Since the emergence of the niche in Folsom, New Mexico, in the late 1920s, peopling archaeology has sought to understand the earliest human occupants of the Western Hemisphere. Three generations of practitioners have made great strides in the techno-environmental arena. However, we have largely failed to tap into PaleoIndigenous intellectual, emotional, and social lives—the very domains that made Ice Age people as fully human as we are. As a result, our interpretations of those pioneering populations could often apply as readily to a colony of ants or a herd of wildebeest as they do to living, breathing, thinking, dreaming, loving, striving human ancestors. This article first explores the reasons for our failure to fully actualize First Peoples, identifying and implicating a feedback loop that includes practitioner homogeneity (we have always been and continue to be disproportionately white men of European descent); our predominantly positivist worldview; our language, training, and practice; and even the limited nature of the material record we study. This article also, however, highlights the ways that an important minority of peopling scholars have sought to access the humanity of PaleoIndigenous people. By more consistently mobilizing our own human capacity to creatively interrogate the deep past, we will produce scholarship that more consistently recognizes the capacity of the people who lived it and, just as importantly, respects those living today.

In the Wyoming Basin, archaeological sites dating from the Early Archaic to Late Prehistoric are often found associated with or adjacent to dense populations of Cymopterus bulbosus (springparsley), a nutritious geophyte that would have been an important food source for prehistoric humans living in the region. Experimental data have shown that the caloric return rates of C. bulbosus were enough to support seasonal exploitation by foragers, yet there has been no direct evidence for the use of this geophyte from the archaeological record. In this study, we examine starch granules from 10 ground stone tools excavated from two stratified, multicomponent archaeological sites in the Wyoming Basin to determine if C. bulbosus was collected and consumed in the past. Taproots of C. bulbosus were collected from two populations in the immediate vicinity of the archaeological sites in order to develop a modern starch reference. Identification of Cymopterus starch granules is based on a systematic study of those reference granules. The presence of Cymopterus starch on the ground stone artifacts suggests that prehistoric foragers were collecting and consuming these geophytes. These findings support previous hypotheses about geophyte use in southern Wyoming and therefore have implications for increasing human populations as well as settlement and subsistence decisions.

Here, we consider the last decades of ceramic manufacture among the Pawnee in the Central Great Plains, using petrographic analysis to explore raw material availability and use at the Kitkahahki Town site (14RP1). Historical documents reveal tremendous regional pressures and conflicts in the Kitkahahki Town area during its occupation in the late eighteenth and early nineteenth centuries—processes that could have altered or restricted the movement of women outside village boundaries. Contact-era Pawnee pottery from Kitkahahki Town exhibits atypical paste textures, atypical inclusions, or both. At least one potter used atypical materials available immediately adjacent to the village, which suggests that ceramic raw material collection was at least occasionally adjusted to reduce risk. Petrographic analysis contributes to our understanding of Indigenous communities in colonial settings, particularly to questions of technological change and landscape use when both were intensely negotiated and rapidly changing.

The discovery and development of metal as a tool medium is a topic of global interest. A fundamental research goal involves establishing the timing of human experimentation with naturally occurring copper ore, which is commonly associated with sedentary, agrarian-based societies. However, in North America, there is well-documented millennia-scale exploitation of copper as tool media by small, seasonally mobile hunter-gatherer groups in the western Great Lakes. Archaeologists have suggested that Late Paleoindian groups may have begun using copper as a tool medium almost immediately after they entered the Lake Superior basin. However, only a few radiocarbon dates support such early use of copper. Here, we use optimal linear estimation modeling to infer the origin date for copper tool production in North America. Our results show that the invention of copper as a tool media likely occurred shortly after the first pioneering populations encountered copper ore during the Pleistocene-Holocene transition. The origin dates modeled here (ca. 8100 RCYBP) reveal several important features about the behavior of pioneering hunter-gatherer populations. Moreover, our results suggest that this phenomenon represents the earliest known use of metal for utilitarian copper tool production.

Any relative nutritional differences among the diverse maize (Zea mays L.) landraces traditionally maintained in the Greater Southwest are little understood. In this article, we investigate a range of nutritional traits of five indigenous maize landraces in the US Southwest based on different kernel endosperm types: pop, flour, flint, dent, and sweet. We present macronutrient and micronutrient values for accessions of each landrace grown in the same environmental grow-out experiment. Macronutrient values vary considerably across these endosperm accessions. Sweet and flour maize had higher values of fat and protein, whereas dent had the highest carbohydrate content. Sweet and flour maize were comparatively the best sources of micronutrients. Sweet maize yielded the highest values of potassium, thiamin, and magnesium, and flour kernels had the highest riboflavin and niacin content. These results indicate that the maintenance of diverse maize landraces had nutritional as well as ecological, symbolic, and culinary value in both the past and today. Compared to modern commercial maize standards, traditional southwestern maize landraces had a somewhat higher caloric value, many had higher vitamin and mineral content, and all accessions but dent displayed higher protein values. This suggests that southwestern maize-focused diets that included diverse landraces may have been more nutritious than previously understood.

