This is a reprinting of the famous May 1935 paper in Physical Review by Einstein, Podolsky and Rosen. In this paper, the authors argued that the wavefunction fails to provide a complete description of reality unleashing the debate analysed in this volume.

This is a reprinting of Furry’s response to Schrödinger’s cat paper and entanglement papers, as well as Furry’s response to other responses to the EPR paper, especially Bohr’s.

This is a reprinting of Schrödinger’s famous pair of papers delivered at the Cambridge Philosophical Society in late 1935 and 1936, wherein he first coins the term ‘entanglement’ to describe interacting quantum systems. The first paper (1935) is given here in full; section 4 of the second paper (1936) is reprinted as an appendix.

This chapter addresses the repeated appearances of the sublime in Clare’s verse – including his deployment of the word itself – as well as the ambivalent relationship Clare’s understanding and practice of the sublime has to eighteenth-century and Romantic aesthetic discourse. This entails consideration of major theorizations of the sublime in the period prior to Clare and the reception in the English tradition of classical conceptions of literary sublimity or ‘grandeur’. The example of Milton is significant here, as is the genre of epic and Clare’s apparent aversion to it. A number of examples from Clare’s poetry and prose are considered in detail. The chapter concludes with a reading of Clare’s famous ‘I am’ poems, suggesting that they do in fact continue the tradition of Milton’s Satan, his resistance to oppression, and ambivalent insistence on the power of the mind.

This chapter is based on earlier work on Obligatory Control and Reflexivization in terms of movement. The point here is not to rehash the arguments for movement approaches to control and reflexive binding but to illustrate how movement approaches to construal are consequences of the EMH incorporating the FPG. The EMH/FPG implies that the non-local relation between an antecedent and Obligatory Control PRO (OCPRO) and a reflexive must be mediated by I-merge. In other words, descriptively speaking, such construal relations must “live on” A-chains. As this is effectively what movement theories of OC and Reflexivization have argued, and as the EMH/FPG implies movement theories of both, insofar as such movement theories are successful, to that extent they support the encompassing EMH/FPG theory. I review some arguments showing that movement plausibly underlies such dependencies. However, the discussion is not exhaustive; it is mainly illustrative. The reader is referred to the considerable literature on both topics for the full-scale defense of these movement approaches.

No account of the ‘rise of the modern British state’ would be complete without an appreciation of the ways in which local institutions, constitutional principles and precedents, laws – and ultimately governance – evolved. Prior to the twentieth century, locality defined the overwhelming majority of British subjects’ lived constitutional experience: the shire rule of Anglo-Saxon ealdormen, medieval corporations and county corporates, fourteenth-century Quarter Sessions, the empowered Elizabethan parish, and then the explosion of ‘ratepayer democracy’ in the nineteenth century featuring municipal corporations and county councils, Poor Law unions, and ad hoc statutory bodies (including school boards, public health authorities, and improvement committees) of all kinds.

The sanctuary of Artemis on the island of Korkyra, modern Corfu, is presented as a case study of the relationship between the changing environment and the monumentalization of Greek sanctuaries through Doric stone architecture. Although the sculptural decoration of the Artemis temple, which is one of the earliest Doric temples known so far, is relatively well preserved, modern scholars disagree on the interpretation of the sculptures. The question of how the representations of Medusa and other mythological figures on the pediments and metopes related to the divinity worshipped in the sanctuary and to the local context are particularly controversial. However, as the chapter argues, the builders of the temple had no interest in highlighting this relationship in the first place. The temple and its sculptural decoration were meant to express Panhellenic values and standards rather than local traditions. Thus, the local elite of Korkyra presented themselves as part of a Panhellenic elite network. At the same time, the elite showed the local population that they were taking care of the religious landscape in an unstable and radically transformative situation.

This chapter analyses the nostalgia deployed in 1910s–1930s memoirs of Mughal Delhi by local ashrāf prose writers. It argues that the idealisation of the pre-colonial local past enabled authors to face the displacement lived during the construction of the colonial capital and the growing challenges of communal tension in the city. As heterogeneous texts both recording knowledge and inducing multi-sensory pleasure in the manner of qissahs (tales), city memoirs aimed at moving the Mughal past permanently into collective fantasy and at maintaining collective identity continuity. Examining the elements of nostalgic recollection, the chapter shows that those memoirs responded to the urgencies of the present, by articulating a critique of British rule and of the growth of communalism, but that they also reflected a Muslim collective identity that yearned for power.

The knowledge economy represents a new domination by a longstanding factor of production. New insights and technological innovation have always shaped economic activity, but the rate of technological change and the proportion of knowledge as a factor of production and as a product have grown greatly in recent decades. This chapter describes the knowledge economy and explains how it makes it more likely that producers will have postive returns to scale – in other words, that profits will increase as the level of production grows. These features have profound implications for the international dimensions of the knowledge economy, as illustrated by branding and supply chains.

Besides affording a way of modeling deviations from canonical morphotactics, rule composition makes it possible to see apparently recalcitrant morphotactic patterns as conforming to canonical criteria if these are assumed to cover composite rules as well as simple rules. I examine an apparent deviation from the integral stem criterion in Sanskrit and apparent deviations from the rule opposition criterion in Latin, Limbu, and Sanskrit. Each of these phenomena can be reconciled with the canonical criterion from which it apparently deviates if this criterion is assumed to cover composite rules as well as simple rules. All of these are cases in which deviation from the minimal rule criterion facilitates conformity to other canonical morphotactic criteria.

We present a few of the gedanken- and real experiments that demonstrate the spookiness of quantum mechanics. We discuss the Einstein,Podolsky, and Rosengedankenexperiment that invokes hidden variables to create a paradox. We analyze Bell’s analysis of the paradox, which shows that the predictions of quantum mechanics are inconsistent with local hidden variable theories. We discuss the Schrödinger cat paradox, and the Copenhagen interpretation of quantum mechanics.

Chapter 7 deals with a longstanding controversy from both historical and theoretical linguistic perspectives. The chapter provides a description of Korean vowel harmony beginning with an overview of its historical and theoretical linguistic background. Middle Korean displays relatively rigorous patterns of vowel harmony; contemporary varieties show reduced but still complicated patterns that are confined to certain morphological contexts, as a result of historical changes. The description of Korean vowel harmony in this chapter is divided mainly into two parts: the relatively complete vowel harmony system in Middle Korean, and vowel harmony in contemporary (chiefly Seoul) Korean. The former provides an historical and typological overview of the productive MK patterns, while the latter focuses on the exceptions and variations of the remnant harmony patterns in ideophones and verbal inflections. The remainder of the chapter introduces a number of theoretical approaches, from early generative treatments to more recent Optimality Theoretic analyses.