Given the extent to which queer writers have played starring roles in most of what we think about when we think about the representative movements and innovations of modern American poetry, this chapter takes up the question of the association between poetry and queerness, asking how the aesthetic invention that characterizes modern American poetry might be related to the expressive capacities of sexuality. My limited and speculative response to this question focuses on how poets, and particular poems, have exploited the queer affordances of the lyric genre. The historical rhyme between the “queer” and the “poet” across the first half of the twentieth century evinces how the uneasy consolidation of aberrant sexual practices into modern homosexual identity coincides with the uneasy consolidation of poetry, in all its diversity, into a particular understanding of the lyric. If the twentieth century presents the gradual conflation of poetry and lyric, modern queer poets found in the lyric’s shared set of expectations a means of living within the social and its reductive demands for visibility, intelligibility, and transparency, while still holding space for the strange or unknowable.

The standard two-step scheme for modeling extracellular signals is to first compute the neural membrane currents using multicompartment neuron models (step 1) and next use volume-conductor theory to compute the extracellular potential resulting from these membrane currents (step 2). In this chapter, we introduce ways to implement this scheme in computer simulations based on designated software such as LFPy, the NEURON simulator, or the Arbor simulator. We also introduce various methods for reducing the computational cost of simulating the extracellular potentials of large networks of neurons as well as introduce heuristic approximate signal prediction methods.

This chapter explores the superimposition of Roman law and order on provincial and municipal politics.

Returning to the Iberian Peninsula, this chapter considers how colonial experiences influenced early modern views of horse breeding. King Philip II’s survey of horse breeding in Spain and his efforts to develop a new royal “race” (raza) of horses provide two valuable case studies of contemporary debates about improving horse breeds. Knowledge and expertise gained from active horse breeding often contradicted ideal values of lineage or blood purity. These cases acknowledge limits to the control implied in selectively breeding domesticated animals and demonstrate an early modern understanding of the contructedness of horse breeds. In a larger sense, these findings offer a nuanced reading of how raza and casta in animal husbandry relate to histories of racial terminology and classifications of difference in the Spanish empire.

This chapter deals with the development and increasing prevalence of steam-powered technology in the life and culture of the 1830s. It discusses the vexed question of the relationship between liberalism and empire and the contribution of liberal progressives and technological radicals, such as Thomas Love Peacock and Thomas Babington Macaulay, to the process of empire. It argues that a war begun in 1839 between the British and the Qing empires acts as a summation of the progress in the decade towards a new form of steam-powered colonialism. The ‘Steam Romanticism’ of the 1830s had a strongly imperialist dimension. This chapter discusses the crucial contribution of the Romantic period satirical novelist and essayist to this process. As a leading administrator of the East India Company, Peacock was intimately involved with the commissioning, design, and construction of new, steam-powered vessels for use by the Company, notably the iron-hulled warship the Nemesis, the presence of which proved crucial in the First Opium War with China.

This chapter examines the departure from Egypt from the perspective of oral history and personal collections. It shows how repatriated Italians remembered their departures, and their reception and integration in Italy. It looks at how those acts of remembering connected with histories of migration from and to Italy. In doing this, it reorients our understanding of imperial nostalgia, by considering the ways by which historical experiences are knotted into the present. Repatriated Italians are the protagonists of this chapter. They narrate how departure and arrival evoked different understandings of the origins of Italian communities in Egypt and how national and regional political constellations were perceived to have transformed in the Mediterranean. Considering the effects of ‘events’ in shaping decisions to leave Egypt, the chapter examines experiences of departure and arrival. It focuses on how the abandonment of belongings and the reception as ‘refugees’ shaped forms of political membership for repatriated Italians in relation to other migrant departures to and from the Mediterranean.

The biggest sports events in the world are the Olympics and the World Cup soccer tournament. These huge multinational spectacles are constructed around nationality: competitors represent their countries, each country gets one team, and national rivalries are encouraged. The Olympics and World Cup are remarkable examples of international cooperation and governance. And yet the organizations most responsible for global sports are not public international organizations. They are not public entities at all. The largest global sports spectacles, including the Olympics, the World Cup, the Tour de France, and many others, are controlled by private organizations that have governmental power in the sense that they regulate and constitute the domain of global sports. They have ultimate authority over who participates and on what terms. Their decision-making is usually invisible to the public and comes into view only at moments of unusual controversy such as the doping scandals and corruption. This chapter examines FIFA, the International Olympic Committee, and the Court of Arbitration for Sport. These are the private global agencies responsible for the football World Cup, the Olympic Games, and dispute resolution within the global sports domain.

The Emperor Julian’s momentous sojourn in Antioch is a key theme in the discourse of Christianity and paganism in the Greek East. This chapter chronicles the events and climate of 362 and 363 CE on the shores of the Orontes, not least highlighting Julian’s utopia of Antioch "city of marble."

This article traces the evolving modes of queer print culture in the 20th and 21st century.  From little magazines, avant-garde presses, and overseas publication in the 1920s, through the rise of pulp paperbacks and adult bookstores during the Cold War, through the emergence of feminist and queer presses in the 1990s, to ebooks, social media, and self-publishing in the 21st century, queer writing appears in diverse forms, across the full range of respectability and price points in the publishing ecosystem. Mainstream publishers’ interest in queer lives ebbs and flows, but queer print culture is opportunistic, piggy-backing on any number of niche publishing markets, taking advantage of loopholes and ephemeral publishing trends.  The rise of queer young adult fiction, from the queer fan fiction of the 1990s, suggests the ongoing inventiveness, resilience, and creativity of queer literature as it finds readers and creates new forms of writing and reading.

This chapter provides an overview of vegetarian and vegan practice from Ancient times to the beginning of the twentieth century. The first section focuses on the representation of Pythagoras in Ovid’s Metamorphoses and on the Aristotelian and Biblical depictions of the relationship between humans and non-human animals; the second explores Early Modern attitudes, including a discussion of the vegetarianism in More’s Utopia; the third offers readings of Swift’s Gulliver’s Travels and Goldsmith’s The Citizen of the World; the fourth details the emergence of the word ’vegetarian’ in the context of Romanticism and Transcendentalism.

The chapter answers the question ‘Why has the rule of law become so fragile?’ as set up by the 2023 Nine Dots Prize competition. It shows how the liberal narrative of the rule of law is built on repressing the political elements of the legal system. Using Jungian psychoanalysis to analyse the crises of the rule of law, the author shows that the more we repress democratic politics from the legal system, the more the politics will strike back as ‘shadow’ in a distorted, anti-democratic form. The chapter also deepens the analysis of how DWE works politically with anger, preventing it from turning into ‘free-floating rage’ that can be exploited by authoritarian populism. It introduces the notion of ‘critical feeling’ to complement ‘critical thinking’ in contemporary academia.