this development have been Nelson Goodman, Israel Scheffler and John Rawls. However, many of their ideas were interestingly anticipated by earlier philosophers, notably Edmund Husserl. This essay focuses on the issues rather than on the people. Its aim is to give a fairly accurate picture of the present situation with regard to justification in ethics.

Extinction of widespread species is common in evolutionary time (millions of years) but rare in ecological time (hundreds or thousands of years). In the fossil record, there appears to be a smooth continuum between background and mass extinction; and the clustering of extinctions at mass extinctions cannot be explained by the chance coincidence of independent events. Although some extinction is selective, much is apparently random in that survivors have no recognizable superiority over victims. Extinction certainly plays an important role in evolution, but whether it is constructive or destructive has not yet been determined.

For the most part, modern China’s institutions and modes of knowledge have been shaped and predominantly influenced by the West. Since the modern Chinese knowledge system is an integral and inseparable part of that dominant western system, an immanent critique will view Chinese problems not as extraneous, but as intrinsic to modernity, to the world-system or globalization. This article traces the genealogy of modern European modes of knowledge under the rubrics of ‘liberal arts’, as the origin and basis for modern China’s institutions and modes of knowledge, and then examines China’s ‘liberal arts’ as institution and modes of knowledge from the early years of the twentieth century to the present. The paper’s objective is to question the relationship between (Eurocentric) universalism and Chinese exceptionalism within the dominant modern Western institutions and modes of knowledge today.

The creation of a Scottish parliament in 1999 will crystallize a cultural crisis for Scottish higher education. Scottish universities retained their autonomy after the 18th-century union between Scotland and England because the union was about high politics rather than the affairs of civil society and culture. Unlike in England, the universities developed in close relationship with Scottish agencies of the state during the 19th century, and these agencies also built up a system of non-university higher education colleges. In the 20th century, the universities (and later some of the colleges) sought to detach themselves from Scottish culture and politics, favouring instead a common British academic network. So the new constitutional settlement faces Scottish higher education institutions with an enforced allegiance to the Scottish nation that will sharply disrupt their 80-year interlude as outposts of the British polity.

Since the very beginning of science and philosophy, causality has been a basic category of research. In the theory of dynamical systems, different forms of causality can be distinguished depending on different equations of motion. The question arises how causal relationships can be inferred from observational data. Statistic data analysis often yields information on correlations only, but not on causation. Under special conditions probabilistic distributions of data are connected with causal networks. Causal modeling plays an eminent role in the natural sciences (e.g. physics, chemistry, biology). In engineering sciences, causal dependence must not only be recognized, but constructed and controlled, in order to guarantee reliable and desired functions of technical systems. Control is the inverse problem of causality for engineers. In social sciences, causal networks are used to analyze social and economic interactions in, for example, markets, organizations, and institutions. With respect to volatility shocks and financial crashes, it is a challenge to discover the causes of extreme events. From an epistemic and interdisciplinary point of view, complex nonlinear causal networks are distinguished by universal properties, which are true in natural, technical, and social networks (e.g. scale-invariance, power laws).

The European Research Council has provided substantial research grants across all disciplines during the period 2007–2013. An analysis of the distribution of the ERC (IDEAS) Starting, Consolidator and Advanced grants shows substantial differences by country. On the one hand, the UK excels in the relative number of awards, in its share among the top receiving institutions, in a high proportion of inwards mobile scholars and in the overall financial gain through ERC as compared with the UK’s contribution to the EU budget. In addition, the Netherlands is among the winners in these respects. On the other hand, Italy fares unfavourably according to these measures. In the search for an explanation of the Italian situation, a comparison is undertaken with other European countries of a similar size. The article arrives at the conclusion that low Italian success in efforts to raise such ERC funds is not due to the low average quality of the Italian education and research system, but rather due to low funding, e.g. to a low proportion of the GDP spent on research.

Post-communist Central and Eastern European legal cultures in general, and judicial style in particular, are often characterized as formalistic. This article reconstructs two ideological narratives about the formalist heritage of CEE judiciary, variants of which have dominated academic and policy debates about rule of law, judicial reforms and European integration in the last three decades. As the debate becomes linked to deeply rooted and long-term, sometimes traumatic issues of national and political identity, patterns of ideological thinking resurface easily. While it is symptomatic of CEE political cultures that the debate on judicial method has become a battleground for fierce controversies about collective (political) identity, arguably this exemplifies a broader phenomenon. Other weak or peripheral national cultures also face and struggle with issues of collective identity and inferiority complexes which may resurface in professional discourses and seemingly unpolitical domains.

