“Direct action” emerged as a central concept in labour-movement politics in the late nineteenth and early twentieth centuries. This article traces and explains that process of invention. In doing so, it seeks to settle three currently unresolved historical problems: the problem of the meaning of direct action; the problem of its relative novelty; and the problem of its relationship to nation. The article draws upon pamphlets and newspapers published on four continents in English, French, Spanish, and German. It argues that the concept of direct action was used in several analytically distinguishable ways: categorical; performative; and strategic. While aspects of direct action were evident in many nations over several decades, French activists played a decisive and catalytic role in the development of the concept. They welded the categorical, performative, and strategic together. They assembled key performances into an agreed repertoire. And they underlined the revolutionary significance of this combination. This new assemblage was then widely taken up across the global labour movement.

This article takes as a point of departure the paucity of scholarship on Scottish poor relief, which has been predominantly depicted as an inferior and underdeveloped version of its southern counterpart. We adopt a case study approach looking at two examples of Lowland and Highland urban infrastructures of poor relief to illustrate the application of the ideology of ‘improvement’ philosophy onto the treatment of the poor between c.1720 and 1790. Situating the study within the context of Scottish ‘improvement’, we explore the ways theoretical and practical approaches towards the poor were shaped by the combination of commercial and evangelical attitudes to human capital investment and long-term reform, echoing similar developments across Europe. At the close of the eighteenth century, the Scottish system transitioned from a community based, localised system of reciprocal hierarchy operated by the parish and kirk structures to a system increasingly rooted in legalism and the concept of rights based social provision.

In nineteenth-century Europe, local and regional marriage markets turned into national marriage markets as a result of modernisation. However, the question is whether this applied also to Belgium, a nation that became increasingly divided over a language dispute between French-speaking Walloons and Dutch-speaking Flemings. To answer this question, this study examines trends and determinants of mixed marriages in municipalities in which Flemings and Walloons lived in close proximity of each other. The results show that marriages between Flemings and Walloons had always been rare and became even rarer over time, suggesting a strong and growing divide in the marriage market.

The timing of textile de-industrialisation in eastern, southern, and western England and the concomitant shift of the woollen manufacture to the West Riding of Yorkshire is examined in temporal detail. The study shows that the manufacture was moving to settlements with cheap coal, low cost of living and running water as early as the sixteenth century. These settlements became key woollen manufacture centres and remained so until the nineteenth century. The industry was located on the West Riding of Yorkshire coal field long before the industrial revolution and the demand for coal to generate steam power.

Extractivism has marked the history of Latin America whose operations are in rural territories inhabited mainly by indigenous populations. Mining has had a remarkable expansion in rural territories of the Andes. Critical studies of these processes have focused on the disruptive aspects and conflict between companies, local populations, and States. However, mining has also been intertwined with the territories based on contradictory relationships at different timescales. To examine this issue, we carried out a historical reconstruction of the productive practices of the Caspana community indigenous (northern Chile) and their different forms of connection with mining development. We combine diverse data sources and methodological approaches: oral histories obtained from ethnography, censuses, explorers’ records, and academic literature. We identify different types of relationships over time, according to the different forms of indigenous participation in the extractive markets and the deployment and rearrangement of diverse economic strategies by the indigenous population.

This article reconstructs the size and organisation of the rural market in hired labour in fourteenth-century England, providing a comparative reference point for arrangements elsewhere in medieval Europe. Quantitative assessment of 1,445 manorial court sessions from six manors casts new light on the English labour market, which was larger and less regulated than previously assumed and the government's wide-ranging labour legislation in the wake of the Black Death was novel in its scale and provisions. Contrary to received wisdom, manorial authorities made few efforts to regulate labour. The older view had placed an over-reliance on the early work of W.O. Ault and had ignored the significance of nil returns. The reasons for the lack of regulation, and its implications for our understanding of the complex interaction between pandemics, labour markets, and legal responses are explored. Finally, the study illustrates how legal responses to pandemics can have inadvertent yet profound consequences.