This paper focusses on animal remains associated with archaeological contexts dated to the middle and later phases of the Scandinavian Iron Age, which corresponds to the first millennium AD. The main question to be addressed is whether this record can be used for identifying human impact on certain animal populations for modelling faunal exploitation and interregional trade. In the first part of the paper, we undertake a detailed inventory of animal finds recorded in published excavation reports, research catalogues, and in existing databases maintained primarily by the Historical Museum in Stockholm. We compare the chronological pattern identified in the burial assemblages with a chronological sequence retrieved from pitfall hunting systems located in the Scandinavian inland region. The chronologies of the animal finds from burials and the pitfall systems are then compared with dated pollen-analytical sequences retrieved in the inland region and additional archaeological assemblages, such as graves and hoards of Roman coins. In our discussion, we outline an interregional model of faunal exploitation between AD 300 and 1200, including the possible location of hunting grounds and end-distribution areas for animal products. The paper provides deeper insights into the burial record of the middle Iron Age, arguing for the need for broader interregional approaches, and focussed archaeological research in the inland regions of Scandinavia.

Introducing the European Journal of Archaeology's special issue ‘Mortuary Citations: Death and Memory in the Viking World’, this article outlines the justification and theoretical framework underpinning a new set of studies on Viking-age mortuary and commemorative practice as strategies of mortuary citation. The contributions to the collection are reviewed in relation to strengths and weaknesses in existing research and broader themes in mortuary archaeological research into memory work in past societies.

In this article, we examine aspects of the Postglacial colonization processes that took place in central Norway during the Early Mesolithic (c. 9500–8000 cal bc). The distribution of sites from this period shows that the colonizers approached and exploited two very different landscapes and resource situations—from archipelagic to alpine. Based on twelve artefact assemblages from central Norway we investigate how colonizing populations met the challenge posed by varying ecozones. Did they organize their settlements and technologies in similar ways or did they modify sites and activities in relation to the different locations? The aspects studied are site organization, artefact composition, projectiles, and lithic raw material use. It appears that the sites are of a similar size and structure across ecozones. Apart from some variations in tool composition, there is no evidence in the lithic material for any technical adaptation towards specific ecozones. We conclude that using a standard, generalized lithic technology, combined with high mobility and small group size, enabled the colonizing groups to overcome the risks and difficulties associated with settling and seeking out resources in new and unknown landscapes.

The study of the Bom Santo Cave (central Portugal), a Neolithic cemetery, indicates a complex social, palaeoeconomic, and population scenario. With isotope, aDNA, and provenance analyses of raw materials coupled with stylistic variability of material culture items and palaeogeographical data, light is shed on the territory and social organization of a population dated to 3800–3400 cal BC, i.e. the Middle Neolithic. Results indicate an itinerant farming, segmentary society, where exogamic practices were the norm. Its lifeway may be that of the earliest megalithic builders of the region, but further research is needed to correctly evaluate the degree of this community's participation in such a phenomenon.

Innovation transfer can be described as a process of communication and integration. Its success depends on two conditions: first, the information flow itself and, second, the acceptance and implementation of this information. In this article, it is assumed that both aspects are influenced by certain factors that can stimulate or constrain the transfer of innovation. This hypothesis is tested in a case study concerning the spread of copper metallurgy in Central Europe. A contextual analysis shows that its transmission can be reconstructed as a slow integrational process. Further, the spread of copper metallurgy occurred in fits and starts, with repeated breaks that, in some cases, lasted for several hundred years. These halts are key for analysing the mechanisms of innovation transfer. In this context, the role of those variables which influenced this transfer will be analysed.

The settlement record of the Neolithic of the northern Alpine foreland is used to address the question of what difference having high-resolution chronology — in this case principally provided by dendrochronology — makes to the kinds of narrative we seek to write about the Neolithic. In a search for detailed histories, three kinds of scale are examined. The longer-term development of cultural patterns and boundaries is found to correlate very imprecisely with the character and architecture of settlements. Individual houses and settlements were generally short-lived, suggesting considerable fluidity in social relations at the local level. Greater continuity can be found in the landscape, perhaps involving more than individual communities. We argue that the particular history of the northern Alpine foreland is best understood by interweaving multiple temporal scales, an approach that will need to be extended to other case studies.

This paper seeks to explore how prayer and praying practice are reflected in archaeological sources. Apart from objects directly involved in the personal act of praying, such as rosaries and praying books, churches and religious foundations played a major role in the medieval system of intercession. At death, an individual's corpse and burial primarily reflect the social act of representation during the funeral. The position of the arms, which have incorrectly been used as a chronological tool in Scandinavia, may indicate an evolution from a more collective act of prayer up to the eleventh century AD to a more individual way of praying in the late and post-medieval periods.

The flexibility of material culture encourages material phenomena to take a dynamic part in social life. An example of this is material citation, which can provide society with links to both the past and connections to contemporary features. In this article, we look at the diverging ways of relating to and reinventing the past in the Viking Age, exploring citations to ancient monuments in the landscape of Gammel Lejre on Zealand, Denmark. Complementing the placement of landscape monuments, attention is also brought to examples of mortuary citations related to bodily practices in Viking-age mortuary dramas, such as those visible at the mound of Skopintull on the island of Adelsö in Lake Mälaren, Sweden. Through these case studies, we explore the variability in citational strategies found across tenth-century Scandinavia.

Several regions in Britain saw the construction of large, linear earthworks of banks and ditches during the later Bronze Age and in the Iron Age, often extending for many kilometres. In the light of recent theoretical discussions of materiality and relational agency within archaeology and other social sciences, and through an avowedly discursive poetics of place, examples of these earthworks are re-assessed as actants, capable of affecting and directing the lives of people, animals, and plants. These linear earthworks were not static monuments, but were active assemblages or meshworks of materiality, movement, and memory.

