Studies of the rural landscapes around the Nabataean/Roman city of Petra in Jordan have tended to assume a developmental trajectory based on that of the urban centre. Recent archaeological investigations at the site of Umm Huwaiwitat, however, shed light on the longer-term histories of human occupation and land use in the region north of Petra. Excavation has revealed Late Neolithic deposits formed by the burning of animal dung and the disposal of ash. These deposits underlie walls, today serving as agricultural terraces, which date to at least the Early Bronze Age. Umm Huwaiwitat therefore provides a microcosm of the long-lived and constantly reworked agricultural landscapes of the Middle East.

Excavations at Nahal Omer, an Early Islamic way station in the Negev Desert (sixth to ninth centuries AD), have yielded exotic textiles such as silks and cottons. Through a new study of these textiles, this project investigates the trade networks and global connectivity along this little-known artery of the Silk Road.

Prehistory comprises millions of years and encompasses a diverse range of social, cultural, economic and technological practices. Despite its widespread public popularity, understanding of the chronology and developments of this vast expanse of human history is frequently anachronistic. Here, the author uses the results of museum visitor questionnaires and tracking surveys to assess public preconceptions of prehistory and engagements with museum displays. In addition, the article documents and explores 173 prehistory displays in museums in England, identifying trends in representation. The results point to some significant representational disparities affecting the display of prehistory and highlights some opportunities for reimagining museum prehistory displays.

During the Late Epipalaeolithic and Early Neolithic, societies across the Levant transformed their social, cultural and economic organisation, with new forms of food production, architecture and material culture. But to what extent were regional developments connected and how, in particular, did ideas and objects flow between the most southern and northern reaches of Southwest Asia? Finds from the Pre-Pottery Neolithic site of WF16 in southern Jordan resonate with those from Göbekli Tepe and other sites hundreds of kilometres to the north. Emphasising shared symbolism and ideology, the authors explore how connections may have arisen and how they were maintained, revealing expansive social networks spanning Southwest Asia that underpinned the emergence of farming.

Awareness of, and debate about, harassment, assault, bullying and intimidation (HABI) in archaeology has grown in recent years, but the issue remains under-researched. Here, the authors present the first Europe-wide survey to evaluate HABI in archaeological environments, from field to laboratory and classroom. The survey covers 18 forms of HABI, collecting more than 1000 responses from archaeologists of 49 nationalities. A total of 82 per cent of respondents report at least one HABI experience. The authors conclude that HABI is endemic in European archaeology, being experienced by all genders and ages, in multiple settings and countries. Documenting these behaviours is a critical first step to eradicating them and to achieving equity and safety in the discipline.

Across prehistoric Europe several techniques were used to produce salt, including solar evaporation and the briquetage method. Here, the authors focus on a third technique used in Romania and western Ukraine. Building on excavations at Băile Figa and a series of wooden troughs found there, the authors conduct experiments to elucidate how these objects may have been used in salt production: to drip water onto rock salt surfaces to break them up; or to filter and/or concentrate brine by decanting and/or heating. The results demonstrate the troughs are ineffective at concentrating brine, but highly efficient at breaking up rock salt and cleaning the brine of insoluble impurities.

Archaeologists have traditionally framed the impacts of natural disasters in terms of societal collapse versus cultural resilience. The 7.3ka cal BP Kikai-Akahoya (K-Ah) ‘super-eruption’ in south-western Japan was among the largest volcanic events of the Holocene. Here, the authors deploy a multi-proxy approach to examine how K-Ah devastated Tanegashima Island. While local Jōmon populations were annihilated, surrounding communities survived and eventually returned, adjusting their subsistence base to survive in the damaged environment. The article concludes that neither ‘collapse’ nor ‘resilience’ fully capture the complex dynamics of this process and that more research is needed to understand how disasters shape cultural trajectories.

