The acquisition of “Western knowledge” in late Tokugawa Japan, particularly in fields of science, technology, and medicine, has functioned as a central resource not only in modernization narratives but in the legitimization of imperial geographies that situate Japan as Asia’s rightful hegemon. This chapter brings together emerging research that decenters and pluralizes existing understandings of “Western knowledge,” placing “Western knowledge” instead within broader flows of global modernity. Specifically, by examining how a “transimperial educational commons” rendered diverse new texts and resources available to late Tokugawa scholars, this chapter argues that “Western knowledge” was in fact the product of networks of mediation across South, Southeast, and East Asia. Particular sites considered include circulation and brokerage through Dutch Indonesia and Qing China. The sum of these studies indicates that the problem of late Tokugawa engagements with Western knowledge can only be solved by examining sites both beyond the West and beyond Japan.

Few political ethnographies have tracked everyday realities of citizenship before and after the Arab uprisings. This chapter explains the theoretical and methodological underpinnings of the study, situating it in relation to the relevant works on Egypt and the region. It sets out the approach of studying the production of lived and imagined citizenship in schools, situating the study within the sociology and anthropology of education. It identifies the key parameters for approaching lived citizenship in schools in terms of the focus on privatization and austerity on the one hand, and violence and discipline on the other. It charts how the research approaches the production of imagined citizenship in schools through analysis of textbook discourses, rituals and everyday student and teacher narratives.

The 2011 uprising is a watershed event in contemporary Egyptian history in terms of the unprecedented scale of mass protest and the historic changes that followed it. This chapter asks what changed in relation to the production of lived and imagined citizenship in schools in the tumultuous months and years following the uprising. It outlines changes in the wider political, economic and social context and maps key changes in the educational sphere, presenting novel analysis on trends in teacher salaries and public spending on education. In analyzing the research with students, teachers and stakeholders from 2016 to 2018, it updates the discussion on the themes that are methodologically and conceptually developed across Chapters 1–6 in terms of informal privatization, permissiveness and violent punishment, and maps key changes to textbooks, rituals and student narratives relating to citizenship and belonging. In particular, it highlights trends of student contestation of violent and humiliating treatment and debates around the introduction of new pro-army song in school rituals and divergent textbook treatments of the Revolution and the legitimizing narratives of the regime.

Schools reveal dominant modes of governance and legitimation. The production of lived citizenship in Egyptian schools reveals a mode of governance that I call “permissive-repressive neoliberalism” –deinstitutionalization and heightened violence in the context of privatization and austerity. This chapter considers how far these trends can be considered a reflection of neoliberalism as a global phenomenon and unpacks their implications for the functioning of schools as disciplinary institutions. It shows how schools reflect everyday legitimation by charting what school textbooks, rituals and narratives reveal about the production of imagined citizenship before and after 2011.

How to work with a publisher to develop and market a textbook, emphasizing the need to write for a specific audience.

How to plan a college textbook, find the right publisher, and prepare a proposal.

The Textbook of Memory, the first of three parts that make up this work, examines the state educational systems in the post-Oslo era in Israeli-Jewish and Palestinian society. In contravention with the stipulations of 1993 Declaration of Principles, which declared that Israel and the Palestinian Authority (PA) should foster mutual understanding and tolerance, Part I reveals the existence of incompatible narratives in Israeli and Palestinian textbooks based on a negation or minimization of the other’s seminal history. Beyond examining the presentation of the other’s historical narrative in the Israeli and Palestinian curricula, the two chapters that make up Part I emphasize the exclusive and ethnocentric presentation of both societies’ own foundational history. Through an analysis of the presentation of the in-group’s own history and (the existence of) the out-group’s historical narrative, Part I of this study identifies the ways in which schooling contributes to – and justifies – the continuance of conflict narratives. By outlining the existing content pertaining to the 1948 War and the Holocaust in Israeli and Palestinian textbooks, the chapters’ dual analyses illuminate the mechanisms that remain hidden from those socialized and indoctrinated by these narratives.

Prior to the late nineteenth century, Chinese scholar-officials studied ancient Chinese history to make sense of contemporary affairs. Thus, rather than situating themselves in global space when they traveled outside China, they attempted to situate the world within China’s historical time. This chapter contends that world-historical writing emerged in China in the early twentieth century after the rise of print capitalism as an attempt to address concerns about global space. Specifically, the question of how to make sense of China’s decline in the global order motivated scholarly interest. In this effort, the temporal dimension of ancient history remained relevant. In An Outline of Western History, Zhou Weihan juxtaposes the histories of foreign countries with Chinese chronologies. Zhou’s book is possibly the first Chinese-language work on ancient world history written by a Chinese scholar. In it, he stresses the value of ancient history and dismisses notions of fundamental differences among cultures in modern identities. As he repeatedly asserts, “Peoples throughout China and the West are alike – their intellects are the same.” Zhou’s absence of a cultural nationalist view is especially striking compared to the views expressed in later nationalist works published in China by the end of the twentieth century.

To highlight the significant implications of L2 fluency research for language teaching, this chapter is dedicated to four aspects of L2 teaching practice: L2 policy documents, L2 textbooks, classroom practice and teacher cognition. This chapter aims to provide an analysis of how fluency is represented in each of these four aspects, and in what ways fluency research can help practitioners in these areas with everyday practices. After presenting a background to the role of fluency in L2 pedagogy, examples of L2 policy documents, e.g. the UK curriculum for teaching Modern Foreign Languages will be evaluated. We then provide a summary of research examining fluency in L2 textbooks, and discuss teaching activities that are reported as central to promoting fluency in the L2 classroom. Teacher understanding of fluency and the impact it has on promoting fluency in the language classroom will also be discussed.

This chapter discusses the role of instructional materials in the writing class, describing the steps in selecting, modifying and supplementing published materials, in finding and using texts, and in designing and evaluating writing materials.