Pollen and plant macrofossil analyses of lake sediments from Anthony Island in the southern Queen Charlotte Islands (Haida Gwaii), British Columbia, reveal 1800 yr of relatively stable temperate rainforest vegetation. Cupressaceae (cedar) pollen percentages and accumulation rates decline about 1000 cal yr BP, coincident with occupation of the island by Haida peoples, who use Thuja plicata (western red cedar) almost exclusively for house construction, dugout canoes, monumental poles, and many other items. Anthropogenic disturbance offers the most likely explanation for the decline of T. plicata.

The Truth and Reconciliation Commission (TRC) of Canada on Indian Residential Schools provides us with the opportunity to observe the process through which victims reconsider their place in the history of the state. The statements offered in this context put into relief the suffering and memories of assault and torture of children, to the detriment of a more complete and varied view of the origins, modes of operation, and consequences of these residential schools. By favoring the expression of a certain type of testimony, Canada’s TRC shapes many narratives of trauma, institutional crime, and national history. This essentialization of testimony leads us to question the ability of the TRC to effectively reveal the diversity and dynamics of the residential schools, the reasons for their establishment, the causes of the corruption of their goals, and the common features they might have with ongoing, enduring forms of abuse and institutional power.

Questions about the ways in which colonial subjects were acquired and maintained, and how it was that multiple and often contradictory sovereignties came to overlap in history, may not be purely academic. We raise them today because they spring from issues that remain unresolved, concerning rights to land, resources, and self-determination. Following recent scholarship on the English East India Company, the author redefines the Hudson's Bay Company, during the period before widespread settler colonialism, as a state (or “company-state”), and in this way argues that the HBC-state possessed its own kind of sovereignty. The article make three main arguments: that it was up to the HBC, not the Crown, to found Rupert's Land, defend its establishments, make alliances with locals, and challenge intruders; that HBC rule extended to cover not only the company's employees but, eventually, an indigenous “home guard” population; and that the HBC welfare regime transformed the relationship between ruler and ruled.

This paper reviews the diversity in parenting values and practices amongst Aboriginal peoples and Torres Strait Islanders. First, issues arising from the historical traumatic disruption of families' attachments are discussed. Then the contribution Indigenous parenting makes to the development of healthy and vulnerable individuals becomes the central focus. Family therapists can draw from a broad understanding of the diversity of parenting values and practices in the context of a strength-based approach.