Antequera in southern Spain is widely recognised as an outstanding example of the European megalithic phenomenon. One of its most remarkable features is the evident relationship between conspicuous natural formations and human-built monuments. Here, the authors report the results of their investigation of a tomb newly discovered at the site of Piedras Blancas at the foot of La Peña de los Enamorados, a limestone massif that dominates the Antequera plain. Excavation and multidisciplinary study, including geological, architectural and archaeoastronomical investigations, have revealed a complex funerary monument that is part natural, part built, part hypogeum, part megalith. The results emphasise the centrality of La Peña in the Neolithic worldview and encourage wider investigation of prehistoric place-making.

Survey around Porto Rafti Bay in Greece reveals evidence of a prosperous community that exploited near-shore islets for habitation and craft production following the Late Bronze Age collapse. Surface assemblages provide insights into the strategies undertaken by this mercantile maritime group aptly navigating a dynamic socioeconomic environment.

Detailed photogrammetry and 3D laser scanning of rock art, geophysics research and sondage excavations conducted at the Painted Hand Petroglyph Panel, a large rock art site in south-western Colorado, USA, has revealed new information about the cultural situation in the pre-Columbian and historic North American Southwest.

Excavations in Rome have long focused on the early city; only recently has attention turned to the archaeology of the medieval and later periods. Here, the authors present a rare sixteenth-century context, dating to a time when European cities contended with repeat epidemics and implemented measures to control the spread of disease. A contextual approach to the assemblage leads to its identification as a ‘medical dump’ of clinical equipment, including glass urine flasks and ‘single-serve’ ceramics, many of the latter specifically produced for the Ospedale dei Fornari. Drawing on Renaissance medical treatises, the authors argue that this material represents the disposal of potentially infected objects, shedding light on urban waste-management practices.

This new project studies the diversity of socioecological niches across the agropastoral transition in the Andes, utilising a multi-isotope approach to track human territories and allocate subsistence tasks. During the agropastoral period, we discriminate different diachronic niches with varying extents of maize farming and altitudinal mobility.

The elites of many past cultures have sought to romanticise agricultural labour—often the source of their wealth and hence their status. A recently discovered winery at the Villa of the Quintilii on the Via Appia Antica, near Rome, provides only the second known example from the Graeco-Roman world of an opulent wine production complex built to facilitate vinicultural ‘spectacle’. The authors present the architectural and decorative form of the winery and illustrate how the annual vintage was reimagined as ‘theatrical’ performance. Dating to the mid third century AD, the complex illuminates how ancient elites could fuse utilitarian function with ostentatious luxury to fashion their social and political status.

Documenting the intentional structuring of space by hunter-gatherers can be challenging, especially in complex cave contexts. One approach is the spatial analysis of discard patterns. Here, the authors consider the spatial distribution of faunal remains from the Lower Magdalenian Level 115 in El Mirón Cave, Cantabria, to assess a possible structuring function for an unusual alignment of rocks. Although it is impossible to determine whether the alignment was intentionally constructed, differences in the distributions of taxa and in specimen sizes on different sides of this feature suggest that it played a role in structuring the living space of the cave's inhabitants.

Studies of ancient Mesopotamian cities have long focused on their institutions. Here, instead, the authors draw on recent investigations at the third-millennium BC site of Lagash (modern Tell al-Hiba, Iraq) to explore urban density, economy and sustainability at one of the largest ancient urban centres of the region. Drawing on excavation, environmental and remote-sensing data, the authors adopt a multi-scalar approach, revealing dense urban occupation, with subdivision into distinct walled quarters, as well as evidence for multiple foci of intensive industrial production and the exploitation of a rich mosaic of surrounding micro-environments. The study emphasises how a combination of new field data and alternative research directions offers novel insights into early urbanism.

In Iran, studies of the transition from hunting and gathering to farming and herding have focused on early developments in the Zagros Mountains. Here, the authors present new zooarchaeological data from Hotu Cave, which throw light on sheep/goat management and domestication during the Epipalaeolithic–Neolithic transition on the southern shores of the Caspian Sea. Gazelle dominate the Epipalaeolithic levels, while sheep/goat are most abundant in the Neolithic. Large quantities of perinatal sheep/goat remains from the Early Neolithic indicate that these animals were actively managed in or close to the cave. The results point towards the importance in Iran of local developments beyond the Zagros, adding nuance to the general model of domestication in South-west Asia.