As commitment devices, international institutions encourage cooperation by imposing costs on members who do not live up to their commitments. However, the costs that institutions can impose are limited, so that their commitment capacity is weak. Institutions can also impose costs as a condition of membership, allowing them to serve as costly signals. A model of weak commitment and costly signaling leads to a number of hypotheses about patterns of cooperation, institutional membership, and states’ preferences over institutional design. For example, existing members of an institution should impose higher ex ante costs when a potential new member could either gain significant benefits from reneging on their commitments in the future, and when the new member expects to gain high benefits from future cooperation. These results are consistent with empirical work on institutions including peacekeeping and the World Trade Organization.

This paper examines recognition in the cosmopolitan sphere of recognition – a sphere of ethical life and social freedom formed in the processes of recognition between individuals and groups across, over, and beyond, the state. The paper contends that Axel Honneth’s recognition theory can overcome many of the limitations inherent to established cosmopolitan paradigms, and, through normative reconstruction, provide a unique methodological framework from which existing cosmopolitan social relations can be examined. This will provide the foundations for a relational cosmopolitanism. The paper argues that only a form of mutual recognition that satisfies both local and cosmopolitan ties of political community could adequately secure the intersubjective conditions necessitated in the Hegelian, ontological notion of freedom (freedom as ‘being at home with oneself in one’s other’). This contention is pursued through three interrelated arguments: (i) an engagement with Honneth’s analysis of the intersubjective conditions necessary for leading a ‘good’ or ‘successful’ life through mutual recognition; (ii) deploying the method of normative reconstruction to identify social freedoms in the cosmopolitan sphere, and; (iii) by exploring the existence of cosmopolitan recognition as a unique form of personal relations, an extension of rights in transnational civil society, and, as a unique form of solidarity in an emergent cosmopolitan public sphere.

Is there a ‘democratic deficit’ in global politics? If so, which changes in institutions and practices can mitigate it? Empirically oriented scholars who ask such questions often use as a yardstick the normative principle that people significantly affected by a decision should be able to take part in reaching that decision. This ‘all-affected principle’ is also endorsed by prominent political theorists. However, its most logically consistent interpretation seems so demanding that it casts doubt on the principle’s usefulness to guide the assessment of real-world situations, since it appears to require that virtually everyone in the world should have a say on any proposal or any proposal for proposals. The argument presented here intends to rescue the principle as a tool for empirical assessments of real-world situations by stressing its role in comparative judgments and especially by showing that its implications are not too expansive and/or indeterminate, once we take into account that certain types of prior decisions significantly restrict the agenda of other decisions in a systematic way. The theoretical guidance for empirical research offered in the first part of the article is then illustrated with an application to global child labor policies.

Research on norms in International Relations (IR) includes various concepts related to how norms influence actions. These approaches focus on the decision-making process, and largely neglect the operationalization of norms. This omission leads to an analytical gap: a lack of attention to how the substance of abstract norms is transformed and constructed in the operationalization process. This article draws on the Foucauldian theme of governmentality to introduce a novel perspective on operationalizing norms. It focusses in particular on the role of techniques as understudied parts inherent to the reflexive processes of operationalization and meaning production. The article thereby contests the prevalence of fundamental norms in conventional IR theory. It demonstrates, instead, that global governance techniques do not simply translate rationalities into practice, but construct their very own normativities. These theoretical reflections are illustrated by analysing the operationalization of norms through indicators in the case of the European Union’s human rights policy.

The New Materialisms in IR scholarship seek to transcend the divide between matter and ideas, with among others such concepts as practices, or artifacts. This paper makes a start in developing a systematic methodology for the New Materialisms. It proposes Peirce’s semeiotics as one way to unpack how practices and artifacts are ideational and simultaneously material. Peircean semeiotics is a semeiotics of materialism, which creates room for material constitution and analyses practices and artifacts as signs. Peircean semeiotics acknowledges that many signs are objects and practices in the material world, and therefore underlie material constraints, while they also limit and enable the possibilities for action upon the world. Simultaneously though, as signs they convey a particular meaning to the people who surround them, not always by intent. Just as language, material things can signify by arbitrary social convention, but they can also signify by resembling the object they represent, or by being causally related to it. The linguistic model is thus incomplete to study the significative role of material reality. I will illustrate the use of Peircean semeiotics on an analysis of GDP as an inscription device and a complex sign.

IR scholars have made increasingly sophisticated use of historical analysis in the last two decades. To do so, they have appealed to theories or philosophies of history, tacitly or explicitly. However, the plurality of approaches to these theories has gone largely unsystematized. Nor have their implications been compared. Such historical–theoretic orientations concern the ‘problem of history’: the theoretical question of how to make the facts of the past coherently intelligible. We aim to make these assumptions explicit, and to contrast them systematically. In so doing, we show theories of history are necessary: IR-theoretic research unavoidably has tacit or overt historical–theoretic commitments. We locate the field’s current historical commitments in a typology, along two axes. Theories of history may be either familiar to the observer or unfamiliar. They may also be linear, having a long-term trajectory, nonlinear, lacking such directionality, or multilinear, proceeding along multiple trajectories. This comparative exercise both excavates the field’s sometimes-obscured commitments and shows some IR theorists unexpectedly share commitments, while others unexpectedly do not. We argue that better awareness of historical–theoretic reasoning, embedded in all IR uses and invocations of history, may encourage the discipline become more genuinely plural.

