Within the past two years the chronology of the later prehistoric period in Scotland has been given a new precision by no less than 24 C14 dates obtained from nine different sites, most of which are conventionally assigned to the pre- Roman Iron Age. Previously the identification and dating of the cultures and sites of this period had depended almost entirely on various exotic bronzes and the time that they and other traits were estimated to have reached Scotland from further south in Britain and from the Continent. The last phase of the Late Bronze Age was fairly confidently assigned a start in the mid-6th century BC on the basis of links with the continental Halstatt Iron Age [I] but the bronzes concerned are nearly all stray finds or from hoards and cannot be tied to any contemporary structures or material cultures except at Covesea and, tenuously, at Traprain Law. The same is true of the various examples of decorated Celtic metalwork which have been found in Scotland: these can be given rough dates on stylistic grounds but were stray finds and unconnected with other aspects of the contemporary material cultures. The dating of hillforts and domestic sites of late pre-Roman times has had to rely on the rare examples

Two new finds of Camelina seeds prove the presence of the plant in middle Neolithic and Chalcolithic western France nearly 3000 years before widespread cultivation in France.

In this ground-breaking study the author looks at three consecutive styles of rock art, placing them in the social context in which they were produced. Although necessarily succinct, the argument shows that as hierarchy increased and functioned over longer distances, rock art could perform as the organ of pastoralist authority, or the badge of marginalised hunters or, most often, as the imagery of consensus masking social inequality.

The furnished barrow burials of Wessex represent a maturation of the Beaker rite during the Early Bronze Age in Britain. Many of these burials were unearthed centuries ago, when archaeology was at its most eager and insouciant, but – happily for us – there were often a few careful recorders on hand. Thanks to their records, the modern scientists engaged in the Beaker People Project can still follow the trail back to a museum specimen and obtain high precision dates – as in the case of the ‘Wessex 1’ grave from West Overton in Wessex reported here.

The extraction and processing of metal ores, particularly those of copper and tin, are regarded as among the principal motors of Bronze Age society. The skills and risks of mining lie behind the weapons, tools and symbols that drove political and ideological change. But we hear much less about the miners themselves and their position in society. Who were these people? Were they rich and special, or expendable members of a hard-pressed workforce? In this study the spotlight moves from the adits, slags and furnaces to the bones and seeds, providing a sketch of dedicated prehistoric labourers in their habitat. The Mauken miners were largely dependent on imported meat and cereals, and scarcely hunted or foraged the resources of the local forest. They seem to be the servants of a command economy, encouraged to keep their minds on the job.

In this study of the Murray River basin in south-eastern Australia, the author shows that Aboriginal burials are persistently attracted to specific kinds of landscape feature intermittently over long periods of time. Some attributes of burial, like body position, vary from site to site and over much shorter periods; others, like orientation, are even more local, relating only to a specific group of graves. Burial rites are thus sets of variables which may be independent of each other and change at different rates. Far from reflecting cultural arrivals and departures, in south-eastern Australia burial grounds were never formally founded and continually abandoned.

Beside one of the earliest Preclassic pyramids in Guatemala the authors discovered a large basin fashioned in clay and shaped like a quatrefoil. The use of the quatrefoil theme on other carvings reveals its association with water and its symbolic role as the mouth of an underworld. Excavations in an adjacent mound exposed an affluent community, rich in figurines. This juxtaposition of monuments and residence at La Blanca shows a society of 900-600 BC in which ritual and the secular power were well integrated.

Introduction

On August 3, 1908, two young French clergymen with a passion for prehistory, the brothers Amédée and Jean Bouyssonie, discovered in a cave near the village of La Chapelle-aux-Sains (Department of Corréze) an almost intact Neanderthal skeleton. Recognizing both the importance of their find and their own inexperience with such fossils, they handed the skeleton to Marcellin Boule, professor of palaeontology at the Muséum national d’histoire naturelle in Paris.

Examining the beginnings of agriculture in the ‘Fertile Crescent’, this research team has compared the distribution of rainfall with the distribution of Y-chromosome haplogroups. The extended families signalled by J1 and J2 haplogroups seem to have had different destinies in the era of agro-pastoralist experiment: J2 were the agricultural innovators who followed the rainfall, while J1 remained largely with their flocks. Acknowledging the fuzzy edges of such mapping, the authors nevertheless escort us into new realms of the possible for the early history of peoples.

Green foxtail (Setaria viridis) is an annual grass widely distributed over the Old World, including China, where evidence of the earliest foxtail millet domestication to date has been discovered in the Cishan assemblage, Hebei province, dated to approximately 7900–7500 BP (Institute of Archaeology CASS 1991). Isozymic analysis and interspecific cross between S. viridis and S. italica (domesticated foxtail millet) demonstrated that S. viridis is the progenitor of domesticated foxtail millet (Gao & Chen 1988; Li et al. 1945). Yet little is known about the process of millet domestication, and even less about either the botanical characteristics of S. viridis or its cultural significance regarding human domestication.

Take six early Chinese cities from the key Eastern Zhou period, study their shape and topography, see how their development represents both migration into the urban centres and the established structures of the ruling class.

Shuidonggou localities 1 and 2 provide key evidence for the Initial Upper Palaeolithic of north-east Asia. In a recent article in Antiquity (87 (2013), 368–383), Li et al. proposed a new chronology, building on the earlier results of Madsen et al. (Antiquity 75 (2001), 705–716). Here Susan Keates and Yaroslav Kuzmin take issue with the new chronology. The article is followed by a response from Li and Gao.

In this exercise in early modern Islamic archaeology, the authors make an intriguing link between pearl fishing and the wind-towers which provided air-conditioning to the luxury apartments of the successful merchants.