The reaction of Western trade unions towards Solidarność was extremely varied, ranging from enthusiastic support to the denunciation of Solidarność as ‘counter-revolutionary’ and in the pay of the CIA. These views depended on political, institutional, and cultural determinants and had much to do with the national circumstances of particular unions and their representatives.

It is not unusual to credit certain individuals with having put and end to the Cold War. This essay discusses some of the most important of these people, focusing on their role in the Polish crisis of 1980–82: Mikhail Gorbachev, John Paul II, Ronald Reagan, and Lane Kirkland. The author arrives at the conclusion that the question of the extent to which individuals can be held responsible for the victory over the Soviet Union is wrong, because it neglects underlying processes, such as the economic crisis in the Eastern Bloc and East–West contacts established during the détente of the 1970s.

Discussions of creativity and university governance often conflate multiple kinds of creativity–governance relations. Focusing on the ‘third kind’ of creativity–governance relations in universities, I discuss the role of creativity in prospecting governance models. In other words, this paper focuses on the methods for creatively seeking (third kind) creative governance models (second kind) that foster academic creativity (first kind). I argue that the methods of prospecting governance models are subject to institutional dynamics that steer such search off the path of creativity. I note in particular two such institutional dynamics that track the prospecting process – namely, professional expertise and referentiality – and I argue that these institutional dynamics generate inherent tension in the governance of creativity in universities. I illustrate these claims with findings from a large-scope research project on the branding of universities.

The paper addresses the question of how, in a research-intensive university, choices should be made to determine strategies that are appropriate for ambitious and creative institutions committed to both teaching and research at a high level. The paper calls for accountable real leadership at the university level and at lower levels. It also calls for organizational flexibility and flexibility in the allocation of material and immaterial resources.

Science as part of an open society cannot flourish if science becomes the exclusive possession of a closed set of specialists. The problem of scientific rhetoric, however, is that scientific knowledge cannot be everybody's knowledge in volume or in the concepts used and that therefore a loss of information content occurs when scientific knowledge is projected onto the screen of everyday knowledge: science then appears only as a silhouette. Even so silhouettes can convey an important message in relation to a special context under discussion. The particular silhouette selected then becomes a question of truthfulness in scientific rhetoric.

The economic crisis in Southeast Asia has provoked a debate on the economic and political culture of the region. Is Asian capitalism really suffering from structural deficiencies or does it only signify the imposition of western ethnocentric values? Inside Southeast Asia, public discussion on the issue of corruption has erupted, involving culturally specific notions of what is acceptable or not. Likewise, unbridled exercise of power increasingly faces an indigenous demand for more accountability of the powerholders. The reform debate that is conducted between Southeast Asians themselves seems to be more promising than western calls for democracy and economic transparency.

In this article, Elizabethan and Jacobean Baroque drama is considered as a comparative, structuring reference and as a control parameter for understanding contemporary British public television police drama as a genre in its own right. The argument for its autonomy and specificity lies not primarily with formal arguments, but with its intimate connection with representations on government and governance, as practices and world-models aimed at the management of complexity. Starting from the above, I premise that the public police drama format is highly relevant for Europe at large, not only as a fictional means of comprehending complex government, but as an emerging forum of actual public deliberation on the means and goals of complex government. The logical extension of the current study would be a future analysis of the manner in which the suggested template of police drama was absorbed in the continental television and government culture. For the moment the argument is restricted to pointing out the premises offered by the British original format for a poetics of complex order and of multi-level governance essential for the configuration of a European political imaginary.

The Royal Museum for Central Africa (RMCA) in Tervuren is often referred to as one of the last colonial museums in the world. This article provides an overview of the various steps taken in the fundamental transformation process and the plan for renovation of the museum with a view to making it a modern and dynamic Africa museum. For this institution, which is simultaneously a Museum, Research Institute, and Centre of Information Dissemination, a mere change of décor is not sufficient: a fundamental shift in vision, a series of risks, and especially a move towards dialogue and transparency have been part of the process, which has implications that extend far beyond the walls of the museum.

