This paper examines the transformation of Venetian commerce across the twelfth century, arguing that the strategies of Venetian merchants are best described using two distinct models. One was locally integrated and geographically decentralized, typical of merchants who settled abroad and became part of local societies, sometimes retaining few clear links to Venice. The other was far more centralized, characterized by short-term, profit-focused ventures originating in Venice that precluded deep entanglements in foreign economies. Both models were facilitated by the unstructured nature of Venetian overseas administration, which accommodated a degree of autonomy for expatriates while providing the infrastructure necessary for transient commerce. The decline of the integrated model began with the imperial sanctions of 1171 and culminated with the Fourth Crusade (1202–1204), after which the centralized model came to dominate. The subsequent importance of the “sedentary merchant” in Venetian trade was shaped as much by political as by economic factors.

This paper introduces Phenomenological Thomism by accomplishing the three tasks Thomas Aquinas sets for every prooemium. First, to promote goodwill (beniuolus), it shows how fruitful Phenomenological Thomism promises to be by arguing that it unites the strengths of two complementary alternatives to the modern starting point. Second, to make teachable (docilis), it delineates the principal vectors of phenomenological engagement, including philosophy of nature, philosophical anthropology, ethics, epistemology, metaphysics, philosophical theology, and revealed theology. Third, to arouse attention (attentus), it focuses on the theme of manifestation to highlight the challenge of bringing the two traditions together. In this way, the prooemium encourages the further development of Phenomenological Thomism as a research program involving countless scholars and an infinity of tasks.

In Coffea arabica, there is a small genetic distance between wild and bred genotypes. However, coffee genotypes express differential acclimation to multiple drought cycles, allowing them to successfully deal with water-limiting conditions. We hypothesized that bred coffee cultivars have a plant structure less sensitive to drought than wild genotypes. Plant and leaf architecture were analyzed over the coffee strata of two cultivars (Iapar 59 and Catuaí 99) and two wild Ethiopia accessions (‘E083’ and ‘E027’) grown under rainfed conditions and irrigation. During two consecutive productive years, evaluations were taken at leaf and berry expansion (BE1 and BE2) and harvest (BH1 and BH2) phenophases. The plant canopy was divided into up to four strata of 40 cm of thickness. Topological and geometric coding of coffee trees was performed in three botanical scales – metamers, branches, and plants in multiscale tree graphs (MTGs), following the VPlants modeling platform. Leaf and branch area per plant increased with tree structure development, being always significantly higher in irrigated than in rainfed plants over all phenophases. The individual leaf area was the least sensitive to water regime in Catuaí 99, while the 2nd order axis elevation – angle in relation to horizontal plane, ranging from 0° to 90° – of bred cultivars was less sensitive to drought than in ‘E083’. This finding partially corroborated our hypothesis that orchestrated reprograming of leaf/branch responses over the vertical plant profile were less sensitive to water availability in cultivars than in wild accessions. Leaves of 2nd to 4th-order branching were roughly plagiophile, while the 1st-order leaves were classified as extremophiles. When the coffee leaves were planophile, irrespective of genotype, this pattern was found at the lowest, 1st plant stratum, and the newest developed 4th stratum. Such responses were not obligatorily related to water regime, similar to branch elevation – with exception of ‘E083’, very sensitive to drought. Taken together, our data suggest that the leaf and branch elevations in C. arabica were more influenced by light distribution through the canopy profile – i.e., self-shading – than by water availability.

Marxists have long argued about the viability of “market socialism.” That model was dominant among professional economists in the Polish People’s Republic after the fall of Stalinism in 1956, even though they were never able to fully implement its principles. This article explores the debates over this concept in communist Poland, identifying the central issue as an attempt to combine socialist goals with neoclassical methodological principles and theoretical assumptions, particularly regarding price formation. Advocates of central planning always claimed that this mixture was unsustainable, destined to slide towards a restoration of capitalism. They were probably right.

Cross jurisdictional collaboration efforts and emergency vaccine plans that are consistent with Tribal sovereignty are essential to public health emergency preparedness. The widespread adoption of clearly written federal, state, and local vaccine plans that address fundamental assumptions in vaccine distribution to Tribal nations is imperative for future pandemic response.

While sociologists have focused on the national adoption of public-sphere women’s rights such as the right to vote in elections or participate fully in economic matters, less work has examined the diffusion of private-sphere women’s rights, rights of women in the home. We address this gap by examining the cross-national adoption of laws that criminalize marital rape. Building on prior research that finds that women’s rights organizations and women’s rights focused treaties, we explore the cross-national determinants of the criminalization of marital rape. Using an event history analysis covering 131 countries from 1979 to 2013, we find support for the global institutionalist framework that contends that socialization into the global system and direct advocacy efforts of global organizations contribute to faster rates of criminalization of marital rape. Further, we suggest that these global institutionalist processes become amplified when they are focused by events that set the agenda for international organizations. Implications for world-society scholarship on the global adoption of women’s rights are further discussed.

Air pollution created by agricultural burning has become a critical environmental problem across Southeast Asia, but the solution to it remains unclear. In this essay I discuss the haze crisis in a small community in Northern Thailand, and show how an increase in contract farming is accompanied by a decrease in agricultural spirit rituals. I argue that this change represents a broader shift in the cosmopolitical ecology of the region, as large agricultural businesses hide behind continuing narratives about ‘slash-and-burn’ ‘hill tribes’ to advance an environmentally unsustainable agenda.

A poetic provocation that considers the embodied tone and feel of humans contra machines.