We present a novel treatment of set theory in a four-valued paraconsistent and paracomplete logic, i.e., a logic in which propositions can be both true and false, and neither true nor false. Our approach is a significant departure from previous research in paraconsistent set theory, which has almost exclusively been motivated by a desire to avoid Russell’s paradox and fulfil naive comprehension. Instead, we prioritise setting up a system with a clear ontology of non-classical sets, which can be used to reason informally about incomplete and inconsistent phenomena, and is sufficiently similar to ${\mathrm {ZFC}}$ to enable the development of interesting mathematics.

We propose an axiomatic system ${\mathrm {BZFC}}$, obtained by analysing the ${\mathrm {ZFC}}$-axioms and translating them to a four-valued setting in a careful manner, avoiding many of the obstacles encountered by other attempted formalizations. We introduce the anti-classicality axiom postulating the existence of non-classical sets, and prove a surprising results stating that the existence of a single non-classical set is sufficient to produce any other type of non-classical set.

Our theory is naturally bi-interpretable with ${\mathrm {ZFC}}$, and provides a philosophically satisfying view in which non-classical sets can be seen as a natural extension of classical ones, in a similar way to the non-well-founded sets of Peter Aczel [1].

Finally, we provide an interesting application concerning Tarski semantics, showing that the classical definition of the satisfaction relation yields a logic precisely reflecting the non-classicality in the meta-theory.

Orthomodular logic is a weakening of quantum logic in the sense of Birkhoff and von Neumann. Orthomodular logic is shown to be a nonlinear noncommutative logic. Sequents are given a physically motivated semantics that is consistent with exactly one semantics for propositional formulas that use negation, conjunction, and implication. In particular, implication must be interpreted as the Sasaki arrow, which satisfies the deduction theorem in this logic. As an application, this deductive system is extended to two systems of predicate logic: the first is sound for Takeuti’s quantum set theory, and the second is sound for a variant of Weaver’s quantum logic.

The present note was prompted by Weber’s approach to proving Cantor’s theorem, i.e., the claim that the cardinality of the power set of a set is always greater than that of the set itself. While I do not contest that his proof succeeds, my point is that he neglects the possibility that by similar methods it can be shown also that no non-empty set satisfies Cantor’s theorem. In this paper unrestricted abstraction based on a cut free Gentzen type sequential calculus will be employed to prove both results. In view of the connection between Priest’s three-valued logic of paradox and cut free Gentzen calculi this, a fortiori, has an impact on any paraconsistent set theory built on Priest’s logic of paradox.

A theory T is tight if different deductively closed extensions of T (in the same language) cannot be bi-interpretable. Many well-studied foundational theories are tight, including $\mathsf {PA}$ [39], $\mathsf {ZF}$, $\mathsf {Z}_2$, and $\mathsf {KM}$ [6]. In this article we extend Enayat’s investigations to subsystems of these latter two theories. We prove that restricting the Comprehension schema of $\mathsf {Z}_2$ and $\mathsf {KM}$ gives non-tight theories. Specifically, we show that $\mathsf {GB}$ and $\mathsf {ACA}_0$ each admit different bi-interpretable extensions, and the same holds for their extensions by adding $\Sigma ^1_k$-Comprehension, for $k \ge 1$. These results provide evidence that tightness characterizes $\mathsf {Z}_2$ and $\mathsf {KM}$ in a minimal way.

We explain and explore class-theoretic potentialism—the view that one can always individuate more classes over a set-theoretic universe. We examine some motivations for class-theoretic potentialism, before proving some results concerning the relevant potentialist systems (in particular exhibiting failures of the $\mathsf {.2}$ and $\mathsf {.3}$ axioms). We then discuss the significance of these results for the different kinds of class-theoretic potentialists.

Tangled Type Theory was introduced by Randall Holmes in [3] as a new way of approaching the consistency problem for $\mathrm {NF}$. Although the task of finding models for this theory is far from trivial (considering it is equiconsistent with $\mathrm {NF}$), ways of constructing models for certain fragments of it have been discovered. In this article, we present a simpler way of constructing models of predicative Tangled Type Theory and consequently of predicative $\mathrm {NF}$. In these new models of predicative $\mathrm {NF}$, the universe is well-orderable and equinumerous to the set of singletons.