Noam Chomsky is an enigma. To many, he is — and has been for 50 years — the most prominent and courageous academic opponent of his country's militarist ambitions around the globe. Yet among those who admire him on that score, few find it easy to relate to his seemingly obscure theories about language. The academic community acclaims Chomsky as the principal inspiration behind the so-called ‘cognitive revolution’ in psychology and related sciences — an intellectual development reflecting corporate pressures and initially sponsored by the United States military. This article investigates the paradoxical relationship between Chomsky's political activism and his science.

This paper focuses on the linkages between postwar economic and social policy development. Examining the relationship between affluence and levels of welfare over the period as a whole reveals a tendency for social expenditure effort to be higher in moderately affluent then in extremely affluent nations. Turning to the question of how economic growth impacted on welfare expansion in the early postwar decades, the paper argues that growth was a necessary, rather than a sufficient, condition of welfare development. Finally, analysis of the era of welfare containment suggests that domestic economic performance has been the main factor conditioning expenditure change

After the collapse of the communist power block in 1989, capital cities such as Budapest, Prague and Warsaw had the best starting positions for the development of their own distinctive post-socialist variant of the international market economy. Since then, however, smaller cities, such as Wrocław – the fourth largest city in Poland in terms of population – have been more creative in devising economic and cultural initiatives and strategies to position the city in both and Eastern and the Western European landscape in a recognizable fashion. One of the themes by means of which Wrocław presents itself is that of a European multicultural border city. The issue concerns the extent to which the myth of a richly stratified multicultural history does justice to the reality of the city's recent turbulent and violent past.

During the last two decades a dramatic shift in the production and distribution strategies of TV series has taken place on a global level. This article discusses how these broad changes also led to a transformation in the form and the themes of European crime series, which emerge as ideal objects to study the representation of European societies in contemporary popular culture. The article looks at recent serial crime dramas such as La casa de papel, Suburra, and Peaky Blinders, which have abandoned the classic formula of European crime TV series, usually focused on the figure of the detective and primarily addressed to a national audience. Designed for an international market, these series provocatively concentrate on the figure of the criminal and adopt an explicitly sensationalist approach. The article argues that this style and the bleak depiction of European society in these series are both an expression and a critical representation of the rise of populism across the Old Continent.

This paper looks in detail at the educational side of interdisciplinarity and recounts the philosophy and some practicalities of the implementation of University College London’s successful Bachelor of Arts and Sciences (BASc) degree. In particular, we consider ‘framing’ and ‘the ladder of abstraction’ as notions that are useful in the philosophy of education. It is hoped that some of the ideas, challenges and successes described here will be helpful to others wishing to implement interdisciplinary curricula in their own institutions.

Coubertin's contribution to the revival of the Olympic Games and the widespread opinion that the modern Games were ‘a French invention’ should be placed in their broad historical context. There are several arguments for and against the assumption that he was the founder, or ‘father’, of the modern Olympics and the Olympic movement. The historical development of the Olympic ideas since the time of Humanism will be discussed, along with the Renaissance and the various attempts to organize Olympic Games before 1896, with a further emphasis on the importance of Neo-Humanism and classical scholarship in Europe in the 18th and 19th centuries, in order better to understand ancient Greek athletics. Finally Pierre de Coubertin's concept of the Olympic Games and the contributions of the young Greek nation for the rebirth of the famous ancient games after the War of Independence will be analysed.

The Jews of Spain in the Middle Ages played an important role in the transmission of Graeco-Arabic learning by translating, or participating in translations, of scientific texts. They also composed original works on mathematics, astronomy, astrology and medicine in which they adapted the theories of the ancients for their own time. Science was used by the ruling powers as an element of prestige, and by the Jewish scientists as a way to obtain a high social status. The policy of cultural sponsorship of Muslim caliphs, as well as of Christian kings, was fundamental in the process of transmission of the Greek sciences to the Western world. The School of Translators of Toledo is an example of this process. The astronomical theories developed by Jewish scientists at the end of the 15th century played an important role in the Spanish and Portuguese discoveries of the 16th century. Their knowledge of astronomy, astrology, mathematics, and medicine was also used by the Jewish intellectuals to provide a rational and scientific support for the Jewish religion and tradition, as is reflected in the interpretations of the Bible by medieval Spanish Jewish authors.