Describes the life, political career, and impeachment of President Andrew Johnson, with particular emphasis on the post-Civil War context of the case and the constitutional issues in the case.

Using the rich funerary epigraphy from Rome and environs, this chapter reconstructs the organization of court domestic service, establishes a taxonomy of the various service roles attested at court, and explores the significance of the structural differentiation that can be observed among the (mostly servile) domestic servants. It then considers the impact of the emperor’s domestic servants on court politics, exploring the relationships that developed between the court and the outside world. Literary texts suggest that some domestic staff controlled access to the emperor, that others acted as brokers in distributing imperial patronage, and that a few became favourites of the emperor. The latter could rise to great heights of influence, but could also become lightning-rods of discontent with the regime. As a result, a reconfiguration of power within the court or a change of regime could see the expulsion of favourites from the inner circle – or worse.

This chapter examines the place within the court of the imperial secretaries and the workers in their bureaux. It first considers social connections between the servile workers in the bureaux and court domestic staff. Following this, the major imperial secretaryships are examined: the offices of ab epistulis, a libellis, a cognitionibus, a commentariis, a memoria, a studiis, a censibus, and a rationibus, as well as their late third-century equivalents. Some individuals holding these offices demonstrably had close relationships with the emperor or courtiers. But we lack the evidence to conclude that the secretaries and their bureaux formed an ‘outer court’ with a clear spatial relationship with the emperor’s domestic realm, or that they had an institutionalized pattern of social or professional contacts with that realm. The chapter also examines the structural relationship between the court and the imperial treasuries (the aerarium and fiscus), highlighting the reciprocal flow of funds.

The selection of literary, epigraphic, and papyrological sources presented in this chapter illustrates the key categories of courtier at the Roman imperial court, and the relationships of courtiers with each other and with the emperor. Categories of courtier include: the emperor’s friends (amici principis); his advisors; poets, writers, and other cultural figures; members of the imperial family; domestic workers; astrologers; the emperor’s sexual partners; and foreign royals. Various themes relating to the emperor’s relationships run through the sources, including: the tensions between ideals and realities; the competing claims of independence and subservience; the instability of court hierarchy; the operation of influence, brokerage, and patronage; the existence of power groups and factions at court; and the consequences of relationship breakdowns between emperors and courtiers.

This chapter focuses on the interactions that took place in the homes of the leading families of the late Republic, with particular emphasis on those that continued, albeit in changed form, at the imperial court. In exploring this theme, priority is given to written and archaeological evidence from the late Republic and early Augustan era, rather than later evidence, which may be suspected of anachronism. Topics covered include the personnel of the aristocratic household, the social rituals that took place there, the role of the household as a node of patronage, and the development of Republican houses as physical spaces. The chapter also argues that the rise of the great dynasts of the late Republic provoked anxieties similar to those that existed in the court culture of the Principate regarding the asymmetrical relationship between emperor and courtiers, and the outsized power of particular freedmen.

Unlike many other monarchical courts in history, the Roman imperial court had no distinctive form of dress for courtiers. But dress, jewellery, and the presentation of the body were still important in the world of the court. The clothed, adorned, and groomed body was a crucial instrument of communication within court society. In the case of the emperor and his family especially, the clothed body and its presentation also communicated with the rest of society; the considerable inscriptional evidence for staff in the imperial household with tasks involving clothing, jewellery, or grooming hints at the message of magnificence often being conveyed. Magnificence was, however, a two-edged sword. The ancient literary sources display clear traces of moralizing discourses that sought to pressure the emperor into what were considered to be appropriate sartorial decisions.

In this chapter, the literary, documentary, and archaeological evidence pertaining to horticulture and arboriculture in eastern Gallia Cisalpina and in Campania is investigated. The chapter argues that these two regions of Roman Italy played an important role for horticultural developments in the late Republic and early imperial era, both as producers of fruit and vegetables and possibly also as developers of new cultivars. The archaeobotanical record of Gallia Cisalpina also clearly shows that, from the Augustan era throughout the whole of the first century AD, the frequency and diversity of recovered remains of fruit greatly increased. These two regions had very important ports, Puteoli and Aquileia, which handled a large amount of trade coming from the rest of the Mediterranean and it is possible that these ports were entry routes into the wider region first, and the rest of Italy later, for new fruit trees coming from the eastern Mediterranean regions such as the peach, the apricot, and the citron/lemon.

