During the last fifty years prehistoric archaeology has developed with extraordinary rapidity into a firmly established branch of science. A system has been constructed, the frontiers of several cultural phenomena have been laid down, and the outlines of prehistoric chronology have been formed. Hypotheses and assertions have been made concerning the ethnographical groups of prehistoric times, and lengthy ‘prehistoric’ periods have literally been transformed into ‘historic’ ones. The inscription on the medal struck for Oscar Montelius– ‘Fifty years of research have mastered millennia of human culture ’ –may serve as a short motto summarizing the results of archaeology as a whole, not merely the achievements of one man.

The method which has led to this result is that of the empiric sciences, based on the theory of evolution, namely, that of typology. The starting-point of research has for the most part been morphology. When synthesis has been the objective, the student’s instruments of research have consisted primarily of forms or shapes of objects, or ornaments and tombs and so forth, and their comparison.

The authors report a summary of the results of six seasons of excavation at one of the cemeteries of Tell el-Amarna, the celebrated city of the ‘monotheistic’ revolutionary, Akhenaten. The osteology shows a workforce enduring stress and injuries to bone and muscle. The burial rites indicate low investment and personal interpretations as to spiritual meaning. In this exploration of a slice of a whole Egyptian urban society, the contrast between the working lives of the elite and its workforce becomes striking.

In recent decades, the Eurasian Middle–Upper Palaeolithic (M–UP) transition has been a topic of major interest among palaeoanthropologists. Great progress has been made in several domains, particularly palaeogenetics, which have revealed the complex ancestry of early Eurasians. This progress—including the identification of a ghost lineage of Eurasians in the Middle East—is providing important new biogeographical hypotheses. A key region for such topics is the Iranian Plateau—an area that has so far not been subject to intensive research.

A generation ago, enquiries into the astronomical and mathematical knowledge of the standing stone-erectors of prehistoric Britain dealt largely with statistical patterns. Since then, the great passage grave at Newgrange, eastern Ireland, has proved to be engineered to address the midwinter sunrise. It is time once more to look at another great chamber tomb, Maeshowe in northernmost Scotland, with these concerns in mind.

Surface features that possess no useful stratigraphy and are not, by their own nature, informative about their age, are notoriously hard to date. A study of associations now defines with good confidence the dates of the surface arrangements of stones and of cleared areas that make up some of the celebrated Nazca lines, Peru.

The discovery of twenty game boards – including some in a dedicated den or gaming room – in the late Roman fort at Abu Sha’ar, on the Red Sea coast of Egypt, conjures up images of daily life at a well established, but remote Roman military station. Here, during the long hot days and cool nights, soldiers no doubt played board games and gambled incessantly. This paper describes the boards, the likely games played on them and the areas of the fort where they were played.

A complement to a paper early in this year's volume of ANTIQUITY reports experience with searching for blood-residue traces with the services of a commercial testing laboratory.

The first phase of development of the radiocarbon dating method covers the first two decades since its beginning in 1949. During this period it was characterized by the fact that many of the assumptions on which it had been based remained outside the effective control of the scientists. Although it was clear that its principles were basically sound and, consequently, that it could yield reliable dates within certain limits, it was not yet able to persuade all the archaeologists who should have been the first to benefit from its success. In fact, especially in Europe, most archaeologists did not give it a very favourable reception.

In this ingenious co-operative case study, archaeologists and Indigenous peoples use geophysical survey to scan suitable places for the reburial of repatriated human remains. The process is also building a procedure for the low impact and respectful research of early Indigenous burial locations.

New dates and new finds give cause to look again at that central issue in later European prehistory — the origin of wheeled light vehicles of battle.

Methodologies for learning about the past are currently at issue within archaeology. This paper considers learning from the standpoint of a ‘radical’ archaeology. One strand of a radical archaeology's approach to learning–a Marxist strand–is discussed, and its main methodological challenge identified. This challenge is the development of middle-range frameworks for recognizing what Binford and others term ‘ambiguity’ – unexpected variation in the archaeological record from which fresh insights about the past can be produced. Concepts and ideas for constructing appropriate middle-ranges for a radical archaeology are discussed.

Personal ornaments are a notable feature of the Early Upper Palaeolithic in Europe and an important expression of modern human identity. The tubular bone rod from Pod Hradem Cave in the Czech Republic is the first example of its kind from Central Europe. Laboratory examination reveals the techniques used in its manufacture and underlines the skill of its maker. AMS dates and Bayesian modelling suggest a cultural association with the Early Aurignacian period. It illustrates the cultural links across large areas of Europe at this time, although it is unique in its specific combination of size, raw material and decorative features.

The brochs, great stone towers of Iron Age Scotland, are famously puzzling. Who inhabited these strongholds (if habitations they were)? New fieldwork at the broch of Dun Vulan, on South Uist in the Western Isles, prompts reappraisal of the geographical and social context of the brochs, by developing untapped sources of social evidence.

The focal point of many of the world's cities is a natural stronghold, or fortress, which may also be a religious sanctuary. The Acropolis, the great rock which stands above the ancient and modern city of Athens, is one such place. Why is it once again a place of pilgrimage? And how is its present form the result of its later history?