We prove that the first-order logic of CZF is intuitionistic first-order logic. To do so, we introduce a new model of transfinite computation (Set Register Machines) and combine the resulting notion of realisability with Beth semantics. On the way, we also show that the propositional admissible rules of CZF are exactly those of intuitionistic propositional logic.

The technique of forcing is almost ubiquitous in set theory, and it seems to be based on technicalities like the concepts of genericity, forcing names and their evaluations, and on the recursively defined forcing predicates, the definition of which is particularly intricate for the basic case of atomic first order formulas. In his [3], the first author has provided an axiomatic framework for set forcing over models of $\mathrm {ZFC}$ that is a collection of guiding principles for extensions over which one still has control from the ground model, and has shown that these axiomatics necessarily lead to the usual concepts of genericity and of forcing extensions, and also that one can infer from them the usual recursive definition of forcing predicates. In this paper, we present a more general such approach, covering both class forcing and set forcing, over various base theories, and we provide additional details regarding the formal setting that was outlined in [3].

In this paper, we give an axiomatization of the ordinal number system, in the style of Dedekind’s axiomatization of the natural number system. The latter is based on a structure $(N,0,s)$ consisting of a set N, a distinguished element $0\in N$ and a function $s\colon N\to N$ . The structure in our axiomatization is a triple $(O,L,s)$ , where O is a class, L is a class function defined on all s-closed ‘subsets’ of O, and s is a class function $s\colon O\to O$ . In fact, we develop the theory relative to a Grothendieck-style universe (minus the power set axiom), as a way of bringing the natural and the ordinal cases under one framework. We also establish a universal property for the ordinal number system, analogous to the well-known universal property for the natural number system.

In this paper, we use algebra-valued models to study cardinal numbers in a class of non-classical set theories. The algebra-valued models of these non-classical set theories validate the Axiom of Choice, if the ground model validates it. Though the models are non-classical, the foundations of cardinal numbers in these models are similar to those in classical set theory. For example, we show that mathematical induction, Cantor’s theorem, and the Schröder–Bernstein theorem hold in these models. We also study a few basic properties of cardinal arithmetic. In addition, the generalized continuum hypothesis is proved to be independent of these non-classical set theories.

Zermelo’s Theorem that the axiom of choice is equivalent to the principle that every set can be well-ordered goes through in third-order logic, but in second-order logic we run into expressivity issues. In this note, we show that in a natural extension of second-order logic weaker than third-order logic, choice still implies the well-ordering principle. Moreover, this extended second-order logic with choice is conservative over ordinary second-order logic with the well-ordering principle. We also discuss a variant choice principle, due to Hilbert and Ackermann, which neither implies nor is implied by the well-ordering principle.

The class forcing theorem, which asserts that every class forcing notion ${\mathbb {P}}$ admits a forcing relation $\Vdash _{\mathbb {P}}$ , that is, a relation satisfying the forcing relation recursion—it follows that statements true in the corresponding forcing extensions are forced and forced statements are true—is equivalent over Gödel–Bernays set theory $\text {GBC}$ to the principle of elementary transfinite recursion $\text {ETR}_{\text {Ord}}$ for class recursions of length $\text {Ord}$ . It is also equivalent to the existence of truth predicates for the infinitary languages $\mathcal {L}_{\text {Ord},\omega }(\in ,A)$ , allowing any class parameter A; to the existence of truth predicates for the language $\mathcal {L}_{\text {Ord},\text {Ord}}(\in ,A)$ ; to the existence of $\text {Ord}$ -iterated truth predicates for first-order set theory $\mathcal {L}_{\omega ,\omega }(\in ,A)$ ; to the assertion that every separative class partial order ${\mathbb {P}}$ has a set-complete class Boolean completion; to a class-join separation principle; and to the principle of determinacy for clopen class games of rank at most $\text {Ord}+1$ . Unlike set forcing, if every class forcing notion ${\mathbb {P}}$ has a forcing relation merely for atomic formulas, then every such ${\mathbb {P}}$ has a uniform forcing relation applicable simultaneously to all formulas. Our results situate the class forcing theorem in the rich hierarchy of theories between $\text {GBC}$ and Kelley–Morse set theory $\text {KM}$ .

