Mexico had many outstanding Franciscan missionaries in the sixteenth century. One of the greatest of those was Fray Francisco de Tembleque. A deeply religious man, whose every action was based on charity, Fray Francisco was at the same time a colorful figure and he merits a place of honor in the hearts of men. Little is known about him because liistorians have depicted for us only the salient chapters of his life, leaving the rest obscure. Even the date of his death has not been found in the many chronicles of his day.

As we shall see, he arrived in New Spain around the year 1540. Fr. Jerónimo de Mendieta tells us that “Fr. Francisco de Tembleque, a native of the town of Tembleque, near Toledo, came with Fr. Juan de Romanones from the Province of Castilla. Both were inseparable companions during their sojourn in New Spain. He acquired a sufficient knowledge of the Aztec language to enable him to hear confessions in that tongue. But he never was capable of preaching in that language from memory. He always read his sermons and instructions to the Indians, and that very satisfactorily.” In this regard he was no equal to his talented brother, Fr. Juan de Romanones, who, “having mastered the Mexican language, preached to the natives and labored among them for over 40 years, being an able speaker. He wrote sermons and other works and translated parts of the Holy Bible, a work of invaluable aid to both himself and to other friars in preaching to the Indians. He was one of the best linguists Mexico ever had.”

Among the branches of Romance philology Hispanic philology is at the present time the most flourishing one. This is due in great measure to the fact that the seeds sown by the great master Ramón Menéndez Pidal are bringing forth remarkable fruit in Spain, Portugal and the United States. The newest feature in the picture is that Argentina, with the Instituto de Filología de Buenos Aires under the leadership of Amado Alonso, has become a center of Hispanic studies for the entire world. This seems to be one of the changes in scholarship which hint that in the future, the New World will take over, whereas Europe has to struggle desperately to hold her own. The change will appear the more considerable in the light of the endeavor since the early nineteenth century on the part of Latin America to do something in this field, although for the most part amateurish.