This contribution explores an aspect of boat burials in the second half of the first millennium AD across Northern Europe, specifically boat burials that included equipment for board games (surviving variously as boards and playing pieces, playing pieces only, or dice and playing pieces). Entangled aspects of identity, gender, cosmogony, performance, and commemoration are considered within a framework of cultural citation and connection between death and play. The crux of this article's citational thrust is the notion of quoting life in the rituals surrounding death. This was done both in the service of the deceased and in the service of those wanting to remember the deceased, the argument distills around the biographical trajectories or the different social and individual uses to which people put ostensibly simple things such as gaming pieces.

Green objects of personal adornment were quite common among Neolithic and Copper Age groups in Western Europe, and variscite was one of the minerals that was most often used for such a purpose. This article presents the results of a series of archaeological campaigns designed to study the mines of Aliste and the ornament production loci of Quiruelas de Vidriales (both in the province of Zamora, Spain). We discovered that initially, during the fourth millennium cal BC, variscite from Aliste was seldom used and the ornaments’ production was dispersed, but that there was a significant shift during the third millennium cal BC: ornament production intensified and became concentrated in the production sites of Quiruelas. We relate this transformation to the socioeconomic processes that developed in the Iberian Peninsula and the growth of supra-regional socio-technical artefact exchange networks.

The post-medieval castle is often neglected in English archaeology, with most analyses focusing on whether the castle was built for status or defence, a debate which has become known as ‘the Battle for Bodiam’. However, in the English Civil War between 1642 and 1651, many castles were fortified either for King Charles I or his rebellious Parliament. Although the fortification of castles during this period is often attributed to acts of desperation and a lack of more suitable defences, an examination of the Royalist occupation of Sandal Castle in West Yorkshire demonstrates how this view is simplistic. The decision to fortify Sandal can be directly linked to the Battle of Wakefield in 1460, when Richard Plantagenet, Duke of York, the father of King Edward IV and Richard III, was killed outside its walls. This episode heavily influenced subsequent events, culminating in the occupation of the castle at the outbreak of the English Civil War. The importance of the past during this later conflict is reinforced by the faunal and artefactual assemblages, and the locations in which they were found (and consumed). The complexity of the social discourse at Sandal challenges current approaches in castle studies and highlights the need for a biographical approach which sees the interpretation and interaction of the castle through time and space as far more important than the motivations behind its initial construction. Such a way of proceeding complements existing methodologies but also relies on material culture and history to create a subtler interpretation of these complex buildings.

This article examines the wide range of grave disturbance practices seen in Viking-age burials across Scandinavia. It argues that the much-debated reopenings at high-profile sites, notably the Norwegian ‘royal’ mounds, should be seen against a background of widespread and varied evidence for burial reworking in Scandinavia throughout the first-millennium AD and into the Middle Ages. Interventions into Viking-age graves are interpreted as disruptive, intended to derail practices of memory-creation set in motion by funerary displays and monuments. However, the reopening and reworking of burials were also mnemonic citations in their own right, using a recurrent set of practices to make heroic, mythological, and genealogical allusions. The retrieval of portable artefacts was a key element in this repertoire, and in this article I use archaeological and written sources to explore the particular concepts of ownership which enabled certain possessions to work as material citations appropriating attributes of dead persons for living claimants.

Our article seeks to determine the functions of visual communication design through the lens of modern conflict and public archaeologies. The Battle of Aslıhanlar, which took place in the triangle of the villages of Çal Köy, Allıören, and Yüğlük in Kütahya from 29 to 30 August 1922, was the focus of our experimentation. Our archaeological survey project was carried out in 2013; interviews with local people, a review of the literature available and our observations of local myths and traditions that emerged after the war constitute the basis of our article. We categorized these sources for the project design in order to form a storytelling narrative, so that the viewer could participate in the process of conflict as well as the ongoing research. We foresaw three major challenges while categorizing this complex dataset: equivalence of visual language; variable outputs of the multi-dimensional research methods; and interactivity for creating a live social platform. We responded to these challenges by developing a graphic design concept and an interactive map of the data. Our design surrounds the viewer with a historical timeline, which includes all of our research findings in one interactive interface.

Domestic livestock were a crucial part of Mediterranean communities throughout later prehistory. In the first millennium BC, livestock mangement changed, and was changed by, the rise of cities in Italy. Italian prehistory has a rich zooarchaeological tradition, but investigation of the Iron Age has been regionally divided and synthetic works on the Po valley comparatively few. This article presents a pan-regional review of late prehistoric and protohistoric livestock exploitation that considers Northern and Central Italy together for the first time. Zooarchaeological comparison reveals an increase in the use of sheep/goat for secondary products, while cattle and caprines were subject to size changes that distinguish their management from that of pigs. A marked increase in pig husbandry is visible in both regions, but this shift took place earlier and more emphatically in Northern Etruscan centres than in Central Italy. After defining the main changes in animal management during the period under review, this article looks beyond population density to explore the wider environmental, economic, and cultural context of pork consumption and its relation to the development of urbanism in Etruria padana.

This article investigates the production of textiles in Thrace during the first millennium BC. It presents a functional analysis of textile-production tools from three towns in Thrace: Koprivlen, Adzhiiska Vodenitsa near Vetren, and Seuthopolis, and from Kastanas in Macedonia. The analysis shows that over the course of the Iron Age, textile production became more diversified and intensive. This process unfolded parallel to the emergence of opulent elite burials and urban communities. By examining a wider range of archaeological, iconographic, and textual data, the article contributes to our understanding of how the demand for textiles, and their consumption in different socially meaningful ways, connects to changes in production.