One defining characteristic of Homo sapiens is the production and use of personal ornamentation. Evidence from Africa and western Eurasia has dominated discussion, but a growing number of finds directs attention towards Island Southeast Asia. In this article, the authors report on an assemblage of Nautilus shell beads from the Indonesian cave site of Makpan, Alor Island. The highly standardised forms, mostly with two perforations, and evidence of use wear, indicate that these beads were utilised as appliqués. Dating to the terminal Pleistocene, these beads appear to form part of a wider tradition also attested on Timor and Kisar, suggesting an early inter-island network across southern Wallacea.

Archaeology increasingly attests the complex and cosmopolitan nature of societies in medieval Ethiopia (c. seventh to early eighteenth centuries AD). Without negating the existence of relations of dominance and periods of isolation, key emergent themes of such research are pluralism and interaction. Four religious traditions are relevant to this theme: Islam, Judaism, Christianity and Indigenous religions. This article introduces a special section of contributions on medieval Ethiopia and sets the scheme by highlighting the temporality of cosmopolitanism as episodic rather than continuous. The following articles address varied aspects of this cosmopolitanism, identifying issues of general relevance for studies of the archaeology of religion, as well as the need for further research in Ethiopia.

The subsistence practices of Holocene communities living in the Nile Valley of Central Sudan are comparatively little known. Recent excavations at Khor Shambat, Sudan, have yielded well-defined Mesolithic and Neolithic stratigraphy. Here, for the first time, archaeozoological, palaeobotanical, phytolith and dental calculus studies are combined with lipid residue analysis of around 100 pottery fragments and comparative analysis of faunal remains and organic residues. This holistic approach provides valuable information on changes in adaptation strategies, from Mesolithic hunter-gatherers to Neolithic herders exploiting domesticates. A unique picture is revealed of the natural environment and human subsistence, demonstrating the potential wider value of combining multiple methods.

Donkeys facilitated trade and transport in much of the ancient world, but were seldom used in elite or leisure activities. While Tang Dynasty (AD 618–907) texts indicate that noble women played polo riding donkeys, this has never been documented archaeologically. Here, the authors present the first archaeological evidence of the significance of donkeys for elite Tang women through analyses of donkey remains recovered from the tomb of a Tang noblewoman in Xi'an, China. These findings broaden our understanding of the donkey's historic roles beyond simple load bearing.

A rare, intact Viking boat burial in western Scotland contained a rich assemblage of grave goods, providing clues to the identity and origins of both the interred individual and the people who gathered to create the site. The burial evokes the mundane and the exotic, past and present, as well as local, national and international identities. Isotopic analysis of the teeth hints at a possible Scandinavian origin for the deceased, while Scottish, Irish and Scandinavian connections are attested by the grave goods. Weapons indicate a warrior of high status; other objects imply connections to daily life, cooking and work, farming and food production. The burial site is itself rich in symbolic associations, being close to a Neolithic burial cairn, the stones of which may have been incorporated into the grave.

The Koźle Basin in Poland was radically transformed by aerial bombardment during the Second World War. Today, the region has approximately 6000 well-preserved bomb craters with diameters ranging from 5–15m and depths often exceeding 2m. Combining remote-sensing data and fieldwork with historical accounts, this article analyses these craters, demonstrating that their varied morphologies derive from the weight of the bombs that created them, and on the type and moisture content of the soil on which the bombs fell. Based on their results, the authors issue a call for the official protection of the Koźle landscape, which has particular historical, educational and ecological value.

Scholars have long seen in the monumental composition of Stonehenge evidence for prehistoric time-reckoning—a Neolithic calendar. Exactly how such a calendar functioned, however, remains unclear. Recent advances in understanding the phasing of Stonehenge highlight the unity of the sarsen settings. Here, the author argues that the numerology of these sarsen elements materialises a perpetual calendar based on a tropical solar year of 365.25 days. The indigenous development of such a calendar in north-western Europe is possible, but an Eastern Mediterranean origin is also considered. The adoption of a solar calendar was associated with the spread of solar cosmologies during the third millennium BC and was used to regularise festivals and ceremonies.

Archaeological research into twentieth-century global conflicts has understandably focused on sorrow, pain and death when interpreting the associated material, structural and human remains. There are, however, other approaches to studying ‘difficult’ (or ‘dark’) heritage, which reveal that such heritage may have a bright side. This study discusses a Russian canteen recovered from the German First World War prisoner-of-war camp at Czersk in Poland. Discovered in 2006, the canteen belonged to a Russian prisoner. It records biographical details of its owner, and offers an alternative narrative of difficult heritage by testifying to emotion and human creativity behind barbed wire.