The notion of ‘sufficiency consciousness’ is a way of life to be adopted towards attitude change in a world that craves for absolutist secularity and religious dogmatism. The paper explores aspects of sufficiency that could promote material development, and as such require a total attitude change and behaviour remodification of public life. It is obvious that performance-driven targets, accelerated growth, investment and prosperity-driven agenda by market forces alone would lead to a skewed understanding of both the notion of sufficiency and material development. Hence, a proposition for value-based sense of material development, ethical buying and consumption have all become survival strategies for civil society groups and organisations to effect change from within. In the Buddhist scheme of thought, two significant core concepts of wisdom and compassion impact on social change and behaviour. Developing non-material values generated by wisdom and compassion are proposed as a lifelong pursuit in understanding human tendencies such as greed, clinging, and craving to amass wealth and excessive indulgence. Such an approach and an analysis evoke a sense of sufficiency alongside appropriate and sustainable material development. The use of certain economic indexes and other technical data in the paper indicate and symbolise the extent to which material progress is emphasised over and above the non-material. A possible development of an index such as Gross National Happiness (GNH) as proposed by the Thai specialists is included as an alternative to the sole-material-progress-based data discourses. Cultivating oneself with compassion juxtaposed by wisdom challenges all to uphold goodness as part of being human. Opposition to such a view of life and a way of life is problematic in the light of the current phenomena of theatrical performance of violence to redress grievances as well as limitless confidence in economic growth and greedy investment plans. It is a value-laden counterpoint to the zero tolerance that can address the larger socio-political issue of the alterity1 that both help to understand what actually sufficiency means in the array material development. Wisdom becomes a guide to action with compassion, while compassion expands the capacity of wisdom to understand the part and the whole. It is in this interplay of value-tracking that one is able to realise the importance of human activity that can evolve checks and balances, which are imperative to measure material development and social progress. ‘Sufficiency consciousness’ and material development are healthy, vibrant and adaptive aspects for civil society groups as well as other institutions to participate critically in ‘religious affairs’ in a ‘secular realm’ with what life offers. The non-material basis of wisdom and compassion offers a wholesome view of ‘sufficiency consciousness’, which is fundamental to material development, economic activity, political governance, institutional arrangements and campaign strategies, for civil society groups to achieve their potential. Wisdom steers compassion while compassion transforms wisdom in those engaged in human activity, which is both about ‘here’ and the ‘not yet’.

This article examines the figure of the desaparecido as a transnational symbol, focusing on the ‘success’ this figure has had in the contemporary debate about memory in Spain. Taken from the repressive context of the dictatorships of the 1970s in South America, the disappeared have travelled to the Spain of the twenty-first century, where they are progressively replacing the former ‘fusilados y paseados’ of the Franco Regime. After charting the ways in which the term has been used in the public debate, we analyse the figure of the disappeared in the novel, El vano ayer, by the Spanish writer Isaac Rosa.

The current euro crisis, considered by the IMF to be the new heart of the international economic crisis, has its historical roots in the process of construction of the European Monetary Union (EMU). The resulting architecture of economic governance in the EU has revealed itself to contain serious shortcomings in both ideological terms (design of a coherent exit strategy) and institutional terms (procedures, irreversibility and implementation times of the decisions made). As a result, the responses made by Europe have been late, hesitant, sometimes lacking in intensity and inconsistent in their attempts to manage the crisis.

The financial and economic crises of the last few years in many Southern Eurozone countries are generally studied individually, without reference to other such crises in the region. In this note, we argue that they may also be approached as symptoms of an underlying structural challenge facing the EU economy. In many ways the relationship between northern and southern Eurozone countries seems remarkably similar to typical economic centre–periphery relations, yet without the harmonizing role that a national government could play. The occurrence and combination of crises seems to be indicative of what one would expect from the adverse effects of centre–periphery relations among countries. Unfortunately, this would imply that the crises we are currently seeing are likely to continuously reoccur in the near future to the detriment of sustainable economic growth and political-economic stability in Europe.

Stem cells build our bodies during development, starting from a fertilized oocyte. Subsequently, they maintain and repair our organs for a lifetime. Thus, stem cells hold the promise of eternal life. While this may still be in the distant future, stem cells are rapidly changing the face of biomedical science and are finding applications in the clinic. In this article, I discuss the principles of stem cell biology and the mini-organs that can be grown from stem cells in a petri dish.

Is moral judgement a mere product of Darwinian evolution, similar to sexual behaviour and social exchanges, or is it a specific human privilege, as is the case for complex languages and mathematics? The answer is that it is both. Moral behaviour is the consequence of social practices useful to the group that mankind inherited from animal ancestors and which human culture has transformed into a discursive, and genuinely human, philosophical construct. These two sides of moral judgement affect the way we feel about our own existence as animals and the way we treat animals.

