Book contents
- Frontmatter
- Contents
- Introduction
- 1 The Gaelic Tradition up to 1750
- 2 Scottish Women Writers C.1560-C.1650
- 3 Old Singing Women and the Canons of Scottish Balladry and Song
- 4 Women and Song 1750-1850
- 5 Selves and Others: Non-fiction Writing in the Eighteenth and Early Nineteenth Centuries
- 6 Burns’s Sister
- 7 ‘Kept some steps behind him’: Women in Scotland 1780-1920
- 8 Some Early Travellers
- 9 From Here to Alterity: The Geography of Femininity in the Poetry of Joanna Baillie
- 10 Some Women of the Nineteenth-century Scottish Theatre: Joanna Baillie, Frances Wright and Helen MacGregor
- 11 The Other Great Unknowns: Women Fiction Writers of the Early Nineteenth Century
- 12 Rediscovering Scottish Women’s Fiction in the Nineteenth Century
- 13 Elizabeth Grant
- 14 Viragos of the Periodical Press: Constance Gordon'Cumming, Charlotte Dempster, Margaret Oliphant, Christian Isohel Johnstone
- 15 Jane Welsh Carlyle’s Private Writing Career
- 16 Beyond ‘The Empire of the Gentle Heart’: Scottish Women Poets of the Nineteenth Century
- 17 What a Voice! Women, Repertoire and Loss in the Singing Tradition
- 18 Margaret Oliphant
- 19 Caught Between Worlds: The Fiction of Jane and Mary Findlater
- 20 Scottish Women Writers Abroad: The Canadian Experience
- 21 Women and Nation
- 22 Annie S. Swan and O. Douglas: Legacies of the Kailyard
- 23 Tales of Her Own Countries: Violet Jacob
- 24 Fictions of Development 1920-1970
- 25 Marion Angus and the Boundaries of Self
- 26 Catherine Carswell: Qpen the Door!
- 27 Willa Muir: Crossing the Genres
- 28 ‘To know Being': Substance and Spirit in the Work of Nan Shepherd
- 29 Twentieth-century Poetry I: Rachel Annand Taylor to Veronica Forrest-Thomson
- 30 More Than Merely Ourselves: Naomi Mitchison
- 31 The Modem Historical Tradition
- 32 Jane Duncan: The Homecoming of Imagination
- 33 Jessie Kesson
- 34 Scottish Women Dramatists Since 1945
- 35 The Remarkable Fictions of Muriel Spark
- 36 Vision and Space in Elspeth Davie's Fiction
- 37 Designer Kailyard
- 38 Twentieth-century Poetry II: The Last Twenty-five Years
- 39 Contemporary Fiction I: Tradition and Continuity
- 40 Contemporary Fiction II: Seven Writers in Scotland
- 41 Contemporary Fiction III: The Anglo-Scots
- 42 The Mirror and the Vamp: Liz Lochhead
- 43 Women's Writing in Scottish Gaelic Since 1750
- Select Bibliographies of Scottish Women Writers
- Notes on Contributors
- Index
6 - Burns’s Sister
Published online by Cambridge University Press: 24 September 2020
- Frontmatter
- Contents
- Introduction
- 1 The Gaelic Tradition up to 1750
- 2 Scottish Women Writers C.1560-C.1650
- 3 Old Singing Women and the Canons of Scottish Balladry and Song
- 4 Women and Song 1750-1850
- 5 Selves and Others: Non-fiction Writing in the Eighteenth and Early Nineteenth Centuries
- 6 Burns’s Sister
- 7 ‘Kept some steps behind him’: Women in Scotland 1780-1920
- 8 Some Early Travellers
- 9 From Here to Alterity: The Geography of Femininity in the Poetry of Joanna Baillie
- 10 Some Women of the Nineteenth-century Scottish Theatre: Joanna Baillie, Frances Wright and Helen MacGregor
- 11 The Other Great Unknowns: Women Fiction Writers of the Early Nineteenth Century
- 12 Rediscovering Scottish Women’s Fiction in the Nineteenth Century
- 13 Elizabeth Grant
- 14 Viragos of the Periodical Press: Constance Gordon'Cumming, Charlotte Dempster, Margaret Oliphant, Christian Isohel Johnstone
- 15 Jane Welsh Carlyle’s Private Writing Career
- 16 Beyond ‘The Empire of the Gentle Heart’: Scottish Women Poets of the Nineteenth Century
- 17 What a Voice! Women, Repertoire and Loss in the Singing Tradition
- 18 Margaret Oliphant
- 19 Caught Between Worlds: The Fiction of Jane and Mary Findlater
- 20 Scottish Women Writers Abroad: The Canadian Experience
- 21 Women and Nation
- 22 Annie S. Swan and O. Douglas: Legacies of the Kailyard
- 23 Tales of Her Own Countries: Violet Jacob
- 24 Fictions of Development 1920-1970
- 25 Marion Angus and the Boundaries of Self
- 26 Catherine Carswell: Qpen the Door!