This article is concerned with the debate about interdisciplinary methods in international law, in particular the turn to International Relations. It finds the historical critique of Martti Koskenniemi grounded in a more methodological issue: the turn toward a redefinition of norm properties impedes on the critical discursive quality of law. Shaping this historical critique into a research question that allows for meaningful engagement, the article discusses Koskenniemi’s charges drawing on recent constructivist scholarship. Giving an account of what it means to be ‘obliged’ to obey the law, this article defends the coherence of Koskenniemi’s position and suggests that we should take the critique of the interdisciplinary project between law and International Relations seriously. While it agrees that a significant part of the discourse fails to appreciate the particularities of the law, it suggests that understanding legal obligations requires taking the institutional autonomy of the law into account. Respecting this autonomy, in turn, points to a multi- instead of an interdisciplinary project. The reflexive formalist conception of the law that this article advocates captures the obligating nature of the law, independent of the normative content of particular rules.

Authority is a key concept in politics and law, and it has found greater attention in the global context in recent years. Most accounts, however, employ a model of ‘solid’ authority borrowed from the domestic realm and focus primarily on commands issued by single institutions. This framing paper argues that such approaches tend to underestimate the extent of authority in global governance and misunderstand its nature, leading to skewed accounts of the emergence of authority and the challenges it poses. Building on an alternative conception – the deference model – the paper calls for including in analyses of global authority also liquid forms, characterized by a higher level of dynamism and typically driven by informality and institutional multiplicity. Such a broader account can help us to redirect empirical inquiries and reframe central questions about authority, relating in particular to the way in which it is produced, the mechanisms through which it might be made accountable and legitimate, and its relation to law.

The ability of international ethics and political theory to establish a genuinely critical standpoint from which to evaluate uses of armed force has been challenged by various lines of argument. On one, theorists question the narrow conception of violence on which analysis relies. Were they right, it would overturn two key assumptions: first, that violence is sufficiently distinctive to merit attention as a category separate from other modes of human harming; second, that it is troubling in a special way that makes acts of violence peculiarly hard to justify. This paper defends a narrow understanding of violence and a special ethics governing its use by arguing that a distinctive form of ‘Violent Agency’ is the factor uniting the category while partly accounting for the fearful connotations of the term. Violent Agency is defined first by a double intention (1) to inflict harm using a technique chosen (2) to eliminate or evade the target’s means of escaping it or defending against it. Second, the harms it aims at are destructive (as opposed to appropriative). The analysis offered connects the concept of violence to themes in international theory such as vulnerability, security, and domination, as well as the ethics of war.

The Lisbon Treaty from 2009 introduced the possibility for individual member states to withdraw from the European Union (EU) on the basis of a unilateral decision. In June 2016 the United Kingdom decided to leave the EU invoking article 50 of the treaty. But is withdrawal democratically legitimate? In fact, the all-affected principle suggests that it is undemocratic for subunits to leave larger political units when it adversely affects other citizens without including them in the decision. However, it is unclear what the currency of this affectedness is and, hence, why withdrawal would be undemocratic. We argue that it is the effect of withdrawal on the status of citizens as free and equal that is decisive and that explains why unilateral withdrawal of subunits from larger units is democratically illegitimate. Moreover, on the ‘all-affected status principle’ that we develop, even multilaterally agreed withdrawal is undemocratic because the latter diminishes the future ability of citizens to make decisions together regarding issues that affect their status as free and equal. On this basis, we conclude that it is undemocratic for a member state such as the United Kingdom to withdraw from the EU.

This paper inquires into the effects of an emerging multipolar world upon economic regionalism. While IR scholarship has been making a strong case for the regionalization of world politics after the end of the Cold War, the fact that most of the rising powers are also the sole regional powers of their home regions has led some scholars to argue that the advent of multipolarity can only strengthen this general trend towards a more regionalized international order. In this contribution, I challenge these arguments by proposing an alternative way of thinking about how multipolarity is developing. The implications of this interpretation are that the emergence of multipolarity may actually generate powerful centrifugal forces within regions, which would have adverse effects on well-known forms of complex economic regionalism that diverse regional groupings have been implementing thus far. This applies particularly to the global south, where intraregional economic interdependencies tend to be weak. The proposition is tested through a case study and by examining empirical findings across several world regions.