Paleoethnobotanical perspectives are essential for understanding past lifeways yet continue to be underrepresented in Paleoindian research. We present new archaeobotanical and radiocarbon data from combustion features within stratified cultural components at Connley Caves, Oregon, that reaffirm the inclusion of plants in the diet of Paleoindian groups. Botanical remains from three features in Connley Cave 5 show that people foraged for diverse dryland taxa and a narrow range of wetland plants during the summer and fall months. These data add new taxa to the known Pleistocene food economy and support the idea that groups equipped with Western Stemmed Tradition toolkits had broad, flexible diets. When viewed continentally, this work contributes to a growing body of research indicating that regionally adapted subsistence strategies were in place by at least the Younger Dryas and that some foragers in the Far West may have incorporated a wider range of plants including small seeds, leafy greens, fruits, cacti, and geophytes into their diet earlier than did Paleoindian groups elsewhere in North America. The increasing appearance of diverse and seemingly low-ranked resources in the emerging Paleoindian plant-food economy suggests the need to explore a variety of nutritional variables to explain certain aspects of early foraging behavior.

Artifacts, including ceramics, ground stone, and soil samples, as well as dental calculus, recovered from sites in the eastern North American central Plains were submitted to multiple laboratories for analysis of microbotanical remains. Direct accelerator mass spectrometer (AMS) dates of 361–197 cal BC provide evidence for the earliest use of maize (Zea mays ssp. mays) in this region. Squash (Cucurbita sp.), wild rice (cf. Zizania spp.), and palm (Arecaceae sp.) microremains were also found. This research adds to the growing evidence of the importance of microbotanical analysis in documenting plant use and in the identification of early maize. The combined data on early maize from the eastern Plains adds to our understanding of the timing and dispersal of this crop out of the American Southwest. Alternative explanations for the adoption and early use of maize by eastern central Plains communities include its value as a secondary resource, as an addition to an existing farming strategy, or as a component of Middle Woodland rituals.

The case study is a familiar yet generally taken-for-granted element of archaeological theory. Typically, it is viewed as a kind of “proof of concept,” an essential way to demonstrate the value of a particular theoretical approach, if not theory in general. In this article, we examine the case study as it has been used in archaeology, exploring its different manifestations and situating them within a wider discussion of the role of cases and examples within the humanities and social sciences. Offering our own “example”—a rereading of Bonnichsen's Millie's Camp experiment from the 1970s—we argue for a different role of the case study in relation to archaeological theory.

The role of plant foods during the fluted-point period (FPP) of North America is contested. Central to this debate is whether the scarcity of FPP macrobotanical materials stems from poor preservation of archaeological features and the macrobotanical remains they might contain or from the limited use of plants during the FPP. Employing summed probability distributions of radiocarbon date frequencies in northeastern North America, we find that FPP hearths are as common as expected, given the small number of well-dated FPP sites in the region. A second comparison shows that northeastern FPP hearths contain macrobotanical remains at a higher frequency than hearths from a region with better preservation and where small seeds formed a part of the diet. The macrobotanical materials so far recovered from FPP hearths in the Northeast show that plant foods contributed to diets during the FPP but that the plant diet breadth was relatively narrow, consistent with a specialized caribou hunting lifeway.

Recent excavations by the Ancient Southwest Texas Project of Texas State University sampled a previously undocumented Younger Dryas component from Eagle Cave in the Lower Pecos Canyonlands of Texas. This stratified assemblage consists of bison (Bison antiquus) bones in association with lithic artifacts and a hearth. Bayesian modeling yields an age of 12,660–12,480 cal BP, and analyses indicate behaviors associated with the processing of a juvenile bison and the manufacture and maintenance of lithic tools. This article presents spatial, faunal, macrobotanical, chronometric, geoarchaeological, and lithic analyses relating to the Younger Dryas component within Eagle Cave. The identification of the Younger Dryas occupation in Eagle Cave should encourage archaeologists to revisit previously excavated rockshelter sites in the Lower Pecos and beyond to evaluate deposits for unrecognized, older occupations.

Architectural remains, especially domestic architecture, are essential for understanding the ways in which households organized themselves socially and economically in the past. Unfortunately, these remains are infrequently identified from Woodland period (1000 BC–AD 1000) archaeological sites along the Gulf Coast, an area home to well-known ceramic and mortuary traditions during this time. As a result, our knowledge of Woodland period households in the region is scant. In this article I present a newly discovered house from Letchworth (8JE337), a large Woodland period ceremonial center in northwest Florida, and compare it to the few published examples of houses from this region. I show that domestic architecture along the Gulf Coast during the Woodland period is diverse, suggesting differences in the organization of households and the historical development of ceremonial centers.