- 27 Willa Muir: Crossing the Genres
- 28 ‘To know Being': Substance and Spirit in the Work of Nan Shepherd
- 29 Twentieth-century Poetry I: Rachel Annand Taylor to Veronica Forrest-Thomson
- 30 More Than Merely Ourselves: Naomi Mitchison
- 31 The Modem Historical Tradition
- 32 Jane Duncan: The Homecoming of Imagination
- 33 Jessie Kesson
- 34 Scottish Women Dramatists Since 1945
- 35 The Remarkable Fictions of Muriel Spark
- 36 Vision and Space in Elspeth Davie's Fiction
- 37 Designer Kailyard
- 38 Twentieth-century Poetry II: The Last Twenty-five Years
- 39 Contemporary Fiction I: Tradition and Continuity
- 40 Contemporary Fiction II: Seven Writers in Scotland
- 41 Contemporary Fiction III: The Anglo-Scots
- 42 The Mirror and the Vamp: Liz Lochhead
- 43 Women's Writing in Scottish Gaelic Since 1750
- Select Bibliographies of Scottish Women Writers
- Notes on Contributors
- Index
Summary
On Monday, 17 November 1862, with the backing of several St Andrews professors, aspiring medical student Elizabeth Garrett challenged the male domain of Scottish uni- versity education by walking towards a lecture theatre in St Andrews University to attend the eleven o’clock chemistry lecture. Her path was blocked by Susan Ferrier's nephew, Professor James Frederick Ferrier, the philosopher who invented the word ‘epistemology’, who stood in the doorway and asked Miss Garrett to turn back. She did.
This is in several ways an emblematic moment. It carries a secret dark irony since, about a decade before he blocked Miss Garrett's way, Ferrier had tried to learn something of chemistry when he realised that he had caught syphilis, probably from a London prostitute. On a more public level, it is an incident that brings together considerations of epistemology and gender, suggesting subtle and less subtle ways in which knowledge might be gendered. Miss Garrett could be seen as the victim of a masculinist epistemology underlying the university system. One suspects that the act of carnal knowledge which destroyed Ferrier might make him all the more keen to deny the respectable Miss Garrett access to the intellectual and practical knowledge of chemistry. For Ferrier, the apparently respectable family man, both private and institutional knowledge were to be guarded for fear of scandal. The presence of Miss Garrett was an epistemological challenge and he acted to control what she knew. By the standards of the age, not least in Scotland, it could be argued that it was unladylike of Miss Garrett to wish to attend the chemistry lectures, and that Professor Ferrier and the others who opposed her did so out of punctilious regard. Oppressive regard, we might argue nowadays. Such oppressive regard has often been crucial in the development of male attitudes to women in Scotland and has frequently conditioned women's behaviour. This chapter examines in the context of Scottish literature several instances of oppressive regard which seem to me suggestive and useful to ponder in the context of the history of Scottish women's writing. It focuses on oppressive regard as figured in literary brother-sister relationships, and it argues that, however tempting the search might be, the articulation of the history of Scottish women's writing must be something more than the simple search for emblematic precursors of modem feminism. No human being, no writer, is simply an emblem.
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- Information
- A History of Scottish Women's Writing , pp. 91 - 102Publisher: Edinburgh University PressPrint publication year: 2020