The non-agricultural economy of the ancient Greek world included crafts, trade, and services. Evidence for such, heavily biased towards Athens, is found via philosophical writing, comedy, forensic speeches, inscriptions, and archaeological finds. Elite attitudes, in which farming was the idealised citizen occupation, also impact the evidence. Nevertheless, at least 230 different terms for non-agricultural roles and occupations can be found in the sources (with many overlaps). Of these, fifty-three are for women. Workshops were generally small, with up to five or six craftsmen of low status, predominantly resident aliens (metics), freedmen or slaves. At least some rich citizens at Athens owned workshops, with a number of slaves perhaps able to live and work independently. Notable trades such as mining, marble-, bronze-, and metalwork, ceramics, and tanning seem to have clustered in common locations within cities and territories. Women’s non-agricultural economic roles seem to have been related mainly to textiles, retail of simple products, and provision of personal services.

In addition to being the primary locus of family interaction and daily activity, the house is a mediating space where individual lifestyles, social order and cultural conventions meet. This chapter investigates the domestic ritual material remains related to the Italian Lares compitales cult on Delos, in the 2nd and 1st centuries BCE, focusing on the shrines’ relationship with the expression and negotiation of different forms of group identities, and drawing on archaeological and textual evidence. Lares compitales shrines represent the material remains of the repeated social practice related to the expression of membership within this public cult, which in turn functioned as a means of group identity (or community) creation for freedmen, a newly formed civic group increasing in number during this period. Locating domestic space and associated activities within a liminal zone existing within, and/or confounding, the realms of public and private, this contribution contends that these shrines not only provided a physical location for certain activities related to this cult, but also performed a social function as a means of communicating and negotiating identities through the material expression of repeated social practice.

The history between African Americans and Native Americans reveals as much about present-day America as any other single instance of racial history one could note. Specifically, the Jim Crow era, roughly spanning the end of Post-Civil War Reconstruction (1877) through the Brown v. Board of Education decision (1954) reflects both implicit and explicit attitudes toward race. Using Lumbee and Cherokee narratives as examples, this chapter will explore the complex and fluid nature of race and identity under slavery and later under Jim Crow.

The chapter begins by looking into the absence of the noun frugalitas in authors before the first century BCE and traces the reasons for its rise to prominence as a virtue-label in Cicero. This involves consideration of the adjective frugi: primarily used of slaves and freedmen, it was adopted as an agnomen by Lucius Calpurnius Piso Frugi (cos. 133 BCE) in an act of onomastic creativity. Piso’s integration of frugi into his nomenclature ennobled the attribute and thereby facilitated Cicero’s investment in the abstract noun: at two specific moments in his career, here analysed in depth, i.e. the speeches against Verres (70 BCE) and the Tusculan Disputations along with the speech on behalf of king Deiotarus (45 BCE), Cicero made the unorthodox decision to promote frugalitas as a quintessential Roman virtue, thereby setting the stage for its stellar career in imperial times and later centuries. The chapter concludes with a survey of the use authors of the early empire (Horace, Valerius Maximus, Seneca the Elder, Petronius, Seneca the Younger, Quintilian and Pliny the Younger) made of frugi, frugaliter and frugalitas.

The introduction begins with a discussion of previous scholarship on Roman frugality and a critique of its shortcoming. The second part consists of a theoretically informed reconsideration of frugality, which identifies four areas of special interest: (a) the lived realities and the husbandry of small-scale farmers and their discursive reflection in other settings; (b) ‘the frugal subaltern’: slaves and freedmen and their economic interests and acumen, as well as ‘the thrifty wife’; (c) Rome’s political culture, in particular its political economy, i.e. the interface of wealth and power; (d) the (literary/rhetorical) projects of specific individuals, not least those who invested in virtue signalling and shows of self-restraint in their self-promotion and/or authorial self-fashioning. The introduction concludes with a survey of the place and function of modes of moderation in Roman history and culture.

This chapter explores the efforts of the Founders to harness the power of education to create a citizenry capable of self-government. It emphasizes that while the Founders built a Constitution premised upon a cautious view of human nature, they saw education in a more optimistic light. Specifically, they viewed its role as helping to create a body of citizens capable of forming and maintaining meaningful relationships. In fact, they saw this as an indispensible task. Additionally, the chapter recounts the efforts of individuals such as Benjamin Rush and Horace Mann to expand educational access The chapter concludes with a critical analysis of Reconstruction, highlighting the missed opportunities and faulty historiography that continue to deny many citizens an equal chance to obtain an education. Though intended as a “re-founding” of the nation, Reconstruction in practice failed to live up to the Founders’ vision. The early promise of the “Civil War Amendments” and similar legislation went largely unfulfilled due to an adverse Supreme Court ruling and lack of political will.