In 1977, Sister Marie Augusta Neal wrote a short book called A Socio-Theology of Letting Go. This book made a strong impression on me since it seemed to articulate the other side of a liberation theology, the side of a liberation theology addressed to those who are holding oppressive power over others. For those who are oppressed to be liberated, those who hold oppressive power must ‘let go’ (or must be made to let go), must relax their grip on domination and so others can go free. Ultimately a transformation of both sides must take place so there is no more poor and rich, oppressed and oppressors, elect and non-elect, privileged and nonprivileged, but a new society where all members enjoy dignity and access to the basic means of life. This is the ‘civilización de pobreza’ which martyred Jesuit theologian Ignacio Ellacuría spoke about in the last years of his life, a phrase which might be translated a ‘civilization of simple living.’

In this concluding chapter I will articulate something of what a theology of letting go might mean for North American power-holders, which would also be a theology of liberation, not only for dominated and impoverished peoples of countries victimized by the rich and powerful of the United States, but also for the vast majority of the people of the United States itself.