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9 - The Huge Machine of Law, Order and Respectability

Helen Carr
Affiliation:
Professor of English at Goldsmiths College
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Summary

Three Guineas is concerned with those within the bourgeois bastions of patriarchal society. Rhys deals with its outcasts. Woolf writes about those ‘daughters of educated men’ who have remained ‘shut up’ in the patriarchal home, Rhys about the daughters of educated men who have gone to the bad. Sasha has ‘extremely respectable’ relations, Marya comes from ‘presentable people’, but they have both slipped into a social limbo, reached all the more rapidly because they have always lacked money. What their alternative might have been is vividly illustrated in After Leaving Mr Mackenzie by Julia's ‘good’ sister Norah, who looks after her sick mother in a second-floor flat in Acton, and is …

labelled for all to see. […] ‘Middle class, no money’. […] Everything about her betrayed the woman who has been brought up to certain tastes, then left without the money to gratify them; trained to certain opinions which forbid her even the relief of rebellion against her lot; yet holding desperately to both her tastes and her opinions. […]

Everyone always said to her: ‘You're wonderful, Norah, you're wonderful. I don't know how you do it.’ It was a sort of drug, that universal, that unvarying admiration – the feeling that one was doing what one ought to do, the approval of God and man. It made you feel protected and safe, as if something very powerful were fighting on your side. (ALM 53, 75)

‘The huge machine of law, order and respectability’, to use the phrase from ‘Vienne’, may be on Norah's side, but it is crushing her just as effectively as if she were, like Julia, defying it. ‘Beasts and devils’, Norah thinks, just for a minute, before sinking back into despairing conformity. Norah is one of the women whom Rhys shows policing the borders of respectable society, but she makes it clear that, as so often, the police themselves may be recruited from an oppressed class.

Good Morning, Midnight deals with those who have something very powerful fighting, not on their side, but against them: ‘organized society’ whether expressed as economic exploitation, anti-Semitism, racism or sexual prejudice.

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Jean Rhys
, pp. 58 - 62
Publisher: Liverpool University Press
Print publication year: 2012

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