A central area of current philosophical debate in the foundations of mathematics concerns whether or not there is a single, maximal, universe of set theory. Universists maintain that there is such a universe, while Multiversists argue that there are many universes, no one of which is ontologically privileged. Often model-theoretic constructions that add sets to models are cited as evidence in favor of the latter. This paper informs this debate by developing a way for a Universist to interpret talk that seems to necessitate the addition of sets to V. We argue that, despite the prima facie incoherence of such talk for the Universist, she nonetheless has reason to try and provide interpretation of this discourse. We present a method of interpreting extension-talk (V-logic), and show how it captures satisfaction in ‘ideal’ outer models and relates to impredicative class theories. We provide some reasons to regard the technique as philosophically virtuous, and argue that it opens new doors to philosophical and mathematical discussions for the Universist.

Quantum set theory (QST) and topos quantum theory (TQT) are two long running projects in the mathematical foundations of quantum mechanics (QM) that share a great deal of conceptual and technical affinity. Most pertinently, both approaches attempt to resolve some of the conceptual difficulties surrounding QM by reformulating parts of the theory inside of nonclassical mathematical universes, albeit with very different internal logics. We call such mathematical universes, together with those mathematical and logical structures within them that are pertinent to the physical interpretation, ‘Q-worlds’. Here, we provide a unifying framework that allows us to (i) better understand the relationship between different Q-worlds, and (ii) define a general method for transferring concepts and results between TQT and QST, thereby significantly increasing the expressive power of both approaches. Along the way, we develop a novel connection to paraconsistent logic and introduce a new class of structures that have significant implications for recent work on paraconsistent set theory.

This essay discusses rules and semantic clauses relating to Substitution—Leibniz’s law in the conjunctive-implicational form $s\dot{ = }t \wedge A\left( s \right) \to A\left( t \right)$—as these are put forward in Priest’s books In Contradiction and An Introduction to Non-Classical Logic: From If to Is. The stated rules and clauses are shown to be too weak in some cases and too strong in others. New ones are presented and shown to be correct. Justification for the various rules is probed and it is argued that Substitution ought to fail.

Varieties of the Fan Theorem have recently been developed in reverse constructive mathematics, corresponding to different continuity principles. They form a natural implicational hierarchy. Earlier work showed all of these implications to be strict. Here we reprove one of the strictness results, using very different arguments. The technique used is a mixture of realizability, forcing in the guise of Heyting-valued models, and Kripke models.

We show that if $(M,{ \in _1},{ \in _2})$ satisfies the first-order Zermelo–Fraenkel axioms of set theory when the membership relation is ${ \in _1}$ and also when the membership relation is ${ \in _2}$, and in both cases the formulas are allowed to contain both ${ \in _1}$ and ${ \in _2}$, then $\left( {M, \in _1 } \right) \cong \left( {M, \in _2 } \right)$, and the isomorphism is definable in $(M,{ \in _1},{ \in _2})$. This extends Zermelo’s 1930 theorem in [6].

Almost all set theorists pay at least lip service to Cantor’s definition of a set as a collection of many things into one whole; but empty and singleton sets do not fit with it. Adapting Dana Scott’s axiomatization of the cumulative theory of types, we present a ‘Cantorian’ system which excludes these anomalous sets. We investigate the consequences of their omission, examining their claim to a place on grounds of convenience, and asking whether their absence is an obstacle to the theory’s ability to represent ordered pairs or to support the arithmetization of analysis or the development of the theory of cardinals and ordinals.

In this article we study the systems KF and VF of truth over set theory as well as related systems and compare them with the corresponding systems over arithmetic.

In [G. Curi, On Tarski’s fixed point theorem. Proc. Amer. Math. Soc., 143 (2015), pp. 4439–4455], a notion of abstract inductive definition is formulated to extend Aczel’s theory of inductive definitions to the setting of complete lattices. In this article, after discussing a further extension of the theory to structures of much larger size than complete lattices, as the class of all sets or the class of ordinals, a similar generalization is carried out for the theory of co-inductive definitions on a set. As a corollary, a constructive version of the general form of Tarski’s fixed point theorem is derived.