Since the establishment of the European Union, Member States do not have true free reign over their legislative activity. The influence from ‘Brussels’ on new national laws has become stronger with the passage of time. Over the years, the Contracting States and the Union legislature have established more and more obligations referring to national legislatures. The most common are the well-known duties to transpose directives into national law. These EU legal acts contain substantive law, rights and/or obligations for individuals, and thus encompass material provisions that can be subject to a transposition process. However, this is not the only way to influence national legal orders. There are also procedural obligations in EU law that do not contain any substantive requirements that national laws ought to foresee. This article deals with the kind of formal obligations that compel Member States to consult EU institutions on draft laws during their national legislative procedures (hereinafter: obligations to consult). These obligations are of a procedural nature, with the outcome of the consultation procedure resulting in substantive law. EU law has always contained provisions like the obligations of Member States to consult EU institutions on their own national legislative procedures. In this regard, EU law shapes national legislative procedures, and the EU institutions influence substantive national law. EU institutions have expertise concerning the impact of new national laws on the internal market, which they can estimate on a Europe-wide scale. A single Member State or its institutions cannot examine the effects of national law on other Member States’ legal orders or on Europe as a whole. That is why it is dependent on the know-how of EU institutions. Their expertise and ability to assess the Europe-wide effect of national law makes up the background of the great impact of those institutions on national draft laws. This article analyses the impact and possible consequences of a Member State’s violations of obligations to consult. It introduces new terms, such as obligations to consult EU institutions on national draft laws and the consultation act, that are necessary in order to reflect the great importance of this category. General comments on obligations to consult refer also to the new mechanism introduced by the Two-Pack Regulation.

This paper highlights the role of chronic psychosocial stress in accelerated ageing and age-associated degenerative diseases, referring to the free radical theory of ageing. Chronic work stress in midlife provides an illustrative case to explore these associations, with an emphasis on cardiovascular disease and its subclinical precursors. It is argued that lack of control at work and the experience of an imbalance between efforts spent and rewards received at work trigger continued stress reactions with adverse long term effects on health. These conditions impair the working person's successful self-regulation in a core social role in adult life – the work role. Self-efficacy and self-esteem, two important psychological components of well-being and health, are compromised if personal control and social reward are lacking. Selected empirical results derived from epidemiological and experimental investigations are reported to illustrate this argument. In particular, otherwise healthy middle-aged employees suffering from stress at work are twice as likely to report a new cardiovascular disease in a five year period compared with their less stressed colleagues. In another study, an increase in average ambulatory systolic blood pressure and heart rate is observed in a group of workers characterized by an imbalance between effort and reward at work. The implications of this research for improved quality of life and healthy ageing in early old age concern the provision of adequate social roles, which offer opportunities for experiencing continued personal control and social reward. At the socio-political level, new forms of social productivity in economic and non-monetarized sectors need to be developed.

Scientists work by collecting observable evidence of different phenomena, from which they analyse and construct theoretical explanations. Consequently, science involves systematic efforts to increase human knowledge, a phenomenon that is usually described as ‘cumulativity’. Most scientists would probably agree that (excellent) research should be cumulative, and by this they usually mean that scientists should accommodate and refer to the publications of other scholars. This article suggests that our perception of science would benefit from a broader and more nuanced approach to cumulativity. The article therefore provides a discussion on how contemporary scholars can approach cumulativity by adopting the fundamental ideology of the web 2.0 and web squared concepts. A proposition for an altered approach is posited through web squared cumulativity conceptualization, involving a more open and collaborative approach. The discussion provides a foretaste of contemporary initiatives that suggest the spread of this emerging trend.

International trials of war crimes, crimes against humanity and genocide are currently a matter of considerable interest – legal, political and human. The work of the International Criminal Tribunals for the former Yugoslavia and for Rwanda (ICTY and ICTR), set up respectively in 1993 and 1994, and the establishment of the International Criminal Court (ICC) at the Hague in 2002, have focused attention on the practice and value of such juridical processes both as forms of law and in terms of the events they address. The unexpected death of Slobodan Milosevic during his trial at the ICTY has only intensified the controversy aroused by such proceedings. Politics, history, memory, mourning, reparation and even reconciliation are inescapably part of the legal process, often in an explicit and even formal manner. This means that scholars in disciplines other than legal science and people from many backgrounds are interested in the work of such international tribunals and in the types of ‘truth’ that they seek to establish.

Such trials are not new. The idea stems directly from the intersection of military violence and humanitarian impulses in the 19th century. Geneva law, emanating from the International Red Cross (founded after the main war of Italian unification), dealt with the humane treatment of wounded and prisoners. Hague law, which codified the conduct of belligerents towards non-combatants, grew from the Lieber Code devised by the Union during the American Civil War and from the attempts by European powers to regulate military conduct after the Franco-Prussian War, culminating in the Hague conferences of 1899 and 1907.

Noir is a genre label with a long and complex history. The success of certain European home-grown forms of the genre (the French polar, the Scandinavian noir, etc.) invite us to reflect on the range but also the limits of the label in today’s European culture. The seemingly paradoxical example of Donald Westlake’s Ordo, an American noir novel that is perhaps neither ‘truly American’ nor ‘noir’ (and perhaps not even a ‘novel’) will serve here as a test case for some reflections on the actual use and function of the noir label in European literary culture.