Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Journals
  3. The Journal of Asian Studies
  4. Most cited
Journal Home
Refine listing
Publication date:
Apply   From and To filters

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

Most cited

This page lists all time most cited articles for this title. Please use the publication date filters on the left if you would like to restrict this list to recently published content, for example to articles published in the last three years. The number of times each article was cited is displayed to the right of its title and can be clicked to access a list of all titles this article has been cited by.

Contents

Page 115 of 144

  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1

  • Colonizing the Sacred: Allahabad and the Company State, 1797–1857

  • Faridah Zaman
  • Published online by Cambridge University Press:
    23 March 2015, pp. 347-367

  • This article rethinks the complicated encounter between the East India Company and the built heritage of India in the early nineteenth century. Through an extended case study of the imperial mosque in Allahabad, which was periodically subject to British intervention over some sixty years, it traces vicissitudes in attitudes towards history, religion, and the social existence of Muslims in India generally and Allahabad in particular. The article argues for the need to look beyond the narrative of Britain's relationship with architecture as artefact or heritage—a relationship that took on institutional form in the 1860s—to the comparatively less familiar story of the Company State's prolonged and serious interest in the built environment, and specifically religious buildings, as part of the political economy of its rule. It demonstrates that such an interest was simultaneously a logical outcome of and a tension within the legitimating discourses that the Company State fashioned during the last half-century of its rule in India.

  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1
  • Cited by 1

Page 115 of 144