This article develops a reason-based social foundation of new forms of authority, which often are liquid and sectorally limited. The recognition of authority hinges, in this view, on reflexive actors who are aware of their own limits of rationality regarding the lack of either information or a perspective that allows for the pursuit of common goods. In such a reflexive concept of authority, authority takers tend to monitor the authorities closely, and the internalization of the subordinate role is not a necessary part of it. Reflexive authority is embedded in the acceptance of a knowledge order that reproduces the authority relationship. In spite of a tendency toward institutionalization, reflexive authority often comes in a liquid state of aggregation, and almost always with a restricted functional scope. Moreover, this new set-up of authority creates social dynamics that add to liquidity. First, the encompassing constitutionalized rule with majoritarian decision making as major source of legitimacy is increasingly undermined by loosely coupled spheres of specialized authorities, which are most often justified on the basis of expertise. We can observe both the rise of international authorities in the absence of coordination between them, and the rise of similar authorities within the nation state that escape control of the democratic core institutions. As a result, authority gets fragmented and different authorities need to adjust to each other. The second implication of the argument is that democratic legitimation narratives become rare, leading to an ongoing legitimatory contestation of authorities. Both these processes make authority even more liquid.

Why, if at all, does it make sense to assign some responsibilities to states rather than to individuals? There are two contemporary answers. According to the agential theory, states can be held responsible because they are moral agents, much like human beings. According to the functional theory, states can be held responsible because they are legal persons that act vicariously through individuals, much like principals who act through agents. The two theories of state responsibility belong to parallel traditions of scholarship that have never been clearly distinguished. While the agential theory is dominant in IR, political theory, and philosophy, the functional theory prevails in International Law. The purpose of this article is to bridge the gulf between ethical and legal approaches to state responsibility. I argue that IR scholars and political theorists have much to gain from the functional theory. First, it provides a plausible alternative to the agential theory that avoids common objections to corporate moral agency. Second, the functional theory helps us to understand features of International Law that have puzzled IR scholars and political theorists, such as the fact that states are not held criminally responsible. I suggest that states can be ‘moral principals’ instead of moral agents.

Drawn from the philosophy of science, metatheory is generally defined in International Relations (IR) as ‘theorizing about theory’ by examining a theory’s ontology or epistemology. Yet, despite being available to IR since at least the 1940s, metatheory ‘exploded’ into IR only in the late-1980s. What explains this sudden proliferation of metatheory in IR’s literature? This article answers this question by conducting a genealogy of metatheory in IR. It begins by offering a four-step heuristic guide for conducting a genealogical analysis. Then, bracketing IR’s traditional historical narratives, it problematizes a tacit practice undergirding IR’s present use of metatheory: theorizing about the ‘world’ using the philosophy of science. Tracing and interpreting the transformations of this practice through scholarship from the 1940s to the present reveals how metatheory emerged unexpectedly from what is now considered to be an outmoded and forgotten event: the inter-paradigm debate (IPD) of the mid-1980s. The IPD transformed what had always been conceptualized as a single, dynamic world for IR theory, into plural, static, theoretical worlds best (meta)theorized through a concept of ontology drawn from scientific realism. In sum, this genealogy demonstrates the implicit power that explicit theoretical practices wield over IR scholars, tacitly conditioning the discipline’s conceptual possibilities and limits.

The article explores the notion of liquid authority by examining the ways in which the central organizations in three transnational regulatory-governance regimes do or do not attempt to establish interpretive control over the norms that they issue: the International Accounting Standards Board, the International Organisation of Standardisation, and the Forest Stewardship Council. The need to ‘solidify’ their authority ranges across all of their regulatory functions; this article focusses on just one of those functions: interpretation. In focussing on how these regulators seek to exercise interpretive control, the article seeks to show how liquid authority can crystallize. Further, the article develops the notion of liquid authority by arguing that the establishment, exercise, and continual maintenance of authority in transnational regulatory regimes, which are characterized by liquid authority as they lack a formal, legal base, are fundamentally linked to the issue of legitimacy. It argues in turn that legitimacy, and thus authority, is endogenously produced, a fact which exogenous, normative assessments of legitimacy can overlook. The article argues that regulators play an active role in their own legitimation – in creating, exercising, and maintaining their legitimacy, and in turn their authority, and that their success or otherwise in doing so is linked in part to their functional effectiveness, but that transnational regulators face a legitimacy paradox: they depend in part on such effectiveness for their legitimacy. The article supplements the ‘anatomical’ analysis of liquid authority with an understanding of the physiology of legitimation.

To analyze how authority emerges, become institutionalized, and may be transformed, we are best served with a concept of authority that highlights its dynamic features, and that captures the multiplicity of actors involved in producing and sustaining it. Extant accounts tend to operate with a view of ‘solid’ authority, but such a concept of authority is mainly descriptive, not explanatory. A turn to the liquid features of authority is not only better suited to account for global authority, but also for those pockets of ‘solid’ authority that we can find in the global or international sphere. I develop an account of authority that draws selectively from some of Bourdieu’s core concepts and highlight the inherently relational aspect of authority. Authority, I submit, is based on actors’ search for recognition. Such a perspective is better able to account for how authority emerges and may stabilize as ‘solid,’ and also be transformed over time. I draw on examples from the World Health Organization and the UN Security Council to illustrate the argument.